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Death and Dying | Death and Dying |  | Death and Dying "Death and dying is the separation of the soul from the body. All the sorrow of man comes from the body. The sage has no fear of death, because he identifies himself with the All-pervading, Immortal Soul.
Karma and rebirth are the two great pillars of Hinduism as well as Buddhism. He who does not believe in these two great truths cannot grasp the essence of these two religions.
You can overcome pain and sorrow, if you know the meaning of sorrow, pain, suffering and death. The phenomenon of death sets the human mind to think deeply. All philosophy springs from the phenomenon of death. Philosophy is really study of death. The highest philosophy in India starts with the subject of death. Study the Bhagavad Gita, Kathopanishad and Chhandogya Upanishad, which treat of this. Death is a call to reflect and to seek the goal of Truth, the Eternal Brahman."
Sri Swami Sivananda |  |
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| ARTICLES RELATED TO Death and Dying |  |  |  | Death and Dying: Central Mystery of Christian Faith
The most well-known mystery in Christianity is the resurrection of Jesus from the dead. It is said that three men died on crosses in occupied Palestine sometime during the fourth decade of the Christian era. The carrying out of a death sentence in this manner was a relatively routine matter. In this case, all three were convicted as disturbers of the Roman peace.
(See also: Life and Death, Life and Beyond, Death
and Dying, Body Mind and Soul)
Read more here: » Life and Death: Central Mystery of Christian Faith |
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|  |  |  | Death and Dying: Assess Success With Internal Auditing
Often what you call success is judged by others as failure. This was G D Birla's philosophical reply to reporters who asked him to comment on his success in building one of the largest business houses in the country. When you look back and attempt to analyse what you really achieved in life and whether you could call yourself successful, you will find that you are unable to define "success". That's because with every new stage in life, your perception of success changes.
(See also: Life and Death, Life and Beyond, Death
and Dying, Body Mind and Soul)
Read more here: » Life and Death: Assess Success With Internal Auditing |
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|  |  |  | Death and Dying: The Way to Overcome Sorrow
It can happen to anyone. Destiny can strike suddenly, changing your life forever. God has plans for everyone. The wisdom and kindness of God is beyond our minds' reach. We can only try to understand it if we surrender totally to God and have deep faith. The way to deal with crisis and life-threatening situations is to resolve to do our best and let God do the rest...
(See also: Life and Death, Life and Beyond, Death
and Dying, Body Mind and Soul)
Read more here: » Life and Death: The Way to Overcome Sorrow |
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|  |  |  | Death and Dying: Leadership is About Taking Decisions
Whatever we are today is the direct consequence of choices we made and decisions we took. Our karma cannot be shared. It is non-transferable. Leadership, and indeed life itself, is primarily about making decisions. Events such as the recent Indo-Pak goodwill cricket series bring into focus the indivisibility of leadership decisions and its consequences thereof.
(See also: Life and Death, Life and Beyond, Death
and Dying, Body Mind and Soul)
Read more here: » Life and Death: Leadership is About Taking Decisions |
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|  |  |  | Death and Dying: Prevent the Influx of Karma Particles
The word Jain has been derived from Jina, which means conqueror, implying one who has overcome all human passions. The Tattvarth Sutra, a book of supreme wisdom, was written by Umaswati, Kundkundacharya's disciple. The opening aphorism of Tattvarth Sutra talks about enlightened faith, knowledge and conduct leading to final emancipation. The enlightened faith comprises Jiva or life, Ajiva or non-life, Asharva or flow of karma, Bandha or bondage of karma, Samvar or shedding of karma-particles and Moksha.
(See also: Life and Death, Life and Beyond, Death
and Dying, Body Mind and Soul)
Read more here: » Life and Death: Prevent the Influx of Karma Particles |
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|  |  |  | Death and Dying: Kaliyug Death of A Vishnu-bhakt
The elephant captured in Chhattisgarh was a victim, not just of an over-eager, insensitive agency that was ironically set up for the specific purpose of protecting endangered pachyderms. The poor animal was first forced to leave the forests of neighbouring states frightened by miners and rendered homeless by human-induced forest degradation. And then, when it tried to survive, looking for food, it was chased, caught, and made to die a slow death. Whatever happened to our tradition of respecting all life forms?
(See also: Life and Death, Life and Beyond, Death
and Dying, Body Mind and Soul)
Read more here: » Life and Death: Kaliyug Death of A Vishnu-bhakt |
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|  |  |  | Death and Dying: Put Life and Death In Perspective
Years ago when I first saw Hrishikesh Mukherjee's timeless classic Anand, I was deeply affected by this line spoken by the protagonist: “ Babumoshai, zindagi badi honi chahiye, lambi nahin !”. The words have lived with me ever since. They echo Oscar Wilde's words: “It doesn't matter how long, but how you live!”
(See also: Life and Death, Life and Beyond, Death
and Dying, Body Mind and Soul)
Read more here: » Life and Death: Put Life and Death In Perspective |
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| |  |  |  | Death and Dying: The Problem of Being
In Kant and the Platypus , Umberto Eco squares his shoulders and takes on the problem of pure being. For pure being is not just a problem, it is the problem in philosophy in that it underlies everything, including problems, philosophers and platypuses. Or should it be platypi? Even the question mark to a dubious lingual entity which does not really 'exist' has to have being, even if it is in the form of a being which we call 'non-existence'.
(See also: Life and Death, Life and Beyond, Death
and Dying, Body Mind and Soul)
Read more here: » Life and Death: The Problem of Being |
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|  |  |  | Death and Dying: The Art of Self-Management
Limited availability of resources and their limited potential is everybody's concern. But the Self within a human being has unlimited potential. That's why the concept of self-management is of utmost importance. Self-management improves efficiency; it bestows peace, cheer and equanimity and equips us to handle the many complexities of life well. Jainism advocates overcoming pesky vices like krodha or anger, mada or vanity, kama or sex and lobha or greed. Jainism recommends the practice of five principal virtues: Ahimsa or non-violence, satya or truth, achaurya or non-covetousness, Brahma-charya or celibacy and aparigraha or non-possession.
(See also: Life and Death, Life and Beyond, Death
and Dying, Body Mind and Soul)
Read more here: » Life and Death: The Art of Self-Management |
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|  |  |  | Death and Dying: The World Is A Stage
"All the world's a stage, and all the men and women merely players: They have their exits and their entrances...” wrote William Shakespeare, one of the greatest dramatists of all time. Shakespeare saw the world as a large theatre. If all the world is indeed a stage, and life is a play, and all of us are mere actors, then this view leads to some interesting corollaries. Who is the author and the director of this play?
(See also: Life and Death, Life and Beyond, Death
and Dying, Body Mind and Soul)
Read more here: » Life and Death: The World Is A Stage |
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|  |  |  | Death and Dying: Do Good Naturally, Not Out of Duty
As a teenager I always carried some cotton, antiseptic and a bandage in my pocket. After all, someone could get hurt. One day, I was in a bus. A fellow passenger got hurt. Here was my chance to become a hero, I thought excitedly. Out came my kit. I applied some antiseptic on her bruise and bandaged it. Another passenger looked at me and said: "Do you know, you have caused this bruise - indirectly." I was taken aback. He continued: "You waited for someone to fall and get hurt so that you could use your medical kit." My take on nishkaama karma, selfless action, had failed.
(See also: Life and Death, Life and Beyond, Death
and Dying, Body Mind and Soul)
Read more here: » Life and Death: Do Good Naturally, Not Out of Duty |
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|  |  |  | Death and Dying: The Spiritual Type You Think You Are
An academic can be a spiritualist, if he realises the limitations of the intellectual realm. As Jiddu Krishnamurti says, mind and thought are the source of evil. T S Eliot, inspired by the Gita, celebrates stillness amidst movement, fixity amidst fluidity, silence amidst music. The throbbing of the mind is the origin of alienation from life - the intellectual tends to divorce mind from body, but unity can be achieved through the pursuit of yoga and meditative techniques.
(See also: Life and Death, Life and Beyond, Death
and Dying, Body Mind and Soul)
Read more here: » Life and Death: The Spiritual Type You Think You Are |
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| | | | | | | |  |  |  | Death and Dying: Rebirth And Evolution Of Man The question of rebirth, of life after death, has remained an enigma through the ages. Human knowledge is hardly capable of answering all the problems that life foreshadows, and as Gautama Buddha would say, “In this world of forms and illusions created by our senses according to our illusions, a man either is or is not, either lives or dies, but in the true and formless world this is not so, for all is otherwise than according to our knowledge, and if you ask, does a man live beyond death, I answer No, not in any sense comprehensible to the mind of man which itself dies at death, and if you ask, does a man altogether die at death, I answer No, for what dies is what belongs to this world of form and illusion.”
The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.
Read more here: » What Is Death?: Rebirth And Evolution Of Man |
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