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ARTICLES RELATED TO Demon Dictionary | |
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Dictionary - Demons
Dream Interpretation Demons If you are dreaming of demons, you are denying a dark part of yourself, or feelings that have taken hold of you. Seeing demons also should be regarded as a warning against falling for lusts and unhealthy habits. If you see these dreams too often, you are on the edge of the psychological crisis and need help of a doctor. Source: Dream-Land, http://www.dream-land.info (See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Demons, Meaning of Dreams about Demons, Dream Interpretation Demons)
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Spiritual Theosophical
Dictionary on
Demon Demon (Ancient Greek) In the original Hermetic works and ancient classics it has a meaning identical with that of "god", "angel" or "genius". The Demon of Socrates is the incorruptible part of the man, or rather the real inner man which we call Nous or the rational divine Ego. At all events the Demon (or Daimon of the great Sage was surely not the demon of the Christian Hell or of Christian orthodox theology. The name was given by ancient peoples, and especially the philosophers of the Alexandrian school, to all kinds of spirits, whether good or bad, human or otherwise. The appellation is often synonymous with that of gods or angels. But some philosophers tried, with good reason, to make a just distinction between the many classes. (See also: Demon, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )
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Spiritual - Theosophy
Dictionary on
Demon Demon(s) (from Greek daimones, Latin daemons) In many of the later religions, such as Christianity, either the gods of rival religions, nature spirits of paganism, or the exuviae or shells of the dead. Actually demons are a relatively modern misapprehension of a large class of nature sprites which in ancient thought comprised a vast range of spiritual, semi-spiritual, and astral beings, existing in different degrees of evolutionary unfoldment, and therefore classified into groups from the fully self-conscious down to the only partly conscious elementals of the astral realms. The teaching regarding daimones was extremely recondite; the later medieval Christian Demonologies, however, dealt almost exclusively with beings of low grade and of an astral character lacking moral sense and self-consciousness, which for ages have been called in European countries by names such as fairies, sprites, goblins, hobgoblins, pixies, nixies, and brownies. See also DAEMON (See also: Demon, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Daemon, Demon Daemon or Demon (from Greek daimon, Latin daemon) A god, angel, or celestial power or spirit, of varying degrees of ethereality, and ranging from the supreme deity of the hierarchy, through the greater gods, down to mere genii and lemures. Originally the term applied to deity in general, but later it usually was referred to beings intermediate between the gods and mankind, representing the powers and functions of gods. The Greeks and Romans sometimes used the term for the human divine egos. Philsophers such as Plato divided the daemons into three classes, "the first two are invisible; their bodies are pure ether and fire (Planetary Spirits); the Daimons of the third class are clothed with vapoury bodies; they are usually invisible, but sometimes, making themselves concrete, become visible for a few seconds. These are the earthly spirits, or our astral souls" (BCW 6:187). The daemon of Socrates stood for his higher and spiritual self, and parallels in this sense the Christian idea of the Guardian Angel. Hesiod designated them as spirits of the golden age appointed to watch over and guard mankind. We often find two daemones accompanying the individual, one prompting to good, the other to evil; while again it may be the same genius, whose influence is defined as at one time good, at another evil. As with so many cosmic powers and their symbols, these other gods have been relegated in Judaism and Christianity to the position of evil powers hostile to mankind, to be fled from instead of revered, or ruled as obedient helpers when inferior to the human status. The whole idea of the Adversary or Devil is enshrined in the word daemones. But fallen angels, represented as rebels against God, were merely performing their natural duty in evolution by forming the lower worlds. As personification of evil, the word can only be truthfully applied to those beings that man himself, by his evil thoughts and passions, has generated to hover in the lowest strata of the astral light or haunt kama-loka. However, the ancient Greeks and Romans themselves drew a sharp distinction between the daemones of more ethereal type, truly spiritual beings, and the lower earth-haunting daemones who were distinctly denizens of the lower astral and physical realms, and which the ancients dreaded -- with reason -- far more than modern Christians have ever done. See also AGATHODAEMON; KAKODAEMON (See also: Daemon, Demon, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual Theosophical
Dictionary on
Demons Demons. According to the Kabbalah, the demons dwell in the world of Assiah, the world of matter and of the "shells"’ of the dead. They are the Klippoth. There are Seven Hells, whose demon dwellers represent the vices personified. Their prince is Samael, his female companion is Isheth Zenunim - the woman of prostitution: united in aspect, they are named "The Beast", Chiva. (See also: Demons, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )
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Buddhist - Buddhism Dictionary on Demons Demons Evil influences which hinder cultivation. These can take an infinite number of forms, including evil beings or hallucinations. Disease and death, as well as the three poisons of greed, anger and delusion are also equated to demons, as they disturb the mind. The Nirvana Sutra lists four types of demon: i) greed, anger and delusion; ii) ii) the five skandas, or obstructions caused by physical and mental functions; iii) iii) death; iv) iv) the demon of the Sixth Heaven (Realm of Desire). The Self-Nature has been described in Mahayana sutras as a house full of gold and jewelry. To preserve the riches, i.e., to keep the mind calm, empty and still, we should shut the doors to the three thieves of greed, anger and delusion. Letting the mind wander opens the house to "demons," that is, hallucinations and harm. Thus, Zen practitioners are taught that, while in meditation, "Encountering demons, kill the demons, encountering Buddhas, kill the Buddhas." Both demons and Buddhas are mind-made, Mind-Only. For a detailed discussion of demons, see Master Thich Thien Tam, Buddhism of Wisdom and' Faith, sect. 51. (See also: Demons, Buddhism, Body Mind and Soul)
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