All other religions also lay stress on Dharma. Buddhism, Jainism, Christianity, Sikhism, Zoroastrianism, Islam are all remarkably alive to its value. Plato, Socrates, Aristotle, Kant, Swedenborg and Spinoza are all striking examples in the interesting history of Western philosophy for the high pedestal on which they have placed morality, duty and righteousness, and adored them all as the only means to the attainment of the goal of life. Each religion lays greater stress on certain aspects of Dharma.

Excerpt from All About Hinduism by Sri Swami Sivananda

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The foundation of Sanatana Dharma is Sruti; Smritis are the walls; the Itihasas and Purnas are the buttresses or supports. In ancient times, the Srutis were learnt by heart. The teacher sang them to his pupils and the pupils sang them after him. They were not written in book form. All the sects, all the philosophical systems, appeal to the Sruti as the final authority. The Smriti stands next in authority to the Sruti.

Excerpt from All About Hinduism by Sri Swami Sivananda

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The next stage is that of a Sannyasin. When a man becomes a Sannyasin, he renounces all possessions, all distinctions of caste, all rites and ceremonies and all attachments to any particular country, nation, or religion. He lives alone and spends his time in meditation. He lives on alms. When he attains the sublime state of deep meditation he rejoices in his own Self.

Excerpt from All About Hinduism by Sri Swami Sivananda

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Dharma and Religion - Many Paths to One

A four-line verse of wisdom in Sanskrit - Subhashit - pronounces the commonness among animals and men of certain primal appetites and urges, and proclaims the supremacy of Dharma in man's actions and life, without which he would be no different from animals. Here, Dharma is to be understood as encompassing man's entire life, including all his thoughts and deeds, and is not to be confused with any religion.

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Religion and Dharma Are Not Synonymous

Dharma and religion are not the same thing. The terms are used interchangeably for want of an appropriate English word. The Oxford Dictionary defines religion as "A system of faith, especially personal God entitled to obedience".

Performing rituals alone is not dharma . Worship or upasana is the method. The mind gets purified by worshipping the Supreme Lord, Bhagwan. It will yield love for the Lord and all living beings. There will be no violence. Therefore, love for the Supreme Lord is the best dharma .

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The mark of Dharma is Achara or good conduct. Achara is the mark of the good. From Achara is Dharma born. Dharma enhances life. Man attains prosperity and fame, here and hereafter, through the practice of Dharma.

Good conduct is the highest Dharma. It is the root of all Tapas or austerities. Righteousness, truth and good works, power and prosperity - all originate from conduct.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Ethics: Ethics in Hindu Darma

(See also:   , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

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The underlying principle in caste system or Varna Dharma, is division of labour. Rishis studied human nature carefully. They came to the conclusion that all men were not equally fit for all kinds of work. Hence, they found it necessary to allocate different kinds of duties to different classes of people, according to their aptitude, capacity or quality.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Caste System: The Caste System and The Law of Spiritual Economics

The Samanya Dharmas must be practised by all, irrespective of distinctions of Varna and Asrama, creed or colour. Goodness is not the property of any one class, creed, sect or community. Every man should possess this virtue.

Excerpt from All About Hinduism by Sri Swami Sivananda

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Grihastha or householder: The household stage is entered at marriage, when the student has completed his studentship and is ready to take up the duties and responsibilities of householder life. Of all the Asramas, this is the most important, because it supports all the others

Excerpt from All About Hinduism by Sri Swami Sivananda

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Practice of Dharma leads to the perfect realisation of essential unity or the final end, the highest good, namely, Moksha. The practitioner experiences peace, joy, strength and tranquillity within himself. His life becomes thoroughly disciplined. His powers and capacities are exceedingly intensified

Excerpt from All About Hinduism by Sri Swami Sivananda

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The four Vedas, the Smriti texts, the behaviour of those who have entered into their spirit and act according to their injunctions, the conduct of holy men and satisfaction of ones own self - these are the bases of Dharma, according to Manu.

Excerpt from All About Hinduism by Sri Swami Sivananda

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Brahmacharya is the period of study and discipline. The student should not indulge in any pleasures. He stays in the house of his preceptor and studies the Vedas and the sciences.

Excerpt from All About Hinduism by Sri Swami Sivananda

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Dharma depends upon time, circumstances, age, degree of evolution and the community to which one belongs. The Dharma of this century is different from that of the tenth century.

Excerpt from All About Hinduism by Sri Swami Sivananda

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Excerpt from All About Hinduism by Sri Swami Sivananda

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The third stage is that of the Varnaprastha. Brahmacharya is a preparation for the life of the householder. Even so, Vanaprastha is a preparation for the final stage of Sannyasa. After discharging all the duties of a householder, he should retire to the forest or a solitary country place and begin to meditate in solitude on higher spiritual things

Excerpt from All About Hinduism by Sri Swami Sivananda

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Purity comprises both external purity and internal purity. Purity implies both purity of body and purity of mind. Purity of body is only the preliminary to purity of mind.

Excerpt from All About Hinduism by Sri Swami Sivananda

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The principle of Varnasrama Dharma is one of the basic principles of Hinduism. The Varnasrama system is peculiar to Hindus. It is a characteristic feature of Hinduism. It is also prevalent throughout the world according to Guna-Karma (aptitude and conduct), though there is no such distinct denomination of this kind, elsewhere.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Caste System: The Principle of the Hindu Caste System

Self-control : You must have perfect self-control or self-mastery. Self-control implies both control of the body and control of the mind. Self-control does not mean self-torture. You must lead a well-regulated and disciplined life. You must keep all the senses under your perfect control. The senses are like turbulent and wild horses.

Excerpt from All About Hinduism by Sri Swami Sivananda

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Dharma: Path of Powerful Dharma Beings

One takes refuge in the Buddha's path because it allows the freedom to modulate it to one's self-awareness, provided one takes responsibility of one's own suffering. Buddhism's view of dependent origination and the inherent emptiness of all phenomena is a profound and radical one.

It dispenses with the existence of a Creator God or a Superior Being. The view is taught not as an article of faith or an exclusive revelation to a messiah or prophet, but is one that can be ascer-tained by study, debate, and direct experience.

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Purusharthas, Dharma, Artha, Karma and Moksha

Purusha means human being and artha means object or objective. Purusharthas means objectives of man. According to Hindu way of life, a man should strive to achieve four chief objectives (Purusharthas) in his life. They are: 

1.    dharma (righteousness), 

2.    artha (material wealth), 

3.    kama (desire) and 

4.    moksha (salvation). 

Every individual in a society is expected to achieve these four objectives and seek fulfillment in his life before departing from here. The concept of Purusharthas clearly establishes the fact that Hinduism does not advocate a life of self negation and hardship, but a life of balance, achievement and fulfillment. 

Read more here: » Purusharthas: Dharma, Artha, Karma and Moksha - The Purusharthas