Manusha (Manushya) Buddha manusa buddha (Sanskrit) [from manu man + buddha awakened one]

A human buddha, born in a human body for compassionate work among mankind, generally mahatmas of a high degree and great initiates. There are three forms in which, or planes upon which, the Wondrous Being of the planetary chain manifests itself: 1) adi-buddha in the dharmakaya; 2) dhyani-buddha in the sambhogakaya; and 3) manusha-buddha living at will or need as a nirmanakaya. The last is the lowest, yet in one sense the highest aspect -- highest on account of the immense, willing self-sacrifice involved in its incarnation in human flesh.

The manusha-buddhas are the eighth in the descending scale of the Hierarchy of Compassion. Each one of the seven root-races on this globe is ushered in by a manushya-buddha. Furthermore, preceding the racial cataclysm that ensues around the midpoint of each root-race, a manushya-buddha of less degree appears on earth. Hence, such a buddha is also termed a racial buddha. Gautama was such a manushya-buddha.

Every human being in his constitution contains elements and principles derivative from the universe ranging from the divine to the physical; consequently there is in every human being, expressed or as yet unexpressed, a manushya-buddha, who really is the spiritual-intellectual center of all the noblest impulses, intuitions, and energies active in the human constitution.

Evolution signifies the unfolding of already existing and fully active capacities, powers, functions, principles, and elements, latent in most men merely because the vehicle enabling them to manifest their transcendent powers in the ordinary human being has not yet been built up through evolutionary growth. Thus, the manushya-buddha is in every human being, though only in the rare evolutionary flowers of the human race coming at long intervals is a human being born who because of past striving is an imbodiment of the manushya-buddha within him. As the future brings forth what it has in store for the human race, all human beings living at the end of the seventh round will be human buddhas because already they will have become a dhyani-chohanic host.

(See also: Manusha Buddha, Manushya Buddha, Mysticism, Mysticism Dictionary)

yama-niyama: (Sanskrit) "Restraints-observances."

The first two of the eight limbs of raja yoga, constituting Hinduism's fundamental ethical codes, the yamas and niyamas are the essential foundation for all spiritual progress. They are codified in numerous scriptures including the Shandilya and Varuha Upanishads, Hatha Yoga Pradipika by Gorakshanatha, the Tirumantiram of Tirumular and the Yoga Sutras of Patanjali. All the above texts list ten yamas and ten niyamas, with the exception of Patanjali's classic work, which lists only five of each.

The yamas are the ethical restraints; the niyamas are the religious practices. Because it is brief, the entire code can be easily memorized and reviewed daily by the spiritual aspirant. Here are the ten traditional yamas and ten niyamas.

yamas:

1)    ahimsa: "Noninjury." Not harming others by thought, word, or deed.

2)    satya: "Truthfulness." Refraining from lying and betraying promises.

3)    asteya: "Nonstealing." Neither stealing, nor coveting nor entering into debt.

4)    brahmacharya: (Sanskrit) "Divine conduct." Controlling lust by remaining celibate when single, leading to faithfulness in marriage.

5)    kshama: (Sanskrit) "Patience." Restraining intolerance with people and impatience with circumstances.

6)    dhriti: "Steadfastness." Overcoming nonperseverance, fear, indecision and changeableness.

7)    daya: "Compassion." Conquering callous, cruel and insensitive feelings toward all beings.

8)    arjava: "Honesty, straightforwardness." Renouncing deception and wrongdoing.

9)    mitahara: "Moderate appetite." Neither eating too much nor consuming meat, fish, fowl or eggs.

10) shaucha: "Purity." Avoiding impurity in body, mind and speech. -

niyamas:

1)    hri: "Remorse." Being modest and showing shame for misdeeds.

2)    santosha: "Contentment." Seeking joy and serenity in life.

3)    dana: "Giving." Tithing and giving generously without thought of reward.

4)    astikya: (Sanskrit) "Faith." Believing firmly in God, Gods, guru and the path to enlightenment.

5)    Ishvarapujana: "Worship of the Lord." The cultivation of devotion through daily worship and meditation.

6)    siddhanta shravana: "Scriptural listening." Studying the teachings and listening to the wise of one's lineage.

7)    mati: "Cognition." Developing a spiritual will and intellect with the guru's guidance.

8)    vrata: "Sacred vows." Fulfilling religious vows, rules and observances faithfully.

9)    japa: "Recitation." Chanting mantras daily.

10) tapas: (Sanskrit) "Austerity." Performing sadhana, penance, tapas and sacrifice.

Patanjali lists the yamas as: ahimsa, satya, asteya, brahmacharya and aparigraha (noncovetousness); and the niyamas as: shaucha, santosha, tapas, svadhyaya (self-reflection, scriptural study) and Ishvarapranidhana (worship).

See: raja yoga.

(See also: Yama-niyama, Hinduism, Body Mind and Soul)

Compassion: Cultivating Positive Emotions

All major traditions in the world agree that negative emotions cause both physical and mental suffering. To be happy and free of suffering we need to cultivate positive attributes like compassion, generosity and loving-kindness. Buddhism acknowledges that outer circumstances are often beyond our control.

Read more here: » Compassion: Cultivating Positive Emotions

Compassion (from Latin com with + pati to bear, suffer)

Sympathetic understanding; the feeling of one's unity with all that is, resulting in an "intimate magnetic sympathy with all that is." (OG)

"Canst thou destroy divine compassion? . . . Compassion is no attribute. It is the LAW of laws -- eternal Harmony, Alaya's SELF; a shoreless universal essence, the light of everlasting Right, and fitness of all things, the law of love eternal.

"The more thou dost become at one with it, thy being melted in its BEING, the more thy Soul unites with that which IS, the more thou wilt become Compassion Absolute.

"Such is the Arya Path, Path of the Buddhas of perfection" (VS 69-70).

(See also: Compassion, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

The Purpose of Buddhist Prayer

Buddhist prayer is a practice to awaken our inherent inner capacities of strength, compassion and wisdom rather than to petition external forces based on fear, idolizing, and worldly and/or heavenly gain. Buddhist prayer is a form of meditation; it is a practice of inner reconditioning. Buddhist prayer replaces the negative with the virtuous and points us to the blessings of Life.

Read more here: » Prayers in Buddhism: The Purpose of Buddhist Prayer

Once there lived a strong, young elephant named Meruprabh. One day a part of a huge forest caught fire and the fire spread rapidly, fanned by strong winds. The animals were scared.

When would the fire stop? Meruprabh along with 700 other elephants cleared one part of the forest of vegetation to prevent the fire from spreading. This clearing became a haven for animals seeking shelter from the fire and they huddled there till the fire went out. Animals who normally hunted each other now sat or stood close in amity. Fear was palpable.

(See also: Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Love and Happiness: The Elephant And The Monk - A Story of Compassion

A punishment that destroys the condemned, degrades the executioner, arouses public manifestations of sadism and excites a hideous vainglory in certain criminals, while forestalling nothing, is in truth only a form of revenge: A punishment that penalises without forestalling is indeed called revenge. It is a quasi-arithmetical reply made by society to whoever breaks its primordial law.

(See also: Life and Death, Life and Beyond, Death and Dying, Body Mind and Soul)

Read more here: » Life and Death: Capital Punishment Kills Compassion

For Gandhi, non-violence meant an overflowing love for all humanity, a way of life that emanated from the very marrow of his being. But for many of his followers, non-violence was simply a political strategy, a tactic for winning India's independence from Britain. The more earnestly Gandhi pursued his religious beliefs, the deeper his love for humanity grew.

This love made it all the more impossible for him to ignore the political realities that shaped people's lives. At the same time, contact with these political realities strengthened his conviction that nothing is more essential than the love for humanity that religious faith can inspire. He walked the middle way.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Peace on Earth: Explode Spiritual Bomb of Compassion

Praying in Buddhism: Examples of Buddhist Prayers

Including:

Universal Love Aspiration

Daily Affirmation Prayer

Golden Chain Prayer

Prayer for Light

Refuge Prayer

Metta Karuna Prayer

Buddhist Mealtime Prayer

Read more here: » Praying in Buddhism: Examples of Buddhist Prayers

Love is the essence of religion too, for it is religion (not organised religion) that teaches ethics and compassion.

The story goes that once the Devil and his close friend went for a walk. The devil picked up something from the ground and put it in his pocket. When he was asked by his friend what he had picked up, he said: "I have picked up the Truth".

The friend said: "If you picked up the Truth, then your time is up because Truth is the opposite of what you symbolise". The devil smiled and said, "Don't worry my friend, I will organise it".

You know what I mean?

(See also: Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Love and Happiness: Love is the Essence of Evolution

A man who wished to be initiated into meditation went to a great sage and asked to be accepted as his disciple. The sage made him close his eyes gently and told him that the first step of meditation was to practise compassion. "Amity, compassion, amity, compassion" - the sage kept repeating.

The man, however, was not concentrating. Finally he opened his eyes and begged to be allowed to say something. "I can wish everybody well but my neighbour. I have a lawsuit against him. Can I leave him out?"

(See also: Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Love and Happiness: Forgive and Forget To Create Amity

The Samanya Dharmas must be practised by all, irrespective of distinctions of Varna and Asrama, creed or colour. Goodness is not the property of any one class, creed, sect or community. Every man should possess this virtue.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Dharma: Fundamentals Of Dharma

Karma is the most widely used term in popular spirituality (with an exception of Semitic religions; Christianity, Judaism and Islam). Karma is believed to decide ones progress or failure both in the material as well as spiritual spheres, in terms of health, wealth and even attainment of enlightenment. Karma is one of the cosmic or natural laws governing the universe. Though cosmic laws cannot be defined and can only be understood through application and observation, we will try to define it as much as possible.

Read more here: » Karma: Creating Sat Karma

When you appreciate what God has given you, instead of saying "thank you" in word or thought, express your gratitude by choosing to be who God wants you to be - toward yourself, toward God, and toward others. Use the opportunity of "thank you" to correct your attitude and remember to love.

Read more here: » Personal Growth: On Opening to Higher Guidance

We are here to learn. We have created all our experiences for that purpose only: to learn, understand, and recognize ourselves in all that is. This is our sole/soul purpose in this entire existence. To learn a lesson never requires eternity; it is only our own unconscious choice to resist and avoid the learning that perpetuates the lesson.

Read more here: » Personal Growth: On Lessons, Creating our Reality, Limitation, and Eternal Suffering

When Jesus said: - The kingdom of God is within - what He meant was that heaven itself would be a disappointment to restless, worldly people.

If a person has no true joy in his heart, he will not find true joy outside though he be in heaven itself, and in the company of angels. Heaven must be experienced right here, right now, within ourselves if we are to experience it ever.

Read more here: » Spiritual Growth: Make Friends With Your Self

Kabbala: Mystical Dimension Of Jewish Thought

The word Kabbala originally meant Ôreception' and related to the oral Jewish tradition handed down by Rabbis from generation to generation. The mainspring of the Kabbala is a deep rooted belief in a perpetual inter-relationship between God as the infinite power and man in the physical world as we know it.

Man can get close to God by subduing his own negative inclinations and bring about spiritual regeneration of mankind, through prayers, meditation and interpretation of the divine mysteries hidden in the Torah. Kabbalists emphasise the importance of mystical formulas in the recitation of prayers.

Read more here: » Kabbala: Mystical Dimension Of Jewish Thought

This is a summary of the speach about Womens Movement in a Spiritual context delievered by Tapasya Dasaji of the Golden Age Foundation at the Oneness Festival, 16-22 of February 2004.

Read more here: » Womens Movement in a Spiritual context

Breath, sound and meditation are the main resources of kundalini yoga. For example, a school of Kundalini yoga is probably best recognised for its frequent use of 'Breath of Fire' and the mantra 'Sat Nam'. Breath of Fire is a breathing exercise where you inhale and exhale rapidly through the nose without pausing, and pump the navel point while using the abdomen as a bellows. Sat Nam means 'truth is my identity' and, as a chant, is used to stop mind chatter by creating a rhythm that produces higher consciousness.

Read more here: » Yoga: Kundalini Yoga - Techniques and Pitfalls

Why are friends so special? Byron, while dedicating the fourth canto of Childe Harold's Pilgrimage to his friend, John Hobhouse, wrote: "To one whom I have known long, and accompanied far, whom I have found wakeful over my sickness and kind in my sorrow, glad in my prosperity and firm in my adversity, true in counsel and trusted in peril - to a friend often tried and never found wanting."

(See also: Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Love and Happiness: True In Counsel, Trusted In Peril

Gujarat today abounds in the victims of a demonic religiosity. Among them, two faces from a camp in Godhra refuse to fade out of our memory.

The first is that of a four-year-old boy, Abdul (name changed), who had seen his siblings as well as parents being butchered. Drawn to him instinctively, we wanted to be with him and, if possible, listen to him. Abdul would not speak. "The boy has lost his speech", explained an elderly woman who stood near him. The sight of the unspeakable has robbed Abdul of the ability to speak.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Peace on Earth: Haunting Images Of Innocence Lost