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Clairvoyance - Training | A Wisdom Archive on Clairvoyance - Training | | Clairvoyance - Training A selection of articles related to Clairvoyance - Training | |
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Clairvoyance, Clairvoyance - Clairvoyance through history, Clairvoyance - Training
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| ARTICLES RELATED TO Clairvoyance - Training | | | |  Clairvoyance - Training: Yoga
Sadhanas for Kundalini AwakeningOne should become perfectly desireless and should be full of Vairagya before attempting to awaken Kundalini. It can be awakened only when a man rises above Kama, Krodha, Lobha, Moha, Mada and other impurities. Kundalini can be awakened through rising above desires of the senses. The Yogi, who has got a pure heart and a mind free from passions and desires will be benefited by awakening Kundalini. If a man with a lot of impurities in the mind awakens the Sakti by sheer force through Asanas, Pranayamas and Mudras, he will break his legs and stumble down. From "Kundalini Yoga" by Sri Swami Sivananda Read more here: » Yoga Sadhana: Yoga
Sadhanas for Kundalini Awakening |
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| | | |  Clairvoyance - Training: The Systems Busters - The Way of the Indigo Warrior "Indigo Children" is the name given to a very special group of beings who have chosen to incarnate on our planet with a specific mission and purpose. The name "indigo Child" refers to the soul color of Indigo, which indicates a Master Soul who serves as a teacher or healer. Every Indigo Child will undertake this mission of teaching or healing in some way, often merely by being who he or she is. Indigos have been coming to our planet for a long time. Some argue that Jesus and Buddha were Indigos, since their mission, on a global scale, was to teach and heal, and to shift the consciousness of humanity. (See also: Indigo Children, What is Indigo Children, Parenting Indigo Children, Adult Indigo, Indigo Children Channeling)
Read more here: » Indigo Children: The Systems Busters - The Way of the Indigo Warrior |
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| | | | | | | | |  Clairvoyance - Training: Encyclopedia - FairyA fairy is a spirit (supernatural being) found in the legends, folklore, and mythology of many cultures. They are generally humanoid in form, though of a higher, spiritual nature and so possessed of preternatural abilities, along with such mystical qualities as otherworldly beauty and grace, an ethereal glow, wings, or the like. They are also regarded as aloof, ephemeral, mercurial, and whimsical, among other qualities that place them outside of a human scope and have a tendency to make them associated or confused with other mythologi ...
Including:
Read more here: » Fairy: Encyclopedia - Fairy |
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| | | | | | |  Clairvoyance - Training:
Spiritual Theosophical
Dictionary on
Schools of the Prophets Schools of the Prophets. Schools established by Samuel for the training of the Nabiim (prophets). Their method was pursued on the same lines as that of a Chela or candidate for initiation into the occult sciences, i.e., the development of abnormal faculties or clairvoyance leading to Seership. Of such schools there were many in days of old in Palestine and Asia Minor. That the Hebrews worshipped Nebo, the Chaldean god of secret learning, is quite certain, since they adopted his name as an equivalent of Wisdom. (See also: Schools of the Prophets, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )
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| | | |  Clairvoyance - Training:
Spiritual - Theosophy
Dictionary on
Sukshmopadhi, suksmopadhi Sukshmopadhi suksmopadhi (Sanskrit) [from sukshma subtle, fine, ethereal + upadhi base, vehicle] The subtle base or vehicle, in the human constitution the combined qualities of the higher manas, the lower manas, the kama-energy, and their astral veil or vehicle infilled with life. According to Taraka-Raja-Yoga there are three upadhis in the human constitution: karanopadhi, sukshmopadhi, and sthulopadhi. The sukshmopadhi comprehends manas in its dual aspect in union with kama and the vital-astral portions in the theosophic sevenfold division of man, and likewise corresponds to the manomaya-kosa of the Vedantic classification. The state of consciousness known as the svapna or sleeping condition is connected causally with the sukshmopadhi. This upadhi when developed and trained in the adept is the seat of a number of remarkable faculties or powers, among them spiritual clairvoyance and clairaudience. In the ordinary person, it is the lower portion of sukshopadhi which ordinarily acts automatically, producing flashes of unconscious clairvoyant vision, dreams of various kind, and other psychic phenomena. (See also: Sukshmopadhi, suksmopadhi, Mysticism, Mysticism Dictionary, Body mind and Soul)
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| | | |  Clairvoyance - Training:
Spiritual - Theosophy
Dictionary on
Schools of the Prophets Schools of the Prophets "Schools established by Samuel for the training of the Nabiim (prophets). Their method was pursued on the same lines as that of a Chela or candidate for initiation into the occult sciences, i.e., the development of abnormal faculties or clairvoyance leading to Seership. Of such schools there were many in days of old in Palestine and Asia Minor. That the Hebrews worshipped Nebo, the Chaldean god of secret learning, is quite certain, since they adopted his name as an equivalent of Wisdom" (TG 294). Blavatsky points so specifically to the Hebrew and other similar schools in Asia Minor because these are the best known; yet similar schools of the prophets, under other names, have existed in all countries and ages, as for instance in Greece, where they were called Mysteries, and in Egypt. (See also: Schools of the Prophets, Mysticism, Mysticism Dictionary)
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| | | |  Clairvoyance - Training:
Holistic Health
Dictionary I on PSYCHIC READING PSYCHIC READINGS Are given by someone (called a psychic) who is able to receive information through the development of expanded awareness, heightened perception and intuition. These spiritual abilities include clairvoyance (seeing), clairsentience (feeling), clairaudience (hearing), and mental telepathy (thought communication). Psychics may, in accordance with universal and individual permission granted, and spiritual law, access levels of information that may be of practical and spiritual guidance for the recipient. This would possibly relate to one’s occupation or relationship concerns, and provide spiritual insight and understanding of an individual’s life path, and karmic issues. Psychic readings may tell you about your past lives and what bearing they may have on the present. They can clarify the present and relate what might happen in the future. Remember, every psychic can only see the potential, as each and every one of us has free will at any given moment, to alter our reality anytime. Individual psychics reflect their own individual style and personality, which invariably are influenced by their own karmic path, training and spiritual beliefs. Readings can be done in person, in a group, or over the phone. In the United Kingdom there is the Spiritualist Association of Great Britain, with affiliated centers all over the country, and similarly, there is such an organization in the United States of America. (See also: PSYCHIC READINGS, Alternative Health, Holistic Health, Body Mind and Soul)
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| | | | | Clairvoyance - Training:
Spiritual - Theosophy
Dictionary on
Trance Trance [from Latin transpire to cross, pass over] A state in which the soul seems to have passed out of the body into another state of being, a rapture, an ecstasy. In a general way, the entranced conditions thus defined are divided into varying degrees of a negative, unconscious state, and into progressive gradations of a positive, conscious, illumining condition. Examples of all degrees of these conditions have occurred among peoples in all ages, and the two conditions may exist coordinately, or either may exist as an active factor to the virtual exclusion of the other. Although in both kinds of entranced cases there is a more or less temporary dissociation of the human soul -- a disruption of the normal relations of the personality -- the resulting psychological conditions in typical cases of the two classes are distinctly opposite. In the unconscious state, the person's mental-psychological or intermediate nature is in a subnormal and unnatural condition, even if he is seeing and reporting clairvoyant visions of unknown past events and of as yet unknown future. While his dislocated intermediate nature is thus functioning upon the chaotic astral plane, he is devoid of the judgment and will power of his higher mind, and is as helpless as in a nightmare or disorderly dream. This subnormal state may result from self-psychologization or from the hypnotic or psychological influence of another person; the person may be the unconscious victim of primitive nature forces; or he may be controlled by some disembodied human elementary, as sometimes happens in cases of mediumship. In any one of the above unconscious "absences," no memory of the experience is self-consciously retained afterwards. In cases of ecstasy, on the other hand -- or of the true seer -- there is supernormal activity of the mental-spiritual nature of the person whose human soul in being freed or absent from its kama-manasic desires and consciousness, becomes allied with his higher mind. Thus he becomes intellectually highly lucid, spiritually conscious, and illumined. His now quiescent personal self offers no bar to the reality of the light of truth flowing into him from his own higher nature. His condition, whether a spontaneous exaltation, a state self-induced, or invoked at will, is a direct contrast with the mediumistic state. He is vividly self-conscious of his experience, and he retains the memory of it. Such an exalted state of entrancement is only possible for those individuals who are prepared by great purity of life and a trained will, which are also prerequisites for the mystic rites of the higher initiations. A person is entranced in various minor degrees when he is temporarily absent-minded, or is absorbed in a brown study, and even in a certain sense when he is asleep. Many persons of mediumistic or psychic constitution become negatively absent from their ordinary senses, or they cultivate such a state for the purpose of becoming conscious on the astral plane. These unfortunates, who yield to the psychic lure of the unknown, receive nothing but a confused and unreliable vision. Worse yet, they thus open their own natures to the invasion and possible possession by astral entities of all kinds, even by excarnate actively evil beings -- the elementaries -- seeking physical satisfaction of unexpended intense desires. Not a few of such victims become such from their craving to get out in the astral, and to cultivate powers for the controlling of others, as taught by various pseudo-occultists who brazenly advertise their appeals to selfish human nature. Any phase of negative trance state is therefore unnatural and often highly dangerous, because the whole trend of nature is towards an ever greater self-consciousness and a stronger spiritual will and nobler intellectual activity. (See also: Trance, Mysticism, Mysticism Dictionary, Body mind and Soul)
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Spiritual - Theosophy
Dictionary on
Sortes Sanctorum Sortes Sanctorum (Latin) [from sors lot + sanctum holy] Divination of the holy ones; the oracular responses, sayings, or prophecies of the oracles. In a more popular sense, the mere casting of lots, or the attempt to ascertain the future by methods which have been popular throughout the ages. Divination was sometimes resorted to in the early Christian Church, and sanctioned even by Augustine, with the proviso that it must be used only for pure and lofty purposes. One manner probably consisted in picking a passage in holy writ, after praying for divine guidance. In the ancient sanctuaries, however, a genuine divination was practiced by actual seers who based their operations upon mathematics and on the fact that nature foreshadows what is to come to pass, because all her processes are regulated by law, and are consistent sequences of phenomena connected in a causal chain from spiritual originants. Thus the ancient seer or forecaster, taking almost any natural occurrence, or a series of them, could from his trained faculties, forecast what the present series of events in nature were inevitably leading towards. To do this successfully one would have to be a genuine seer, which means employing the awakened intuition and spiritual clairvoyance which lie latent in most human beings. (See also: Sortes Sanctorum, Mysticism, Mysticism Dictionary)
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| | | | | Clairvoyance - Training:
Spiritual - Theosophy
Dictionary on
Soma Soma (Sanskrit) In Hinduism, the moon astronomically; mystically, a sacred beverage of initiates, "made from a rare mountain plant by initiated Brahmans" (TG 304). As the moon, Soma is an occult mystery, for the moon as a symbol stands for both good and evil, yet more often a symbol of evil than of good. Astrologically, Soma is the regent of the invisible or occult moon, while Indu represents the physical moon. "Soma is the mystery god and presides over the mystic and occult nature in man and the Universe" (SD 2:45). Soma or lunar worship was once purely occult and its rites were based upon a minute and profound knowledge of nature. According to Hindu tradition, Soma as a sacred juice gave mystic visions and trance-revelations, the result of which union was Budha (esoteric wisdom). This sacred beverage was drunk by Brahmins and initiates during their mysteries and sacrificial rites. "The 'Soma' plant is the asclepias acida, which yields a juice from which that mystic beverage, the Soma drink, is made. Alone the descendants of the Rishis, the Agnihotri (the fire priests) of the great mysteries knew all its powers. But the real property of the true Soma was (and is) to make a new man of the Initiate, after he is reborn, namely once that he begins to live in his astral body . . .; for, his spiritual nature overcoming the physical, he would soon snap it off and part even from that etherealized form. . . . "The partaker of Soma finds himself both linked to his external body, and yet away from it in his spiritual form. The latter, freed from the former, soars for the time being in the ethereal higher regions, becoming virtually 'as one of the gods,' and yet preserving in his physical brain the memory of what he sees and learns. Plainly speaking, Soma is the fruit of the Tree of Knowledge forbidden by the jealous Elohim to Adam and Eve or Yah-ve, 'lest Man should become as one of us' " (SD 2:498-9&n). "A 'soma-drinker' attains the power of placing himself in direct rapport with the bright side of the moon, thus deriving inspiration from the concentrated intellectual energy of the blessed ancestors. . . . "This which seems one stream (to the ignorant) is of a dual nature -- one giving life and wisdom, the other being lethal. He who can separate the former from the latter, as Kalahamsa separated the milk from the water, which was mixed with it, thus showing great wisdom -- will have his reward" (BCW 12:203-4). "This Hindu sacred beverage answers to the Greek Ambrosia or nectar, drunk by the gods of Olympus. A cup of kykeon was also quaffed by the mysta at the Eleusinian initiation. He who drinks it easily reaches Brahma, or the place of splendor (Heaven). The soma-drink known to Europeans is not the genuine beverage, but its substitute; for the initiated priests alone can taste of the real soma; and even kings and rajas, when sacrificing, receive the substitute. . . . We were positively informed that the majority of the sacrificial priests of the Dekkan have lost the secret of the true soma. It can be found neither in the ritual books nor through oral information. The true followers of the primitive Vedic religion are very few; these are the alleged descendants from the Rishis, the real Agnihotris, the initiates of the great Mysteries. The soma-drink is also commemorated in the Hindu Pantheon, for it is called King-Soma. He who drinks of it is made to participate in the heavenly king, because he becomes filled with it, as the Christian apostles and their converts became filled with the Holy Ghost, and purified of their sins. The soma makes a new man of the initiate; he is reborn and transformed, and his spiritual nature overcomes the physical; it gives the divine power of inspiration, and develops the clairvoyant faculty to the utmost. According to the exoteric explanation the soma is a plant, but, at the same time it is an angel. It forcibly connects the inner, highest 'spirit' of man, which spirit is an angel like the mystical soma, with his 'irrational soul,' or astral body, and thus united by the power of the magic drink, they soar together above physical nature and participate during life in the beatitude and ineffable glories of Heaven. "Thus the Hindu soma is mystically, and in all respects the same that the Eucharist supper is to the Christian. The idea is similar. By means of the sacrificial prayers -- the mantras -- this liquor is supposed to be transformed on the spot into real soma -- or the angel, and even into Brahma himself" (IU 1:xl-xli). The mystical drink has been known in all ages and among all peoples. The ancient Teutonic tribes, whether of the Germanic or Anglo-Saxons, spoke of their divine mead, the drink of the gods. The Hindus spoke of Soma, the direct distillation from the moon and from the overseeing and guiding eye of the sun; the Greeks of the Homeric age spoke of ambrosia or nectar, a drink of the gods which renewed their understanding and gave them inspiration as well. Another branch of the Greeks belonging to the Dionysian and Orphic branches of mystical thought, spoke equally mystically of the mystic wine, and also of the mystic cereal, partaken of during the Mysteries, and it is from this last that the mystical wine and cereal or bread of the Christians was taken over almost completely from the Dionysian Eucharist, only among Christians even from quite early times it became degraded into actual blood and flesh of Jesus. The evident meaning must be connected with the old occult thought that wine, or the mead of the northern peoples where the grape and soma were unknown or uncultivated, all had the meaning of the inspiration of initiation, a kind of ecstasy of vision and knowledge brought about through initiation, of which the physical intoxication of wine, mead, or the soma juice has all the lower and materialized aspect, every spiritual thing having its material counterpart, every right-hand thought or rule in occultism having its left-hand or sorcerer perversion or counterpart. Thus in the highest initiation, even today and from immemorial time, the holy drink or potation was entirely mystical, and had a dozen of these significances, all bound up together; yet despite this fact, for some of the lower initiations where a student found difficulty in throwing off the physical and astral influences, a harmless -- when administered rightly -- drug or drink was given which temporarily stupefied the lower quaternary; but it is to be noted that this substitute of the physical drink came about when neophytes began to find it very difficult to do what their more spiritual forerunners had done: raising themselves solely by inner aspiration up to inspiration, by inner insight up to the epopteia or vision. Thus the question whether the mystical drink was an actual drink, or merely a mystical one, cannot be answered by a simple yes or no. Originally it was entirely mystical, later it remained as mystical as ever, but the body with its grossness, and the astral influences with their terrible power over the men and women of the time, were temporarily reduced to quiescence by a preparation known to initiates to have the power of bringing about the condition required, without any permanent or even long after-effect, very much as a sedative will be given by a physician today. It is of course true that if this drink, however relatively innocent in a single instance, were to be constantly repeated, it would have developed into a drug habit. Some of the later peoples in their initiations actually did use a kind of physical soma which had the effect of bringing about a dulling of the restless brain-mind for the time being, so that the inner powers were temporarily freed from the clogging influences of the astral light and the body. The use of drugs in initiatory ceremonies of any kind, however, is a relatively late and degenerate practice, and has never at any time been, nor will it ever be, introduced by the Mother-Lodge coming down to us even from the middle of the third root-race. With it the old tradition burns more brightly than ever that the true soma, the true mead of the gods or wine of the spirit, is the raising of the human into the spiritual by aspiration, training, and strict following of the traditional laws of discipleship, so that finally the neophyte feels the sunlight from above stealing through the moon of his mind. So strongly is this the case, that even today in theosophical occult studies, drug taking of any kind is strictly forbidden, including alcohol, for alcohol is a drug, a product of natural decay and decomposition, and while less spectacular and violent as a rule than drugs such as opium and its derivatives, it is far more easily procurable and is therefore more specifically pointed to as objectionable. The idea of the occult student is to have the body absolutely normal, healthy, clean, and functioning in the smoothness of health, so that even overeating is seen to be a harmful thing, because it clogs the body, dulls the mind, and could even actually lead to physical disability. There is and has been a great deal of confusion, not only at present but throughout the ages, about these matters, and several mystical schools have even chosen the language of the tavern and drinking house as the cloak for conveying occult or semi-occult teaching. A noted example is the Sufi school with its poems lauding the flowing bowl and the joys of the tavern and the bosom friends therein, and the beloved's breast. Here the tavern was the universe, the flowing cup or wine was the wine of the spirit bringing inner ecstasy, the bosom of the beloved was the raising oneself into inner communion with the god within, of which the Jewish bosom of Abraham is a feeble correspondence. The friends of the tavern are those perfect human relations brought about by a community of spiritual and intellectual interests, and the associations of the tavern are the mysteries of the world around us with their marvels and arcana. Nevertheless in various countries as the fourth root-race ran toward its evil culmination, the mystic became translated into the material, the spiritual degenerated into the teaching of matter, so that indeed in later Atlantean times the drugging of initiates was common, and the results always disastrous, this being one of the sorceries for which the Atlanteans in occult history have remained infamous. Yet even in the fifth root-race, due to the heavy Atlantean karma still weighing on us, many nations as late as historic times employed more or less harmless potations to bring about a temporary dulling or stupefying of the brain and nervous system -- a procedure always vigorously opposed by the theosophic occult school which has never at any time allowed it. (See also: Soma, Mysticism, Mysticism Dictionary)
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| | | | | Clairvoyance - Training: Encyclopedia II - Jayce and the Wheeled Warriors - Plot Synopsis The plot concerns Jayce, son of Audric, and his quest to rejoin him. The backstory is that Audric was a botanist who did several experiments with plants. One of them blossomed and became Flora. However, not all of them went so well, and another experiment became Saw Boss. He had power over the Monster Minds. He took control of the lab, and transformed it into a fortress. He has psychic powers that among other things give him control over vines, the teleportation of his fortress and clairvoyance. The only thing capable of destroying Saw Boss ...
See also:Jayce and the Wheeled Warriors, Jayce and the Wheeled Warriors - Plot Synopsis, Jayce and the Wheeled Warriors - List of Characters, Jayce and the Wheeled Warriors - Lightning League Vehicles, Jayce and the Wheeled Warriors - Monster Mind Vehicles, Jayce and the Wheeled Warriors - Voice Actors Read more here: » Jayce and the Wheeled Warriors: Encyclopedia II - Jayce and the Wheeled Warriors - Plot Synopsis |
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