Clairaudience Dictionary

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ARTICLES RELATED TO Clairaudience Dictionary

Clairaudience Dictionary: Parapsychology Dictionary on Clairaudience

Clairaudience:

The paranormal method of obtaining information by hearing sounds or voices.

See also Clairvoyance, Clairsentience.

Clairaudience Dictionary: Pagan Paganism Dictionary II on Clairaudience

Clairaudience:

ESP input as if it were normal hearing, without the medium of another mind.

(See also: Clairaudience, Pagan, Paganism, Pagan Dictionary)

Clairaudience Dictionary: Spiritual Theosophical Dictionary on Clairaudience

Clairaudience. The faculty, whether innate or acquired by occult training, of hearing all that is said at whatever distance.

Clairaudience Dictionary: New Age Dictionary on Clairaudience

Clairaudience - N,O

Ability to hear mentally without using the ears.

(See also: Clairaudience, New Age, Body mind and Soul)

Clairaudience Dictionary: New Age Spiritual Dictionary on Clairaudience

clairaudience

(French) Extrasensory data perceived as sound

(See also: Clairaudience, Body Mind and Soul)

Clairaudience Dictionary: Spiritual - Theosophy Dictionary on Clairaudience, Clear-hearing

Clairaudience Clear-hearing; ways of hearing which, at our present stage of evolution, are abnormal, whether psychic or spiritual.

Psychic clairaudience is a reflection or distortion of spiritual clairaudience, which extends to the solar system or even beyond, enabling one to perceive as sound the movements of all nature, from the cycles of the spheres to the vibrations of atoms.

Clairaudience Dictionary: Hindu - Hinduism Dictionary on Clairaudience

clairaudience: "Clear-hearing."

Psychic or divine hearing, divyashravana. The ability to hear the inner currents of the nervous system, the Aum and other mystic tones. Hearing in one's mind the words of inner-plane beings or earthly beings not physically present. Also, hearing the nadanadi shakti through the day or while in meditation.

See: clairvoyance, nada, divyashravana

(See also: Clairaudience, Hinduism, Body Mind and Soul)

Clairaudience Dictionary: Theosophy Occultism Mysticism Dictionary on Clairaudience

A Theosophical definition of Clairaudience :

Clairaudience

In its largest sense Clairaudience means simply "clear-hearing." True clairaudience is a spiritual faculty, the faculty of the inner spiritual ear, of which the psychical clairaudience is but a distorted and therefore deceptive reflection; neither is it hearing with the physical ear, so imperfect and undeveloped a sensory organ as the latter is. The power to hear with the inner ear enables you to hear anything you will, and at whatever distance, whether on Mars, or on the Sun, or on the Moon, or on Jupiter, or perhaps even on some distant star, or easily anywhere on Earth.

Having this spiritual clairaudience, you can hear the grass grow, and that hearing will be to you like a symphonic musical poem. You can hear the celestial orbs singing their songs as they advance along their orbits through space, because everything that is, is in movement, producing sound, simple or composite as the case may be.

Thus in very truth every tiny atom sings its own note, and every composite entity, therefore, is an imbodied musical poem, a musical symphony. (See also Music of the Spheres)

See also: Clairaudience , Mysticism, Body Mind and Soul

Clairaudience Dictionary: New Age Spirituality Dictionary on Clairaudience

Clairaudience

Psychic impressions received as sound, beyond the ordinary limits of time and space.

Clairaudience Dictionary: Spiritual - Theosophy Dictionary on Divyasrotra

Divyasrotra (Sanskrit) (from divya divine + srotra ear)

The divine ear; in Buddhism the second of the abhijnas (powers attained by a buddha or high initiate), that of understanding all sounds on whatever loka or plane, including the understanding of all languages. It corresponds to real clairaudience.

Clairaudience Dictionary: Craft Witchcraft Dictionary on CLAIRVOYANCE

CLAIRVOYANCE: the ability to see things not normally perceptible to sight; means clear seeing. CLAIRVOYANT: is the person with this ability. CLAIRAUDIENCE: means 'clear hearing'. CLAIRSENTIENCE: means 'clear sensing' or empathy.

(See also: CLAIRVOYANCE, Witchcraft, Wicca, Paganism, Pagan Dictionary)

Clairaudience Dictionary: Alternative Health Dictionary on Directed Esoteric Toning

Directed Esoteric Toning: Form of Toning whose principle is that a combination of

(a) vowel sounds and

(b) prana-carrying breath can open specific regions of the body or consciousness. Its theory posits chakras, clairaudience, clairvoyance, kundalini, a spiritual self, and a correlation of specific vowel sounds and bodily parts, systems, and processes.

Clairaudience Dictionary: Hindu - Hinduism Dictionary on Siddhi

siddhi: (Sanskrit) "Power, accomplishment; perfection."

Extraordinary powers of the soul, developed through consistent meditation and deliberate, grueling, often uncomfortable tapas, or awakened naturally through spiritual maturity and yogic sadhana.

Through the repeated experience of Self Realization, siddhis naturally unfold according to the needs of the individual. Before Self Realization, the use or development of siddhis is among the greatest obstacles on the path because it cultivates ahamkara, I-ness, and militates against the attainment of prapatti, complete submission to the will of God, Gods and guru. Six siddhis in particular are considered primary obstacles to samadhi:

- clairvoyance (adarsha siddhi or divya siddhi),

- clairaudience (shravana siddhi or divyashravana),

- divination (pratibha siddhi),

- super-feeling (vedana siddhi) and

- super-taste (asvadana siddhi),

- supersmell (varta siddhi).

The eight classical siddhis are:

1) anima: to be as small as an atom;

2) mahima: to become infinitely large;

3) laghima: super-lightness, levitation;

4) prapti: pervasiveness, extension, to be anywhere at will;

5) prakamya: fulfillment of desires;

6) vashitva: control of natural forces;

7) ishititva: supremacy over nature;

8) kama-avasayitva: complete satisfaction.

The supreme siddhi (parasiddhi) is realization of the Self, Parasiva.

See: ahamkara, prapatti, siddha yoga, psychic ability.

(See also: Siddhi, Hinduism, Body Mind and Soul)

Clairaudience Dictionary: Spiritual - Theosophy Dictionary on Sukshmopadhi, suksmopadhi

Sukshmopadhi suksmopadhi (Sanskrit) [from sukshma subtle, fine, ethereal + upadhi base, vehicle]

The subtle base or vehicle, in the human constitution the combined qualities of the higher manas, the lower manas, the kama-energy, and their astral veil or vehicle infilled with life. According to Taraka-Raja-Yoga there are three upadhis in the human constitution: karanopadhi, sukshmopadhi, and sthulopadhi.

The sukshmopadhi comprehends manas in its dual aspect in union with kama and the vital-astral portions in the theosophic sevenfold division of man, and likewise corresponds to the manomaya-kosa of the Vedantic classification. The state of consciousness known as the svapna or sleeping condition is connected causally with the sukshmopadhi.

This upadhi when developed and trained in the adept is the seat of a number of remarkable faculties or powers, among them spiritual clairvoyance and clairaudience. In the ordinary person, it is the lower portion of sukshopadhi which ordinarily acts automatically, producing flashes of unconscious clairvoyant vision, dreams of various kind, and other psychic phenomena.

Clairaudience Dictionary: Spiritual - Theosophy Dictionary on Psychic Powers

Psychic Powers Powers pertaining to the lower intermediate human nature -- i.e, between the mental-emotional and the physical -- including powers of perception such as astral vision, the lower clairvoyance and clairaudience, the lower psychometry and seership, etc.; and lower biases or tendencies such as hypnotism, the power to produce minor occult phenomena of many kinds, and in connection with the power of automatic astral projection.

In their nature they are morally neutral, being susceptible of use or misuse just as are physical powers. If used with an evil or selfish purpose, the action is black magic; and even if used without such motive or with good intention, they may prove confusing and therefore misleading for one who ventures to use them.

The existence of such powers should be recognized and we should hope some day to be able to avail ourselves properly of them, but a prime requisite in discipleship is equal and harmonious development. We may attain psychic powers by observing the conditions under which they may safely and profitably be allowed to develop.

The presence of vanity, ambition, self-assertion, egoism, and similar qualities prove a bar, and the aspirant who is sincerely desirous of eliminating these defects will not willingly adopt a course likely to enhance them. There is no hard-and-fast division of powers into psychic, physical, mental, etc.: we may contemplate the gradual development of our mental faculties without defining a point where we have stepped out of the ordinary into the occult; and our perceptions may become refined by gradual stages without any sudden jump from one plane to another.

Theosophy enjoins students to let psychic powers alone, until they develop normally and naturally in the progress of the student along the path of wisdom and self-mastery. The craze for psychic powers and attempts in their cultivation arise almost invariably out of ignorance of the existence in ourselves of far higher and more powerful forces which can always be employed with safety, and even profit, to the individual.

These greater powers are those classed as spiritual and intellectual-aspirational -- powers which ennoble and dignify man, containing in themselves capacities for amazing effects. Their use is always safe once they are understood and studied. By their side the psychic powers, attributes, and faculties are like the puny efforts of children to copy adults.

Clairaudience Dictionary: Spiritual - Theosophy Dictionary on Music of the Spheres

Music of the Spheres An extremely archaic teaching repeated by Pythagoras, and therefore in the West commonly associated with his doctrine, for he taught that the world had been called forth out of Chaos by sound or harmony, and that the universe is constructed on harmonic proportions.

He further taught that the planets were arranged in relation to each other and to the Sun in the progression of a musical scale; thus the distance of the Moon from the Earth was called a tone, from Moon to Mercury half a tone, Mercury to Venus half a tone, Venus to Sun one and a half tones, Sun to Mars a tone, Mars to Jupiter half a tone, Jupiter to Saturn half a tone, Saturn to the zodiac a tone -- thus completing the seven tones of the scale or the diapason-harmony, as it is reported that Pythagoras reckoned -- although the actual addition of the half-tones and tones includes only 6 1/2 tones. As Censorinus (De die natali 13) expressed it, "the intervals correspond to musical diastemes, rendering various sounds, so perfectly consonant, that they produce the sweetest melody, which is inaudible to us, only by reason of the greatness of the sound, which our ears are incapable of receiving" (SD 1:433).

Theosophy teaches that every body, indeed every monad or life-atom, is in constant motion, and as it moves emits a sound, its own keynote, and that this sound is in musical harmony with nature's all-inclusive harmonic symphonies.

Furthermore, every particle of matter, every physical atom even, in its incessant movements produces a sound which is indeed a song, so that had we the power of spiritual hearing (genuine clairaudience), we would be able to hear this unimaginably grand symphony of sounds: we would hear the grass growing -- as the ancient Welsh mystic has it; and the opening of a flower would itself be a marvelous natural orchestral performance.