Controls Dictionary

Mayin:

One who controls the worlds of illusion, a magician or mystic.

(See also: Mayin , Pagan, Paganism, Pagan Dictionary)

In YOGA Tradition, Karma has a much deeper meaning, which, to a certain extent only, is related to the western idea of Destiny or Fate. In this vision, Karma is the accumulation of our past actions. These past actions (triggering actions) are causes which determine other actions (triggered reactions) in exact accordance with the charge of the corresponding past actions.

Read more here: » Karma Yoga: Karma, The Law of Action followed by Reaction

The sage Patanjali postulated an eight-fold system of spiritual yogic practice for achieving the divine goal. It comprises:

Yam - Controls, Niyam - Rules and regulations, Asan - Bodily Postures, Pranaayam - Breath Control Exercises, Pratyahaar - Sense control, Dharana - Concentration, Dhyaana - Meditation, Samadhi - Mergence

Read more here: » Patanjali Yoga: Patanjali System Of Yoga

Suryayog is a dynamic spiritual yoga which brings us in tune with nature and the inner self. We are drawn towards eternal light, from saguna swaroop to nirguna swaroop - from the human to the Supreme.

Suryayog is a meaningful way of life taught by Himalayan Masters and practised by yogis who survive without food and sustenance for days. They draw power from Surya or the Sun, whose vibrant energy transforms and changes the bio-electric powers in all beings, fusing body, prana, mind and soul into a divine experience of cosmic consciousness.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Suryayog: Surya, The Healer And Energiser

Hypothalamus: A region in the brain beneath the thalamus; consists of many aggregations of nerve cells and controls a verity of autonomic functions aimed at maintaining homeostasis.

(See also: Hypothalamus , Alternative Health, Body Mind and Soul)

According to Ayurveda everything in life is composed of the Panchamahabhutas – Akash (Space), Vayu (Air), Jal (Water), Agni (Fire) and Prithvi (Earth). Omnipresent, they are mixed in an infinite variety of relative proportions such that each form of matter is distinctly unique. Although each element has a range of attributes, only some get evident in particular situations. Constantly changing and interacting with each other, they create a situation of dynamic flux that keeps the world going.

Within a simple, single living cell for example the earth element predominates by giving structure to the cell. The water element is present in the cytoplasm or the liquid within the cell membrane. The fire element regulates the metabolic processes regulating the cell. While the air element predominates the gases therein. The space occupied by the cell denoting the last of the elements.

In the case of a complex, multi-cellular organism as a human being for instance, akash corresponds to spaces within the body (mouth, nostrils, abdomen etc.); vayu denotes the movement (essentially muscular); agni controls the functioning of enzymes (intelligence, digestive system, metabolism); jal is in all body fluids (as plasma, saliva, digestive juices); and prithvi manifests itself in the solid structure of the body (bones, teeth, flesh, hair et al).

The Panchmahabhutas therefore serve as the foundation of all diagnosis & treatment modalities in Ayurveda and has served as a most valuable theory for physicians to detect and treat illness of the body and mind successfully.

(See also: Panchamahabhutas , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

We human beings have a unique advantage over other species: We can think and reason. Unfortunately, we have gotten into the habit of thinking negative rather than positive thoughts.

We need to understand that the way we think controls and governs not only our speech and action, but through them, it will come to govern our life and the way we live. So how you think Ñ negatively or positively Ñ will decide whether you are going to be happy or sad.

Read more here: » Christian Science: You Are What You Think You Are

Word In religious and philosophical usage, a translation of the Greek logos or Latin verbum. Its meaning here is that of reason manifested, employed mainly in a cosmogonic sense. "The esoteric meaning of the word Logos (speech or word, Verbum) is the rendering in objective expression, as in a photograph, of the concealed thought. The Logos is the mirror reflecting divine mind, and the Universe is the mirror of the Logos, though the latter is the esse of that Universe. As the Logos reflects all in the Universe of Pleroma, so man reflects in himself all that he sees and finds in his Universe, the Earth" (SD 2:25). This word was chosen because human thought, or immanent conscious intelligence or mind, manifests itself through words. It is familiar to Christians through the opening verse of John: "In the beginning was the Word, and the Word was with God, and the Word was God"; "And the Word was made flesh, and dwelt among us" (1:1, 14). In the former quotation the meaning is entirely cosmogonic; in the latter, it has been diminished to signify the innate Word or divinity in man, which when in full control of the human adept can, by a stretch of metaphor, mean that the innate Christ, Buddha, or god in man so controls the human personality as to have become the latter, and thus to manifest among men.

Cosmogonically, theosophy considers the universe and all in it, from its first divine appearance to its last material modification, as being in toto as well as in all manifested details an emanation from the universal mind. This emanation takes place at the beginning of a manvantara in three separate stages or degrees: the First or unmanifest Logos; the Second or manifest-unmanifest Logos; and finally the Third or manifest Logos. Logos is applicable to these three stages because each is the manifesting of the wisdom in its divine predecessor, each stage carrying within itself, on the principle of the emanational scheme, the attributes or qualities of its predecessors. The Second Logos has invariably been considered feminine, and the Third Logos is regarded as the creative power.

Corresponding to the three Logoi in the Hindu scheme are Brahman, Brahma, and Isvara emanating originally from parabrahman-mulaprakriti. In the highly philosophical visioning of Mahayana Buddhism is adi-buddha, mahabuddhi, and the celestial buddha, occasionally indirectly called dharmakaya. On a scale of less magnitude, Hindu thought has developed the triad Brahma, the emanator or original emanation; Vishnu, the supporter or sustainer, a feminine characteristic nevertheless; and Siva at once the regenerator and producer in the sense of destroying but to regenerate. Still a third Hindu scheme is found in the series of paramatman, mahabuddhi or alaya, and mahat or cosmic creative mind.

A somewhat similar usage in the Qabbalah is Meimra, or 'imrah (word, particularly from divinity) [both from Hebrew verbal root amar to say, speak, use words]. One of the Stanzas of Dzyan refers to the Army of the Voice, which is explained to be "the prototype of the 'Host of the Logos,' or the 'word' of the Sepher Jezirah, called in the Secret Doctrine 'the One Number issued from No-Number' -- the One Eternal Principle" (SD 1:94).

See also LOGOS

(See also: Word , Mysticism, Mysticism Dictionary, Body mind and Soul)

 Apana:

one of the vital airs, controls the elimination of bodily wastes

(See also:  Apana , Body Mind and Soul)

Held captive

Dreaming about being imprisoned, locked in a room, or restrained against one?s will can be a powerful dream image. What is especially notable about this type of dream situation is how we react to the circumstances. At times we may try to escape, but other times we may just acquiesce to, or even co-operate with, our captors. Much of this depends on who is holding you captive and why. If you are co-operating with a familiar captor, it may be that you feel that person controls your life to such an extent that you are unable to act on your decisions.

Freudians may be inclined to argue that the captivity, especially if in a small room, reflects the repercussions of a dominant mother, or a return-to-the-womb type of captivity. This is a nurture-versus-power conflict. You may even experience a captor who is not your mother, but who treats you with a mixture of power and sympathy. Jungians may be inclined to see the captivity as preventing transition to another level of self-development. In this case, the captors may represent those who have the most to lose from the growth of the prisoner.

Political captivity in a dream is a powerful image of the self against the world. Being held hostage in this way reflects the cosmic struggle of good against evil. The dreamer may see himself as a victim of circumstances beyond his or her control, or as a sacrificial offering for a conflict or cause. Many times the cause is less defined, but the dreamer may have companions or friends as co-prisoners - in this case, the relationship with the other(s) is the key element to interpret.

Source: iVillage, http://www.ivillage.co.uk

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Held captive , Meaning of Dreams about Held captive , Dream Interpretation Held captive )

Raja Yoga:

The process in which one purifies and controls the mind, and prepares for meditation.

(See also: Raja Yoga , Psychic, Psychic Dictionary, Parapsychology, Parapsychology Dictionary)

Proteus (Greek) The prophetic old man of the sea, a subject or son of Poseidon. Homer places him in the island of Pharos, one day's journey from the Nile, while Vergil makes him an inhabitant of the Carpathian Sea between Crete and Rhodes.

According to legend, he rose from the sea at midday and slept in the shade of the rocks, with sea monsters round him; anyone wishing to consult him must try to seize him at that time. To avoid prophesying, he assumed all sorts of dreadful shapes; if however he saw that his efforts were unavailing, he resumed his usual shape and gave his response. Here is an emblem of the astral light, so deceptive to the unwary and timorous, yet yielding its secrets to him who knows how to control it.

Protean is often used as epithet for anything that is changing and multiform, as for example the material basis of nature, which appears in so infinite a variety of forms. Human nature likewise is a protean monster; and he who would find his real spiritual self must be prepared to meet its many illusory phantoms and withstand them all, being neither seduced nor terrified.

Thus Proteus may be described as ever-changing nature, the child of the waters of space; nature assuming all forms because of innate impulses and according to inherent laws, can give to the one who consults and controls it, intimations of the future as well as of the past.

(See also: Proteus , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Dinacharya

In order to keep the tridoshas in a state of healthy equlibrium and digestion & metabolism (agni) in proper order, Ayurveda prescribes for each individual a specific daily routine ( dina – day & acharya – behaviour). The various stages to this daily routine, influenced by the specifics of your prakriti, that will enable you to make the most out of your life, are:

Arising

Since our biological clocks are attuned to the rising and setting of the sun, it is obviously better to awake at sunrise in perfect synchronisation to the natural clock. An ideal time to let the body cells soak in the strength of a tempered sun to be charged for the day. Drinking a glass of luke-warm water helps flush out all toxins accumulated overnight in the body.

Natural Urges

The last portion of the night being ruled by vata – involved in the process of elimination – dawn is the best time to eliminate the body's physical waste. Proper elimination also helping remove the kapha that naturally accumulates overnight. Defecation once or twice daily is the best. Preferably not immediately after a meal. But urination then is wise. Examine your eliminations each morning and if you notice any disturbance indicating poor digestion, go on a fast. It will allow the body rest to correct the system before disease sets in. Never suppress the natural physical urges as elimination, hunger, thirst, sleep, sneezing, yawning, vomiting, flatus and ejaculation, for it will lead to discomfort and even disease.

Cleanliness

Thorough washing of the limbs, face, mouth, eyes & nose purifies the bodies sense organs. Best done with a bath in clean water, it should accompany brushing of the teeth (should be repeated after every meal), scraping off a toxicated coating of ama from the tongue, occasional gargling of salt water with a pinch of turmeric to keep gums, mouth & throat healthy, proper cleaning of the nose and the ears and washing the eyes with warm water held in mouth for moments (saliva being very good for the eyes). Keep your hair trimmed, nails filed and wear clean clothes. Feel free to use perfumes in moderation and feel good.

Exercise

Either passive like massage or active like aerobics or both as in yoga postures, regular exercise increases the body's stamina and resistance to disease by facilitating the immune system, clearing all channels, promoting circulation & waste disposal, and destroying fat. Done regularly, it can reduce anxiety but become addictive. Depending on age & body type, kaphas can go for heavy exercises, pittas should do it in moderation and vatas should perform yoga and not aerobics. Never exert more than half your capacity, during illness, just after a meal and without rhythmic breathing. Swimming, walking and even laughing are excellent options.

Massage

Necessary for every person, a regular self-massage with herbal oils is usually adequate but needs to be supplemented with professional attention occasionally. It makes the skin supple, controls vata by reducing its cold, dry, light, rough & erratic qualities, enhances blood circulation, encourages quicker removal of metabolic wastes and relaxes the body. Follow the normal direction of hair growth, use a little extra oil over the body's vital parts, massage the scalp and head at least weekly and just the soles of your feet if short of time.

Meditation

Ideal for disciplining the mind and removing stress & strain, it is best done after a quick bath to cleanse yourself. Critical in satisfying the mind's hunger, when done well it is so nourishing that even the body can survive on less. Control of desire, or mental hunger, is the key to longevity and immortality. Anything can be meditation so long it is sincere and heartfelt. The simplest and healthiest involves the sun and its golden colour is deemed the most nourishing and productive.

While this routine acts as a critical shield of defence against the destabilising influences of an external environment, by using selective choice in some of the other factors mentioned below you can easily improve upon the condition of your total health.

Clothing

In shielding from extreme temperatures, it tends to reflect the temperament of the wearer in a society showing growing preponderance of the same. Should always be light & airy, and made of natural fibres as cotton, wool, linen or silk. Always wear clean, and never anyone else's except that of a saint. Since energy is brought into the body through the crown of the head and exits from the soles of the feet – extracting abnormal heat from the system – the polluted energy usually collects in the footwear. So avoid wearing other's footwear, try not to take shoes into the house and walk barefoot whenever possible. And wooden sandals are more healthy than animal skin or rubber shoes.

Employment

Since work consumes at least one-third part of our lives and success or failure in your profession affects self-confidence, self-worth, it is important that the nature of work should match well with your prakriti.

Vata people love work that requires sudden bursts of intense energy. But it tends to exhaust them also. So to balance it off, despite their dislike, they should be in routine jobs, slightly repetitive. Need a soothing home and work environment to smooth out their rough edges. They need adequate rest, specially in the afternoons. And should avoid places where the air is exceptionally cool and dry e.g. the freezing cold inside electronics manufacturing outfits or exceptionally dusty fertiliser mills. The ideal jobs must have enough excitement to hold their interest and sufficient routine to avoid imbalances.

Pitta people are very practical, making good administrators but not original thinkers. By nature aggressive and self-promoting, these realists see everything as a contest that has to be won. Insisting on being in the forefront of all activity, they cram as much work as they can, demanding perfect functioning from their bodies all the time. They do not take delays and obstacles to their plans well and must seriously try to be fair to and keep their professional and private lives separate. They should avoid work that is physically irritating or involves heat (as welding or metal casting) and listen more to others. They should ideally have sufficient challenge to keep them occupied without the stress of severe competition.

Innate Kapha stability and balance makes them great administrators. They must make a conscious effort bring in change or variety to their otherwise staid and routine lives. And ensure that even if work is not physically active, leisure is. Slow to get going in the morning, competition is good for them although they may find it stressful.

Choice of Pet

Often an extension of their owner's personalities, pets should ideally be chosen so as to have a therapeutic effect on your doshic imbalances.

Vatas get along famously with dogs, the canine's loveable, sloppy, open-heartedness reassuring and stabilising their cold, fearful, fickle nature. Some do well with small, furry high- strung animals as guinea pigs that arouse the maternal instincts in the owners.

The cat is the Pittas favourite. With strongly held opinions on most subjects, the feline presents continuous challenges, even with its movements.

Kaphas in turn prefer birds, the avian's light chirpiness helping offset some of the dosha's natural ponderousness. For some large dogs prove beneficial as the canine encourages them to exercise along with.

Choice of Partner

Ayurvedic wisdom suggests that like types make better mates because of similar mental processes, attitudes and sexual proclivities. Unfortunately, two people of similar dispositions are likely to have the same defects too. Choosing the right partner who will stimulate, inspire you to evolve into better individual thus becomes very important.

Sleep

A state of physical inertia with mental relaxation, sleep promotes proper growth of the self. Night is the natural time to sleep and mid-day catnaps should not be more than 15 minutes long except for the very young, very old, very weak and those intoxicated, diseased, exhausted or traumatised. Avoid having a full meal just before retiring to bed. Sleeping on the right side is the most relaxing and good for yoga. On the left, it is most digestive and increases interest in food, sleep and sex. Sleeping on the back indirectly and on the stomach directly encourages disease. Sleeping with crown of the head facing east and feet into the west promotes the best meditative sleep. Washing the hands, feet & face just before improves sleep. Never sleep in the kitchen and go to bed only to sleep. 6 to 8 hours of daily sleep is essential. The ideal form of sleep is yoga – a state of complete physical inertness with retention of mental alertness & awareness.

(See also: Dinacharya , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

apana:

apana - one of the vital airs, controls the elimination of bodily wastes

(See also: apana , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

supernatural

Not of natural forces, but rather of an existence attributable to sphere beyond the natural world and its controls

(See also: Supernatural , Body Mind and Soul)

kurma:

kurma - a tortoise, one of the vital airs - controls blinking

(See also: kurma , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

swami

one who controls his senses; a title of one in the renounced order of life.

(See also: swami , Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

Yogi:

Yogi. One who has mastered himself and controls his senses.

(See also: Yogi , Tantra, Tantra Dictionary, Body Mind and Soul)

Siva

The special expansion of the Supreme Lord who is uniquely neither God nor jiva. He energizes the material creation and, as the presiding deity of the mode of ignorance, controls the forces of destruction.

(See also: Siva , Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

Examination Process

Ten (Dash) fold (Bidha) Examination (Pariksha)

Related to the patient.

Covers body constitution, pathological state, tissue vitality, physical build, body measurement, adaptability, psychic constitution, capacities for digestion & exercise and age.

1 Body Constitution (prakriti):

Determined by relative predominance of doshas during foetal development the prakriti can be any of vatika, paittika, kaphaja, vata paittika, vata kaphaja, pitta kaphaja or samdoshaja.

2 Pathological State (vikruti):

Related to the biological history of the diseases in its entirety, it enables physicians to consider the signs & symptoms of the disease in order to assess the strength of the disease, the causes, the doshas, the affected body elements, body constitution, time and strength of an individual.

3 Tissue Vitality (sara):

Broadly speaking, there are seven vital tissues, namely lymph (rasa), blood (rakta), muscle (mamsa), adipose (meda), bone (asthi), bone marrow (majja) and reproductive tissue (sukra).

Lymph in the skin is assessed by its smoothness, softness, clearness, thinness and whether the skin is covered with short, deep rooted and delicate hair.

Percentage of blood in body is evaluated from the condition of the eyes, mouth, tongue, lips, nails and soles of the feet.

When muscles are in perfect condition, the temples, forehead, nape of the neck, shoulders, belly, arms, chest, joints of the body, jaws and cheeks are covered firmly with the skin.

People with healthy adipose tissue have oily skin and healthy hair, nails, voice and teeth.

The health of bones is determined by pliable but firm forearms, chin, nails, teeth, ankles, knees and other joints of the body.

Healthy bone marrow leads to good complexion and stout, long, round & stable joints.

Those in whom the semen is perfectly healthy, are strong and cheerful.

4 Physical Build (samhanana):

Body examination is carried out by direct perception – a healthy body being well- built with symmetrical bones, strong & stable joints and enough flesh & blood.

5 Body Measurement (pramana):

In Ayurveda, body measurement is given in terms of finger breadth and any person in close proximity to the ideal measurements is termed as normal and healthy.

6 Adaptibility (satmya):

Indicating substances intrinsic to the body, it refers to two types of people - those that are strong, adjust easily to difficulties and have excellent digestive capacity and those that are generally weak, intolerant to change and can have only few food options.

7 Psychic Constitution (satwa):

Refers to the mind which controls the body in contact with the soul (atma). Depending on degree of mental strength, it is considered to be high, moderate or low.

8 Digestive Capacity (ahara sakti)

This has to be judged from the individual’s capacity to ingest and digest food substances.

9 Capacity for Exercise (vyayama shakti)

Assessed by capacity for hard work, it is either low, moderate or high.

10 Age (vaya)

Broadly categorised into childhood, middle age and old age, it provides vital clues for the diagnosis & treatment and is a must consideration in clinical examinations.

(See also: Ten Fold Examination Process , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

instinctive mind: Manas chitta. The lower mind, which controls the basic faculties of perception, movement, as well as ordinary thought and emotion. Manas chitta is of the manomaya kosha.

See: manas, manomaya kosha, yama-niyama.

(See also: Instinctive mind , Hinduism, Body Mind and Soul)