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Demonology | A Wisdom Archive on Demonology |  | Demonology A selection of articles related to Demonology |  |
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ARTICLES RELATED TO Demonology | |
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Hindu -
Hinduism Dictionary on Ayurveda
ayurveda: (Sanskrit) "Science of life." A holistic system of medicine and health native to ancient India. This sacred Vedic science is an Upaveda of the Atharva Veda. Three early giants in this field who left voluminous texts are Charaka, Sushruta and Vagbhata. Ayurveda covers many areas, including: 1) chikitsa, general medicine, 2) shalya, surgery, 3) dehavritti, physiology, 4) nidana, diagnosis, 5) dravyavidya, medicine and pharmacology, 6) agada tantra, antidote method, 7) stritantra, gynecology, 8) pashu vidya, veterinary science, 9) kaumara bhritya, pediatrics, 1 10) urdhvanga, diseases of the organs of the head, 11) bhuta vidya, demonology, 1 12) rasayana, tonics, rejuvenating, 13) vajikarana, sexual rejuvenation. Among the first known surgeons was Sushruta (ca 600 bce), whose Sushruta Samhita is studied to this day. (Hippocrates, Greek father of medicine, lived two centuries later.) The aims of ayurveda are ayus, "long life," and arogya, "diseaselessness," which facilitate progress toward ultimate spiritual goals. Health is achieved by balancing energies (especially the doshas, bodily humors) at all levels of being, subtle and gross, through innumerable methods, selected according to the individual's constitution, lifestyle and nature. Similar holistic medical systems are prevalent among many communities, including the Chinese, American Indians, Africans and South Americans. See: doshas.
(See
also: Ayurveda ,
Hinduism,
Body Mind and Soul)
For more dictionary entries, see » Demonology Dictionary |
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Magickal
Traditions Dictionary on DEMONOLOGY
DEMONOLOGY: Magick involving work with malevolent spirits; The study of demons and beliefs about them and extended by some to include the study of any supernatural beings other than acknowledged deities; A treatise on demons.
(See
also: DEMONOLOGY , Magickal Traditions, Magickal Paths, Paganism, Pagan Dictionary)
For more dictionary entries, see » Demonology Dictionary |
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 |  |  | Demonology: Encyclopedia II - Azazel - Azazel in demonologyAccording to some, Azazel is merely a synonym word for Hell. Others say that he was a mighty cherub and that he is the principal standard-bearer of the infernal armies. Often said to be one of the world's first evils, he is commonly placed high in Hell's hierarchy. Some often use Azazel as a synonym of Satan, but most is of the opinion that they are separate entities, though many agree that Satan's traditional satyr-like appearance is most likely originally based on Azazel, since Azazel was often said to appear similar to that of Lévi's depiction of Baphomet, as that of a goat with human di ...
See also:Azazel, Azazel - Azazel in Scripture, Azazel - Azazel in Leviticus, Azazel - Azazel and the Se'irim, Azazel - Azazel in the Book of Enoch, Azazel - Azazel in the Apocalypse of Abraham, Azazel - Azazel in Islam, Azazel - Azazel in demonology, Azazel - Dictionnaire Infernal - Collin de Plancy 1863 paraphrased, Azazel - In literature, Azazel - In popular culture Read more here: » Azazel: Encyclopedia II - Azazel - Azazel in demonology |
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 |  |  | Demonology: Encyclopedia II - Caim - In DemonologyIn demonology, Caim appears in Ars Goetia , the first part of Lesser Key of Solomon as a Great President of Hell, ruling over thirty legions of demons. Much detail is offered: he is a good disputer, gives men the understanding of the voices of birds, bullocks, dogs, and other creatures, and of the noise of the waters too, and gives true answers concerning things to come.
He is depicted in 19th and 20th century occultist illustrations as appearing in the form of the black bird called a thrush, but soon he changes his shape into a man that has a sharp sword in his hand. When answering questions he see ...
See also:Caim, Caim - In Demonology, Caim - External link Read more here: » Caim: Encyclopedia II - Caim - In Demonology |
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 |  |  | Demonology: Encyclopedia II - Sexuality in Christian demonology - Lust in demonsLust in demons is a controversial theme for Christian demonology. As usual, scholars disagree on the subject.
On one hand, it is considered that demons can feel sexual desire, experience pleasure, fall in love, be jealous and passionate, hate, and lust is an inherent quality of their nature. On the other hand, other demonologists consider that demons cannot feel desire or love, less jealousy or passion, and use lust as a means to induce people to sin.
Augustine of Hippo (5th century), Hincmar (early French theologian, archbisho ...
See also:Sexuality in Christian demonology, Sexuality in Christian demonology - The sexuality of demons, Sexuality in Christian demonology - Lust in demons, Sexuality in Christian demonology - Demons and sexual relations Read more here: » Sexuality in Christian demonology: Encyclopedia II - Sexuality in Christian demonology - Lust in demons |
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 |  |  | Demonology: Kundalini Yogas FAQ (part III of III)This FAQ gives an overview of those kundalini yoga practices
which require conscious effort. Part I of III.
In Part III: 1) But even if kundalini is dangerous, isn't it
a faster way to enlighenment?, 2) What are the origins of kundalini yoga?, 3)
What is the classical literature of kundalini yoga?, 4) What is the precise
role of the guru in kundalini yoga?, 5) Can't I learn it through books?, 6)
Where can I gain instruction on kundalini yoga?, 7) Where can I learn more?
Read more here: » Kundalini
Yoga: Kundalini Yogas FAQ (part III of III) |
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 |  |  | Demonology: Encyclopedia II - Demon - In Jewish rabbinic literatureRabbinical demonology has three classes of, demons, though they are scarcely separable one from another. There were the shedim, the mazziḳim ("harmers"), and the ruḥin ("evil spirits"). Besides these there were lilin ("night spirits"), ṭelane ("shade", or "evening spirits"), ṭiharire ("midday spirits"), and ẓafrire ("morning spirits"), as well as the "demons that bring famine" and "such as cause storm and earthquake" (Targ. Yer. to Deuteronomy xxxii. 24 and Numbers vi. 24; Tar ...
See also:Demon, Demon - Etymology, Demon - Demons in the Hebrew Bible, Demon - Influences from Chaldean mythology, Demon - In Jewish rabbinic literature, Demon - The King and Queen of Demons, Demon - In the New Testament and Christianity, Demon - In Christian myth and legend, Demon - War in Heaven, Demon - Demonologies, Demon - In pre-Islamic Arab culture, Demon - In Islam, Demon - In Hinduism, Demon - Demons in other cultures and religions, Demon - Demons in Hellenistic Neopaganism, Demon - In art literature and television, Demon - In science, Demon - In games, Demon - External link Read more here: » Demon: Encyclopedia II - Demon - In Jewish rabbinic literature |
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 |  |  | Demonology: Encyclopedia II - -logy - List of -ologies
-logy - A.
Acarology, the study of ticks and mites
Acridilogy, the study of Grasshoppers and Locusts
Actinobiology, the study of the effects of radiation upon living organisms
Actinology, the study of the effect of light on chemicals
Aerobiology, a branch of biology that studies organic particles, such as bacteria, fungal spores, very small insects and pollen, which are passively transported by the air.
Aerology, the study of the free atmosphereSee also: -logy, -logy - Etymology, -logy - Other words ending in ology, -logy - Usage, -logy - List of -ologies, -logy - A, -logy - B, -logy - C, -logy - D, -logy - E, -logy - F, -logy - G, -logy - H, -logy - I, -logy - J, -logy - K, -logy - L, -logy - M, -logy - N, -logy - O, -logy - P, -logy - R, -logy - S, -logy - T, -logy - U, -logy - V, -logy - X, -logy - Z, -logy - Ologies that are not fields of study Read more here: » -logy: Encyclopedia II - -logy - List of -ologies |
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Spiritual - Theosophy
Dictionary on
Beelzebub, Beelzebul, ba`al zebub
Beelzebub, Beelzebul ba`al zebub (Hebrew) (from ba`al lord + zebub fly) Lord of the flies; a god of the Philistines, popularly worshiped as the destroyer of flies, to whom was erected a temple at Ekron. The mythical zoology of the ancients points directly to an inner and mystical significance: "flies" is used not in the sense of the insect, but for a certain class of elementals whose "flying" around and through the earth is governed directly by lunar influences. Thus Beelzebub is in this connection a lunar divinity. Ba`al-zebul, a form in the Old and New Testaments, is translated as Lord of the High House or Lord of the Habitation, the reference here being to the moon as the habitation or receptacle of these elemental souls at a certain time of their existence. In Christian demonology, Beelzebub is one of the gubernatores of the infernal kingdom under Lucifer: thus in Milton's Paradise Lost he is second to Satan. In Matthew 12:24, Beelzebub is referred to as the prince of the devils.
(See also: Beelzebub, Beelzebul, ba`al zebub , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
For more dictionary entries, see » Demonology Dictionary |
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New Age Spirituality
Dictionary on
The ten Sepheroth
The ten Sepheroth (emanations) - Kether. Crown - Top of Head
- Hochma. . wisdom -Right Brain
- Binah. . Understanding - Left of Brain
- Hesed. . March - Right Arm
- Pechad. . Strength- Left Arm
- Tefereth. . Beauty-Heart
- Nezah. . Victory-Right of Pelvis
- Hod. . Glory-Left of Pelvis
- Yesod. . Foundation-Genitals
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The sephiroth form the central image of Kabbalistic meditation, the Sephirothic Tree of Life, which describes the path of descent from the divine to the material realm, and the path of ascent to the highest level of spirituality. Each sephirath is a level of attainment in knowledge, corresponding to energy centers in the body, and is also divided into four interlocking sections or 'Worlds', which constitute the cosmos: - emanation (Atziluth),
- creation (Briah),
- formation (Yetzirah), and
- action or making (Assiyah).
Through contemplation and meditation, similar to Eastern yogic disciplines, the Kabbalist ascends the tree of life. The sephirot also comprise the sacred, unknowable, and unspeakable personal name of God: YHVH (Yahweh), the Tetragrammaton. So sacred is the Tetragrammaton that other names, such as Elohim and Jehovah, are substituted in its place in scripture. A more systematic presentation of the basic doctrine is contained in Moses Cordovero's Pardes rimmonim (Garden of Pomegranates, 1548). Kabbalah was a major influence in the development of Hasidism and still has adherents among Hasidic Jews. The Kabbalah, with its amulets, incantations, demonology, seals, and letter and number mysticism, had a profound influence on Western magical tradition. The Tetragrammaton especially was held in great awe for its power over all things in the universe, including demons.
(See also: The ten Sepheroth , New Age
Spirituality, Body
Mind and Soul)
For more dictionary entries, see » Demonology Dictionary |
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Spiritual - Theosophy
Dictionary on
Zohar, Sepher haz-Zohar
Zohar, Sepher haz-Zohar (Hebrew) [from zohar light, splendor] Book of the light; the principal work or compendium of the Qabbalists, forming with the Book of Creation (Sepher Yetsirah) the main canon of the Qabbalah. It is written largely in Chaldean interspersed with Hebrew, and is in the main a running commentary on the Pentateuch. Interwoven are a number of highly significant sections or books scattered apparently at random through the volumes: sometimes incorporated as parallel columns to the text, at other times as separate portions. These auxiliary books, so casually appended to the text as we now have it, are considered by Qabbalists to be the chief contribution of the Zohar. The following form the bulk of the Zoharic writings outside of the commentary itself, as found in present editions, though in one or two editions a few additional fragments of minor importance are included: 1. Tosephta' (Additions or supplements); 2. Heichaloth (Mansions, Abodes) usually enumerated as seven, describing the structure of the upper and lower realms; 3. Sithrei Torah (Mysteries or Secrets of the Law [Pentateuch]) describing the evolution of the Sephiroth; 4. Midrash Han-Ne`elam (The Hidden Interpretation), deducing esoteric doctrine from the narratives in the Pentateuch; 5. Ra`ya' Meheimna' (The Faithful Shepherd), recording discussions between Moses the faithful shepherd, the prophet Elijah, and Rabbi Shim`on ben Yohai (the reputed compiler of the Zohar); 6. Razei deRazin (Secrets of Secrets), a treatise on physiognomy and higher psychology; 7. Saba' deMishpatim (The Aged in Decisions, Judgments), the Aged One or Scholar is Elijah who discourses with Yohai on the doctrine of metempsychosis; 8. Siphra' di-Tseni`utha' (The Book of the Mysteries), discourses on cosmogony and demonology; 9. Ha-'Idra' Rabba' Qaddisha' (The Great Holy Assembly), discourses of Rabbi Yohai to his disciples on the form of the deity and on pneumatology; 10. Yenoqa' (The Youth), discourses on the mysteries of ablutions by a young man of such high talent that he was thought to be of superhuman origin; 11. Ha-'Irda' Zuta' Qaddisha' (The Lesser Holy Assembly), discourses on the Sephiroth to six disciples. The Zohar was compiled by Rabbi Simeon Ben-Iochai, and completed by his son Rabbi Eleazar, and his secretary Rabbi Abba. "But voluminous as is the work, and containing as it does the main points of the secret and oral tradition, it still does not embrace it all. It is well known that this venerable kabalist [Simeon] never imparted the most important points of his doctrine otherwise than orally, and to a very limited number of friends and disciples, including his only son. Therefore, without the final initiation into the Mercaba the study of the Kabala will be ever incomplete, . . . Since the death of Simeon Ben-Iochai this hidden doctrine has remained an inviolate secret for the outside worlds" (IU 2:348-9). The Zohar contains the universal wisdom or theosophy of the ages. Nevertheless it "teaches practical occultism more than any other work on that subject; not as it is translated though, and commented upon by its various critics, but with the secret signs on its margins. These signs contain the hidden instructions, apart form the metaphysical interpretations and apparent absurdities . . ." (IU 2:350). The present "approximation of the Zohar was written by Moses de Leon in the 13th century. "Mistaken is he who accepts the Kabalistic works of to-day, and the interpretations of the Zohar by the Rabbis, for the genuine Kabalistic lore of old! For no more to-day than in the day of Frederick von Schelling does the Kabala accessible to Europe and America, contain much more than 'ruins and fragments, much distorted remnants still of that primitive system which is the key to all religious systems' . . . The oldest system and the Chaldean Kabala were identical. The latest renderings of the Zohar are those of the Synagogue in the early centuries -- i.e., the Thorah, dogmatic and uncompromising" (SD 2:461-2). The Zohar has been widely studied by European mystical and other scholars for centuries past, and many speculations have been made by these scholars as to its age, some affirming with perfect truth that the roots or origins of the Qabbalah go back into the very night of time and are probably to be traced to now unknown originals in ancient Chaldea, while others points out that in several places the Zohar mentions facts of history that have taken place in Europe after the beginning of the Christian era, such as the Crusades, and the mentioning of the Massoretic vowel points which came into use at the time of the Rabbi Mocha, 570 AD, the mention of a comet which can be proved by the context to have appeared in 1264, etc. Moses de Leon was probably the first to edit or give to the world the volume of the Zohar as we now have it considered as a whole. We thus have a work of progressive compilation, the form in which it has reached our hands showing the labor of several, if not many, minds since the beginning of the Christian era, but which nevertheless in its typically Chaldean thought and manner of envisioning religious and philosophical principles prove it to have come down from an unknown time in Chaldean history.
(See also: Zohar, Sepher haz-Zohar , Mysticism, Mysticism Dictionary,
Body mind and Soul)
For more dictionary entries, see » Demonology Dictionary |
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 |  |  | Demonology: Encyclopedia II - Demon - In IslamIslam recognized the existence of all the pagan demons, good and evil, protesting only against their being considered gods. Islam divides the evil demons into five species: "jann", "jinn", "shaitans", "afrits", and "marids".
The Qur'an referes to the shaidans, of whom Iblis is the chief. Iblis, is said to have been deprived of authority over the animal and spirit kingdoms, and sentenced to death, when he refused, at the creation of Adam, to prostrate himself before him (Qur'an, vii. 13). The shaidans are the children of Iblis, and are ...
See also:Demon, Demon - Etymology, Demon - Demons in the Hebrew Bible, Demon - Influences from Chaldean mythology, Demon - In Jewish rabbinic literature, Demon - The King and Queen of Demons, Demon - In the New Testament and Christianity, Demon - In Christian myth and legend, Demon - War in Heaven, Demon - Demonologies, Demon - In pre-Islamic Arab culture, Demon - In Islam, Demon - In Hinduism, Demon - Demons in other cultures and religions, Demon - Demons in Hellenistic Neopaganism, Demon - In art literature and television, Demon - In science, Demon - In games, Demon - External link Read more here: » Demon: Encyclopedia II - Demon - In Islam |
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 |  |  | Demonology: Encyclopedia II - Demon - EtymologyThe idea of demons is as old as religion itself, and the word "demon" seems to have ancient origins. The Merriam-Webster dictionary gives the etymology of the word as Greek daimon, probably from the verb daiesthai meaning "to divide, distribute." The Proto-Indo-European word deiwos for god, originally an adjective meaning "celestial" or "bright, shining" has retained this meaning in many related Indo-European languages and cultures (Sanskrit deva, Latin deus, German Tiw), but also provided another other comm ...
See also:Demon, Demon - Etymology, Demon - Demons in the Hebrew Bible, Demon - Influences from Chaldean mythology, Demon - In Jewish rabbinic literature, Demon - The King and Queen of Demons, Demon - In the New Testament and Christianity, Demon - In Christian myth and legend, Demon - War in Heaven, Demon - Demonologies, Demon - In pre-Islamic Arab culture, Demon - In Islam, Demon - In Hinduism, Demon - Demons in other cultures and religions, Demon - Demons in Hellenistic Neopaganism, Demon - In art literature and television, Demon - In science, Demon - In games, Demon - External link Read more here: » Demon: Encyclopedia II - Demon - Etymology |
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