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destruction of Jerusalem | A Wisdom Archive on destruction of Jerusalem | | destruction of Jerusalem A selection of articles related to destruction of Jerusalem | |
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destruction of Jerusalem, Siege of Jerusalem 70 - Christian implications in prophecy, Siege of Jerusalem 70 - Destruction of Jerusalem, Siege of Jerusalem 70 - External link, Jewish-Roman wars, Assyrian Siege of Jerusalem, Solomon's Temple, Babylonian captivity, Second Temple, Herod's Temple, Western Wall
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| ARTICLES RELATED TO destruction of Jerusalem | | | |  destruction of Jerusalem: Encyclopedia II - Gospel of Mark - AudienceThe general theory is that Mark is a Hellenistic gospel, written primarily for an audience of Greek-speaking residents of the Roman Empire. Jewish traditions are explained, clearly for the benefit of non-Jews (e.g. 7:1-4; 14:12; 15:42). Aramaic words and phrases are also expanded upon by the author: e.g. ταλιθα κουμ ("talitha cum", 5:41); κορβαν ("Corban", 7:11); αββα ("abba", 14:36). The Hellenism exhibited is not confined to language. The description in this Gospel of how the Sanhedrin plotted to execute Jesus has been ...
See also:Gospel of Mark, Gospel of Mark - Authorship and Provenance, Gospel of Mark - Date, Gospel of Mark - Audience, Gospel of Mark - Sources: Mark and Midrash, Gospel of Mark - Sources: Mark's disputed relation with Q Gospel, Gospel of Mark - Characteristics, Gospel of Mark - Other characteristics unique to Mark, Gospel of Mark - Markan priority among the Synoptic gospels, Gospel of Mark - The little Apocalypse of Mark 13, Gospel of Mark - Losses and early editing, Gospel of Mark - Ending, Gospel of Mark - References and further reading Read more here: » Gospel of Mark: Encyclopedia II - Gospel of Mark - Audience |
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| | | | | destruction of Jerusalem: Encyclopedia II - Gospel of Mark - Losses and early editing Mark is the shortest gospel. Manuscripts, both scrolls and codices, tend to lose text at the beginning and the end, not unlike a coverless paperback in a backpack. These losses are characteristically unconnected with excisions. For instance, Mark 1:1 has been found in two different forms. Half of the discovered texts before the 2nd century contain the phrase "Son of God", while half do not. (NB: The article "the" is not present in Greek MSS; it was instead added to English translations for flow and compatibility with Church doctrine. "A Son of God" would also be a correc ...
See also:Gospel of Mark, Gospel of Mark - Authorship and Provenance, Gospel of Mark - Date, Gospel of Mark - Audience, Gospel of Mark - Sources: Mark and Midrash, Gospel of Mark - Sources: Mark's disputed relation with Q Gospel, Gospel of Mark - Characteristics, Gospel of Mark - Other characteristics unique to Mark, Gospel of Mark - Markan priority among the Synoptic gospels, Gospel of Mark - The little Apocalypse of Mark 13, Gospel of Mark - Losses and early editing, Gospel of Mark - Ending, Gospel of Mark - References and further reading Read more here: » Gospel of Mark: Encyclopedia II - Gospel of Mark - Losses and early editing |
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| | | | | destruction of Jerusalem: Encyclopedia II - Gospel of Mark - The little Apocalypse of Mark 13 Exegesis is often made to show correspondences with the calamities of the First Jewish Revolt of AD 66–70. Jesus' remarks in 13:1–2, seen as a reference to the destruction of the Temple, would place the work after AD 70. The passage predicts that the Temple would be torn down completely—"Not one stone will be left upon another." Indeed, the Temple was completely destroyed by the forces of the Roman general Titus (Josephus, Jewish War VI). (The Western Wall, which still stands, was not a part of the Temple proper, but rather part ...
See also:Gospel of Mark, Gospel of Mark - Authorship and Provenance, Gospel of Mark - Date, Gospel of Mark - Audience, Gospel of Mark - Sources: Mark and Midrash, Gospel of Mark - Sources: Mark's disputed relation with Q Gospel, Gospel of Mark - Characteristics, Gospel of Mark - Other characteristics unique to Mark, Gospel of Mark - Markan priority among the Synoptic gospels, Gospel of Mark - The little Apocalypse of Mark 13, Gospel of Mark - Losses and early editing, Gospel of Mark - Ending, Gospel of Mark - References and further reading Read more here: » Gospel of Mark: Encyclopedia II - Gospel of Mark - The little Apocalypse of Mark 13 |
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| | | | | destruction of Jerusalem: Encyclopedia II - Gospel of Mark - Markan priority among the Synoptic gospels The first three or synoptic gospels are closely related. For example, out of a total of 662 verses, Mark has 406 in common with both Matthew and Luke, 145 with Matthew alone, 60 with Luke alone, and at most 51 peculiar to itself, according to one reckoning. The commonality goes beyond the same selection what stories about Jesus to tell but extends to the use of many of the same words in how they are told. The synoptic problem is an investigation into whether and ...
See also:Gospel of Mark, Gospel of Mark - Authorship and Provenance, Gospel of Mark - Date, Gospel of Mark - Audience, Gospel of Mark - Sources: Mark and Midrash, Gospel of Mark - Sources: Mark's disputed relation with Q Gospel, Gospel of Mark - Characteristics, Gospel of Mark - Other characteristics unique to Mark, Gospel of Mark - Markan priority among the Synoptic gospels, Gospel of Mark - The little Apocalypse of Mark 13, Gospel of Mark - Losses and early editing, Gospel of Mark - Ending, Gospel of Mark - References and further reading Read more here: » Gospel of Mark: Encyclopedia II - Gospel of Mark - Markan priority among the Synoptic gospels |
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| | | | | destruction of Jerusalem: Encyclopedia II - Gospel of Mark - Sources: Mark's disputed relation with Q Gospel Many mainstream textual critics agree that Matthew as we now have it and Luke depend upon Mark and the theorized lost "sayings" gospel called Q. Associated with the subject of "Markan priority" discussed below, is the question raised whether Mark depends on the Q gospel at all. Several possible relationships are offered: Mark supplementing the sayings source, Q as a supplement ...
See also:Gospel of Mark, Gospel of Mark - Authorship and Provenance, Gospel of Mark - Date, Gospel of Mark - Audience, Gospel of Mark - Sources: Mark and Midrash, Gospel of Mark - Sources: Mark's disputed relation with Q Gospel, Gospel of Mark - Characteristics, Gospel of Mark - Other characteristics unique to Mark, Gospel of Mark - Markan priority among the Synoptic gospels, Gospel of Mark - The little Apocalypse of Mark 13, Gospel of Mark - Losses and early editing, Gospel of Mark - Ending, Gospel of Mark - References and further reading Read more here: » Gospel of Mark: Encyclopedia II - Gospel of Mark - Sources: Mark's disputed relation with Q Gospel |
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| | | | | destruction of Jerusalem: Encyclopedia II - History of the Jews in Spain - Official persecution and massacres 1300-1391 In the beginning of the fourteenth century the position of Jews became precarious throughout Spain as anti-semitism increased many Jews emigrated from Castile and from Aragon. It was not until the reigns of Alfonso IV. and Pedro IV. of Aragon, and of the young and active Alfonso XI. of Castile (1325), that an improvement set in. Pedro I., the son and successor of Alfonso XI. , was favorably disposed toward the Jews, who under him reached the zenith of their influence. For this reason the king was called "the heretic"; he was often called "th ...
See also:History of the Jews in Spain, History of the Jews in Spain - Early History Before 300 CE, History of the Jews in Spain - Under the Visigoths 5th Century-711, History of the Jews in Spain - Moorish Spain and the Golden Age 711-12th Century, History of the Jews in Spain - Christian Spain 974-1300, History of the Jews in Spain - Early Rule 974-1085, History of the Jews in Spain - Toleration and Jewish immigration 1085-1212, History of the Jews in Spain - Turning point 1212-1300, History of the Jews in Spain - The Jewish community in 1300, History of the Jews in Spain - Official persecution and massacres 1300-1391, History of the Jews in Spain - Massacres of 1366., History of the Jews in Spain - Anti-Jewish Enactments, History of the Jews in Spain - The Massacre of 1391, History of the Jews in Spain - Forced Conversions and the New Christians 1391-1492, History of the Jews in Spain - Forced conversions, History of the Jews in Spain - Hatred of the New Christians, History of the Jews in Spain - Edict of Expulsion, History of the Jews in Spain - Number of the Exiles, History of the Jews in Spain - Marranos 1492-1858, History of the Jews in Spain - Modern times 1858-, History of the Jews in Spain - Spain and Israel, History of the Jews in Spain - Modern Jewish community, History of the Jews in Spain - External link Read more here: » History of the Jews in Spain: Encyclopedia II - History of the Jews in Spain - Official persecution and massacres 1300-1391 |
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| | | | | destruction of Jerusalem: Encyclopedia II - History of the Jews in Spain - Christian Spain 974-1300
History of the Jews in Spain - Early Rule 974-1085.
Christian princes, the counts of Castile and the first kings of Leon, treated the Jews as mercilessly as did the Almohades. In their operations against the Moors they did not spare the Jews, destroying their synagogues and killing their teachers and scholars. Only gradually did the rulers come to realize that, surrounded as they were by powerful enemies, they could not afford to turn the Jews against them. Garcia Fernandez, Count of Castile, in the fuero of Cast ...
See also:History of the Jews in Spain, History of the Jews in Spain - Early History Before 300 CE, History of the Jews in Spain - Under the Visigoths 5th Century-711, History of the Jews in Spain - Moorish Spain and the Golden Age 711-12th Century, History of the Jews in Spain - Christian Spain 974-1300, History of the Jews in Spain - Early Rule 974-1085, History of the Jews in Spain - Toleration and Jewish immigration 1085-1212, History of the Jews in Spain - Turning point 1212-1300, History of the Jews in Spain - The Jewish community in 1300, History of the Jews in Spain - Official persecution and massacres 1300-1391, History of the Jews in Spain - Massacres of 1366., History of the Jews in Spain - Anti-Jewish Enactments, History of the Jews in Spain - The Massacre of 1391, History of the Jews in Spain - Forced Conversions and the New Christians 1391-1492, History of the Jews in Spain - Forced conversions, History of the Jews in Spain - Hatred of the New Christians, History of the Jews in Spain - Edict of Expulsion, History of the Jews in Spain - Number of the Exiles, History of the Jews in Spain - Marranos 1492-1858, History of the Jews in Spain - Modern times 1858-, History of the Jews in Spain - Spain and Israel, History of the Jews in Spain - Modern Jewish community, History of the Jews in Spain - External link Read more here: » History of the Jews in Spain: Encyclopedia II - History of the Jews in Spain - Christian Spain 974-1300 |
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| | | | | destruction of Jerusalem: Encyclopedia II - Jewish political movements - Socialist and Labor movements Frustration with the slow pace of Jewish acceptance into European society, and a revolutionary utopianism, led to a growing interest in proto-socialist movements, especially as early socialist leaders, like Saint-Simon, preached the emancipation of the Jews. Moses Hess played a role in introducing Karl Marx (who grew up Christian) and Friedrich Engles to historical materialism. The Jewish Ferdinand Lassalle, founded the first actual workers' party in Germany, the General German Workers' Association (which ultimately merged with other parties to become the Social ...
See also:Jewish political movements, Jewish political movements - The Birth of Jewish political movements, Jewish political movements - Emancipation movements, Jewish political movements - Socialist and Labor movements, Jewish political movements - Zionist movements, Jewish political movements - The Folkists, Jewish political movements - Modern Jewish political movements, Jewish political movements - In Israel, Jewish political movements - Outside of Israel Read more here: » Jewish political movements: Encyclopedia II - Jewish political movements - Socialist and Labor movements |
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| | | | | destruction of Jerusalem: Encyclopedia II - Sephardi Jews - Later History and Culture Among the Sephardim were many who were the descendants, or heads, of wealthy families and who, as Marranos, had occupied prominent positions in the countries they had left. Some had been state officials, others had held positions of dignity within the Church; many had been the heads of large banking-houses and mercantile establishments, and some were physicians or scholars who had officiated as teachers in high schools. Their Spanish or Portuguese was a lingua franca that enabled Sephardim fr ...
See also:Sephardi Jews, Sephardi Jews - Definition, Sephardi Jews - Distribution, Sephardi Jews - Language, Sephardi Jews - Early History, Sephardi Jews - Sephardim under Islam, Sephardi Jews - Later History and Culture, Sephardi Jews - Names, Sephardi Jews - Other Sephardic Pedigrees, Sephardi Jews - Congregations, Sephardi Jews - Relationship to other Jews, Sephardi Jews - Sephardic Chief Rabbis in Israel, Sephardi Jews - Medicine, Sephardi Jews - Notes Read more here: » Sephardi Jews: Encyclopedia II - Sephardi Jews - Later History and Culture |
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| | | | | destruction of Jerusalem: Encyclopedia II - Sephardi Jews - Language The traditional language of the Sephardim is Judæo-Spanish, also called Ladino (a term considered pejorative in some circles).
It is a Romance Language derived mainly from Old Castilian (Spanish) with borrowings from Sephardi Hebrew, and is often considered a dialect adjacent to modern Castilian — the official language of Spain — because of their intelligibility.
Judæo-Spanish has been conserved by the crypto-Jewish marranos of Portugal and Brazil and is still spoken by many of them. It is also spoken by many of the few Sephardim still remaining in Turkey and ...
See also:Sephardi Jews, Sephardi Jews - Definition, Sephardi Jews - Distribution, Sephardi Jews - Language, Sephardi Jews - Early History, Sephardi Jews - Sephardim under Islam, Sephardi Jews - Later History and Culture, Sephardi Jews - Names, Sephardi Jews - Other Sephardic Pedigrees, Sephardi Jews - Congregations, Sephardi Jews - Relationship to other Jews, Sephardi Jews - Sephardic Chief Rabbis in Israel, Sephardi Jews - Medicine, Sephardi Jews - Notes Read more here: » Sephardi Jews: Encyclopedia II - Sephardi Jews - Language |
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| | | | | destruction of Jerusalem: Encyclopedia II - Sephardi Jews - Distribution Prior to 1492 substantial Sephardi populations existed in most Spanish provinces. Among the more prominent were in Toledo, Córdoba, and Granada. Smaller towns such as Ocaña, Guadalajara, Bentrago, and Almazan were founded or inhabited principally by Jews. In Castile, Aranda, Avila, Calahorra, Cuellar, Herrera, Medina, Segovia, Soria, and Villalon were home to large Jewish communities.
Following the 1492 expulsion from Spain and the subsequent forced conversions and expulsions in Portugal (1497), Sephardim settled mainly in Morocco, ...
See also:Sephardi Jews, Sephardi Jews - Definition, Sephardi Jews - Distribution, Sephardi Jews - Language, Sephardi Jews - Early History, Sephardi Jews - Sephardim under Islam, Sephardi Jews - Later History and Culture, Sephardi Jews - Names, Sephardi Jews - Other Sephardic Pedigrees, Sephardi Jews - Congregations, Sephardi Jews - Relationship to other Jews, Sephardi Jews - Sephardic Chief Rabbis in Israel, Sephardi Jews - Medicine, Sephardi Jews - Notes Read more here: » Sephardi Jews: Encyclopedia II - Sephardi Jews - Distribution |
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| | | | | destruction of Jerusalem: Encyclopedia II - Sephardi Jews - Definition A Sephardi is a Jew originating in the Iberian Peninsula (Spain and Portugal: ספרד, Standard Hebrew Səfárad, Tiberian Hebrew Səp̄áraḏ / Səp̄āraḏ), including those subject to expulsion from Spain by order of the Catholic Monarchs Ferdinand and Isabel (as codified in the Alhambra decree of 1492), or from Portugal by order of King Manuel I in 1497.
Historically, Sephardim are those Jews associated with the Iberian peninsu ...
See also:Sephardi Jews, Sephardi Jews - Definition, Sephardi Jews - Distribution, Sephardi Jews - Language, Sephardi Jews - Early History, Sephardi Jews - Sephardim under Islam, Sephardi Jews - Later History and Culture, Sephardi Jews - Names, Sephardi Jews - Other Sephardic Pedigrees, Sephardi Jews - Congregations, Sephardi Jews - Relationship to other Jews, Sephardi Jews - Sephardic Chief Rabbis in Israel, Sephardi Jews - Medicine, Sephardi Jews - Notes Read more here: » Sephardi Jews: Encyclopedia II - Sephardi Jews - Definition |
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| | | | | destruction of Jerusalem: Encyclopedia II - Sephardi Jews - Names In contrast to Ashkenazic Jews, who do not name newborn children after living relatives, Sephardic Jews often name their children after the children's grandparents, even if they are still alive. The first son and daughter are traditionally named after the paternal grandparents, and then the maternal parent's names are next up in line for the remaining children. After that, additional children's names are "free", so-to-speak, meaning that one can choose whatever name, without anymore "naming obligations." The only instance in which Sephardic ...
See also:Sephardi Jews, Sephardi Jews - Definition, Sephardi Jews - Distribution, Sephardi Jews - Language, Sephardi Jews - Early History, Sephardi Jews - Sephardim under Islam, Sephardi Jews - Later History and Culture, Sephardi Jews - Names, Sephardi Jews - Other Sephardic Pedigrees, Sephardi Jews - Congregations, Sephardi Jews - Relationship to other Jews, Sephardi Jews - Sephardic Chief Rabbis in Israel, Sephardi Jews - Medicine, Sephardi Jews - Notes Read more here: » Sephardi Jews: Encyclopedia II - Sephardi Jews - Names |
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| | | | | destruction of Jerusalem: Encyclopedia II - Sephardi Jews - Relationship to other Jews Although the Sephardim lived on peaceful terms with other Jews, they rarely intermarried with them; neither did they unite with them in forming congregations, but adhered to their own ritual, which differed widely from the Ashkenazic.
Wherever the Sephardic Jews settled they grouped themselves according to the country or district from which they had come, and organized separate communities with legally enacted statutes. In Constantinople and Thessaloniki, for example, there were not only Castilian, Aragonian, Catalonian, and Portugues ...
See also:Sephardi Jews, Sephardi Jews - Definition, Sephardi Jews - Distribution, Sephardi Jews - Language, Sephardi Jews - Early History, Sephardi Jews - Sephardim under Islam, Sephardi Jews - Later History and Culture, Sephardi Jews - Names, Sephardi Jews - Other Sephardic Pedigrees, Sephardi Jews - Congregations, Sephardi Jews - Relationship to other Jews, Sephardi Jews - Sephardic Chief Rabbis in Israel, Sephardi Jews - Medicine, Sephardi Jews - Notes Read more here: » Sephardi Jews: Encyclopedia II - Sephardi Jews - Relationship to other Jews |
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| | | | | destruction of Jerusalem: Encyclopedia II - History of the Jews in Spain - Under the Visigoths 5th Century-711 Barbaric invasions brought most of the Iberian Peninsula under Visigothic rule by the early fifth century. Other than in their contempt for Catholics, who reminded them of the Romans, the Visigoths did not generally take much of an interest in the religious creeds within their kingdom. It wasn't until 506, when Alaric II (484-507) published his Brevarium Alaricianum (wherein he adopted the ...
See also:History of the Jews in Spain, History of the Jews in Spain - Early History Before 300 CE, History of the Jews in Spain - Under the Visigoths 5th Century-711, History of the Jews in Spain - Moorish Spain and the Golden Age 711-12th Century, History of the Jews in Spain - Christian Spain 974-1300, History of the Jews in Spain - Early Rule 974-1085, History of the Jews in Spain - Toleration and Jewish immigration 1085-1212, History of the Jews in Spain - Turning point 1212-1300, History of the Jews in Spain - The Jewish community in 1300, History of the Jews in Spain - Official persecution and massacres 1300-1391, History of the Jews in Spain - Massacres of 1366., History of the Jews in Spain - Anti-Jewish Enactments, History of the Jews in Spain - The Massacre of 1391, History of the Jews in Spain - Forced Conversions and the New Christians 1391-1492, History of the Jews in Spain - Forced conversions, History of the Jews in Spain - Hatred of the New Christians, History of the Jews in Spain - Edict of Expulsion, History of the Jews in Spain - Number of the Exiles, History of the Jews in Spain - Marranos 1492-1858, History of the Jews in Spain - Modern times 1858-, History of the Jews in Spain - Spain and Israel, History of the Jews in Spain - Modern Jewish community, History of the Jews in Spain - External link Read more here: » History of the Jews in Spain: Encyclopedia II - History of the Jews in Spain - Under the Visigoths 5th Century-711 |
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| | | | | destruction of Jerusalem: Encyclopedia II - History of the Jews in Spain - Early History Before 300 CE Image:Hispania.jpgSome associate the country of Tarshish, as mentioned in the books of Isaiah, Jeremiah, Ezekiel, I Kings, and Jonah, with a locale in southern Spain. In generally describing Tyre's empire from west to east, Tarshish is listed first (Ezekiel 27.12-14), and in Jonah 1.3 it is the place to which Jonah sought to flee from the Lord; evidently it represents the westernmost place to which one could sail. If Tarshish was indeed Spain, Jewish contact with Iberia may date back to the ti ...
See also:History of the Jews in Spain, History of the Jews in Spain - Early History Before 300 CE, History of the Jews in Spain - Under the Visigoths 5th Century-711, History of the Jews in Spain - Moorish Spain and the Golden Age 711-12th Century, History of the Jews in Spain - Christian Spain 974-1300, History of the Jews in Spain - Early Rule 974-1085, History of the Jews in Spain - Toleration and Jewish immigration 1085-1212, History of the Jews in Spain - Turning point 1212-1300, History of the Jews in Spain - The Jewish community in 1300, History of the Jews in Spain - Official persecution and massacres 1300-1391, History of the Jews in Spain - Massacres of 1366., History of the Jews in Spain - Anti-Jewish Enactments, History of the Jews in Spain - The Massacre of 1391, History of the Jews in Spain - Forced Conversions and the New Christians 1391-1492, History of the Jews in Spain - Forced conversions, History of the Jews in Spain - Hatred of the New Christians, History of the Jews in Spain - Edict of Expulsion, History of the Jews in Spain - Number of the Exiles, History of the Jews in Spain - Marranos 1492-1858, History of the Jews in Spain - Modern times 1858-, History of the Jews in Spain - Spain and Israel, History of the Jews in Spain - Modern Jewish community, History of the Jews in Spain - External link Read more here: » History of the Jews in Spain: Encyclopedia II - History of the Jews in Spain - Early History Before 300 CE |
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| | | | | destruction of Jerusalem: Encyclopedia II - History of the Jews in Iraq - Modern times 1922- Sociologist Philip Mendes asserts that before the anti-Jewish actions of the 1930s and 1940s, overall Iraqi Jews "viewed themselves as Arabs of the Jewish faith, rather than as a separate race or nationality". [1] Additionally, early Labor Zionism mostly concentrated on the Jews of Europe, skipping Iraqi Jews because of their lack of interest in agriculture. The result was that "Until World War II, Zionism made little headway because few Iraqi Jews were interested in the socialist ideal ...
See also:History of the Jews in Iraq, History of the Jews in Iraq - Early Biblical history, History of the Jews in Iraq - Late Biblical history and the Babylonian exile, History of the Jews in Iraq - Greek Period 300s BCE - 160 BCE, History of the Jews in Iraq - Parthian Period, History of the Jews in Iraq - Babylonia as the center of Judaism 219 CE - ~1050 CE, History of the Jews in Iraq - Sassanid Period 225-634, History of the Jews in Iraq - Arab Period 634-1258, History of the Jews in Iraq - Middle Ages, History of the Jews in Iraq - Mongolian period 1258-1534, History of the Jews in Iraq - Turkish rule 1534-1922, History of the Jews in Iraq - Modern times 1922- Read more here: » History of the Jews in Iraq: Encyclopedia II - History of the Jews in Iraq - Modern times 1922- |
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| | | | | destruction of Jerusalem: Encyclopedia II - Sephardi Jews - Medicine Although less than in Ashkenazi Jews, there is a higher incidence of certain hereditary diseases in Sephardi Jews. The most important ones are:
Beta-Thalassemia
Familial Mediterranean fever
G6PD deficiency
Glycogen Storage Disorder, Type III
See also Jewish Genetics Center about testing.
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See also:Sephardi Jews, Sephardi Jews - Definition, Sephardi Jews - Distribution, Sephardi Jews - Language, Sephardi Jews - Early History, Sephardi Jews - Sephardim under Islam, Sephardi Jews - Later History and Culture, Sephardi Jews - Names, Sephardi Jews - Other Sephardic Pedigrees, Sephardi Jews - Congregations, Sephardi Jews - Relationship to other Jews, Sephardi Jews - Sephardic Chief Rabbis in Israel, Sephardi Jews - Medicine, Sephardi Jews - Notes Read more here: » Sephardi Jews: Encyclopedia II - Sephardi Jews - Medicine |
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| | | | | destruction of Jerusalem: Encyclopedia II - Tower of David - The Tower of David Museum The Tower of David Museum of the History of Jerusalem was established in 1988 and is located in the Jerusalem Citadel compound.
This non-artifact museum covers 4,000 years of Jerusalem's history, from its beginnings as a Canaanite city to modern times.
Exhibits are divided according to periods, with a timeline in each room depicting main events, as well as displays effected by means of maps, videotapes, holograms, drawings and models.
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See also:Tower of David, Tower of David - History of the citadel, Tower of David - The Tower of David Museum, Tower of David - External link Read more here: » Tower of David: Encyclopedia II - Tower of David - The Tower of David Museum |
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| | | | | destruction of Jerusalem: Encyclopedia II - History of the Jews in Spain - Under the Visigoths 5th Century-711 Barbaric invasions brought most of the Iberian Peninsula under Visigothic rule by the early fifth century. Other than in their contempt for Catholics, who reminded them of the Romans, the Visigoths did not generally take much of an interest in the religious creeds within their kingdom. It wasn't until 506, when Alaric II (484-507) published his Brevarium Alaricianum (wherein he adopted the ...
See also:History of the Jews in Spain, History of the Jews in Spain - Early History Before 300 CE, History of the Jews in Spain - Under the Visigoths 5th Century-711, History of the Jews in Spain - Moorish Spain and the Golden Age 711-12th Century, History of the Jews in Spain - Christian Spain 974-1300, History of the Jews in Spain - Early Rule 974-1085, History of the Jews in Spain - Toleration and Jewish immigration 1085-1212, History of the Jews in Spain - Turning point 1212-1300, History of the Jews in Spain - The Jewish community in 1300, History of the Jews in Spain - Official persecution and massacres 1300-1391, History of the Jews in Spain - Massacres of 1366., History of the Jews in Spain - Anti-Jewish Enactments, History of the Jews in Spain - The Massacre of 1391, History of the Jews in Spain - Forced Conversions and the New Christians 1391-1492, History of the Jews in Spain - Forced conversions, History of the Jews in Spain - Hatred of the New Christians, History of the Jews in Spain - Edict of Expulsion, History of the Jews in Spain - Number of the Exiles, History of the Jews in Spain - Marranos 1492-1858, History of the Jews in Spain - Modern times 1858-, History of the Jews in Spain - External link Read more here: » History of the Jews in Spain: Encyclopedia II - History of the Jews in Spain - Under the Visigoths 5th Century-711 |
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| | | | | destruction of Jerusalem: Encyclopedia II - Bar Kokhba's revolt - Background After the destruction of Jerusalem in 70 CE as a result of the failed Great Jewish Revolt, the Sanhedrin at Yavne provided spiritual guidance for the Jewish nation, both in Judea and throughout the diaspora.
The Roman authorities took precautions against the rebellious province. Instead of a procurator, they installed a praetor as a governor and stationed an entire legion, X Fretensis.
In 130 CE, Emperor Hadrian visited the ruins of Jerusalem. At first sympathetic towards the Jews, Hadrian promised to rebuild the city, b ...
See also:Bar Kokhba's revolt, Bar Kokhba's revolt - Background, Bar Kokhba's revolt - Revolt, Bar Kokhba's revolt - The Era of the redemption of Israel, Bar Kokhba's revolt - Roman reaction, Bar Kokhba's revolt - Outcome of the War and Beginning of another Jewish Diaspora, Bar Kokhba's revolt - Sources, Bar Kokhba's revolt - External link Read more here: » Bar Kokhba's revolt: Encyclopedia II - Bar Kokhba's revolt - Background |
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| | | | | destruction of Jerusalem: Encyclopedia II - Bar Kokhba's revolt - Revolt The Jewish sage Rabbi Akiva convinced the Sanhedrin to support the impending revolt, and regarded the chosen commander Simon Bar Kokhba to be the Jewish Messiah, according to the verse from Numbers 24:17: "There shall come a star out of Jacob" ("Bar Kokhba" means "son of a star" in the Aramaic language).
At the time, Christianity was still a minor sect of Judaism, and most historians believe that it was this messianic claim in favor of Bar Kokhba that alienated many Christians (who believed that the true messiah was Jesus), and sharpl ...
See also:Bar Kokhba's revolt, Bar Kokhba's revolt - Background, Bar Kokhba's revolt - Revolt, Bar Kokhba's revolt - The Era of the redemption of Israel, Bar Kokhba's revolt - Roman reaction, Bar Kokhba's revolt - Outcome of the War and Beginning of another Jewish Diaspora, Bar Kokhba's revolt - Sources, Bar Kokhba's revolt - External link Read more here: » Bar Kokhba's revolt: Encyclopedia II - Bar Kokhba's revolt - Revolt |
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