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Spiritual - Theosophy
Dictionary on
Mukhya
Mukhya (Sanskrit) As an adjective, first or primary. In the Puranas, seven creations of Brahma are enumerated, the fourth being called Mukhya, or the fundamental formation, production, or emanation of perceptible beings and things -- the evolution or emanation of the mineral and vegetable kingdoms. This creation is called primary (mukhya), and not secondary, because it relates to the primordial cosmic emanative activities. As such, although the fourth in certain enumerations, it is considered the first as productive of the rupa worlds below. The powers, prakritis, and vikaras beginning with these rupa worlds are alluded to as the secondary emanation.
(See also: Mukhya , Mysticism, Mysticism Dictionary)
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A
Christian Theological Dictionary on Revelation
A
Christian theological definition of Revelation according to CARM - The Christian
Apologetics & Research Ministry:
" Revelation This means the disclosure of something that was unknown. There are two types of revelation: natural and special. Natural revelation is that which is revealed about God through what we can see in creation (Rom. 1:20 ). Through creation we may learn that there is a God, that He is in control, that He has an order, and that He is concerned for our welfare. However, through natural revelation, we are not able to discover the plan of salvation. That comes from special revelation. Special revelation is that which is given to us through Prophets, the Bible, and even visions and dreams (Num. 12:6-8). The ultimate in revelation is the incarnation of Jesus because He came to reveal the Father to us (Matt. 11:27; Luke 10:22; Heb. 1:1-3) and to communicate to us the gospel (1 Cor. 15:1-4 by which comes salvation. "
See also: Revelation , Christianity, Body Mind and Soul
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Spiritual - Theosophy
Dictionary on
Hermanubis
Hermaphrodite (from Greek Hermes + Aphrodite) The form and typical nature of both the god and goddess in one individual. Androgyne also relates to a dual-sexed human being. Thus, the hermaphrodite imbodies nature's universal polarity on its lower planes, which polarity is an emanation from the non-dual or non-bipolar mental and spiritual realms. In an abstract sense, this is a personification of the universal polarity in nature on its lower planes, wherein the so-called masculine and feminine principles are the opposing but coordinating agencies, often called positive and negative, in their creative and generative aspects. "The ancients taught the, so to speak, auto-generation of the Gods: the one divine essence, unmanifested, perpetually begetting a second-self, manifested, which second-self, androgynous in its nature, gives birth in an immaculate way to everything macro- and micro-cosmical in this universe" (SD 1:398). Attention is drawn to the philosophic need of making a sharp distinction between what Blavatsky has called primary creation and secondary creation, the former referring to the one divine unity in which all later manifesting hierarchies primordially inhere as One; whereas the secondary creation or stage in cosmic evolution begins with the fourth stage or fourth cosmic plane beneath the former, where polarity, duality, and the consequent emanational elaboration of the universe into its hierarchical structures begins. Thus through emanational cosmic evolution the One breaks through its two aspects of parabrahman and mulaprakriti into the cosmically androgyne and phenomenal finite manifested universe. The asexual procreative methods of the early root-races had evolved to the hermaphroditic status in the early and middle third root-race. The present conditions of sex will also pass away in due course of time after ages of experience as man and woman shall have brought forth the innate masculine and feminine aspects of the human ego. The human race in the course of millions of years will become dual-sexed and finally sexless.
(See also: Hermanubis , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Bergelmir, Bargalmer
Bergelmir, Bargalmer (Icelandic, Scandinavian) (from ber to bear + gelmir shrieker, possibly a screaming eagle (gemlir) or a noun suffix attached to the Icelandic verb gella scream or to the Swedish adjective gall shrill) The giant who survives the destruction of a world; the fruit born of a life cycle (Trudgelmir). Bergelmir is called a son of Trudgelmir who in turn is born of Orgelmir (original sound), keynote of the gamut of existence. The story relates that when Ymir, the frost giant, was killed (transformed) by the creative trinity of gods, and made into the worlds, all the evil frost giants were drowned in his blood, save Bergelmir. He is saved on a boat-keel and ground on the mill to become the substance for a new creation.
(See also: Bergelmir, Bargalmer , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Dream FAQ
Dictionary: What is False Awakening?
False Awakening While the basic definition of lucid dreaming is merely the ability to be aware that one is dreaming, this definition can be broken down into two types of lucid dreaming. These two types are "high level lucidity" and "low level lucidity." A lucid dreamer that is dreaming with a high level of lucidity knows that everything being experienced is the creation of the mind. This dreamer is aware that he or she is actually in bed and asleep and can suffer no physical damage as a result of the dream. Dreaming at the lower level of lucidity, the dreamer is not fully aware that his or her environment is a sole creation of the mind. This would then allow for the dreamer to do activities such as flying, or participating in what is most interesting to him or her at the time. However, the dreamer may still see physical threats and other dream characters as being completely real. While dreaming at this lower level, the dreamer is usually unaware that his or her physical body is actually asleep and in bed. Being able to control a dream and being lucid in a dream do not always go hand in hand. You can have great control over a dream without the full knowledge that you are dreaming. It is also possible for to be completely aware that you are dreaming with very little control of the dream it self. However, a higher level lucid dreamer has the choice to be the participant or creator of the dream. Source: http://library.thinkquest.org/C005545/english/dream/lucid.htm
(See also:
False Awakening , Dream Interpretation FAQ, Dream Interpretation, Dream
Dictionary, Meaning of Dreams)
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Spiritual - Theosophy
Dictionary on
Theurgy theurgia
Theurgy theurgia (Greek) [from theos god + ergon work] Mystery-term popularized by Iamblichus for a method of individual communion with the gods, or bringing the gods down to earth. It consisted in purifying the psycho-astral links between the mind and its divine counterpart, whereby the theurgist was not only brought into conscious communion with his own higher self, but also with other divine entities. The first school in the Christian period "was founded by Iamblichus among certain Alexandrian Platonists. The priests, however, who were attached to the temples of Egypt, Assyria, Babylonia and Greece, and whose business it was to evoke the gods during the celebration of the Mysteries, were known by this name, or its equivalent in other tongues, from the earliest archaic period. Spirits (but not those of the dead, the evocation of which was called Necromancy) were made visible to the eyes of mortals. Thus a theurgist had to be a hierophant and an expert in the esoteric learning of the Sanctuaries of all great countries. The Neo-platonists of the school of Iamblichus were called theurgists, for they performed the so-called 'ceremonial magic,' and evoked the simulacra or the images of the ancient heroes, 'gods,' and daimonia ( {Greek char} divine, spiritual entities). In the rare cases when the presence of a tangible and visible 'spirit' was required, the theurgist had to furnish the weird apparition with a portion of his own flesh and blood -- he had to perform the theopaea, or the 'creation of gods,' by a mysterious process well known to the old, and perhaps some of the modern, Tantrikas and initiated Brahmans of India" (TG 329-30). The varied uses by different writers shows the term's applicability to a considerable range of practices. "The popular prevailing idea is that the theurgists, as well as the magicians, worked wonders, such as evoking the souls or shadows of the heroes and gods, and other thaumaturgic works, by supernatural powers. But this never was the fact. They did it simply by the liberation of their own astral body, which, taking the form of a god or hero, served as a medium or vehicle through which the special current preserving the ideas and knowledge of that hero or god could be reached and manifested" (TG 330). Plotinus was opposed to theurgy, and Porphyry says that it can but cleanse the lower or psychic portion and make it capable of perceiving lower beings, such as spirits, angels, and gods; it is powerless to purify the noetic or manasic (intellectual) principle. But Porphyry was persuaded by his master Iamblichus to concede the value of theurgy under certain limitations. Porphyry's views highlight the difference between raja yoga and hatha yoga. In the case of such a person as Iamblichus, practices might be quite safe which would be fraught with nothing but harm in the hands of another or without the help of such a teacher. For once the barriers are down a way is opened for communion with all kinds of undesirable entities, against which the experimenter will not know how to protect himself. In the ancient Mysteries, theurgy was divided into different degrees. To illustrate, in one of the highest initiatory degrees the initiant was brought face to face with the divinity within himself, and in order to accomplish this the initiant had to give of his own spiritual and intellectual substance and vitality so that his inner god might imbody itself on inner and invisible planes, the rite thus providing a temporary and illusory divorce which was really an essential union of the divine in man with the spiritual-intellectual -- the latter recognizing for the time being its own divine origin and coalescing with it. In a less perfect form of such theurgical practice, and in a lower degree of the Mysteries, the initiant gave of his own astral and physical substance, the effluvia of his astral body and of his flesh and blood, to provide a vehicle through which a spiritual entity might have a tangible, although very temporary, imbodiment; and for the time being the initiant was thus enabled to see, touch, and converse with a being of the inner worlds who otherwise would have been utterly unable to enter our physical sphere except by those spiritual-akasic currents of forces which human beings recognize as inspiration.
(See also: Theurgy theurgia , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Spiritual - Theosophy
Dictionary on
Purana
Purana (Sanskrit) Ancient, old, an ancient tale or legend. The 18 Hindu scriptures known today as the Puranas are ancient legends of olden times, written in verse, partly in symbolical and allegorical and partly in quasi-historical language. They are supposed originally to have been composed by Vyasa, the author of the Mahabharata. A Purana is a work which has five distinguishing topics (pancha-lakshanas): 1) the creation of the universe; 2) its destruction and renovation; 3) the genealogy of gods and patriarchs; 4) the reigns of the manus, forming the periods called manvantaras; and 5) the history of the solar and lunar races of kings. The invariable form of the Puranas is of a dialogue between an exponent or teacher and an inquirer or disciple, interspersed with the dialogues and observations of other individuals. In addition to the Puranas there are 18 subordinate Upa-puranas. The Puranas are popularly classified in India under three categories corresponding to the gunas sattva, rajas, and tamas. Those in which the quality of sattva (purity) prevails are: the Vishnu, Naradiya, Bhagavata, Garuda, Padma, and Varaha Puranas, also called the Vaishnava-Puranas. Those in which rajas (passion) are said to prevail, relating chiefly to the god Brahma, are the Brahma, Brahmanda, Brahma-vaivarta, Markandeya, Bhavishya, and Vamana Puranas. Those in which tamas (inertia) is said to prevail, relating chiefly to the god Siva, are the Matsya, Kurma, Linga, Siva, Skanda, and Agni Puranas. The Puranas ingeniously interweave allegory with cosmic facts and far later human events. "Puranic astronomy, with all its deliberate concealment and confusion for the purpose of leading the profane off the real track, was shown even by Bentley to be a real science; and those who are versed in the mysteries of Hindu astronomical treatises, will prove that the modern theories of the progressive condensation of nebulae, nebulous stars and sun, with the most minute details about the cyclic progress of asterisms -- far more correct than Europeans have even now -- for chronological and other purposes, were known in India to perfection. "If we turn to geology and zoology we find the same. What are all the myths and endless genealogies of the seven Prajapati and their sons, the seven Rishis or Manus, and of their wives, sons and progeny, but a vast detailed account of the progressive development and evolution of animal creation, one species after the other? . . ." ". . . the Puranic histories of all those men are those of our Monads, in their various and numberless incarnations on this and other spheres, events perceived by the 'Siva eye' of the ancient Seers, (the 'third eye' of our Stanzas and described allegorically. Later on, they were disfigured for Sectarian purposes; mutilated, but still left with a considerable ground-work of truth in them. Nor is the philosophy less profound in such allegories for being so thickly veiled by the overgrowth of fancy" (SD 2:253, 284).
(See also: Purana , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Wiccan Pagan Dictionary on MYSTICISM
MYSTICISM - 1. communication that God makes of his or her spiritual light of the depths of the human heart. (Dhu’n-Nun Misri) 2. absolute (Evelyn Underhill) 3. states characterized by ineffability, that of knowledge (William James) 4. feeling of union with all life. 5. awareness of a dazzling light that fills the mind and heart. 6. experience of being bathed in emotions of joy, awe, wonder. 7 intuitive flashes of awareness and understanding of the universe. 8. merging with the creation, creator, nature. 9. feeling of transcendental love and compassion for all living things. 10. renewed sense of energy and vitality and health. 11. sudden vanishing of suffering and fear of death. 12. enhanced appreciation of art and beauty and less attachment to material things. 13. appearance of ESP and enhanced intellect, gifts and powers. 14. renewed sense of purpose and mission in life. 15. Change in personality and inner radiance. (NAD)
(See also:
MYSTICISM , Wiccan
Pagan, Paganism,
Pagan Dictionary)
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Spiritual
- Theosophy
Dictionary on Amesha-Spentas
Amesha-Spentas (Avestan) (from a not + mesha, mara mortal, mutable + spenta benefactor, holy, soul-healing; cf Sanskrit svanta) Immortal benefactors; six in number: Vohu-Manah, Asha-Vahishta, Khshathra-Vayria, Spenta-Armaiti (love), Haurvatat (perfection), and Ameretat (immortality). The first three are attributes of Ahura Mazda, abstractions without form. These male positive creative forces leave their impressions in the mental world and give birth to the second trinity, who lead man to freedom. "The Amshaspends, (are) our Dhyan-Chohans or the 'Serpents of Wisdom.' They are identical with, and yet separate from Ormazd (Ahura-Mazda). They are also the Angels of the Stars of the Christians -- the Star-yazatas of the Zoroastrians -- or again the seven planets (including the sun) of every religion. The epithet -- 'the shining having efficacious eyes' -- proves it. This on the physical and sidereal planes. On the spiritual, they are the divine powers of Ahura-Mazda; but on the astral or psychic plane again, they are the 'Builders,' the 'watchers,' the Pitar (fathers), and the first Preceptors of mankind" (SD 2:358). "Zarathushtra is the Divine Universal Force that directs everything within the universe towards perfection. This force is known as Amesha-Spenta" (Shahrestani, Al-Melal Va Al-Nehal). This force is equivalent to the Gnostic primeval ruler or governor, the closest being to the creator; the active mind or intellect which is the source of divine bliss and providence, with the Manichaen pure or holy spirits; the Hebrew elohim, the Arabic Malaeka (angels); the Koranic soul within the angels; and the theosophic dhyani-chohans or dhyani-buddhas. They are the rulers of the seven globes of the earth-chain. A verse in the Ormazd Yasht (prayer to Ahura Mazda) hints at another aspect of the Amesha-Spentas connected with the afterdeath state. Each one is named, and the verse ends: these "are the reward of the holy ones, when freed from their bodies, my creatures" (v 25). Some consider Ahura Mazda as the chief of the six Amesha-Spentas, but this is valid only when Ahura Mazda is taken for the pure, unmanifested light and not as the father of all creation. See also AMSHASPANDS
(See also: Amesha-Spentas , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual Theosophical
Dictionary on
Ptah, Pthah
Ptah, or Pthah (Egypt, Egyptian). The son of Kneph in the Egyptian Pantheon. He is the Principle of Light and Life through which "creation" or rather evolution took place. The Egyptian logos and creator, the Demiurgos. A very old deity, as, according to Herodotus, he had a temple erected to him by Menes, the first king of Egypt. He is "giver of life" and the self-born, and the father of Apis, the sacred bull, conceived through a ray from the Sun. Ptah is thus the prototype of Osiris, a later deity. Herodotus makes him the father of the Kabiri, the mystery-gods; and the Targum of Jerusalem says: "Egyptians called the wisdom of the First Intellect Ptah"; hence he is Mahat the "divine wisdom"; though from another aspect he is Swabhavat, the self-created substance, as a prayer addressed to him in the Ritual of the Dead says, after calling Ptah "father of fathers and of all gods, generator of all men produced from his substance": "Thou art without father, being. engendered by thy own will; thou art without mother, being born by the renewal of thine own substance from whom proceeds substance".
(See also: Ptah, Pthah , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Spiritual - Theosophy
Dictionary on
Centaurs
Centaurs (Greek) Greek mythology preserves legends of monsters, half man, half horse, located in wild spots in Greece. "See, for comparison, the account of creation by Berosus (Alexander Polyhistor) and the hideous beings born from the two-fold principle (Earth and Water) in the Abyss of primordial creation: Neras (Naras) (Centaurs, men with the limbs of horses and human bodies), and Kimnaras (men with the heads of horses) created by Brahma in the commencement of the Kalpa" (SD 2:65). The centaurs were also said to be the offspring of Ixion, king of the Lapith people, and a cloud shaped like Hera, sent by Zeus to test his wickedness; or as being offsprings of Ixion's son and mares. They were considered a rude, wild race living in the mountains of Thessaly. From another standpoint, however, Greek mythology represents the centaurs as being wiser than men: thus Chiron, son of Kronos and Philyra, most famous of the Centaurs, is a teacher not only of the heroes, but instructed Apollo and Diana in hunting, medicine, music, and the art of prophecy. Later, centaurs were shown as forming part of the following of Dionysus.
(See also: Centaurs , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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|  |  |  | Creation Dictionary: Dream Interpretation Dictionary - Sexual intercourse
Sex : Dream Interpretation Dictionary - Sexual intercourse
Sexual intercourse symbolizes the unification of the conscious and subconscious minds for the purpose of creation. In a dream, the man and woman represent the conscious and subconscious minds. Intercourse symbolizes the unified effort for the purpose of creation. Those familiar with the mechanics of visualization will understand this mental process. Visualization is a science by which consciously imaged desires are subconsciously produced becoming manifested into physical reality. Source: The Dreamer's Dictionary
(See also: Dream
Interpretation, Dream Dictionary, Meaning of Dreams, Dream Interpretation Sex , Dream Dictionary Sex )
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Holistic Health
Dictionary I on FENG SHUI
FENG SHUI (pronounced Fung Schway) Also known as Geomancy, is the art of placement. The meaning of which, is literally, “wind and water.” It was studied and developed in China about 4,000 years ago. Everything in creation is “energy.” The natural elements have their own electro-magnetic energy field, just like humans do. These magnetic fields interact with each other, and with awareness we can harmonize them, and in this harmony everything can serve its purpose for the highest good of the individual and the whole. Natural elements and electromagnetic energies do affect the quality of people's lives. The ancient Chinese learned how to live in harmony with these forces in order to maximize their health, wealth and harmonious relationships. This art form is used to locate the most suitable site for a new building, to make simple interior adjustments and major architectural choices for homes and places of business. An office with improved Feng Shui can help increase internal and external harmony, productivity and income, more harmonious relationships, resolve conflicts and help one feel more energized in life.
(See
also: FENG SHUI , Alternative
Health, Holistic Health,
Body Mind and Soul)
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Theosophy Dictionary on Abjayoni
Abjayoni (Sanskrit) (from abja lotus from ap water + the verbal root jan to be born, produced + yoni womb, spring, source) Lotus-born; applied to Brahma, said to have sprung at the time of creation from a lotus which arose from the navel of Vishnu.
(See also: Abjayoni , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Fire-Mist
Fire-Mist In The Secret Doctrine (1:83, 86-7) used to signify the fire or living intellectual life of the one element in its second stage as Father-Mother, akasa, jivatman, divine astral light, or world-soul; or again as the first or highest stage of physical or lower astral substance, in some respects equivalent to the mahabhuta creation.
(See also: Fire-Mist , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Hindu -
Hinduism Dictionary on Quantum
quantum: Quantity or amount. In science's quantum theory: a fixed basic unit, usually of energy. - quantum particles of light: Light understood not as a continuum, but as traveling bundles each of a same intensity. Deeper still, these particles originate and resolve themselves in a one divine energy. - at the quantum level (of the mind): Deep within the mind, at a subtle energy level. See: apex of creation, microcosm-macrocosm, tattva.
(See
also: Quantum ,
Hinduism,
Body Mind and Soul)
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Mysticism
Magick Dictionary
on
OMEN
OMEN Strictly, a sign conveying an earnest of the future, either good or bad. Actually associated with evil portents. To designate good portents use "auspicious." OMNISCIENCE (See COSMIC SWITCHBOARD.) There are no "imponderables." Everything being the creation of the human psyche, all mysteries are soluble.
(See
also: OMEN , Magick, Mysticism, Mysticism Dictionary, Body Mind
and Soul,)
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