Harmonic Concordance and its relation to the Maya Calendars "end of time". Carl Johan Calleman, author of the "Mayan Calendar" and other books about the Mayan Calendar give his response to the proposed idea that the Harmonic Concordance of November 8th 2003 marked the ending of the Mayan Calendar.

Read more here: » Harmonic Concordance - The end of the Mayan calendar?

Cherubim

These angels supervise the elementals, emanate wisdom, intone truth, perceive the will, and hold the form for the cosmic plan. Cherubim are responsible for the form side of nature and for the motherhood of all life � a feminine, nurturing influence upon evolving life forms. As the celestial hierarchy of the constellation Cancer, Cherubim express clear truth and enlighten humanity with the energies of love and wisdom

(See also: Cherubim, Body Mind and Soul)

Cherubim

These angels supervise the elementals, emanate wisdom, intone truth, perceive the will, and hold the form for the cosmic plan. Cherubim are responsible for the form side of nature and for the motherhood of all life – a feminine, nurturing influence upon evolving life forms. As the celestial hierarchy of the constellation Cancer, Cherubim express clear truth and enlighten humanity with the energies of love and wisdom

(See also: Cherubim, Body Mind and Soul)

Many questions arise concerning the role of suffering. These questions include: How is there suffering in a world created by a good God who cares for and loves His creation? For the Christian the quintessential question is why does God’s plan include the suffering and death of His own Son? Paul sees the death of Christ not only as a propitiatory or vicarious sacrifice, but as a colossal cosmic occurrence.

(See also: Suffering, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

In this article Carl Johan Calleman predicts a unification of the modern expressions of some of the most advanced ancient traditions of the West and the East; the Mayan and the Vedic. In this unification it seems that it is the West, the Maya and some other Native American peoples, that is providing the calendrical knowledge about the cosmic plan, while it is the East, the Vedic and Buddhist traditions that is carrying the time-less wisdom of the Self. The practical unification of these thought systems and traditions is then brought about by all those that are taking a path towards Enlightenment And according to the Mayan calendar, the time for this is now.

Read more here: » Mayan calendar and humanity�s path towards Enlightenment

cosmo-biological birth control: Subject of the Lotus Light book of the same name, by Shalila Sharamon (whose training includes holistic astrology and the Sidhi technique) and Bodo Baginski (whose training includes meridian therapy, Polarity, spiritual healing, and Touch for Health). Cosmo-biological birth control is a mode of birth control and family planning based ona interaction of personal and cosmic cycles.

(See also: Cosmo-biological birth control, Body Mind and Soul, Alternative Health, Alternative Health Dictionary)

Pwyll (Welsh) Impulse, reason, sense, wit, discretion; a hero of the first branch of the Mabinogi, Prince of Dyfed (modern Pembrokeshire) who, while hunting set his dogs on a stag that was being hunted by Arawn, King of Annwn, with the result that he reigned a year and a day in Arawn's stead in Annwn (the Underworld), and became known as Pwyll Pen Annwn (Pwyll, Chief of the Underworld).

We also get glimpses of him as a vaster cosmic figure: when Arthur made his voyage into the Underworld to obtain the cauldron of reincarnation, its custodians in Caer Perryfan were Pwyll and Pryderi (his son); and this voyage of Arthur as recounted in Taliesin's poem Preiddieu Annwn (the Spoils of Annwn) is a symbol of the descent of spirit into matter -- the cosmic plan.

(See also: Pwyll, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Predestination The doctrine that God has foreordained everything; specifically, that God has foreordained what people shall be saved and what damned. Reprobation is used in reference to those foreordained to be damned, and election is used for those who are to be saved.

Endless sectarian disputes have prevailed as to whether or not the salvation offered by Christ provides a way of escape from the doom of reprobation; and the eternal dilemma as to free will has never ceased to perplex the minds of theologians. How to permit free will to enter into the picture without derogating from the authority of God, how to attribute plenary power to God without destroying free will; how to find a modus vivendi or ingenious sophism by which the contraries may be reconciled -- these matters may be found discussed in theological treatises on the subject.

The problem of cosmic law or processes in connection with the existence of human free will arises in the form of the apparent antagonism of free will with law, but in the theosophical view, free will is an intrinsic example of cosmic law in the particular, and hence there is no possibility of alleging any antagonism with one part of nature, man, with another part of nature, the remainder to the universe, for the twain are throughout but one. What rules the whole must necessarily rule the part; and what the part contains as an individual in nature must be found likewise in nature.

If one bear in mind the hierarchical system on which nature is constructed -- one life, one intelligence, and hence one plan ruling throughout all the hierarchical branches, and yet every hierarchical branch containing in its inmost essence all free action within the confines of its field -- one sees that there is no reconciliation needed between free will of individuals in any part of boundless nature and the common life, vitality, or intelligence which permeate the All. The difficulty arises in exoteric theological systems which from the beginning envisage a will in man wrongly supposed to be disjunct or different from the spiritual cosmic laws founded in the cosmic intelligence. A person uses his free will as much in refraining as acting -- in other words, we cannot help using our free will. Neither can we help acting in accordance with the laws of our own nature and the laws of the universe in which we find ourselves.

The difficulty lies in the misuse of the adjective free, which is apparently understood to mean a will free from the cosmic unity, and all too often envisaged as running more or less wild if not contrary to the cosmic structure. Man is but a child of the universe, and is so in all his parts, but precisely because the part must contain everything that exists in the whole, therefore there is in man and in every other entity, an inseparable union with the cosmic root.

Reluctance by man to acknowledge and to perform in his life the silent mandates of cosmic law induces the varieties of evil, disharmony, and even disease with which human life is all too often cursed; and the way to freedom, spiritual peace, wisdom, and love is by subordinating the individual human will to harmony with the divine. In such cases man becomes a Buddha or Christ, a conscious and willing instrument of divinity.

(See also: Predestination, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Mahat (Sanskrit) [from maha great]

The great; cosmic mind or intelligence, the basis and fundamental cause of the intelligent operations in and of nature considered as an organism. Blavatsky called it the first product of pradhana, the first-born of the Logos, universal mind limited by manvantaric duration, the cosmic noumenon of matter, the one impersonal architect of the universe, the great manvantaric principle of intelligence, the Third Logos, and the divine mind in active operation.

Eternal in its essence and periodical in its manifestations, mahat combines the ideal plans and prototypes of all beings and things in the manifested objective and subjective world. In another sense it is the entire aggregate of the dhyani-chohanic host, and therefore the source of the active organic cosmic intelligence controlling and directing the operations of fohat; it is likewise the direct source of the manasaputras, a class of the dhyani-chohanic host.

In Brahmanical philosophy, mahat is the father-mother of manas. In Sankya philosophy, it corresponds to kosmic buddhi or mahabuddhi and is called the first of the seven prakritis or productive creation, the other six being ahamkara and the five tanmatras.

When a ray from mahat expresses itself as the human manas (or even as the manasic attribute of the finite gods), it then because of surrounding maya involves the quality of egoity or aham-ship. Thus it is said that the great Tree of Life has parabrahman as its seed, mahat as its trunk, and ahamkara as its spreading branches.

(See also: Mahat, Mysticism, Mysticism Dictionary)

The Three Ancient Grand Masters In Freemasonry, a title applied to King Solomon, Hiram King of Tyre, and Hiram Abif, who are regarded by Masons as having been the Three Grand Masters of the Craft at the time of the building of Solomon's Temple: Solomon as architect upon whom his father King David laid the charge to build "an house for the Lord," and to whom he had given the plans, "the pattern of all that he had by the spirit" (1 Chron 28:12); King Hiram, who supplied the materials, in addition to those which had been collected by David; and Hiram as builder and artificer.

The Temple representing as it does both the universe and man, as the microcosm, the Three Ancient Grand Masters can be viewed either cosmically or particularly with reference to man. Cosmogonically these Grand Masters represent the trinity of nature and are identical with the triads which are found in all the great world religions: Brahma, Vishnu, and Siva in India; Osiris, Isis, and Horus in Egypt; the highest three Sephiroth in the Jewish Qabbalah -- Kether (the Crown), Hochmah (Wisdom), and Binah (Intelligence); and Father, Holy Ghost, and Son in Christianity.

Microcosmically the Three Ancient Grand Masters represent the highest triad of man's composite sevenfold nature: atman, the inner divinity; buddhi, spiritual soul, the principle of spiritual intelligence and understanding and of spiritual will; and manas, the mind which is the artificer or builder. More generally they represent threefold human nature: spirit, soul, and body, for the Temple of Man is built by each one from within himself by the unfolding of his inner faculties and powers. This trinity of man whether as highest triad or as spirit, soul, and body, being the key to the "lock of Magic," the trinity of nature.

Because nature is repetitive throughout, these Grand Masters are correspondentially related to the highest three of the four lower manifested planes of the seven planes of cosmic consciousness, in which exist the sevenfold manifested cosmos, the solar system, and the seven sacred planets. Specifically with reference to the seven globes of our earth-chain, Blavatsky gives these in the Chaldean Qabbalistic system as: 1) Archetypal World; 2) Intellectual or Creative World; and 3) Substantial or Formative World (SD 1:200). The lowest of the seven cosmic planes is the plane of our physical earth, which is the focus, result, and outermost expression of the energies and forces of the three higher planes. Thus our physical earth, as also physical man, are each the Temple, planned and built by the Three Grand Masters, according to the pattern which David has "by the spirit," the divine plan which is hidden in the heart of everything that is. In accordance with this divine plan all evolution proceeds by the progressive manifestation of the divine life and the cosmic and human spiritual energies, powers, and faculties, evolving and unfolding from within, until at last the building of the Temple shall be completed and adorned as a fit and worthy habitation of the inner god.

(See also: Three Ancient Grand Masters, Mysticism, Mysticism Dictionary)

While there were many friendships among the eight, none of them knew all the others. During the discussion which took place, much loftier ideals were expressed than the mere formulation of plans for asserting sophomore honor. The men discovered that they held many ideals in common, and the inspiration for the formation of a new fraternity came to them. During this meeting, it was suggested that the Greek Letters "Kappa Phi Omega" be used to symbolize the words "Cosmic Fraternal Order" as the new name for the fraternity. This proposal w ...

See also:

Sigma Alpha Mu, Sigma Alpha Mu - History, Sigma Alpha Mu - The Creed of Sigma Alpha Mu, Sigma Alpha Mu - Famous Alumni

Read more here: » Sigma Alpha Mu: Encyclopedia II - Sigma Alpha Mu - History

National Space Organization ROC - FORMOSAT. FORMOSAT-1: Communications and ionospheric research satellite, launched in January 1999. FORMOSAT-2: Ionospheric research and surface mapping satellite, launched May 2004. FORMOSAT-3/COSMIC: Constellation of six microsatellites to perform GPS occultation studies of the upper atmosphere. Collaborative project with U.S. agencies including NASA and the National Center for Atmospheric Research, scheduled for launch in March 2006. Nat ...

See also:

National Space Organization ROC, National Space Organization ROC - Spacecraft, National Space Organization ROC - FORMOSAT, National Space Organization ROC - Sounding rocket program, National Space Organization ROC - Other, National Space Organization ROC - Developments & long term plans

Read more here: » National Space Organization ROC: Encyclopedia II - National Space Organization ROC - Spacecraft

The Vaastu Purusha Mandala is an indispensable part of Vaastu Shastra and constitutes the mathematical and diagrammatic basis for generating design. Purusha refers to energy, power, soul or cosmic man. Mandala is the generic name for any plan/ chart, which represents the cosmos metaphysically/ symbolically, a microcosm of the universe. In Hindu cosmology the surface of the earth is represented as a square, the most fundamental of all Hindu forms. The earth is represented as four cornered with reference to the horizon's relation ...

See also:

Vaastu Shastra, Vaastu Shastra - Components of Vaastu Shastra, Vaastu Shastra - Vaastu Purusha Mandala, Vaastu Shastra - Mandalas- types and properties, Vaastu Shastra - Mandala in site planning and architecture, Vaastu Shastra - Mandala and site, Vaastu Shastra - Mandala and building, Vaastu Shastra - Aspects of environment and energy, Vaastu Shastra - Other aspects of buildings, Vaastu Shastra - Conclusion

Read more here: » Vaastu Shastra: Encyclopedia II - Vaastu Shastra - Vaastu Purusha Mandala

Oriental 7-Day Quick Weight-Off Diet: (Oriental Diet, Oriental diet plan, Oriental diet system, Oriental Miracle Diet, Oriental quick weight loss diet, Oriental quick weight loss plan, Oriental 7-day diet, Oriental 7-day miracle diet, Oriental 7-day plan, 7-day miracle diet, 7-day Oriental diet, 7-day Oriental food plan, 7-day Oriental miracle diet, 7-day Oriental quick weight loss diet, 7-day Oriental reducing diet):

Reducing strategy originated by mystical philosopher Anthony Norvell, author of Norvell's Dynamic Mental Laws for Successful Living (1965), Meta-Physics: New Dimensions of the Mind (1967), Cosmic Magnetism: The Miracle of the Magic Power Circle (1970), Mind Cosmology (1971), Occult Sciences: How to Get What You Want Through Your Occult Powers (1971), The Miracle Power of Transcendental Meditation (1972), One Hundred Thousand Dollar Dream and How to Make It Come True (1973), Universal Secrets of Telecosmic Power (1974), and The Oriental 7-Day Quick Weight-Off Diet (1975). Norvell died before 1997. The diet is a means of losing weight even if one eats as much as one wants.

According to Norvell's theory, brown rice is an amazing, God-given source of proteins that do not add to body weight.

(See also: Oriental 7-Day Quick Weight-Off Diet, Body Mind and Soul, Alternative Health, Alternative Health Dictionary)

Lipika (Sanskrit) (from the verbal root lip to write)

A scribe; divine beings connected with karma, recorders who impress on the astral light a record of every act and thought, great or small, in the phenomenal universe. The lipika are active cosmic karmic intelligences, the highest class of architects, which lay down from manvantara to manvantara the tracks of karmic evolution to be followed by all evolving entities within the manvantara about to begin; and these tracks are rigidly begun, and their direction controlled, by the endpoint of the paths of karmic achievement in the preceding manvantara.

They "project into objectivity from the passive Universal Mind the ideal plan of the universe, upon which the 'Builders' reconstruct the Kosmos after every Pralaya, . . . it is they who are the direct amanuenses of the Eternal Ideation -- or, as called by Plato, the 'Divine Thought' " (SD 1:104). The lipika thus are in every sense the agents of karmic destiny, for they are both the vehicles of divine ideation in their work, and yet the expressions of karmic law arising in the past and projected on the background of the future. Their intelligence and vitality permeate their particular universe and all the beings in it, so that the lipikas are stamped with whatever takes place.

The lipikas are among the very highest classes of dhyani-chohans or cosmic spirits in the universe; as entities, they may be thought of as acting from the highest plane of our chain of globes. In a sense they connect, karmically, the planes of pure spirit with those of matter, the cosmically vast with the manifested. These recorders of and in the karmic ledger of the solar system mark the distinctive barrier between the personal ego and the impersonal self, which latter is the noumenon and parent-source of the former. Hence the allegory that they circumscribe the manifested world of matter within the Ring-pass-not -- a mystical way of saying that they karmically circumscribe the limits of manifestation of the worlds of matter within the limits of karmic achievement for the evolving beings, and these limits form the Ring-pass-not.

Because of their lofty position, they are identified with the universal intelligence, as its immediate vehicles or channels. Thus they are not only the channels but the imbodiments of karma, and therefore not only the interpreters or agents of karma, but the recorders or scribes upwards into cosmic ideation of whatever takes place on lower planes. Their function is thus dual: imbodiments, channels, or interpreters of karma to be worked out in the universe in which the lipikas function, and thus agents of cosmic ideation; and second, as the scribes or recorders of the innumerably multitudinous karmic records of the beings below themselves.

The lipikas correspond to the Egyptian forty Assessors of Amenti, to the four Recording Angels of the Qabbalah, the Hindu four Maharajas and chitra-gupta, the Christian seven Angels of the Presence, and to the Book of Life of Revelations. They are directly connected with karma, with the Day of Judgment, or the Day-Be-With-Us, when everything becomes one, all individualities becoming one, yet each knowing itself.

(See also: Lipika, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Ashtar Command

According to some New Agers The Ashtar Command as a divine inter-stellar organization .

They teach that it is the airborne division of the Great White Brotherhood of Light, under the direction of Commander Ashtar and Lady Master Athena and the guidance of Lord Sananda and his twin flame Lady Master Nada Nanda.

The Great White Brotherhood is made up of Ascended Masters, great Cosmic Beings, the Ashtar Command, and the Angelic Commands, all serving God and the Divine Plan. Composed of millions of starships and personnel from many civilizations, the Ashtar Comand is here to assist Earth and humanity through the current cycle of planetary cleansing. . Its members, both those in spirit and those in embodiment are all master level healers.

(See also: Ashtar Command, New Age Spirituality, Body Mind and Soul)

The last two verses form a prayer to be uttered at the moment of death: “Let my breath merge with the Cosmic Breath. Ashes are my body’s end. AUM. Remember Oh Mind, remember what has been done. Remember Brahman. Oh Fire, show us the right path. Lead us to eternal freedom, Thou who knowest all. Preserve us from the deceitful attraction of Sin. To thee we offer our salutations with devotion, again and yet again”. Fire (Agni) is the symbol of the Divine Will, Power and Force. Very often Agni is the messenger who connects the ...

See also:

Ishopanishad, Ishopanishad - About the Upanishad, Ishopanishad - A Difficult Upanishad, Ishopanishad - Operational plan for how to live, Ishopanishad - Two most beautiful verses descriptive of Atman, Ishopanishad - Stepwise Formula for identification with the Ultimate, Ishopanishad - A most powerful profile of the Self in all of Upanishads, Ishopanishad - Verses #s. 9 10 and 11, Ishopanishad - Seven interpretations as a sample, Ishopanishad - Practical implications, Ishopanishad - More Technicalities, Ishopanishad - Winding up with a universal prayer, Ishopanishad - Allegory of the Golden Container, Ishopanishad - The final utterance, Ishopanishad - Sources

Read more here: » Ishopanishad: Encyclopedia II - Ishopanishad - The final utterance

Pyramid The square pyramid as a symbol is an amplification of the triangle: it has lines, triangles, and a square, proceeding from a point downwards or conversely upwards merging into a point at the apex. Thus we have the four numbers of the tetraktys represented by point, line, triangle, and square.

Reference is usually to stone monuments, especially those of Egypt and chiefly to the Great Pyramid of Cheops. All these pyramids, whether in Egypt, Central America, or elsewhere, are records constructed by initiates who journeyed to many lands, for the preservation of sacred knowledge through the dark ages, to be available to posterity.

In seeking to explain the meaning of these records we are faced with the difficulty of interpreting an ancient science into terms of modern ideas. The science of those days was a comprehensive whole, which has become decomposed into sundered fragments, which seem to us, because of having lost the keys to the ancient wisdom which brought about the construction of these noble monuments, to be unrelated to each other.

Were the pyramids initiation chambers, records of astronomical data, of mathematical truths, or of standard measurements? They were all of these and more. When the candidate passed through the processes of initiation he enacted in his own person the self-same processes which occur on the cosmic scale, on the principle of the master-key of analogy, the size, shape, and orientation of the passages and chambers signifying at once cosmic and human mysteries.

A profound lore of numbers, measures, and their relation to the cosmic plan impelled their architects to build their records according to these now forgotten mathematical principles. Many investigators have discovered fragments of this lore but have not succeeded in reconstructing the whole out of the fragments.

The angle between a side of the base and the slant height is in the neighborhood of 51 degrees 50 minutes; and within the limits of a difference of only three minutes of arc we obtain three remarkable results: 1) the periphery of the base is 2 times the height; 2) the cosine of this angle is .618 . . ., the ratio of the Divine Section; and 3) the ratio of the slant height to a side of the base is that of the ten-month lunar year to the solar year.

If a certain ancient cubit be taken and used as unit, the side of the base gives the number of days in the solar year. Certain of our measures, usually believed to be arbitrary and modern, are thought by some to be based on cosmic facts and to be preserved in the Great Pyramid. That the decimal notation was used is shown by the fact that certain significant numbers are derived from each other by permutation of the digits, which would not hold good in any other scale or system of notation. The orientation shows the four cardinal points and symbolizes the four elements.

The age of the Great Pyramid is hinted by Blavatsky to be at least three precessional cycles, or about 78,000 years, old (SD 2:432).

(See also: Pyramid, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Lotus (from Greek lotos)

A lily belonging to the genus Nymphaea, an ancient and universal symbol; in India spoken of innumerable times under its Sanskrit name padma.

"It is the flower sacred to nature and her Gods, and represents the abstract and the Concrete Universes, standing as the emblem of the productive powers of both spiritual and physical nature. It was held sacred from the remotest antiquity by the Aryan Hindus, the Egyptians, and the Buddhists after them; revered in China and Japan, and adopted as a Christian emblem by the Greek and Latin Churches, who made of it a messenger as the Christians do now, who replace it with the water lily. It had, and still has, its mystic meaning which is identical with every nation on the earth" (SD 1:379).

In relation to men, the lotus is the symbol of the self-producing soul which, during manifestation immersed in material life as the lotus seed is embedded in the mud of lake or pond, is wakened by the warm rays of the spiritual sun, and grows upward through the world of illusion (symbolized by water) to blossom in the free air and sunlight of truth.

Cosmically the lotus symbolizes the emanation of the objective from the subjective, the manifested effect or production of the eternal plan on which the invisible worlds are built by the formative logoi. This lies buried, until the time for its svabhava or production comes, in the bosom of eternal ideation -- as the lotus plant of visible nature exists in miniature in the seed.

(See also: Lotus, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Zeus (Greek) Chief of the manifested gods of the Greek pantheon, represented in poetic and mythologic story as throned in the heavens, gathering the clouds and refreshing the earth with rains and winds, also sending storms and lightning, his chief weapon being the thunderbolt with which he strikes those who work against his will.

Zeus, in the conception of the ancient Greek philosophers who nearly all were initiate-thinkers, was not the highest god. It was because all public mention of the cosmic hierarch was forbidden that Homer omitted to mention this first principle, and even the secondary, the Chaos and Aether of Orpheus and Hesiod, commencing his cosmogony with Night, which Zeus reverences -- Night here being equivalent to the Hindu pradhana-prakriti.

Zeus was not always portrayed as the ineffable cosmic principle, as in the dramas of Aeschylus, especially in his trilogy on Prometheus. "In the case of Prometheus, Zeus represents the Host of the primeval progenitors, of the pitar, the 'Fathers' who created man senseless and without any mind; while the divine Titan stands for the Spiritual creators, the devas who 'fell' into generation. The former are spiritually lower, but physically stronger, than the 'Prometheans': therefore, the latter are shown conquered. 'The lower Host, whose work the Titan spoiled and thus defeated the plans of Zeus,' was on this earth in its own sphere and plane of action; whereas, the superior Host was an exile from Heaven, who had got entangled in the meshes of matter. They (the inferior 'Host') were masters of all the Cosmic and lower titanic forces; the higher Titan possessed only the intellectual and spiritual fire. This drama of the struggle of Prometheus with the Olympic tyrant and despot, sensual Zeus, one sees enacted daily within our actual mankind: the lower passions chain the higher aspirations to the rock of matter, to generate in many a case the vulture of sorrow, pain, and repentance" (SD 2:421-2). This inferior host is the various classes of the lunar pitris; whereas the higher host, collectively represented by Prometheus, is the aggregate of the agnishvatta-pitris or agni-dhyanis.

Again, "between Zeus, the abstract deity of Grecian thought, and the Olympic Zeus, there was an abyss. . . . Zeus was the human soul and nothing more, whenever shown yielding to his lower passions, -- the jealous God, revengeful and cruel in its egotism or I-am-ness" (SD 2:419). In another aspect Zeus is the deity of the fourth root-race, while his father, Kronos, represents the third root-race.

Some of the deities in the Greek pantheon were often represented in a hermaphrodite aspect, thus Zeus is occasionally depicted with female breasts; while one of the Orphic hymns, which was sung during the Mysteries, says: "Zeus is a male, Zeus is an immortal maid."

The Latin Jupiter was equivalent to the Greek Zeus, so that the following citation refers to both deities: "The four-fold Jupiter, as the four-faced Brahma -- the aerial, the fulgurant, the terrestrial, and the marine god -- the lord and master of the four elements, may stand as a representative for the great cosmic gods of every nation. While passing power over the fire to Hephaistos-Vulcan, over the sea, to Poseidon-Neptune, and over the Earth, to Pluto-Aidoneus -- the aerial Jove was all these; for AEther, from the first, had pre-eminence over, and was the synthesis of, all the elements" (SD 1:464).

Zeus, as the Father of the Gods, was Aether itself, and hence by the Greeks was sometimes called Zeus-Zen, precisely as the Latin races called Jupiter Pater Aether (father ether).

(See also: Zeus, Mysticism, Mysticism Dictionary, Body mind and Soul)