"Why are we here?" asked a boy of his mother. "Why, to help others, of course," she replied. "And what are the others here for?" asked the boy. The mother had no answer.

The others, especially the needy, are there so that we can extend to them a helping hand. One day, as William Gladstone was preparing a speech he was to deliver in parliament, he was called to visit a dying boy. When he returned to the writing of his speech, he said: "That speech may fail or not; but in helping that boy I have tasted exquisite joy."

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

The enormity of death is felt by people when they lose someone close to them. Knowledge and spirituality are often the light at the end of the tunnel in such moments of sadness. A human being who has died, is like a torch extinguished.

However, the flame of his life burns in his children, friends, work, and in his ideas. He has enriched the earth on which he has walked, the rivers in which he has bathed, and the living beings with whom he has been in communion.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

We live in a world of opposites where gain and loss, good and bad, pleasure and pain, life and death are as inevitable as the two sides of a coin. Yet, there is an underlying unity between the two contrasts.

One of the principal polarities in life is the one between the male and female side of human nature. The sublime union between these two aspects is symbolised by Lord Siva's depiction as a dynamic unification of the two, as the half-male, half-female Ardhanareeshwar.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

It can happen to anyone. Destiny can strike suddenly, changing your life forever. God has plans for everyone.

The wisdom and kindness of God is beyond our minds' reach. We can only try to understand it if we surrender totally to God and have deep faith. The way to deal with crisis and life-threatening situations is to resolve to do our best and let God do the rest...

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Karma is the accumulated impression of past activity, either of thought, emotion or physical action. The quality of the karma that you gather is not necessarily in terms of action alone; it is also in terms of the volition with which action is performed.

This moment, the very way you think, feel, understand and act, is a deep conditioning of past activity. That's karma.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

From the Torah down to every other holy book, a way of life has been prescribed - not just a way of life, but the way of life, for, ultimately, there is only one way. But not everyone prays every day. I would really like to know, how many adults even thank the elements - Earth, Water, Air, Fire - or the Provider?

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

If you really want the best deal in life, stop making deals. Yet, your very demeanour should be such that your client is simply bowled over. This is not a trick.

The deal will happen if it's necessary; it won't happen if it's not. It is for the well-being of both parties, so it must be needed by both of you. Once we're in this world, there are transactions, personal or otherwise.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

An academic can be a spiritualist, if he realises the limitations of the intellectual realm. As Jiddu Krishnamurti says, mind and thought are the source of evil. T S Eliot, inspired by the Gita, celebrates stillness amidst movement, fixity amidst fluidity, silence amidst music. The throbbing of the mind is the origin of alienation from life - the intellectual tends to divorce mind from body, but unity can be achieved through the pursuit of yoga and meditative techniques.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Many people study religious scriptures profusely - which is a good thing. But they feel that the 'scriptural word' is enough. That is a mistake. A scripture is like a map. And a map is not the territory.

What may appear as a beautiful mountainous range on paper could well turn out to be a treacherous obstacle in real life. Similarly, a river painted in brilliant hues of blue on a map, might be infested with snakes and crocodiles in reality.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

The reason why people are keeping themselves so busy, so entangled with life is not because they have fallen in love with life. It is just to avoid the inner struggle. Many of them, if they don't get married and produce children, if they don't start businesses and don't get into all the mess that they are getting into on a day-to-day basis, they would be simply lost within themselves.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

A punishment that destroys the condemned, degrades the executioner, arouses public manifestations of sadism and excites a hideous vainglory in certain criminals, while forestalling nothing, is in truth only a form of revenge: A punishment that penalises without forestalling is indeed called revenge. It is a quasi-arithmetical reply made by society to whoever breaks its primordial law.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Non-dualism is the highest Vedantic truth. Only Brahman exists. The pluralistic world as we experience it is merely a figment of the imagination. An illusion.

At the highest level Vedanta does not encourage any discussion on the nature of the world and its cause. That would merely be emphasising the reality of something which does not exist. It focuses on the direct experience of Reality.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

The Bhagavad Gita or the Lord's Song is one of the world's great literary works. The felicity of its verses, composed in the anusthubh metre, is more than matched by their philosophical profundity. "In comparison, our modern world and its literature seem puny and trivial", wrote Henry David Thoreau.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

If you look up in the sky during the day, you see the Sun. That becomes the most dominant in your experience. In the night, if you look up, the stars become very dominant in your experience, but both the Sun and the stars - in fact, the Sun happens to be a star, too - look like puny little things when compared to the immense vastness of the sky. Generally, though, the sky is never in your conscious perception.

So, true existence can be likened to the vastness of the sky. The Sun, the stars, you and me, are all just small happenings, very brief happenings, really

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

The most well-known mystery in Christianity is the resurrection of Jesus from the dead. It is said that three men died on crosses in occupied Palestine sometime during the fourth decade of the Christian era. The carrying out of a death sentence in this manner was a relatively routine matter. In this case, all three were convicted as disturbers of the Roman peace.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Every one of us is pre-programmed, in accordance with the culture, family, society or religion we are born into and grow up with. Most of us are indifferent to the fact that we operate with little awareness. So we end up living in a self-made prison.

We have to learn the art of inner separation and not allow inner thoughts and attitudes of negativity to eat into our lives. Negative, ignorant, addictive, narrow, foolish 'I's eat our life forces just as rats eat crops. Some 'I's in us are our friends and some, our enemies. To recognise and de-identify ourselves with the negative 'I's is 'inner separation'.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

As a teenager I always carried some cotton, antiseptic and a bandage in my pocket. After all, someone could get hurt. One day, I was in a bus. A fellow passenger got hurt. Here was my chance to become a hero, I thought excitedly. Out came my kit. I applied some antiseptic on her bruise and bandaged it.

Another passenger looked at me and said: "Do you know, you have caused this bruise - indirectly." I was taken aback. He continued: "You waited for someone to fall and get hurt so that you could use your medical kit." My take on nishkaama karma, selfless action, had failed.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Followers of Advaita philosophy say that the soul and the Divine are one. But, when a soul takes birth encased in a physical body, its new physical identity after birth and the process of socialisation overtake and even obliterate the memory of its connection with the Divine.

As the external identity strengthens with a first name, family name, religion, caste, and the "mine and thine" tendency, the ego strengthens and the world and everything in it begin to appear real.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

"Hey, I'm in Nirvana!" We talk like this when we feel good. But what is it like to actually attain nirvana, otherwise known as moksha or self-realisation?

Self-realisation is the goal of life. Vedic rishis found that everything in the world that blooms is also subject to ultimate decay. Are we here just to live a brief life and then pass away? They reasoned that life cannot be devoid of some higher purpose.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

The word Jain has been derived from Jina, which means conqueror, implying one who has overcome all human passions. The Tattvarth Sutra, a book of supreme wisdom, was written by Umaswati, Kundkundacharya's disciple.

The opening aphorism of Tattvarth Sutra talks about enlightened faith, knowledge and conduct leading to final emancipation. The enlightened faith comprises Jiva or life, Ajiva or non-life, Asharva or flow of karma, Bandha or bondage of karma, Samvar or shedding of karma-particles and Moksha.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

There are two key Indian myths: Moksha and Maya. Within these two spheres the whole invisible world of gods, heroes, quests, and powers are contained.

Moksha speaks to the primacy of consciousness as the stuff from which all reality is created. Maya is the distraction that keeps us constantly in search of truth. Paleo-linguists tell us that the word 'maya' is not correctly understood as "illusion" but as "measurement", and from this we get the terms matter, meter, mother, mata, matrix, matrika, music and myth itself.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)