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Christian Mysticism | A Wisdom Archive on Christian Mysticism |  | Christian Mysticism A selection of articles related to Christian Mysticism |  |
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Christian mysticism, Christian mysticism - Biblical foundations, Christian mysticism - Bibliography, Christian mysticism - Christian mystics, Christian mysticism - The Practice of Christian Mysticism, Christian mysticism - Classics, Mysticism, Quietism, Hesychasm, Pietism, Christian Meditation, Prayer in Christianity
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ARTICLES RELATED TO Christian Mysticism | |
 |  |  | Christian Mysticism: Encyclopedia II - Christian mysticism - The Practice of Christian Mysticism
While such phenomena are often associated with mysticism in general, including the Christian variety, for Christians the emphasis is elsewhere; specifically, the major emphasis in Christian mysticism concerns a spiritual transformation of the human person, such that they become, as some have put it, more fully human, or fully realized human persons, "created in the Image and Likeness of God." For Christians, this full realization of human potential is realized most perfectly in Jesus and is manifested in others through their association with ...
See also:Christian mysticism, Christian mysticism - Biblical foundations, Christian mysticism - The Practice of Christian Mysticism, Christian mysticism - Christian mystics, Christian mysticism - Bibliography, Christian mysticism - Classics Read more here: » Christian mysticism: Encyclopedia II - Christian mysticism - The Practice of Christian Mysticism |
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 |  |  | Christian Mysticism: Encyclopedia - ZoharThe Zohar (Hebrew זהר "Splendor, radiance") is widely considered the most important work of Kabbalah, Jewish mysticism. It is a mystical commentary on the Torah (the five books of Moses), written in medieval Aramaic and medieval Hebrew. It contains a mystical discussion of the nature of God, the origin and structure of the universe, the nature of souls, sin, redemption, good and evil, and related topics.
The Zohar is not one book, but a group of books. These books include scriptural interpretations as well as material on the ...
Including:
Read more here: » Zohar: Encyclopedia - Zohar |
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 |  |  | Christian Mysticism: Encyclopedia II - Christian mysticism - Biblical foundationsThe tradition of Christian Mysticism is as old as Christianity itself. At least three texts from the New Testament set up themes that recur throughout the recorded thought of the Christian mystics. The first, Galatians 2:20, says that:
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. (KJV)
The second impo ...
See also:Christian mysticism, Christian mysticism - Biblical foundations, Christian mysticism - The Practice of Christian Mysticism, Christian mysticism - Christian mystics, Christian mysticism - Bibliography, Christian mysticism - Classics Read more here: » Christian mysticism: Encyclopedia II - Christian mysticism - Biblical foundations |
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 |  |  | Christian Mysticism: Encyclopedia II - Zohar - Influence on Christian mysticismThe enthusiasm felt for the Zohar was shared by many Christian scholars, such as Pico de Mirandola, Reuchlin, Ægidius of Viterbo, etc., all of whom believed that the book contained proofs of the truth of Christianity. They were led to this belief by the analogies existing between some of the teachings of the Zohar and certain Christian dogmas, such as the fall and redemption of man, and the dogma of the Trinity, which seems to be expressed in the Zohar in the following terms: "The Ancient of Days has three heads. He reveals himself in three ...
See also:Zohar, Zohar - Origin, Zohar - Acceptance of authenticity, Zohar - Rejection of authenticity, Zohar - Mysticism, Zohar - Pardes and Biblical exegesis, Zohar - Effects on Judaism, Zohar - Influence on Christian mysticism, Zohar - Appendices and additions Read more here: » Zohar: Encyclopedia II - Zohar - Influence on Christian mysticism |
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Mysticism
Magick Dictionary
on
CHRISTIAN, PAUL CHRISTIAN, PAUL French occultist (1811-1877), best known for his Histoire de la Magie (1870). He regarded the "Book of Thoth" as containing, in its 22 arcana, "The Science of Will, the principle of all wisdom and the source of all power." (See also: CHRISTIAN, PAUL, Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul, )
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Mysticism
Magick Dictionary
on
TRINITY, CHRISTIAN TRINITY, CHRISTIAN The Trinity derives from the Neoplatonic, Gnostic understandings of ancient philosophy in which 3 basic facts prevail: a) There is one Immutable, Ineffable, Pre-manifestational Reality. b) Everything is periodic or cyclic. c) The cosmos is a hologram in which each part is a reflection of the whole. These 3 facts are symbolized in Hinduism by Brahma, Vishnu and Shiva; in Egypt by the Uas, the Ank and the Djed and in Xtianity by "Father, Son and Holy Ghost." In my own system, I sometimes refer to them symbolically as Abraxas, Khronos and Isis. Spiritus Sanctus est Spiritus in Materia. Id Est Aqua Hydor Theon Hypostatis Metres. The sanctified spirit is that which has been made into matter, that is put into water. Mary impregnated by the Holy Ghost is just another way of saying that many are conceived naturally. To be baptized is to be born into the body, i.e., to manifest. Speaking out of the "Holy Ghost," which is apparently what all masses, communions, oblations and sacrifices refer to, any sexual act itself joins or reaffirms the "hologram" to the Unity. In the embrace of another, the Holy Ghost re-connects, in a physical way, its separations. The two, formerly separate and opposed, have created a third thing, which is their union. (What happens on the physical level is simple reproduction and is of no metaphysical concern, except insofar as it paralyzes spiritual "reproduction"). The Xtians prefer to do all this symbolically, what with their "brides of Christ" and all. Moreover, when we speak of Mary as "conceived by the Holy Ghost," we simply mean metaphorically that she has conceived "naturally." The Satanists, therefore, assume (incorrectly) that overt, gross public copulation or multiple orgies constitute a defilement of Christ, when in fact, the Son is hardly involved with sex at any level and the Holy Ghost, actually, is exalted by "publicity." The true "sin against the Holy Ghost" is not blasphemy per se, but commercial advertising (including Church propaganda) or special interest exploitation which seeks to use, abuse, pollute, destroy, subvert or pervert the unity, ecology or collective holo-mind/body/spirit of the world for the sake of personal, private gain. The "sacrifice of the child" -- that is, not the actual, living child, but merely the protoplasm of conception --which is what takes place in redirected or deferred heterosexual orgasm (can we refer to this as "tantric" sex?) should be especially appealing to us in today's crisis of pathological Mega-Birth. That is, it has much needed Neo-Catharist overtones. But the creation of a Moonchild (described by Crowley, Grant, Parsons, et al.) would apparently be the opposite goal, resulting in the "psychic foetus" of an astral entity. We mustn't overlook the meaning of homosexuality and masturbation, however, since these lead to culminations without any question of issue from outset, and so, constitute refinements on sex magick. Grant, in his Nightside of Eden says that the "qliphotic" version of Arcanum XIII, "Death," is sodomy. In other words, sex which avoids the production of life is absolutely restricted to physical re-union of Self with Other. And the only other "physical" way we can "reunite" is to pass through the gates of Death. Thus heterosexual "tantric" sex and homosexuality are exactly the same thing so far as the physical plane goes. The union of homosexuality, however, extends beyond Eros into brotherhood and thus is closer to the "spirit" of the "Holy Ghost." Since the union of self with other is specifically what we're concerned with, masturbation would seem to be pointless until we recall that the purpose of union is not orgasm. Orgasm merely affirms the authenticity of the union. Whether the "other" is another person (or thing!) or one's own body, scarcely matters. Mind and body are reunited in all cases. The physical is simply the mirror of the spiritual. For the solitary union of self with other, the orgasm is not just the ultimate and most subtle link, its the only link between the physical and spiritual planes. As a device for astral impregnation, moonchildren aside, masturbation obviously ought to be considerably more effective than sex with a physical partner (provided it doesn't degenerate into sense-gratification). But as a substitute for "transcendental sodomy" it is much less satisfactory. Finally, I'm bound to say that those who have closed and forever locked the sexual door may still be able to unite self and other in a number of asexual, exotic and abstract ways, some of which may have a certain limited but unique value. (See also: TRINITY, CHRISTIAN, Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul, )
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Mysticism
Magick Dictionary
on
ANTI-CHRISTIAN STRATEGIES ANTI-CHRISTIAN STRATEGIES "My earlier views of the unsoundness of the Christian scheme of salvation and the human origin of the scriptures have become clearer and stronger with advancing years," said Abraham Lincoln, a century and a half ago. "What are the fruits of Christianity? Bigotry, superstition and persecution," said President James Madison some two centuries ago. "For seventeen hundred years the Christian sect has done nothing but harm" said Voltaire 230 years ago. Quotations of this sort by the wisest of thinkers and leaders, extending as they do back through the millennia, should serve as a skull and crossbones over the door of the church. Xtianity, obviously, is the worst of all worlds (with the possible exception of Islam). On the one hand, it exhorts its believers to live vicariously, to reach for nothing, inasmuch as Christ has done all the work of redemption for them. In this way it thoroughly discourages individualism, especially in its most creative aspects. On the other hand, it pledges salvation to the dregs of mankind - the lowest ranks of morality - to the mindless and the vicious. Thus it espouses egoism at the cheapest level. Arrogant Xtians are fond of saying, "You can't have it both ways." By that they mean that you can't accept the interconnectedness of everything and at the same time believe in the separation of the individual. But Xtianity, founded as it is on the veneration of stupidity, has always confused paradox with inconsistency. The wise man leans neither on belief nor on non-belief. The whole issue of God/Not-God is unnecessarily dichotomous, as is our analysis of morality/immorality. The Either-Or world is dangerous. Indeed, it is so dangerous that even to proceed in a line midway between this Scylla and Charybdis is to hem oneself in by unwanted limitations. "God" is a word that has yet to be defined and even the certainty of divine singularity vs. plurality is debatable. It is a common conceit that monotheism is a step is a step forward from polytheism and one which some serious metaphysicians are finally beginning to question. The initiate may declare that there is but one "God", but he means that in a quite different sense from the common notion of exclusivity. Monotheism (see MONOLATRY) always leads to monolithism. We are one another only be differing from one another. It is uniqueness that makes us divine. It is quite possible to deny the existence of "God" without elevating man (in his present condition) to apotheosis. There is, for example, the teaching of Pantheism, in which all plants, animals and, in fact, matter itself, are all equally God. This is also one God. Anti-christians are admittedly defensive about "Salvation through Christ". First of all, non-Christians insist, there can be no salvation without one's own immolation - not the crucifiction of some 2000 year old personage of legend. Secondly, Christ is a type of supraconsciousness already potential, but undeveloped, in all men and women. It must not be confused with the self-pitying figures depicted in stained glass windows. The Christ level of consciousness is, in fact, certainly not available to the average, plastic-coated, postmodern illiterate, whose vision scarcely extends beyond that of an insect and whose tenacity is no firmer than a worm's pull. Therefore, to make salvation available to all men on a believe-as-you-go basis is idiotic. And finally, the Galilean mode is only one of many modes of consciousness - most of which are a lot more interesting. (See 666.) (See also: ANTI-CHRISTIAN STRATEGIES, Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul, )
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 |  |  | Christian Mysticism: Encyclopedia II - Mysticism - Examples in major traditionsExamples of major traditions and philosophies with strong elements of mysticism are:
Christian Gnosticism
Christian mysticism
Eastern Orthodox Hesychasm
Javanese mystical movements
Judaic Kabbalah
Mormonism, being founded on visions, revelations, and angelic ordination
Mystery religions and cults
Native American Ghost Dances of the late Nineteenth Century were mystical in origin
The New Age movement
Near Death Experiences
Quaker ...
See also:Mysticism, Mysticism - Types of mystical experience, Mysticism - Mysticism and epistemology, Mysticism - Subjectivity and mysticism, Mysticism - Self-transcending self-discovery, Mysticism - Mysticism and syncretism, Mysticism - On the difficulty of defining mysticism, Mysticism - Theosophy and Occultism, Mysticism - Examples in major traditions, Mysticism - Hindu mystics, Mysticism - Chinese mystics, Mysticism - Christian mystics, Mysticism - Islamic mystics, Mysticism - Jewish mystics, Mysticism - Other mystics Read more here: » Mysticism: Encyclopedia II - Mysticism - Examples in major traditions |
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