ninety-minute cycle

Universal pattern of rapid eye movement (REM) or dream sleep repeating itself every 90-minutes during the night

(See also: Ninety-minute cycle , Body Mind and Soul)

cycle of soul-mind progression

Theory: every eighteen years, seven months and a few days there occurs a particular relationship between a person's soul-mind and the etheric world; beginning at the age of 18/19 and then following at the ages of 37/38, 55/56, 74/75

(See also: Cycle of soul-mind progression , Body Mind and Soul)

23-day cycle

Cycle of physical ups and downs in biorhythm

(See also: 23-day cycle , Body Mind and Soul)

AZTEC ASTROLOGY

Based on the 52-year revolution of the Pleiades, the calendar is divided into four 13-year quarters. A religious year consisted of three concentric cycles: the Tonalpuohualli of 260 days, the solar year of 365 days and the Venus cycle of 584 days. The earth has survived four "Suns" or eons, called Nahul, which destructions were characterized by earth, air, fire and water. (Thus the most recent End of the World coincided with the biblical flood).

The fifth sun, Nahul Ollin or "movement", which we now inhabit, is the aeon of the calendar in question. It was divinely created in 13 Acatl at Teotihuacan and will end in 2011, with the beginning of the sixth Sun. Precisely how the current aeon will collapse is anyone's guess.

(See also: AZTEC ASTROLOGY , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

Vault

• To dream of a vault, denotes bereavement and other misfortune. To see a vault for valuables, signifies your fortune will surprise many, as your circumstances will appear to be meagre. To see the doors of a vault open, implies loss and treachery of people whom you trust.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Vault , Meaning of Dreams about Vault , Dream Interpretation Vault )

28-day cycle

Cycle of emotional ups and downs in biorhythm

(See also: 28-day cycle , Body Mind and Soul)

Phallic, Phallicism, Phallus [from Greek phallos penis]

The phallus occurs frequently in Greek mythologic and mystical representation: it is carried by Pan; borne in Bacchic processions; carved on the pedestals of the Hermae in the streets of Athens. There is no reason, apart from appropriateness, for preferring or rejecting one part of the body rather than another as a symbol, so that the phallus of Pan may be quite on a par with the wings on the feet of Hermes.

But the symbol has gone through stages of degradation, from being an emblem of spiritual generation to one of mere physical procreation, when physical procreation itself, once thought of in purity and with reverence, acquired associations of profligacy, sin, and shame. The words are chiefly used in The Secret Doctrine in reference to the degeneration of ancient doctrine and ritual from their originally exalted form into a materialized form, whether in Hebraic systems, Dionysion or Bacchic rites, Hindu ceremonial, etc.

All archaic and ancient mankind was strongly addicted to expressing spiritual and abstract cosmic verities under the forms of things which were concrete and visible. Thus not only has the sun at various times been an emblem of the light of the cosmic spirit or Logos, shining throughout the entire time period of the universe; but the moon has always been the symbol of the lower mind, the brain-mind reflecting the light of the spirit, just as the moon reflects the light of the sun.

In this impersonal and abstract manner of representation did the ancients symbolize the formative, creative, or procreative forces or energies of nature under appropriate emblems drawn from the animal kingdom, and most commonly from man himself. Thus it was that the phallus in Classical antiquity stood as the emblem of the abstract creative forces of the universe, as well as the solar system, and even of earth; precisely as the linga in India has always expressed the identic cycle of thought.

Likewise the female organ has frequently been used to express the generative and maternally productive powers of nature. Modern European sophistication unwillingly recognizes this truth, and insists in giving to these symbols the most offensive of constructions. Yet even Western religious iconology has followed the same line of thought, and whether we refer to the lamb, or to the serpent or dove, we ascertain exactly the same thing.

(See also: Phallic, Phallicism, Phallus , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

karma: (Sanskrit) "Action, deed."

One of the most important principles in Hindu thought, karma refers to

á      any act or deed;

á      the principle of cause and effect;

á      a consequence or "fruit of action" (karmaphala) or "after effect" (uttaraphala), which sooner or later returns upon the doer. What we sow, we shall reap in this or future lives. Selfish, hateful acts (papakarma or kukarma) will bring suffering. Benevolent actions (punyakarma or sukarma) will bring loving reactions.

Karma is a neutral, self-perpetuating law of the inner cosmos, much as gravity is an impersonal law of the outer cosmos. In fact, it has been said that gravity is a small, external expression of the greater law of karma. The impelling, unseen power of one's past actions is called adrishta.

The law of karma acts impersonally, yet we may meaningfully interpret its results as either positive (punya) or negative (papa)- terms describing actions leading the soul either toward or away from the spiritual goal. Karma is further graded as: white (shukla), black (krishna), mixed (shukla-krishna) or neither white nor black (ashukla-akrishna). The latter term describes the karma of the jnani, who, as Rishi Patanjali says, is established in kaivalya, freedom from prakriti through realization of the Self. Similarly, one's karma must be in a condition of ashukla-akrishna, quiescent balance, in order for liberation to be attained. This equivalence of karma is called karmasamya, and is a factor that brings malaparipaka, or maturity of anava mala. It is this state of resolution in preparation for samadhi at death that all Hindus seek through making amends and settling differences.

Karma is threefold: sanchita, prarabdha and kriyamana.

-       sanchita karma: "Accumulated actions." The sum of all karmas of this life and past lives.

-       prarabdha karma: "Actions begun; set in motion." That portion of sanchita karma that is bearing fruit and shaping the events and conditions of the current life, including the nature of one's bodies, personal tendencies and associations.

-       - kriyamana karma: "Being made." The karma being created and added to sanchita in this life by one's thoughts, words and actions, or in the inner worlds between lives. Kriyamana karma is also called agami, "coming, arriving," and vartamana, "living, set in motion." While some kriyamana karmas bear fruit in the current life, others are stored for future births.

-        

Each of these types can be divided into two categories: arabdha (literally, "begun, undertaken;" karma that is "sprouting"), and anarabdha ("not commenced; dormant"), or "seed karma."

In a famed analogy, karma is compared to rice in its various stages. Sanchita karma, the residue of one's total accumulated actions, is likened to rice that has been harvested and stored in a granary. From the stored rice, a small portion has been removed, husked and readied for cooking and eating. This is prarabdha karma, past actions that are shaping the events of the present. Meanwhile, new rice, mainly from the most recent harvest of prarabdha karma, is being planted in the field that will yield a future crop and be added to the store of rice. This is kriyamana karma, the consequences of current actions. In Saivism, karma is one of three principal bonds of the soul, along with anava and maya. Karma is the driving force that brings the soul back again and again into human birth in the evolutionary cycle of transmigration called samsara. When all earthly karmas are resolved and the Self has been realized, the soul is liberated from rebirth. This is the goal of all Hindus.

For each of the three kinds of karma there is a different method of resolution. Nonattachment to the fruits of action, along with daily rites of worship and strict adherence to the codes of dharma, stops the accumulation of kriyamana. Prarabdha karma is resolved only through being experienced and lived through. Sanchita karma, normally inaccessible, is burned away only through the grace and diksha of the satguru, who prescribes sadhana and tapas for the benefit of the shishya. Through the sustained kundalini heat of this extreme penance, the seeds of unsprouted karmas are fried, and therefore will never sprout in this or future lives.

See: diksha, grace.

Like the four-fold edict of dharma, the three-fold edict of karma has both individual and impersonal dimensions. Personal karma is thus influenced by broader contexts, sometimes known as family karma, community karma, national karma, global karma and universal karma.

See: karma, anava, fate, maya, moksha, papa, pasha, punya, sin, soul, karma yoga.

karmasamya: (Sanskrit) "Balance or equipoise of karma."

See: karma.

karmashaya: (Sanskrit) "Holder of karma." Describes the body of the soul,

(See also: Karma , Hinduism, Body Mind and Soul)

MYTHIC CYCLE - a mythic cycle is an archetyped story seen throughout many pantheons.

(See also: MYTHIC CYCLE , Wiccan Pagan, Paganism, Pagan Dictionary)

A Theosophical definition of Chakra :

Chakra

(Cakra, Sanskrit) A word signifying in general a "wheel," and from this simple original meaning there were often taken for occult and esoteric purposes a great many subordinate, very interesting, and in some cases highly mystical and profound derivatives.

Chakra also means a cycle, a period of duration, in which the wheel of time turns once. It also means the horizon, as being circular or of a wheel-form. It likewise means certain centers or pranic spherical loci of the body in which are supposed to collect streams of pranic energy of differing qualities, or pranic energies of different kinds. T

hese physiological chakras, which are actually connected with the pranic circulations and ganglia of the auric egg, and therefore function in the physical body through the intermediary of the linga-sarira or astral model-body, are located in different parts of the physical frame, reaching from the parts about the top of the skull to the parts about the pubis.

It would be highly improper, having at heart the best interests of humanity, to give the occult or esoteric teaching concerning the exact location, functions, and means of controlling the physiological chakras of the human body; for it is a foregone conclusion that were this mystical knowledge broadcast, it would be sadly misused, leading not only in many cases to death or insanity, but to the violation of every moral instinct. Alone the high initiates, who as a matter of fact have risen above the need of employing the physiological chakras, can use them at will, and for holy purposes  - which in fact is something that they rarely, if indeed they ever do.

See also: Chakra , Mysticism, Body Mind and Soul

Definition and meaning of biogeochemical cycle:

biogeochemical cycle - the chemical interactions among the atmosphere, biosphere, hydrosphere, and lithosphere

(Source: US National Oceanic and Atmospheric Administration (NOAA) )

Also see these pages: Oceanography, Oceanography Sitemap, Coral Reef, Environment, Sustainability, Climate Change,

Definition and meaning of nutrient cycle:

nutrient cycle - the cyclic conversion of nutrients from one form to another within biological communities

(Source: US National Oceanic and Atmospheric Administration (NOAA) )

Also see these pages: Oceanography, Oceanography Sitemap, Coral Reef, Environment, Sustainability, Climate Change,

Definition and meaning of hydrological cycle:

hydrological cycle - the movement of water in all of its phases (gas, liquid, solid) from the Earth to the atmosphere and back to the Earth

(Source: US National Oceanic and Atmospheric Administration (NOAA) )

Also see these pages: Oceanography, Oceanography Sitemap, Coral Reef, Environment, Sustainability, Climate Change,

Chai

(Chinese, "fast") In Taoism, rites of fasting, repentance, or purification. The term refers to rites on behalf of the living and the dead, including exorcism, protection from illness, securing houses, and recitations for salvation. Unlike related folk rites involving animal sacrifice and alcohol, the Taoist rite stresses the offering of petitions and confessing of sins.

(See also: Chai , New Age Spirituality, Body Mind and Soul)

Pregnancy

Pregnancy has two points of entry into our dream lives. The first is dreaming of oneself as being pregnant. The second is that you actually become pregnant in waking life and that trigger event creates this particular dream content.

In dreams, anyone can get pregnant. It is not an experience that is limited by gender or age. Generally, it is a herald of creativity, virility, or wealth. However, there are numerous underlying themes that need additional interpretation.

If you are a younger woman who dreams of getting pregnant, but has no waking intention of doing so, it is likely that you are working through an archetypal transition into a new self-awareness. One of Jung's archetypes is the archetype of parenting or preserving the species. To see oneself engaged in such activity is to grow from being a child to identifying more prominently with adults.

If you are sexually active, but without the intention for pregnancy, your dreams of pregnancy may occur in harmony with your monthly cycle. In these dreams, there may be a certain amount of "what-if" anxiety that needs resolution.

A man who dreams of being pregnant himself is often in a situation where his virility or creative participation in the world is in question. This occurs most among men who see themselves as less creative than they would like to be. The dream serves as a form of compensation to illuminate the more creative facets of their personality. Men who are pregnant do not give birth exclusively to children, but a wide range of objects that somehow support their mission in the world.

Becoming pregnant in waking life can conjure a huge variety of dream events. These range from the violent to the hilarious and almost everything in between. Since pregnancy conjures a wide variety of feelings in waking life, from euphoria to tremendous anxiety, this is not too surprising.

Other dreams that are prevalent during pregnancy include dreams of marital infidelity, death of the partner, chronic health problems, birth defects in the child, losing the pregnancy through accident or miscarriage, having twins or multiples, and dreams of heightened fertility where additional conceptions and gestations occur frequently or despite prevention.

Infidelity and death of the partner dreams often are played out in response to feelings of insecurity due to appearance changes or changes in sexual relationships during pregnancy.

Dreams of chronic health problems and birth defects represent negative wish-fulfilment anxiety on the part of the woman.

Dreams of multiple-order birth and repeated gestation are the most complex dreams. Often, pregnancy is overwhelming at some level for the woman. These feelings most often stem from fear to adequately mother. The onslaught of pregnancies may be a visual representation of this anxiety.

Source: iVillage, http://www.ivillage.co.uk

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Pregnancy , Meaning of Dreams about Pregnancy , Dream Interpretation Pregnancy )

Cycle. From the Greek Kuklos. The ancients divided time into end less cycles, wheels within wheels, all such periods being of various durations, and each marking the beginning or the end of some event either cosmic, mundane, physical or metaphysical.

There were cycles of only a few years, and cycles of immense duration, the great Orphic cycle, referring to the ethnological change of races, lasting 120,000 years, and the cycle of Cassandrus of 136,000, which brought about a complete change in planetary influences and their correlations between men and gods - a fact entirely lost sight of by modern astrologers.

(See also: Cycle , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

Predictions for 2004 based on the Mayan Calendar. This article by Ian Lungold, based on new revelations pertaining to the Mayan calendar, seems to fit in well with other predictions for the coming year. If this year is truly part of an accelerating galactic cycle to pay off karmic debts, we may see quite a few earth-shaking events taking place worldwide, in every sense of the word, politically as well as geophysically. There could be tightening of controls, even as hidden closets begin to get cleaned out. With increasing solar flares and tectonic plate activity, there could also be increased earthquake and volcanic activity worldwide.

The period from December 10 2003 through December 4 2004 will be the greatest test that humanity has ever faced. It is at this time that the Law of Karma goes extinct. That is to say that all Karmic debts shall be paid in full during this Galactic cycle.

Read more here: » Mayan Calendar: 2004 - The Third Night by Ian Xel Lungold

Over the decades much discussion has focussed on finding the exact correlation between the Mayan Long Count and the Gregorian calendar. Most researchers in the field have now come to agree that the so-called GMT correlation, placing the beginning of the Long Count 4 Ahau 8 Cumku on the Julian day 584 283, August 11, 3114 BC, is correct. This means by consequence that it will end on December 21, 2012 and most, such as Jose Arguelles, John Jenkins and Terence McKenna, who have taken an interest in the calendar of the Maya, have endorsed this date as the end of the current cycle.

Read more here: » Mayan Calendar: Why the Creation Cycles do not end December 21, 2012, but October 28, 2011

The power of mind over matter is the creative power of thought. Yad bhavam/ Tad bhavathi - you become what you think. The world is a manifestation of our inner state. The situations we come across, the people we meet, the problems we confront, the life experiences we have, are all projections of what lie within. We create our reality. We are the architects of our destiny. Perceived reality eventually becomes manifested reality. So you become what you think; you find what you perceive.

(See also: Power of thought , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Power of thought: Power of Thoughts And Karmic Cycle  

The Brahmakumaris practise Raja Yoga, particularly the trataka form of meditation in order to achieve union with God. It involves keeping your eyes open and fixing your gaze on a tiny red spot with total attention. Raja Yoga gives knowledge of self and enables one to attain peace, purity and harmony.

Dawn is preceded by the darkest hour of the night. The Brahmakumaris consider the present time as the most critical period. This will be followed by a new age - the dawn in the great cycle of time. The agent of transition may be the person possessing knowledge of the true self, of a positive soul. One who reaches the highest stage of this knowledge becomes Brahma. The supreme divine being is Shiva, who is an embodiment of knowledge, peace, purity and harmony.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Peace on Earth: Darkness Before Dawn In Cycle of Yugas

When Nelson Mandela was released, he was told by some to get even for the monumental wrong that was done to him - but he refused to be swayed by hatred. He said he had already been a physical prisoner of his opponents for long and did not wish to live the rest of his life as their emotional captive.

The idea of ahimsa or non-violence is an emancipatory one. Yet it is not just a concept. It begins as a feeling and can grow into an all-encompassing life approach. The idea morphs into a feeling.

(See also: Mahavir , Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Mahavir: Cycle of Opposites And Anekantvada - about Mahavir  

"Why are we here?" asked a boy of his mother. "Why, to help others, of course," she replied. "And what are the others here for?" asked the boy. The mother had no answer.

The others, especially the needy, are there so that we can extend to them a helping hand. One day, as William Gladstone was preparing a speech he was to deliver in parliament, he was called to visit a dying boy. When he returned to the writing of his speech, he said: "That speech may fail or not; but in helping that boy I have tasted exquisite joy."

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Read more here: » Life and Death: Activate the Cycle Of Good Karma