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Death and Dying | Death and Dying |  | Death and Dying "Death and dying is the separation of the soul from the body. All the sorrow of man comes from the body. The sage has no fear of death, because he identifies himself with the All-pervading, Immortal Soul.
Karma and rebirth are the two great pillars of Hinduism as well as Buddhism. He who does not believe in these two great truths cannot grasp the essence of these two religions.
You can overcome pain and sorrow, if you know the meaning of sorrow, pain, suffering and death. The phenomenon of death sets the human mind to think deeply. All philosophy springs from the phenomenon of death. Philosophy is really study of death. The highest philosophy in India starts with the subject of death. Study the Bhagavad Gita, Kathopanishad and Chhandogya Upanishad, which treat of this. Death is a call to reflect and to seek the goal of Truth, the Eternal Brahman."
Sri Swami Sivananda |  |
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ARTICLES RELATED TO Death and Dying |  |  |  | Death and Dying: What Becomes Of The Soul After DeathThe death and dying and the life after death has always fascinated man. We want to now the truth behind near death experiences and become certain that there really is a life after death.
What Becomes Of The Soul After Death by Swami Sivanandaji Maharaj is a departure from the usual line in that it is based, to a great extent, upon authoritative scriptural texts and upon knowledge derived through reasoning, deep reflection and personal meditation. It throws a flood of light upon all aspects of life after death not adequately dealt with in other works. The book also gives valuable information about the different beliefs on this subject, of the various races and religions.
The book is dealing with rebirth, the soul, reincarnation, moksha, heaven and hell, karma and different lokas,. It even includes death poems and death poetry, giving a complete picture and a new face of death. Read more here: » Life after death: What Becomes Of The Soul After Death |
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 |  |  | Death and Dying: Dream Dictionary from; Dagger to Dead / DeathDream Dictionary including the meaning of
dreams about: Dagger,
Dahlia, Dairy, Daisy, Damask Rose, Damson, Dance, Dancing Master, Dandelion,
Danger, Dark, Dates, Daughter, Daughter-in-law, David, Day, Daybreak, Dead,
Death, Debt, December, Deck, Decorate, Deed, Deer, Delay,
Dream Dictionary Index
including links to 10.000 dream interpretations: Dream Dictionary Index
For more dream
interpretation, see: Meaning of Dreams or Dream Dictionary
For articles about
dreams, see: Dreams
For more dictionary entries, see » Death And Dying Dictionary |
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 |  |  | Death and Dying: When It's Time, Let Go
Death is an enigma. It is impossible to define life without death. Up to its very last link, life is a bio-chemical chain reaction. Once life is launched, like a bullet it must reach its final destination, which is death. Death is less frightening, however, when we concede that life attains maximum fullness only when it is guided by an ideal, by something for which we are willing to die if necessary. Whatever incites us to die also incites us to live with greater intensity.
(See also: Life and Death, Life and Beyond, Death
and Dying, Body Mind and Soul)
Read more here: » Life and Death: When It's Time, Let Go |
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 |  |  | Death and Dying: Activate the Cycle Of Good Karma
"Why are we here?" asked a boy of his mother. "Why, to help others, of course," she replied. "And what are the others here for?" asked the boy. The mother had no answer. The others, especially the needy, are there so that we can extend to them a helping hand. One day, as William Gladstone was preparing a speech he was to deliver in parliament, he was called to visit a dying boy. When he returned to the writing of his speech, he said: "That speech may fail or not; but in helping that boy I have tasted exquisite joy."
(See also: Life and Death, Life and Beyond, Death
and Dying, Body Mind and Soul)
Read more here: » Life and Death: Activate the Cycle Of Good Karma |
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 |  |  | Death and Dying: For the Living From The Realm of Death
There's this story of a young boy whose dialogue with death is as fascinating as it is exploratory, coursing down the six chapters of the Katha Upanishad. Sage Vajasravasa, to get divine recognition, performed a sacrificial rite which required him to give up all his possessions and pleasures. But he gifted away only those cows which were diseased, old and lame, keeping the good ones for himself.
(See also: Life and Death, Life and Beyond, Death
and Dying, Body Mind and Soul)
Read more here: » Life and Death: For the Living From The Realm of Death |
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 |  |  | Death and Dying: Moksha - Break Free from Fear of Death
Death perhaps is the only certainty in this world. Yet, the fear of death stalks most people. Literature - western and Indian - regards the fear of death as an intriguing and ubiquitous part of human life. We know we are mortals, yet we are afraid of the inevitable. We know we will die one day; yet we continue to behave as though we believe we are going to live forever. In Shakespeare's Julius Caesar, Caesar is surprised to find that people are frightened of death, which is after all an end that comes when it will. A similar spirit pervades the renowned dialogue between the Yaksha and Yudhishthira in the Mahabharata.
(See also: Life and Death, Life and Beyond, Death
and Dying, Body Mind and Soul)
Read more here: » Life and Death: Moksha - Break Free from Fear of Death |
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 |  |  | Death and Dying: Finality of Death Is a Myth
In literature, art and cinema, death has been almost always depicted as a terrible thing, the final end, although in reality it is merely a release from the burden of the physical body. Every religious tradition recognises that to reach the final truth, one must pass through death. This is the meaning behind Aanea's descent to the underworld in Virgil, of Dante's descent into hell in the Divine Comedy and the Christian baptism: “You were baptised into the death of Christ”.
(See also: Life and Death, Life and Beyond, Death
and Dying, Body Mind and Soul)
Read more here: » Life and Death: Finality of Death Is a Myth |
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 |  |  | Death and Dying: Don't Rock Your Boat On the Sea of Life
Followers of Advaita philosophy say that the soul and the Divine are one. But, when a soul takes birth encased in a physical body, its new physical identity after birth and the process of socialisation overtake and even obliterate the memory of its connection with the Divine. As the external identity strengthens with a first name, family name, religion, caste, and the "mine and thine" tendency, the ego strengthens and the world and everything in it begin to appear real.
(See also: Life and Death, Life and Beyond, Death
and Dying, Body Mind and Soul)
Read more here: » Life and Death: Don't Rock Your Boat On the Sea of Life |
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 |  |  | Death and Dying: Life Must Imitate Creative Art
Art is a great healer. By supplanting apprehension with inspiration and trading stress for relaxation, it tempers human physiology and attitude. Scientifically speaking, it improvises human brainwave pattern, autonomic nervous system, hormonal balance, brain neurotransmitters, immune system, and blood flow to various organs. Through self-expression, it rejuvenates the creator with an enlightened perception of within and without.
(See also: Life and Death, Life and Beyond, Death
and Dying, Body Mind and Soul)
Read more here: » Life and Death: Life Must Imitate Creative Art |
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 |  |  | Death and Dying: Life Is Too Precious To Be Squandered
From the Torah down to every other holy book, a way of life has been prescribed - not just a way of life, but the way of life, for, ultimately, there is only one way. But not everyone prays every day. I would really like to know, how many adults even thank the elements - Earth, Water, Air, Fire - or the Provider?
(See also: Life and Death, Life and Beyond, Death
and Dying, Body Mind and Soul)
Read more here: » Life and Death: Life Is Too Precious To Be Squandered |
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 |  |  | Death and Dying: Life's a Bubble, It Could Burst
If you look up in the sky during the day, you see the Sun. That becomes the most dominant in your experience. In the night, if you look up, the stars become very dominant in your experience, but both the Sun and the stars - in fact, the Sun happens to be a star, too - look like puny little things when compared to the immense vastness of the sky. Generally, though, the sky is never in your conscious perception. So, true existence can be likened to the vastness of the sky. The Sun, the stars, you and me, are all just small happenings, very brief happenings, really
(See also: Life and Death, Life and Beyond, Death
and Dying, Body Mind and Soul)
Read more here: » Life and Death: Life's a Bubble, It Could Burst |
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 |  |  | Death and Dying: Incredible Journey To Immortality
The enormity of death is felt by people when they lose someone close to them. Knowledge and spirituality are often the light at the end of the tunnel in such moments of sadness. A human being who has died, is like a torch extinguished. However, the flame of his life burns in his children, friends, work, and in his ideas. He has enriched the earth on which he has walked, the rivers in which he has bathed, and the living beings with whom he has been in communion.
(See also: Life and Death, Life and Beyond, Death
and Dying, Body Mind and Soul)
Read more here: » Life and Death: Incredible Journey To Immortality |
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 |  |  | Death and Dying: Metallurgy of The Soul: Back to Nature
Studying Jain holy scriptures, I found I could draw a parallel between the behaviour of matter or non-living substance and the soul which is a living substance. Souls are infinite in number: Some are pure and liberated; others are unliberated and live a bodily or embodied existence. Pure souls possess properties or characteristics comprising infinite knowledge, vision and bliss and are quite different from unliberated, mundane, souls which have limited knowledge through mind and sense organs, experiencing birth and death.
(See also: Life and Death, Life and Beyond, Death
and Dying, Body Mind and Soul)
Read more here: » Life and Death: Metallurgy of The Soul: Back to Nature |
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 |  |  | Death and Dying: Science of Gita's Nishkamya Karma
The Bhagavad Gita or the Lord's Song is one of the world's great literary works. The felicity of its verses, composed in the anusthubh metre, is more than matched by their philosophical profundity. "In comparison, our modern world and its literature seem puny and trivial", wrote Henry David Thoreau.
(See also: Life and Death, Life and Beyond, Death
and Dying, Body Mind and Soul)
Read more here: » Life and Death: Science of Gita's Nishkamya Karma |
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 |  |  | Death and Dying: Perfecting The Art of Killing Time
The stoic philosopher Seneca wrote a short manifesto in AD 49 against dawdlers, procrastinators and other 'time-killers' that seems as fresh and relevant today as it was 2,000 years ago. He began with what in those days was a common complaint: That we are cursed with too short a life span, which often seemed to end just when we were getting ready for it.
(See also: Life and Death, Life and Beyond, Death
and Dying, Body Mind and Soul)
Read more here: » Life and Death: Perfecting The Art of Killing Time |
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OTHER RELEVANT RESOURCES | | | |  |  |  | | Moksha
Moksha or mukti refers in Hinduism and Jainism, to liberation from the cycle of death and rebirth.
“Heaven is a place of mental and sensual enjoyment. The enjoyments in heaven are more intense, subtle and refined. But they cannot give everlasting peace and real eternal bliss. They wear out the senses. A wise man with discrimination and dispassion will never crave for the enjoyments of heaven. He will never dream to have an abode in heaven. There is jealousy; there is Raga-Dvesha (likes and dislikes) in heaven. Demons fight with gods. Real, thirsty aspirants should ruthlessly ignore heaven. They should yearn for the final emancipation, or Moksha. “
Sri Swami Sivananda Read more here: » Moksha |
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