A poem about birth and death.

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

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Read more here: » Death Poem: Prayer of a dying man

A death poem (辞世の句: jisei no ku) is a poem written near the time of one's own death. It is a tradition for literate persons to write one in a number of different cultures, especially in Japan. Poetry has long been a core part of Japanese tradition, in strong relation to religious practice. The poem should be graceful, natural, and about neutral emotions adhering to the teachings of Buddhism and Shinto (and possibly Christianity). Except the earliest works of this tradition, it has been considered to be rude to me ...

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A poem about life and death.

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami_Sivananda.

Read more here: » Poem about life: What is real life?

A poem about death.

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Death Poetry: What is real death?

A poem on rebirth.

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Rebirth: A poem on Rebirth

The death and dying and the life after death has always fascinated man. We want to now the truth behind near death experiences and become certain that there really is a life after death.

What Becomes Of The Soul After Death by Swami Sivanandaji Maharaj is a departure from the usual line in that it is based, to a great extent, upon authoritative scriptural texts and upon knowledge derived through reasoning, deep reflection and personal meditation. It throws a flood of light upon all aspects of life after death not adequately dealt with in other works. The book also gives valuable information about the different beliefs on this subject, of the various races and religions.

The book is dealing with rebirth, the soul, reincarnation, moksha, heaven and hell, karma and different lokas,. It even includes death poems and death poetry, giving a complete picture and a new face of death.

Read more here: » Life after death: What Becomes Of The Soul After Death

There is a distinction between personality and individuality. Many have no clear understanding of these two terms. They get these mixed up and are confused. Some people think that personality is individuality and individuality is personality. That which distinguishes a person from a thing or one person from another is personality. Personality in common parlance refers to the body. When a man is tall, has good complexion and beautiful features, when his face has a fine cut, we say that Mr. So-and-so has a charming personality. When one is able to influence others, people say that such-and-such a man has strong personality. When one is timid and shy we say that such and such a man has weak personality; he must develop his personality. Personality counts much in society for success in life.

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Soul After Death: Personality And Individuality

The Egyptians believed in a �double� which was like a shadow of the body. This double remained as long as the body remained. The soul was only a double. It had no individuality of its own. It was never able to do away with its connection with the body. If the body was injured in any part the double or soul was also injured. Hence they preserved the bodies to keep the soul intact. They took recourse to mummification of the bodies of the dead. They wanted to preserve the dead bodies for a very long time in order to make the departed soul immortal.

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Soul After Death: Belief Of The Ancient Egyptians

Emerson, Plato, Pythagoras had perfect belief in the doctrine of reincarnation. The doctrine of reincarnation is the foundation of Hinduism and Buddhism. The ancient Egyptians believed it. The Greek philosophers made it the corner-stone of their philosophy.
Man clings to this earthly life. This clinging to life proves that there is past experience and existence. This proves also that there is a future life. Man likes this life immensely and strongly yearns for a future life also.

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Reincarnation: Doctrine Of Reincarnation

The doctrine of reincarnation is accepted by the majority of mankind at the present day. It has been held as true by the mightiest Eastern nations. The ancient civilisation of Egypt was built upon this doctrine and it was handed over to Pythagoras, Plato, Virgil and Ovid, who scattered it through Greece and Italy. It was the keynote of Plato�s philosophy �

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Reincarnation: Karma And Reincarnation - II

Man can hardly attain perfection in one life. He has to develop his heart, intellect and hand. He has to mould his character in a perfect manner. He has to develop various virtuous qualities such as mercy, tolerance, love, forgiveness, equal vision, courage, etc.

The doctrine of reincarnation is quite rational. It gives ample chances for man�s rectification, growth and gradual evolution.

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Reincarnation: Reincarnation Is Quite True - I

The word �transmigration� means passing from one life to another. The one great and fundamental tenet of most schools of Indian Philosophy, with the exception of the Charvaka or the materialist, is the belief in the immortality of the soul. The soul passes through a number of lives for attaining perfection. This is technically called �transmigration of souls�.

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Reincarnation: Transmigration Of Souls

Man can be compared to a plant. He grows and flourishes like a plant and dies in the end but not completely. The plant also grows and flourishes and dies in the end. It leaves behind it the seed which produces a new plant. Man leaves when dying his Karma behind�the good or bad actions of his life. The physical body may die and disintegrate, but the impressions of his actions do not die. He has to take birth again to enjoy the fruits of these actions. No life can be the first, for it is the fruits of previous actions, nor the last, for its actions must be expiated in the next life following. Therefore, Samsara or phenomenal existence is without beginning and an end. But there is no Samsara for a Jivanmukta or liberated sage who is resting in his own Sat-Chit-Ananda Svarupa.

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Reincarnation: Theory Of Rebirth

Kamlesh Kumari Devi, alias Gita Murti, commenced preaching the Gita at the age of two and a half years. She was born on Tuesday, the 12th of December, 1939. The ideas of the transmigration of soul and eternity of life, although recorded in our holy scriptures, are dormant and latent in our practical life.

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Reincarnation: Reincarnation Is Quite True - II

Ordinarily in most cases the soul is not willing to take birth in the lower Yonis (wombs) for the salient reason that it has done good works in the physical body as a human being in the past incarnation. No human being is out and out an incarnation of Lucifer. Certain good qualities and actions prompted by such good qualities always outweigh the bad qualities and their actions and the human being steps into another birth either low or high out of the same species for the future evolution of the soul.

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Reincarnation: Reincarnation In Lower Births

The passage of the self from the body varies according to the number of good actions done by the Jiva and the knowledge gained by him. If he has a good store of virtuous deeds and relative knowledge that would take him to the Sun, the self leaves the body through the eye. It leaves through the head if he is entitled to the world of Hiranyagarbha. It leaves through other passages according to its past work and knowledge.

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Soul�s Journey After Death: How The Self Departs

The soul accompanied by the chief vital air (Mukhya Prana), the sense-organs and the mind and taking with itself Avidya, good and evil actions and the impressions left by his previous existence, leaves its former body and obtains a new body.

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Soul�s Journey After Death: Soul�s Journey After Death

The Uttara Marga or Devayana path or Northern path or the path of light is the path by which the Yogins go to Brahman. This path leads to salvation. This path takes the devotee to Brahmaloka. Having reached the path of the gods he comes to the world of Agni, to the world of Vayu, to the world of Varuna, to the world of Indra, to the world of Prajapati, to the world of Brahman.

The Pitriyana path or the path of darkness or the path of ancestors leads to rebirth. Those who do sacrifices to gods and other charitable works with expectation of fruits go to the Chandraloka through this path and come back to this world when their fruits of Karmas are exhausted.

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Soul�s Journey After Death: The Two Paths � Devayana And Pitriyana

Resurrection is rising again from the dead. Resurrection, judgement by God, reward or punishment are the three important tenets of Mohammedanism, Christianity and Zoroastrianism.
The Jews, who lent this doctrine to the Christians and Mohammedans, themselves borrowed it from the Persians.

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Resurrection And Judgement: Resurrection