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Mysticism
Magick Dictionary
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LEGERDEMAIN LEGERDEMAIN Sleight-of-hand. It is said of Mohammed that he put seed in his ears in order make it look as if the birds were whispering messages to him. True or not, for some reason, that weighs more heavily on the minds of some than the power of the Koran to affect the behavior of millions over a span of centuries. HPB was often caught out trying to create some magical effect to prove that she had mystical powers over the material world. (Since matter is the manifestation of spirit, what could be more reasonable?). On more than one occasion she was seen to attach strings to make letters and documents drop from above at critical moments. She constantly deplored the fact that she was trapped in a physical body (obese, crippled) that she could not control. Yet, through her role as amanuensis for the hidden masters of metaphysical wisdom, she managed to transcend the temporal, physical world, after all. It seems to be a rule that the more advanced into magical understanding that the initiate proceeds, the more he is obliged to recognize his own physical limitations. Crowley, for all his miracles, never really overcame his addictions to morphine and cocaine. Gurdjieff was more successful in being able to control his body and to transfer energy and healing powers from himself to others because he abandoned the occult early on for "objective magic", his own brand of highly pragmatic community yoga. But to acquire even the slightest control over basic physiological functions takes several years of serious yogic practice. And to effect the most minor of changes in the nature of human society takes all of one's efforts over a long course of time. The all too common notion that "magic" is a synonym for "easy" is deplorable. People seem to be impressed more by speed of accomplishment and minimization of human labor than by the things themselves. Rather than being awestruck by the beauty of the palace, we are impressed instead by the djinni's instantaneous teleportation of it. Magic in the 20th Century has become a minor attribute of technology. Jet flight, television and micro-wave cooking at the touch of a button - these are magic for the multitudes, the limits of hoi polloi imagination. Yet there is more wonder in a horse than in an automobile. A good meal that takes hours to prepare is a lot more "magical" than a fast-food sushi-burger. A student of the Academy of M/magic(k)al Arts recently asked, "How can you tell when what appears to be magic is really a trick?" I suppose most people will always confuse prestidigitation with thaumaturgy. Although stage magic never has any but a trivial, useless result, "real magic" is a significant act that alters reality for the better. Never forget that we dwell in a world of illusion - what the East calls maya - indeed the roots of magic and maya (mag-, may-) are the same. Reality is nothing more than a consensus, an agreement of the crowd, that thus and thus is so. If your eyes were closed you'd be unable to tell the difference between a peacock feather tickling your nose and a fly lighting upon it. The true magus doesn't do "tricks" because the world itself is already a piece of legerdemain. Instead, he is bent on embuing the world with a new meaning, with transforming the basic foundation of the hell that we inhabit. (See also: LEGERDEMAIN, Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul, )
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THE EMPEROR AND THE STAR THE EMPEROR AND THE STAR These are Crowley's two greatest mysteries. We need to study them in tandem, because Crowley insists that the Emperor's proper letter is not Heh, but Tzaddi, so it must change places with The Star. Since these new attributions fly in the face of every tradition, let's try to guess why he does this. By Crowley's reckoning, the star, Kokhav = 48 (a multiple of 12), the astrological number) or the "sphere of Venus". It represents Mercy (Gedulah or Chesed ). It also means, "strength" and "army". Forty eight divided by four is 14, the card of Temperance (or Alchemy), where we also have the angel pouring the waters. Qisar and Melech both translate as "Emperor". To continue with Crowley's reckoning, qisar would equal 371 ("Evil") and melech would equal 78 (that is, 15, or The Devil). However, if we use the ordinal value of the letters alone we get for Qisar and Melech, respectively, 60 and 33. Thirty Three is "sorrow, weeping" and a spring or fountain." Sixty is "watch-tower", excellence, sublimity, glory, pride, a Vision..." For kochav we get 28 or "Union, unity, power, and the mystic Netzach. . ." If we skip Aleph we get for Qisar and Melech, 60 and 30 ("Judah, Libra, Justice"). All of these seem appropriate enough for "The Emperor" but still do not explain why Crowley wants him to be the 17th card! One reason that Crowley might have wanted to exchange The Emperor with Atu number 17 is so that (17 = 1 + 7 = 8) The Emperor (4) would serve as the higher exponent of Justice, which he had renamed "Adjustment" and already exchanged with Strength at 11. In his system, that places mundane authority (the Emperor) in the most subservient position and exalts Sirius (the Star) to the seat of greatest power at Atu 4. Meanwhile, Strength, now Atu 11, becomes the higher exponent of The Priestess (Atu 2), since 11 is the number of sorcery. This kind of highly rational manipulation of universal symbols is typical of Crowley's creative and very original approach to M/magic(k). The whole thing is extremely round-about and vexatious and looks like nothing so much as one of those infinitely-regressing whorls of cocaine-induced ratiocination, which were sometimes characteristic of Crowley. His paltry excuse that tzaddi is the letter that begins the word for Emperor "in many languages", is not meant to fool any serious student. It occurs only in Russian, Tsar, which is but a corruption of "Caesar." Moreover, even if we assign the ordinal value to tzaddi (18), that translates as the notariqon of Yehi Aur ("Let there be light!"); Chai (the "living"); the antique serpent (Lucifer?); Hatred and "My Beloved". All of those seem strangely fitting for The Star, whereas "four" seems more natural to the Emperor if we think of him as the Tetragrammaton (IHVH). Apparently, that was precisely what AC wanted to avoid -- the ascription of IHVH to the Emperor. All the same, after all this numerology, we are no closer to the meaning of these cards. Indeed, we are farther at sea than ever! (See also: THE EMPEROR AND THE STAR, Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul, )
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MIND MIND Mind very much resembles matter, both in its degrees of density and in its peculiarity of design. That's not surprising since the one derives from the other. We might also say that they are mirror images of one another. Just as matter varies in the size of its conglomerations, from the circumferences of giant stars and galaxies to the infinitely small subatomic world of its constituents, so mind ranges through the levels of experience infinitely above and below consciousness. There is no Not-Mind - not ever - except within the Ultimate Void itself. Hypnosis sheds a faint light on certain levels of consciousness beneath the ordinary. By means of the intense concentration and focusing of attention that hypnosis evokes, we are able to accomplish feats of mind and body that otherwise only yogis know. Hypnosis works by forcing a thread of memory awareness deep into the mind labyrinth, which, however deeply it may penetrate the darkness, is always tied tightly to the ordinary consciousness at the top. Without that Ariadne's thread, the more deeply we were to concentrate on something, the more we would be lost to the world. The more attention we bring to bear on anything, the deeper into a simulacrum of sleep we proceed, as our surroundings and the outside world disappear into this darkness and outer sensations are walled off - presumably to prevent distraction. Since this state of concentration so much resembles sleep, in fact, the slightest lapse of the will sends us drifting towards unconsciousness. Ordinary sleep is a mirror-like repetition of the fragmentation of superconsciousness that we shall see results in abandonment of the self. However, as concentration proceeds ever more inward, the more the inner landscape is illuminated and narrowed. This "inner light" of laser-like consciousness is shared by the vegetable kingdom. (Its character can be recognized in psychedelic intoxication of various kinds). Finally, as we proceed into the unconscious itself we enter a quantum universe of our own. Here we find ourselves in the very "consciousness" of matter itself, with its links to everything in the universe. Presumably, death is but a deeper descent still, a proceeding into the actual heart of Mind, leading into the Void, which is the womb of all manifestations. Ordinary consciousness is obviously the link between higher and lower planes. It is a delicate balance between retreat into self-absorption and abandonment of the self to the sensory experience. It is maintained with great difficulty, for we have a tendency to drift out of it into one or the other of the two diametrically opposed realms of experience that it separates. These realms, of course, are infinitely more attractive than boring, old, routine mind. Within this narrow water-hole of ordinary consciousness, however, lie all the accomplishments and discoveries of human history. Indeed, it is this narrow and unreliable bridge that human society has learned to exploit as "civilization". Unfortunately, it has been examined but superficially and little has been done to stretch its dimensions or protect it from disintegration. Consequently we know almost nothing either of its limitations or its potential powers. Heightened awareness is the opposed of focused attention or concentration. Attention becomes more and more generalized and cognizant of every petal on every flower in the garden, then every vein in every leaf. . . But now, as attention fans out, mind loses its coherency and begins to fragment. Under the influence of psychedelic drugs the attention is so fragmented that it merges altogether with the outer world and the inner self is abandoned to the chaos of the interface. The loss of the inner self, however, is usually accompanied by extreme panic as it attempts to jump from scintilla to scintilla. For a time, the fragmentation of expanding mind can be kept under control by the use of amphetamines or cocaine in ever-increasing dosages. By means of these substances, alertness and intelligence are increased because attention is spread infinitely thin across a wider and wider spectrum of sensory experience coming in from the outer world. The "outer world" includes, of course, the consciousness of one's own body, as well as reflexive self-observation. At the same time, the inner self is being supplied with increased energy and speed too, so that it can maintain consciousness of itself and stave off chaos by racing back and forth around the ever-enlarging periphery of experience. As we are all very well aware, however, this path quickly comes to an end. Fortunately, the heightening of externalized consciousness can be achieved without drugs, through mysticism. The sensory awareness can either be bypassed or used as the vehicle of its own transcendence. If the inner self is voluntarily released to heightened consciousness, which we sometimes refer to as leaving the ego behind in order to enter Nirvana, peace descends at once and chaos is transformed into the so-called "mystical experience." This process, once begun, can continue into such total absorption that the individual consciousness ceases to exist at any point and we could refer to that as a more or less permanent trance. (See also: MIND, Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul, )
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Magick Dictionary
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PARSONS, JOHN WHITESIDE PARSONS, JOHN WHITESIDE I hight Don Quixote, I live on peyote, marijuana, morphine and cocaine, I never know sadness but only a madness that burns at the heart and the brain I see each charwoman, ecstatic inhuman, angelic, demonic, divine. Each wagon a dragon, each beer mug a flagon that brims with ambrosial wine. So goes a poem written by magician Jack Parsons, head of the California lodge of the O.T.O. (1944-52), as privately printed in a 1943 issue of The Oriflamme. This was, synchronistically enough, as Robert Anton Wilson has pointed out, but a few weeks before the discovery of LSD. All of Crowley's disciples struggled valiantly to "discover the identity of the hidden God" within them, their "True (Thelemic) Will" and to find a way to implement their knowledge. Their endings were mostly dismal. Those who claimed success in the Great Work ceased all further activity and led lives thereafter of total obscurity. One of them, Frater 210, Jack Parsons, claimed success, only to go up in flames shortly thereafter. Jack Parsons was a co-founder of The California Institute of Technology. His contributions to the aerospace industry and nuclear research were so considerable that he has the unique distinction of being the only North American sorcerer in the 20th Century to have had a mountain on the moon named after him. He was also one of Aleister Crowley's more bizarre disciples. He was born on October 2, 1914, in Los Angeles, California. The only offspring of divorced parents, he spent a solitary and uneventful childhood. He devoted himself, as solitary children do, to reading and daydreaming. He also harbored a grudge against authority and interference and nursed a rebellious spirit. His studies led him into aerospace technology, but by temperament he was apparently not a scientist and his life did not truly begin until 1939, when an acquaintance, Wilfred T. Smith, introduced him to Aleister Crowley's writings and invited him to join his Agap‚ Lodge of the Ordo Templi Orientis. Wilfred T. Smith, or Frater 132, had ostensibly been a special protege of Crowley's, who had decided for astrological reasons that Smith was a god imprisoned in human flesh. This seems curious to us now, because Smith's behavior was totally psychopathic. The truth is that Smith had fallen into disfavor with Crowley, who had decided the man was turning the O.T.O.'s California Lodge into a cheap love cult, which Crowley considered a "slimy abomination." As soon as Parsons came into the order, Smith grabbed Parson's wife, Helen, as his very own familiar and had a child by her. Thereupon Parsons abandoned her and took her younger sister, Betty, as his mistress and magickal partner. This arrangement appeared to work well enough for him and he soon advanced into the inner circles of the lodge. Meanwhile, Crowley very cleverly gave Smith a specific formula for his apotheosis and ordered him to resign in order to identify this God within. This was the easiest way of getting Smith out of the Lodge so that Parsons could be put in charge. Immediately, Smith's star began to fall. He conceived a hatred for Parsons and "attacked him astrally." Kenneth Grant in his Magical Revival recounts a curious hallucination or dream that Parsons underwent with a black-caped figure whom he transfixed with knives and eventually drove away. But now Parsons, determined to repeat his initial disasters, brought in a mysterious "Frater X" as his secretary and who seemed a promising candidate for the lodge which Parsons had now taken over. His new friend, however, also proved to be a rogue and quickly wormed out of Parsons the top-secret psycho-sexual and magical techniques of the Agape Lodge. Soon thereafter, Frater X got him to enter a business venture with him, with Parson's money as the lion's share of the investment. Next Frater X persuaded him to sell the property that was the headquarters of the Lodge. Then he and Betty went on a yachting cruise around the world. Now that Frater X had reduced him to poverty, Parsons had to earn his living in an "aircraft company." What it is about the occult that could possibly interest dreary U.S. government agents defies the imagination, but Parsons was, after all, working for the government. So by now the O.T.O. was swarming with U.S. intelligence agents posing as members! Since his mistress had also been stolen from him, Parsons set about, by evocation (and ritual masturbation supervised by Frater X), to obtain an Elemental Spirit to take the place of Betty. And in 1946 he wrote to Crowley that he had actually found such an elemental -- a woman named Marjorie Cameron. She soon became his second wife. Crowley wrote to warn him to avoid excessive devotion to an elemental, but his warning had little effect... Now Parsons contacted an "Intelligence" who spoke to him, directly at first. It was not long, however, before he began speaking through Fr. X, who, it seems, had returned and been forgiven! This time Frater X informed Parsons that he was "overshadowed by an Angel with flaming hair." Parsons now set about to make a Moonchild -- a procedure that must take place at a time when the moon is "void of course" or without earth influence. This endeavor annoyed the dying Crowley very much. In fact, by now, Crowley was thoroughly disgusted with Parsons and the Californians. At this point Parsons took the "Oath of the Abyss" and the magical name of "Belarion Armilus All Dajjal Anti-Christ." In 1948 he took the oath of the Antichrist and in 1949 penned his autobiographies. Finally he took up the "Black Pilgrimage," a terrible path forcing him to chose between suicide, madness and the Oath of the Abyss. In this endeavor he would open himself up to the influence of the demon, Choronzon. Not long after that, in June of 1952, Parsons began a dangerous invocation in a last ditch effort to release his Will. He called upon an Aethyr who had already brought disaster to a fellow magus (Kelley), backed up by a sexual magick of his own. In his further rituals with the woman of the flaming hair and the invocation of the Lady of Babalon (not to be confused with "Babylon") there are constant calls to fire and flame, "Flame is out Lady, flame is her hair. I am flame" (In this case, "fire" refers to its opposite, "blood.") Suddenly, while working in his lab in Pasadena, he dropped a phial of fulminate of mercury and burst up in a terrible explosion -- ordinary fire being the opposite and balancing complement of blood. Twenty years after his fiery death, official maps depicting the dark side of the moon prominently honored his many aerospace contributions with "Parson's Crater." Perhaps this act was fully intended as a deliberate pyrrhic mockery, suggesting mythic figures of old who were translated to the skies as immortal stars. Parsons is not the only mortal to have achieved celestial recognition without apotheosis, but he's the only one who deliberately tried, failed and then made it by default. What makes Parsons so intriguing, no doubt, is that he appears in so many footnotes by so many different authors and yet hardly anything is known about him. Moreover, trying to cut a path through his zigzagging life is extremely frustrating for the biographer. Most lives, whether dull or interesting, tend to tell us something about the person, but Parsons' life seems almost deliberately labyrinthine. His writings are not easily unearthed and jealously guarded. The reason for that isn't hard to discern. Parsons was a social and intellectual rebel during an era of rigid conformity. He was not only the author of the two-volume book about the Anti- Christ: The Black Pilgrimage and The Manifesto of the Anti-Christ (which eponym he conferred on himself) but also claimed, says Colin Wilson, that he had been advised by a Higher Power "to declare war on all authority that is not based on courage and manhood... the authority of lying priests, conniving judges, blackmailing police and to call an end to restriction and inhibition, conscription, compulsion, regimentation and the tyranny of the laws." The "Higher Power," it turned out, was an even more elusive character: our old friend, the sinister Frater X. Until quite recently the Identity of Frater X remained unknown. Rumor had it that he had lived to a very old age in fame and luxury from the misuses of the magickal secrets that he had stolen. His identity remained a mystery until the late 1980's when it was revealed in several places at once that Frater X was none other than L. Ron Hubbard, father of Dianetics and Scientology. Even initiates may not always recognize the daring, inspired and cosmic scope of Parson's effort. How much Hubbard was involved is uncertain, but that extraterrestrial contact of some kind was made through Parsons' rift in the wall between worlds was revealed, according to Kenneth Grant, by the Babalon working. He and Achad began this only a year before Crowley's death in 1947 and that year coincided with the first wave of ufo "invasions." "Parsons opened a door and something flew in" says Grant. Whatever that may be, something more than Babalon and channeled writings, we now realize, erupted into our world and continues to pour in, moving at weird and mocking variance to our sublunary science and reality systems. Crowley's and Achad's initiations, says Grant in his Outside the Circles of Time, led up to the "40's framed by AL. III. 46, the number of Mu, Cry of the Vulture of Maat and key of the mysteries" and that in turn finally "fulminated in Hiroshima of 1945." Grant wrote those words in 1980, before AIDS and the greenhouse effect, quoting from Crowley: "Now the 80's cower before me and are abased." Ego and Initiation run the same hurdles. Ego interferes with the natural course of apotheosis. And for Grant, psychiatry is out of the question. It exposes the sensitive, personal and private talismans and techniques needed for reshaping social progress to the killing glare of mindless immediacy and expediency. Initiation, says Parsons himself, must proceed as best it can through and past the barriers... "until the misty bastions of infantile Trawenfells change into the rocks and crags of eternity; the garden of Klingsor into the City of God." The Xtian idea of a God descending to become a man is the exact reverse of Magick. If Crowley's goal was to release the God hidden inside every human being, Jack Parsons dared to go a step further. His intention was to raise Hell to earth's level, to elevate our hellworld a step closer to Heaven! Since he was by nature a quiet and humble man, such a fusilary and hubristic ambition proved so powerful a charge for him that it burst out of the astral plane and destroyed him on the physical plane. (See also: PARSONS, JOHN WHITESIDE, Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul, )
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Sitemap IV - C This is a sitemap for Popular Pages IV - C . Click on a link and you will find multiple definitions and articles related to the word. caduceus, caffeine - history of caffeine use, cain, cake, calcium carbonate, calculator, caledonii tradition, calgary, calgary alberta - demographics, california - 25 wealthiest places in california, call to prayer, callahan techniques, calvary, calvary cross, calvin and hobbes, calvinism, camila sodi, camouflage, canadian shield, canary birds, cancer - causes and pathophysiology, candle magick, candlemas, candomble, caning, canoe, canon episcopi, capital sins, capnolagnia, car symbols dictionary, carbohydrate - structure, carbohydrate catabolism, carbonic acid, card guessing, cardinal virtues, carelessness, carl rogers, carnelian, carnival, carpet, carrot, cartoon character, cartoon network, castor, castor oil, castration - castration in humans, castration - history, castration - reasons, castration cults, cat - characteristics, catalepsy, cataleptic state, cathiodermie, catholic apostolic church, catholic communion, cats in ancient egypt, cattle, causality, cave, cayce, cebu - 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Sitemap VII - C This is a sitemap for Popular Pages VII - C . Click on a link and you will find multiple definitions and articles related to the word. cabbala, cable television, caesar, caffeine - extraction of pure caffeine, caffeine - side effects of caffeine, caffeine - the dangers of caffeine pills, cage kennylz, cain and abel, calamity, calcium, calcium phosphate - uses, caligula, caliph omar, callanish, can dream predict the future, canaanites, canada - confederation, canada - geography and climate, canadian forces, canal, candana, candida albicans, candle in the wind 1997, cane, canidae, cannabis, cannabis drug - new breeding and cultivation techniques, cannibalism - modern cannibalism, canon, canon law, canopy, cantonese, cantonese opera, capcom, capital accumulation, capital accumulation - regime of accumulation, capital city, cappadocian fathers, capricornus, capsaicin - mechanism of action, capsicum, captain marvel dc comics - rogues gallery, carbon-12, carburetor - carburetor adjustment, cardcaptor sakura - meiling limeilin rae, cardcaptor sakura - 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egyptian art in modern times, culture of france, culture of iran, culture of ireland, culture of italy - music of sardinia, culture of morocco, culture of morocco - traditional clothing, culture of quebec - sports and hobbies, culture of south africa - food, culture of wales, current situation, currycomb, curse - ancient roman curses, curse - cursed places, custard, customs and etiquette of japan - bathing, cvspharmacy, cycles of time, cyclothymia, cygnus, cymbal, cyrillic alphabet, cystitis, More sitemaps here: Popular Pages Sitemap VII, Popular Pages Sitemap VII - A, Popular Pages Sitemap VII - B, Popular Pages Sitemap VII - C, Popular Pages Sitemap VII - D, Popular Pages Sitemap VII - E, Popular Pages Sitemap VII - F, Popular Pages Sitemap VII - G, Popular Pages Sitemap VII - H, Popular Pages Sitemap VII - I, Popular Pages Sitemap VII - J, Popular Pages Sitemap VII - K, Popular Pages Sitemap VII - L, Popular Pages Sitemap VII - M, Popular Pages Sitemap VII - N, Popular Pages Sitemap VII - 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Sitemap VI - C This is a sitemap for Popular Pages VI - C . Click on a link and you will find multiple definitions and articles related to the word. cabbage, cafeteria, caffeine - caffeine metabolism, caffeine - mechanism of action, cage, cain qayin, cairo, cake - cake making ingredients and methods, cakes, cakra, calcium - history, calculus - history, calendar of saints, calf, calgary alberta - the oil boom, california, calligraphy, callous, calves, calvin cycle, calydonia, cambodia, camera, camphor, canadian pacific railway, candombl - beliefs, candra, candy, canine, cannabis cultivation - drying, cannabis drug, cannabis drug - oral consumption, cannabis drug - tolerance withdrawal and dreams, canterbury tales, cantopop - cantopop lyrics, cantor, capacitor - signal coupling, capital punishment - arguments for, capital punishment - methods of execution, capitalism - marxist critique of capitalism, capricornus - stars, capsaicin - uses, car accident, carbon dioxide, carbon dioxide - chemical and physical properties, carboxylic acid, carburetor, card games, card sharks, cardboard, cardcaptor sakura - 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