Death - Cell death. A. Normal cellular function 1. Production of free energy required for vital cellular metabolism 2. Production of enzymatic and structural protein 3. Maintenance of chemical and osmotic homeostasis of cell 4. Cell reproduction B. Needs of cell 1. Oxygen, phosphate, calcium… (C, H, N, O, P, S; pronounced "schnapps") 2. Nutritional substrates 3. ATP – required as a source of free energy 4. Intact cell membranes 5. Steady-state acti ...

See also:

Death, Death - Interpretations of death, Death - Criteria of human death: medical religious and legal, Death - When is a person dead?, Death - The process of dying, Death - Cell death, Death - Physiological changes during the process of dying, Death - Signs of approaching death, Death - When death is imminent, Death - When death occurs, Death - Causes of death in the United States, Death - Other notable causes of death in the United States 2002, Death - What happens to humans after death?, Death - Physiological consequences of human death, Death - Settlement of dead human bodies, Death - Personification of death, Death - Unwritten customs and superstitions

Read more here: » Death: Encyclopedia II - Death - The process of dying

See also:

Death, Death - Interpretations of death, Death - Criteria of human death: medical religious and legal, Death - When is a person dead?, Death - The process of dying, Death - Cell death, Death - Physiological changes during the process of dying, Death - Signs of approaching death, Death - When death is imminent, Death - When death occurs, Death - Most causal causes of death, Death - Other notable causes of death in the United States 2002, Death - What happens to humans after death?, Death - Physiological consequences of human death, Death - Settlement of dead human bodies, Death - Personification of death, Death - Unwritten customs and superstitions

Read more here: » Death: Encyclopedia II - Death - The process of dying

Death - Cell death. A. Normal cellular function 1. Production of free energy required for vital cellular metabolism 2. Production of enzymatic and structural protein 3. Maintenance of chemical and osmotic homeostasis of cell 4. Cell reproduction B. Needs of cell 1. Oxygen, phosphate, calcium… (C, H, N, O, P, S; pronounced "schnapps") 2. Nutritional substrates 3. ATP – required as a source of free energy 4. Intact cell membranes 5. Steady-state acti ...

See also:

Death, Death - Biological death, Death - Criteria of human death, Death - Defining the moment of human death, Death - The process of dying, Death - Cell death, Death - Physiological changes, Death - Signs of approaching death, Death - Causes of human death in the US, Death - Consciousness after death, Death - Physiological consequences of human death, Death - Settlement of dead human bodies, Death - Personification of death, Death - Unwritten customs and superstitions

Read more here: » Death: Encyclopedia II - Death - The process of dying

In literature, art and cinema, death has been almost always depicted as a terrible thing, the final end, although in reality it is merely a release from the burden of the physical body.

Every religious tradition recognises that to reach the final truth, one must pass through death. This is the meaning behind Aanea's descent to the underworld in Virgil, of Dante's descent into hell in the Divine Comedy and the Christian baptism: “You were baptised into the death of Christ”.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Years ago when I first saw Hrishikesh Mukherjee's timeless classic Anand, I was deeply affected by this line spoken by the protagonist: “ Babumoshai, zindagi badi honi chahiye, lambi nahin !”.

The words have lived with me ever since. They echo Oscar Wilde's words: “It doesn't matter how long, but how you live!”

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

There's this story of a young boy whose dialogue with death is as fascinating as it is exploratory, coursing down the six chapters of the Katha Upanishad.

Sage Vajasravasa, to get divine recognition, performed a sacrificial rite which required him to give up all his possessions and pleasures. But he gifted away only those cows which were diseased, old and lame, keeping the good ones for himself.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

The stoic philosopher Seneca wrote a short manifesto in AD 49 against dawdlers, procrastinators and other 'time-killers' that seems as fresh and relevant today as it was 2,000 years ago.

He began with what in those days was a common complaint: That we are cursed with too short a life span, which often seemed to end just when we were getting ready for it.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

The elephant captured in Chhattisgarh was a victim, not just of an over-eager, insensitive agency that was ironically set up for the specific purpose of protecting endangered pachyderms. The poor animal was first forced to leave the forests of neighbouring states frightened by miners and rendered homeless by human-induced forest degradation. And then, when it tried to survive, looking for food, it was chased, caught, and made to die a slow death. Whatever happened to our tradition of respecting all life forms?

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

The one principle that should be at the core of any religious belief is ahimsa or non-violence - not to hurt any life, human or otherwise.

Killing is not right. Killing animals to eat them is not a civilised thing to do, but carnivores exist in nature and in many places, humans have to subsist on non-vegetarian food for reasons beyond their control. But wherever possible, vegetarianism must be practised.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Death perhaps is the only certainty in this world. Yet, the fear of death stalks most people. Literature - western and Indian - regards the fear of death as an intriguing and ubiquitous part of human life. We know we are mortals, yet we are afraid of the inevitable. We know we will die one day; yet we continue to behave as though we believe we are going to live forever.

In Shakespeare's Julius Caesar, Caesar is surprised to find that people are frightened of death, which is after all an end that comes when it will. A similar spirit pervades the renowned dialogue between the Yaksha and Yudhishthira in the Mahabharata.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

"All the world's a stage, and all the men and women merely players: They have their exits and their entrances...” wrote William Shakespeare, one of the greatest dramatists of all time. Shakespeare saw the world as a large theatre. If all the world is indeed a stage, and life is a play, and all of us are mere actors, then this view leads to some interesting corollaries.

Who is the author and the director of this play?

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Who can measure the infinity of time? The flow of time is permanent; so it would flow on even if all the clocks in the world stopped ticking.

Night and day, months and years roll on, but to the individual, the period of time between his birth and death assumes prime importance. From this measure of time emerges the ethical value of that time.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Death is an enigma. It is impossible to define life without death. Up to its very last link, life is a bio-chemical chain reaction. Once life is launched, like a bullet it must reach its final destination, which is death.

Death is less frightening, however, when we concede that life attains maximum fullness only when it is guided by an ideal, by something for which we are willing to die if necessary. Whatever incites us to die also incites us to live with greater intensity.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Destiny and the dynamics of living often remove us from the place we belong to, from what we refer to as our hometown. Living away, we tend to get "hometown-sick".

We split ourselves, and suffer a 'body here, mind there' syndrome. Interestingly, this can happen not just to an individual or a family, but even collectively to a whole people.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Whatever we are today is the direct consequence of choices we made and decisions we took. Our karma cannot be shared. It is non-transferable. Leadership, and indeed life itself, is primarily about making decisions.

Events such as the recent Indo-Pak goodwill cricket series bring into focus the indivisibility of leadership decisions and its consequences thereof.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Krishna asserts that action cannot be avoided, and should be performed without consideration of the "fruit of action". Progression on the ladder of karma was associated with good action: one who did good things in life moved up the ladder.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

In Kant and the Platypus , Umberto Eco squares his shoulders and takes on the problem of pure being. For pure being is not just a problem, it is the problem in philosophy in that it underlies everything, including problems, philosophers and platypuses. Or should it be platypi? Even the question mark to a dubious lingual entity which does not really 'exist' has to have being, even if it is in the form of a being which we call 'non-existence'.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Vedanta literally means culmination of knowledge. Veda means knowledge, anta means end. You are aware of the body, mind and intellect, but not your real Self. Vedanta helps you discover the true nature of your inherent Being.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

There are some conversations that have a way of popping back to haunt you time and again. The one that I had with my older daughter when she was barely five, falls in this category.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

"Tell me mighty river! Are you changing or are you constant?" asked the butterfly. The river chortled as it sped along, over rocky pebbles and around mossy little hills. "Why, can't you see?" it replied. "Do I look still to you?"

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)