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Eastern Philosophy Dictionary on Paramita
Paramita: Literally "perfections"; Mahayana Buddhism notes 10 perfections of the ideal bodhisattva: giving (dana), morality (sila), patience (ksanti), vigor (virya), contemplation (dhyana), wisdom (prajna), means-to-ends ability (upaya), resolution (pranidhana), strength (bala), and knowledge (jnana).
(See also: Paramita , Eastern Philosophy, Body
Mind and Soul)
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Buddhist - Buddhism Dictionary on Paramita
Paramita: Refers to the six practices, the perfection of which ferries one beyond the sea of suffering and mortality to Nirvana. The six Paramitas are the following: (1) Dana, charity or giving, including the bestowing of truth on others; (2) Sila, keeping the discipline; (3) Ksanti, patience under suffering and insult; (4) Virya, zeal and progress; (5) Dhyana, meditation or contemplation; (6) Prajna, wisdom, the power to discern reality or truth. It is the perfection of the last one -- Prajna -- that ferries sentient beings across the ocean of Samsara (the sea of incarnate life) to the shores of Nirvana.
(See also: Paramita , Buddhism, Body Mind and
Soul)
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Spiritual - Theosophy
Dictionary on
Dana
Dana (Sanskrit) (from the verbal root da to give) The act of giving; gift, donation; in Buddhism the first of the paramitas: "the key of charity and love immortal" (VS 47).
(See also: Dana , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Paramita
Paramita (Sanskrit) [from param beyond + ita gone from the verbal root i to go] Gone or crossed to the other shore; derivatively, virtue or perfection. The paramitas vary in number according to the Buddhist school: some quoting six, others seven or ten; but they are the glorious or transcendental virtues -- the keys to the portals of jnana (wisdom). Blavatsky gives these seven keys as (VS 47-8): 1) dana "the key of charity and love immortal"; 2) sila (good character), "the key of Harmony in word and act, the key that counterbalances the cause and the effect, and leaves no further room for Karmic action"; 3) kshanti, "patience sweet, that nought can ruffle"; 3) viraga, "indifference to pleasure and to pain, illusion conquered, truth alone perceived"; 4) virya (strength, power), "the dauntless energy that fights its way to the supernal TRUTH, out of the mire of lies terrestrial"; 5) dhyana (profound spiritual-intellectual contemplation, with utter detachment from all objects of sense and of a lower mental character), human consciousness in the higher reaches of this state becomes purely buddhic, with the summit of the manas acting as vehicle for the retention of what the percipient consciousness experiences; once the golden gate of dhyana is opened, the pathway stretching thence leads towards the realm of "Sat eternal"; and 6) prajna (understanding, wisdom), that part of the mind that functions when active as the vehicle of the higher self; "the key to which makes of man a god, creating him a Bodhisattva, son of the Dhyanis." The six, seven, or ten paramitas have reference to the three fundamental grades of training in discipleship: six for the beginner, seven for the one who is more advanced, and ten which are practiced by the adept. A faithful following of these virtues is incumbent upon every disciple, and fidelity and perseverance in performance mark progress along the mystic way. The other three paramitas, making ten, are adhishthana (inflexible courage) that goes forward to meet danger or difficulty; upeksha (discrimination) which seeks and finds the right way of applying the paramitas; and prabodha (awakened inner consciousness) or sambuddhi (complete or perfect illumination).
(See also: Paramita , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Pali Buddhist Buddhism Dictionary on Dana
dana (daana): Giving, liberality; offering, alms. Specifically, giving of any of the four requisites to the monastic order. More generally, the inclination to give, without expecting any form of repayment from the recipient. Dana is the first theme in the Buddha's system of gradual training (see anupubbi-katha), the first of the ten paramis, one of the seven treasures (see dhana), and the first of the three grounds for meritorious action (see sila and bhavana).
(See also: Dana , Buddhism, Body Mind and
Soul)
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| | | | | | | | |  |  |  | Dana Dictionary: Classes Of Worship in Bhakti YogaBhakti
Yoga-Classes Of Worship
At the lowest rung of the ladder of Bhakti
Yoga comes the worship of elements and departed spirits. Next comes the worship
of Rishis, Devas and Pitris. The third class includes those followers who
worship Avataras like Sri Rama, Krishna, Narasimha. Next comes the class of
Bhaktas who do Nirguna Upasana on Brahman devoid of attributes. This is the
highest form of worship known as Ahamgraha Upasana or Jnana Yoga Sadhana.
From "Kundalini Yoga" by Sri
Swami Sivananda
Read more here: » Bhakti Yoga: Classes Of Worship in Bhakti Yoga |
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