 |
at Global Oneness Community.
Share your dreams and let others help you with the interpretation!
Dream Sharing Forum
|
 |
Devi Dictionary | A Wisdom Archive on Devi Dictionary |  | Devi Dictionary A selection of articles related to Devi Dictionary |  |
| We recommend this article: Devi Dictionary - 1, and also this: Devi Dictionary - 2. |
 | | Devi Dictionary |  | | Page 1 » Page 2 « Page 3 More » |  |
 | |
| ARTICLES RELATED TO Devi Dictionary | | |  |  |  | Devi Dictionary:
Bhakti Yoga Dictionary on Bhakti-devi Bhakti-devi - the goddess of devotion. All potencies of the Lord have personified forms. In Madhurya-kadambini (1.3) Srila Visvanatha Cakravarti Thakura explains that bhakti is the svarupasakti of Bhagavan and that she is yadrccha, which means that bhakti has her own will. Being sva-prakasa, self-manifest, she is not dependent on any other agency in order to manifest in a person’s heart. In the Bhagavatam (1.2.6) it is said: yato bhaktir adhoksaje ahaituky apratihata - "that by which causeless and uninterrupted bhakti for Lord Adhoksaja arises.” The word ahaituky in this sloka indicates that bhakti has no cause. The only cause of bhakti is bhakti herself. Srila Cakravartipada analyzes the meaning of this statement. He says that bhakti situated in the heart of a bhava-bhakta is the only cause for her manifesting in others. Since Krsna is under the control of His unalloyed bhaktas, He has invested such power in them. Therefore sadhana is not the true cause of bhakti’s appearance. Bhakti-devi, being self-willed, manifests bhakti in the heart when she is pleased with the bhakta’s unalloyed service attitude. Ultimately this indicates that Bhakti-devi acts through the agency of Krsna’s bhaktas who are situated in the stage of bhava. When they see the sincerity of the sadhaka-bhakta, the bhakti which is one with the very nature of their hearts is transmitted into the hearts of the sadhakas. Other than this, there is no cause for bhakti’s appearance. (See also: Bhakti-devi, Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)
|
|  |
| | | |  |  |  | Devi Dictionary:
Spiritual - Theosophy
Dictionary on
Devi-Durga Devi-Durga (Sanskrit) Spiritual and inaccessible goddess; also called Kali (the black one), she is a warlike, bloodthirsty goddess who destroys and devours her enemies without pity. She is "raw power, energy untamed by discipline or direction" (Classical Hindu Mythology 226). Sometimes considered an independent deity, at others an aspect of Siva's consort, whose benign aspect is named Parvati. The feminine consorts of the various divinities of ancient peoples represent the vehicular or encompassing substances and powers surrounding the emanating monad itself; and because these powers and substances are in incessant action, they are often grouped under the name sakti, active universal energy, which is septenary, denary, or duodenary in hierarchical construction, according to the manner of counting. Thus these spiritual or divine consorts are equivalent to the theosophical elements or principle-elements, whether of the cosmos or of any individual, which surround the individual monad and furnish the field of action through which it expresses itself. (See also: Devi-Durga, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
|
|  |
| | | | |  |  |  | Devi Dictionary:
Hindu -
Hinduism Dictionary on Shaktism Shaktism (Shakta): (Sanskrit) "Doctrine of power." The religion followed by those who worship the Supreme as the Divine Mother - Shakti or Devi - in Her many forms, both gentle and fierce. Shaktism is one of the four primary sects of Hinduism. Shaktism's first historical signs are thousands of female statuettes dated ca 5500 bce recovered at the Mehrgarh village in India. In philosophy and practice, Shaktism greatly resembles Saivism, both faiths promulgating, for example, the same ultimate goals of advaitic union with Siva and moksha. But Shaktas worship Shakti as the Supreme Being exclusively, as the dynamic aspect of Divinity, while Siva is considered solely transcendent and is not worshiped. There are many forms of Shaktism, with endless varieties of practices which seek to capture divine energy or power for spiritual transformation. Geographically, Shaktism has two main forms, the Srikula "family of the Goddess Sri (or Lakshmi)," which respects the brahminical tradition (a mainstream Hindu tradition which respects caste and purity rules) and is strongest in South India; and the Kalikula, "family of Kali," which rejects brahminical tradition and prevails in Northern and Eastern India. Four major expressions of Shaktism are evident today: folkshamanism, yoga, devotionalism and universalism. Among the eminent mantras of Shaktism is: Aum Hrim Chandikayai Namah, "I bow to Her who tears apart all dualities." There are many varieties of folk Shaktism gravitating around various forms of the Goddess, such as Kali, Durga and a number of forms of Amman. Such worship often involves animal sacrifice and fire-walking, though the former is tending to disappear. See: Amman, Goddess, Ishta Devata, Kali, Shakti, tantrism. (See also: Shaktism, Hinduism, Body Mind and Soul)
|
|  |
| | | | | | | | | |  | | Page 1 » Page 2 « Page 3 More » |  |
 | |
|
|
Search the Global Oneness web site |
|
|
|