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December 21 | A Wisdom Archive on December 21 |  | December 21 A selection of articles related to December 21 |  |
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ARTICLES RELATED TO December 21 | |
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 |  |  | December 21: Kundalini Yogas FAQ (part III of III)This FAQ gives an overview of those kundalini yoga practices
which require conscious effort. Part I of III.
In Part III: 1) But even if kundalini is dangerous, isn't it
a faster way to enlighenment?, 2) What are the origins of kundalini yoga?, 3)
What is the classical literature of kundalini yoga?, 4) What is the precise
role of the guru in kundalini yoga?, 5) Can't I learn it through books?, 6)
Where can I gain instruction on kundalini yoga?, 7) Where can I learn more?
Read more here: » Kundalini
Yoga: Kundalini Yogas FAQ (part III of III) |
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 |  |  | December 21: Kundalini and Sahaja Yoga (Spontaneous Yoga)Kundalini
Awakening
Kundalini
awakening or pranic awakening and its cross-tradition similars-the spontaneous
spinal rockings known in Judaism as davening and in
Sufisim as zikr; the "taken-over"
gyrations of gospel "holy ghost" shaking and dancing and
charismatic/pentacostal "mani-festations"; the Dionysian
"revel"; QuakerismÕs and Shakerism's autonomic quaking and shaking;
Tai Chi guided by chi itself; the shamanic trance-dance;
BuddhismÕs and Raja-YogaÕs effortless "straight back" (uju-kaya)
meditation; the yogically derived ecstatic belly-dance and Flamenco; and even
the full-bodied, spontaneous Reichian "reflex"-literally embody the
spiritual path.
Read more here: » Kundalini
Awakening: Kundalini and Sahaja Yoga (Spontaneous Yoga) |
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 |  |  | December 21:
Bhakti Yoga Dictionary on Anubhava
Anubhava - one of the five essential ingredients of rasa. The actions which display or reveal the spiritual emotions situated within the heart are called anubhavas. The anubhavas are thirteen in number: 1) nrtya (dancing) , 2) vilunthita (rolling on the ground) , 3) gita (singing) , 4) krosana (loud crying) , 5) tanu-motana (writhing of the body) , 6) hunkara (roaring) , 7) jrmbhana (yawning) , 8) svasa-bhua (breathing heavily) , 9) loka-anapeksita (giving up concern for public image) , 10) lalasrava (salivating) , 11) atta-hasa (loud laughter) , 12) ghurna (staggering about) , and 13) hikka (a fit of hiccups).
(See also:
Anubhava , Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind
and Soul)
For more dictionary entries, see » December 21 Dictionary |
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 |  |  | December 21:
Spiritual - Theosophy
Dictionary on
Manduka Yoga
Manduka Yoga (Sanskrit) [from manduka frog] A "particular kind of abstract meditation in which an ascetic sits motionless like a frog" (Monier-Williams). However, all true yoga practice involves complete mental abstraction from exterior concerns and the outer environment, so that all yogis, while practicing yoga sit motionless "like a frog." It is not a particularly high kind of yoga, in any case, for true spiritual yoga is the yoga of the inner man, implying intense intellectual and spiritual concentration on affairs and subjects of spiritual character, and need not necessarily involve any sitting in yoga whatsoever. The true disciple may be doing his master's business and going about in pursuit of his duties from day to day, and yet be practicing this spiritual yoga without a moment's intermission. All forms of yoga practice which involve postures, sittings or similar things in which the physical body is active or inactive, technically belong to one of the various kinds of hatha yoga and are to be discouraged.
(See also: Manduka Yoga , Mysticism, Mysticism Dictionary)
For more dictionary entries, see » December 21 Dictionary |
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 |  |  | December 21: Karma YogaKarma Yoga - The Yoga of Action
Karma yoga joins both the physical and
mental aspects of Hindu philosophy to produce a single concept. It believes
that the present relies on the past and that in turn, with your actions, you
can alter the future. Selflessness is a primary requirement for karma practice.
Steering your actions towards the good Ð saying good, thinking good, doing good
will all facilitate selflessness. Acting this way eliminates egoistic and
negative behaviour and enables you to influence your destiny.
Read more here: » Yoga Branches: Karma Yoga |
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 |  |  | December 21: Why sexuality?Tantra: Why sexuality?
In the act of
lovemaking the couple embodies the dyadic wholeness of the Supreme. TANTRIC
sexual union resonates with the very foundational energies of the Universe: it
captures, magnifies and re-directs the essential Cosmic Power of Life. It is
therefore not by chance that sexual intercourse brings the most intense
emotional experience that the human being can have while in the flesh.
Therefore TANTRA uses it predominantly to create that overwhelming unifying
energy. The erotic impulse stirs up the KUNDALINI energy so that it can rise,
through the subtle duct of power along the spine, to the highest center of
power above the head. This process renders the adept immortal:
Read more here: » Tantra Yoga: Why sexuality? |
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 |  |  | December 21: Shaktipat
Initiation - Awakening the KundaliniShaktipat Initiation - Awakening the Kundalini
Kundalini can be awakened by attaining perfection of certain hatha
yoga postures called asanas, by certain breathing exercises aimed at
controlling the breath called pranayama, by God's grace, by
meditation or by intense devotion.
Another technique of
great importance is Shaktipat, the transmission of energy. A powerful yogi can
transmit energy to an aspirant and awaken the Kundalini. This is accomplished
in one of four ways: by touch, gaze, sound or thought.
Read more here: » Kundalini Maha Yoga: Shaktipat
Initiation - Awakening the Kundalini |
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