SPELLS

Incantations or invocations intended to produce an external event for good or evil (for example, ABRACADABRA). To be most effective, they should be spontaneously created to suit the person or situation for which they are intended. Stock mantrams, over-used clichés, etc. (such as "Rain, rain, go away" or "May all your troubles be little ones" or "Go to Hell!") are generally useless.

Spells too numerous to list involve quite bizarre mantras, sacrificed animal parts and extremely complicated rituals. With the egg of a black hen or the eye of a wolf buried during the full moon, secrets will be revealed, enemies punished and wealth increased. Curious substances and strange behavior of that sort are intended to conceal the genuine knowledge underlying enchantments. A good source for such spells can be found in Volume II of Christian's Histoire de la Magie, 1870.

(See also: SPELLS, Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul, )

Soma-drink. Made from a rare mountain plant by initiated Brahmans. This Hindu sacred beverage answers to the Greek ambrosia or nectar, quaffed by the gods of Olympus. A cup of Kykeon was also quaffed by the Mystes at the Eleusinian initiation. He who drinks it easily reaches Bradhna, or the place of splendour (Heaven).

 The Soma-drink known to Europeans is not the genuine beverage, but its substitute; for the initiated priests alone can taste of the real Soma; and even kings and Rajas, when sacrificing, receive the substitute. Haug, by his own confession, shows in his Aitareya Brahmana, that it was not the Soma that he tasted and found nasty, but the juice from the roots of the Nyagradha, a plant or bush which grows on the hills of Poona. We were positively informed that the majority of the sacrificial priests of the Dekkan have lost the secret of the true Soma. It can be found neither in the ritual books nor through oral information. The true followers of the primitive Vedic religion are very few; these are the alleged descendants of the Rishis, the real Agnihotris, the initiates of the great Mysteries. The Soma drink is also commemorated in the Hindu Pantheon, for it is called King-Soma.

He who drinks thereof is made to participate in the heavenly king; he becomes filled with his essence, as the Christian apostles and their converts were. filled with the Holy Ghost, and purified of their sins. The Soma makes a new man of the initiate; he is reborn and transformed, and his spiritual nature overcomes the physical; it bestows the divine power of inspiration, and develops the clairvoyant faculty to the utmost. According to the exoteric explanation the soma is a plant, but at the same time it is an angel. It forcibly connects the inner, highest " spirit" of man, which spirit is an angel like the mystical Soma, with his "irrational soul ", or astral body, and thus united by the power of the magic drink, they soar together above physical nature and participate during life in the beatitude and ineffable glories of Heaven, Thus the Hindu Soma is mystically and in all respects the same that the Eucharist supper is to the Christian. The idea is similar. By means of the sacrificial prayers - the mantras - this liquor is supposed to be immediately transformed into the real Soma, or the angel, and even into Brahma himself. Some missionaries have expressed themselves with much indignation about this ceremony, the more so, seeing that the Brahmans generally use a kind of spirituous liquor as a substitute.

But do the Christians believe less fervently in the transubstantiation of the communion wine into the blood of Christ, because this wine happens to be more or less spirituous? Is not the idea of the symbol attached to it the same? But the missionaries say that this hour of soma-drinking is the golden hour of Satan, who lurks at the bottom of the Hindu sacrificial cup. (Isis Unveiled.)

(See also: Soma-drink, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )

Vach vac (Sanskrit) Sound, voice, word, the mystic sound (svara) or essence of spirit of the divine creative activity, the vehicle of divine thought; and of this the Word is the manifested expression. Vach, or its equivalents in other cultures, is always considered feminine. Cosmically she is the carrier or mother of the Third Logos -- the Word or Verbum -- because of carrying perpetually within her the essence of divine thought, the First Logos; and hence Vach is the Second Logos, equivalent to the early Christian Holy Spirit or Holy Ghost -- later transmogrified into a cosmic male. In Hindu mythology Brahma separates his body into masculine and feminine, the feminine becoming Vach, in whom he creates Viraj, who is himself again Brahma. Here we have the three Logoi: Brahma, the First Logos, the divine thought; Vach, the Second Logos, the divine voice; and Viraj, the Third Logos, or the divine word, the philosophical equivalent of the Son of the Christian Trinity.

Hence Vach is associated with the work of creation, with the prajapatis. She calls forth the mayavi form of the universe out of abstract space or Chaos, of which the first cosmogonical stage are the seven cosmic elements. Mystically Vach is masculine and feminine at will, as in the Hebrew Genesis Eve is with Adam. It is through her power that Brahma produced the universe. Blavatsky points out that Brahma produced through Vach in the same way that the incomprehensible assumes a tangible form through speech, words, and numbers (cf SD 1:430). Vach through her productive powers produced what Pythagoras called the music of the spheres. The teachings of Pythagoras also speak of the hierarchies of the heavenly host as numbered and expressed in numbers. Vach is equivalent, in some aspects, to Isis, Aditi, mulaprakriti, the waters of space, chaos, and the Qabbalistic Sephirah.

"Whether as Aditi, or the divine Sophia of the Greek Gnostics, she is the mother of the seven sons: the 'Angels of the Face,' of the 'Deep,' or the 'Great Green One' of the 'Book of the Dead' " (SD 1:434). These feminine logoi are all correlations of light, sound, and ether. In many aspects Vach approaches Kwan-yin, she of the melodious voice. Sarasvati, the goddess of divine wisdom, is a later form of Vach. The Hebrew Lahgash is nearly identical in meaning with Vach as the hidden power of the mantras, the divine sound. "But Vach being also spoken of as the daughter of Daksha -- 'the god who lives in all the Kalpas' -- her Mayavic character is thereby shown: during the pralaya she disappears, absorbed in the one, all-devouring Ray" (SD 1:430-1).

Vach is also called Savitri (the generatrix), the mother of the gods and of all living. She is identical in the human range with Eve, who is also called the mother of all living. Ila or Ida is but the second repetition of Vach in a different period of cosmogony. Vach refers to the cosmic and divine theogony, while Ila refers to a later period in the earth's history when the physiological transformation of the sexes took place during the third root-race. In this last sense Vach corresponds with Eve.

Vach is often called Sandhya (twilight), also Satarupa (a hundred forms) to describe the feminine logos unfolded into the ten planes and subplanes of the universe. The cow is a symbol of Vach, for the cow has always been the emblem of the passive generative power of nature.

Vach is also mystic speech "by whom Occult Knowledge and Wisdom are communicated to man, and thus Vach is said to have 'entered the Rishis.' . . . she is called 'the mother of the Vedas,' 'since it was through her power (as mystic speech) that Brahma revealed them . . . " (SD 1:430). The Rig-Veda and Upanishads give four kinds of Vach -- vaikhari, madhyama, pasyanti, and para -- corresponding to the four cosmic principles: the physical universe, the light of the Logos, the Logos itself, and parabrahman or the infinite.

(See also: Vach, vac, Mysticism, Mysticism Dictionary, Body mind and Soul)

Soma (Sanskrit) In Hinduism, the moon astronomically; mystically, a sacred beverage of initiates, "made from a rare mountain plant by initiated Brahmans" (TG 304).

As the moon, Soma is an occult mystery, for the moon as a symbol stands for both good and evil, yet more often a symbol of evil than of good. Astrologically, Soma is the regent of the invisible or occult moon, while Indu represents the physical moon. "Soma is the mystery god and presides over the mystic and occult nature in man and the Universe" (SD 2:45). Soma or lunar worship was once purely occult and its rites were based upon a minute and profound knowledge of nature.

According to Hindu tradition, Soma as a sacred juice gave mystic visions and trance-revelations, the result of which union was Budha (esoteric wisdom). This sacred beverage was drunk by Brahmins and initiates during their mysteries and sacrificial rites.

"The 'Soma' plant is the asclepias acida, which yields a juice from which that mystic beverage, the Soma drink, is made. Alone the descendants of the Rishis, the Agnihotri (the fire priests) of the great mysteries knew all its powers. But the real property of the true Soma was (and is) to make a new man of the Initiate, after he is reborn, namely once that he begins to live in his astral body . . .; for, his spiritual nature overcoming the physical, he would soon snap it off and part even from that etherealized form. . . .

"The partaker of Soma finds himself both linked to his external body, and yet away from it in his spiritual form. The latter, freed from the former, soars for the time being in the ethereal higher regions, becoming virtually 'as one of the gods,' and yet preserving in his physical brain the memory of what he sees and learns. Plainly speaking, Soma is the fruit of the Tree of Knowledge forbidden by the jealous Elohim to Adam and Eve or Yah-ve, 'lest Man should become as one of us' " (SD 2:498-9&n).

"A 'soma-drinker' attains the power of placing himself in direct rapport with the bright side of the moon, thus deriving inspiration from the concentrated intellectual energy of the blessed ancestors. . . .

"This which seems one stream (to the ignorant) is of a dual nature -- one giving life and wisdom, the other being lethal. He who can separate the former from the latter, as Kalahamsa separated the milk from the water, which was mixed with it, thus showing great wisdom -- will have his reward" (BCW 12:203-4).

"This Hindu sacred beverage answers to the Greek Ambrosia or nectar, drunk by the gods of Olympus. A cup of kykeon was also quaffed by the mysta at the Eleusinian initiation. He who drinks it easily reaches Brahma, or the place of splendor (Heaven). The soma-drink known to Europeans is not the genuine beverage, but its substitute; for the initiated priests alone can taste of the real soma; and even kings and rajas, when sacrificing, receive the substitute. . . . We were positively informed that the majority of the sacrificial priests of the Dekkan have lost the secret of the true soma. It can be found neither in the ritual books nor through oral information. The true followers of the primitive Vedic religion are very few; these are the alleged descendants from the Rishis, the real Agnihotris, the initiates of the great Mysteries. The soma-drink is also commemorated in the Hindu Pantheon, for it is called King-Soma. He who drinks of it is made to participate in the heavenly king, because he becomes filled with it, as the Christian apostles and their converts became filled with the Holy Ghost, and purified of their sins. The soma makes a new man of the initiate; he is reborn and transformed, and his spiritual nature overcomes the physical; it gives the divine power of inspiration, and develops the clairvoyant faculty to the utmost. According to the exoteric explanation the soma is a plant, but, at the same time it is an angel. It forcibly connects the inner, highest 'spirit' of man, which spirit is an angel like the mystical soma, with his 'irrational soul,' or astral body, and thus united by the power of the magic drink, they soar together above physical nature and participate during life in the beatitude and ineffable glories of Heaven.

"Thus the Hindu soma is mystically, and in all respects the same that the Eucharist supper is to the Christian. The idea is similar. By means of the sacrificial prayers -- the mantras -- this liquor is supposed to be transformed on the spot into real soma -- or the angel, and even into Brahma himself" (IU 1:xl-xli).

The mystical drink has been known in all ages and among all peoples. The ancient Teutonic tribes, whether of the Germanic or Anglo-Saxons, spoke of their divine mead, the drink of the gods. The Hindus spoke of Soma, the direct distillation from the moon and from the overseeing and guiding eye of the sun; the Greeks of the Homeric age spoke of ambrosia or nectar, a drink of the gods which renewed their understanding and gave them inspiration as well. Another branch of the Greeks belonging to the Dionysian and Orphic branches of mystical thought, spoke equally mystically of the mystic wine, and also of the mystic cereal, partaken of during the Mysteries, and it is from this last that the mystical wine and cereal or bread of the Christians was taken over almost completely from the Dionysian Eucharist, only among Christians even from quite early times it became degraded into actual blood and flesh of Jesus.

The evident meaning must be connected with the old occult thought that wine, or the mead of the northern peoples where the grape and soma were unknown or uncultivated, all had the meaning of the inspiration of initiation, a kind of ecstasy of vision and knowledge brought about through initiation, of which the physical intoxication of wine, mead, or the soma juice has all the lower and materialized aspect, every spiritual thing having its material counterpart, every right-hand thought or rule in occultism having its left-hand or sorcerer perversion or counterpart. Thus in the highest initiation, even today and from immemorial time, the holy drink or potation was entirely mystical, and had a dozen of these significances, all bound up together; yet despite this fact, for some of the lower initiations where a student found difficulty in throwing off the physical and astral influences, a harmless -- when administered rightly -- drug or drink was given which temporarily stupefied the lower quaternary; but it is to be noted that this substitute of the physical drink came about when neophytes began to find it very difficult to do what their more spiritual forerunners had done: raising themselves solely by inner aspiration up to inspiration, by inner insight up to the epopteia or vision.

Thus the question whether the mystical drink was an actual drink, or merely a mystical one, cannot be answered by a simple yes or no. Originally it was entirely mystical, later it remained as mystical as ever, but the body with its grossness, and the astral influences with their terrible power over the men and women of the time, were temporarily reduced to quiescence by a preparation known to initiates to have the power of bringing about the condition required, without any permanent or even long after-effect, very much as a sedative will be given by a physician today. It is of course true that if this drink, however relatively innocent in a single instance, were to be constantly repeated, it would have developed into a drug habit.

Some of the later peoples in their initiations actually did use a kind of physical soma which had the effect of bringing about a dulling of the restless brain-mind for the time being, so that the inner powers were temporarily freed from the clogging influences of the astral light and the body.

The use of drugs in initiatory ceremonies of any kind, however, is a relatively late and degenerate practice, and has never at any time been, nor will it ever be, introduced by the Mother-Lodge coming down to us even from the middle of the third root-race. With it the old tradition burns more brightly than ever that the true soma, the true mead of the gods or wine of the spirit, is the raising of the human into the spiritual by aspiration, training, and strict following of the traditional laws of discipleship, so that finally the neophyte feels the sunlight from above stealing through the moon of his mind.

So strongly is this the case, that even today in theosophical occult studies, drug taking of any kind is strictly forbidden, including alcohol, for alcohol is a drug, a product of natural decay and decomposition, and while less spectacular and violent as a rule than drugs such as opium and its derivatives, it is far more easily procurable and is therefore more specifically pointed to as objectionable. The idea of the occult student is to have the body absolutely normal, healthy, clean, and functioning in the smoothness of health, so that even overeating is seen to be a harmful thing, because it clogs the body, dulls the mind, and could even actually lead to physical disability.

There is and has been a great deal of confusion, not only at present but throughout the ages, about these matters, and several mystical schools have even chosen the language of the tavern and drinking house as the cloak for conveying occult or semi-occult teaching. A noted example is the Sufi school with its poems lauding the flowing bowl and the joys of the tavern and the bosom friends therein, and the beloved's breast. Here the tavern was the universe, the flowing cup or wine was the wine of the spirit bringing inner ecstasy, the bosom of the beloved was the raising oneself into inner communion with the god within, of which the Jewish bosom of Abraham is a feeble correspondence. The friends of the tavern are those perfect human relations brought about by a community of spiritual and intellectual interests, and the associations of the tavern are the mysteries of the world around us with their marvels and arcana. Nevertheless in various countries as the fourth root-race ran toward its evil culmination, the mystic became translated into the material, the spiritual degenerated into the teaching of matter, so that indeed in later Atlantean times the drugging of initiates was common, and the results always disastrous, this being one of the sorceries for which the Atlanteans in occult history have remained infamous. Yet even in the fifth root-race, due to the heavy Atlantean karma still weighing on us, many nations as late as historic times employed more or less harmless potations to bring about a temporary dulling or stupefying of the brain and nervous system -- a procedure always vigorously opposed by the theosophic occult school which has never at any time allowed it.

(See also: Soma, Mysticism, Mysticism Dictionary)

Transcendental Meditation, also known simply as 'TM', uses simple mantras as a meditative focus. TM was founded by the Maharishi Mahesh Yogi. According to the TM website (see below) the practice can result in a number of material benefits such as relaxation, reduced stress, better health, better self image; but it can also benefit the world by reducing violence and crime, and generally improve quality of life. The founder was well versed in Hindu tradition, but TM attempts to separate itself from ...

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Ignatius of Loyola Thomas Merton Bede Griffiths Jesus Prayer Hesychasts Apophatic theology Richard Foster Quakers Emerging Church Taizé Community ...

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Christian meditation, Christian meditation - History, Christian meditation - Theology of Christian meditation, Christian meditation - Christian meditation: many strands

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Hinduism - Tilaka symbol on forehead or between eyebrows. Main article: Tilaka The tilaka (or tilak) is a mark worn on the forehead and other parts of the body for spiritual reasons. It is believed to symbolize the need to cultivate supramental consciousness, which is achieved by opening the mystic "third eye." It is most commonly seen as a dot (or Bindu) worn by women, especially ...

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In spite of its widespread use and endorsement, including Reverend Billy Graham calling it a classic devotional, some in the Christian community have been critical of the book for various reasons. Jimmy Swaggart and John MacArthur criticized the book as "pop gospel." Others have expressed concern that Warren's methods do not adequately account for individuality, providing a one-size-fits all approach to spirituality. Many Christians have expressed concerns with The Purpose Driven Life and the teachings of Rick Warren for their 'Walmar ...

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The Purpose Driven Life, The Purpose Driven Life - Content, The Purpose Driven Life - Criticisms of The Purpose Driven Life, The Purpose Driven Life - Other Books by Rick Warren

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Jabez has been compared to the "prosperity gospel" and has received the reproaches often addressed toward that doctrine, e.g. that the Jabez prayer suggests that God ought to do what man wants, instead of man following God's will. Some have taken issue with the form of the prayer, citing Jesus' admonition against "vain repetitions" in Matthew 6:7-9. The commercialization of Jabez has also attracted criticism. Despite this criticism, however, The Prayer of Jabez book offers solid evidence and is backed by scripture. It has also ...

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The Prayer of Jabez, The Prayer of Jabez - Criticism, The Prayer of Jabez - External link

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While analysis of the knots seem to point to eight basic types, there is no evidence to indicate that a knot had any specific philosophical or religious significance beyond perhaps the most obvious are: the work of humans and the intricacy of nature. Modern wiccans in some covens have taken up the creation of celtic knots, attributing to them ideas and magical properties that were not there originally. While the ancient Celts felt no need to attribute meaning to their designs, there is nothing to prevent the modern viewer from assigni ...

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Celtic knot, Celtic knot - History, Celtic knot - Significance

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Like many Nirvana songs, "All Apologies" is defined not so much by a specific meaning as by the mood and atmosphere it communicates. The aforementioned January 1991 studio version features a decidedly upbeat arrangement and even a tambourine, suggesting that Cobain at first saw it as simply a catchy pop song, in the vein of perhaps an early Beatles single, or an R.E.M. song circa Green. By the time it was recorded for In Utero, however, the song had adopted a darker tone, giving a certain finality to lyrics such as the chorus r ...

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All Apologies, All Apologies - History, All Apologies - Meaning, All Apologies - Covers, All Apologies - Trivia, All Apologies - Single, All Apologies - Chart Positions

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The Desert Fathers (third-fifth century) used knotted ropes to count prayers, typically the Jesus Prayer ("Lord Jesus Christ, Son of God, have mercy on me, a sinner"). The invention is attributed to St Anthony or his associate St Pachomius in the fourth century. Catholic Christians use the Rosary as Prayer beads. The Rosary (its name comes from the Latin "rosarium," meaning "crown of roses"), is an important and traditional devotion of the Roman Catholic Church, combining prayer and meditation in sequences of ten "Hail Marys," each sequence being called a decade. A complete Rosary involves th ...

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Prayer beads, Prayer beads - Buddhism, Prayer beads - Christianity, Prayer beads - Hinduism, Prayer beads - Islam, Prayer beads - Sikhism, Prayer beads - Other

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The following songs appear on the single: A. "All Apologies" (Cobain) - 3:50 A. "Rape Me" (Cobain) - 2:49 B. "Moist Vagina" (Cobain) - 3:34 Some versions of this single list the title of "Moist Vagina" as "MV." ...

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All Apologies, All Apologies - History, All Apologies - Meaning, All Apologies - Covers, All Apologies - Trivia, All Apologies - Single, All Apologies - Chart Positions

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Tibetan Buddhist sand paintings are usually made of mandalas. In Tibetan, it is called dul-tson-kyil-khor ("mandala of colored powders"). The sand is carefully placed on a large, flat table. The construction process takes several days, and the mandala is destroyed shortly after its completion. This is done as a metaphor for the impermanence of life. The mandala sand painting process begins with an opening ceremony, during which the lamas, or Tibetan priests, consecrate the site and call forth the forces of goodness. This is do ...

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Sandpainting, Sandpainting - Native American Sandpainting, Sandpainting - Tibetan Sand Painting, Sandpainting - Other Sandpainting

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Professor Gershom Sholem theorizes that the "Star of David" originates in the writings of Aristotle, who used triangles in different positions to indicate the different basic elements. The superposed triangles thus represented combinations of those elements. From Aristotle's writings those symbols made their ways into early, pre-Muslim Arab literature. The Arabs and Muslims were interested in arithmetics, and were also strongly drawn to biblical and Islamic tales. In fact, one of the most important persons in early Arab and Islamic li ...

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Star of David, Star of David - Origin, Star of David - Shape, Star of David - Shield form, Star of David - Shield with stars, Star of David - Used by Jews, Star of David - Used by Arabs and Muslims, Star of David - Used by the Nazis, Star of David - Other uses, Star of David - Heraldry, Star of David - Red Magen David, Star of David - Occurrence in Eastern Religions, Star of David - Theosophy, Star of David - Zion Christian Church, Star of David - Latter-day Saints Mormons, Star of David - Raelism, Star of David - Notes, Star of David - Footnotes

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Not much history of the knots is available before the beginning of the Christian influence on the Celts in about A.D. 450. There is much evidence for the use of geometric patterns as ornamentation particularly in jewelry before that time. Some historians have theorized that early celtic religion prevented their depicting creatures realistically, similar, then, to the Islamic prohibition, which gave rise to the development of Arabic calligraphy. Still, Chinese and Japanese calligraphy seemed to arise simply from an aesthetic sense and needed no such pr ...

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Celtic knot, Celtic knot - History, Celtic knot - Significance

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Formal Christian meditation began with the early Christian monastic practice of reading the Bible slowly. Monks would carefully consider the deeper meaning of each verse as they read it. This slow and thoughtful reading of Scripture, and the ensuing pondering of its meaning, was their meditation. This spiritual practice is called "divine reading", or lectio divina. Sometimes the monks found themselves spontaneously praying as a result of their meditation on Scripture, and their prayer would in turn lead on to a simple, loving focus on God. This ...

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Christian meditation, Christian meditation - History, Christian meditation - Theology of Christian meditation, Christian meditation - Christian meditation: many strands

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Over the long history of yoga, different schools have emerged, and there are numerous examples of subdivisions and synthesis. It is common to speak of each form of yoga as a "path" to enlightenment. Thus, yoga may include love and devotion (as in Bhakti Yoga), selfless work (as in Karma Yoga), knowledge and discernment (as in Jnana Yoga), or an eight-limbed system of disciplines emphasizing meditation (as in Raja Yoga). These practices occupy a continuum from the religious to the scientific. They need not be mutually exclusive. (A person who ...

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Their beliefs face criticism on two main fronts, the skeptics and the conservative Christians. Many noted Skeptics deem the society's ideas to be peculiar and even more implausible than they would deem normal for new religions. It follows what most scientists would deem an irrationalist belief in UFOs. Historically this has led them to encourage governments to "open up" information they feel they are hiding on UFOs. Added to that the group claims many of its religious concepts are in fact scientific inventions. Finally the group claims that Venus and Mars are, or in least were, inhabited by intelligent beings. The ...

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Aetherius Society, Aetherius Society - Structure, Aetherius Society - History, Aetherius Society - Beliefs, Aetherius Society - Criticism, Aetherius Society - Mission and recruitment

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Jains have built temples where images of their Tirthankaras are venerated. Jain rituals can be elaborate and include offerings of symbolic objects, with the Tirthankaras being praised in chant. In some Jain sects, temples and images are not required. Every day Jains bow their heads and say their universal prayer, the Navakar Mantra. All good work and events start with this prayer of salutation and worship. Jain worship may or may not involve temples. The sadhumargi Shvetambar Jains and the followers of Shrimad Rajachandra sect do not have temples. The Taranpanthi J ...

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Jainism, Jainism - Overview of Jain Dharma, Jainism - Universal History and Jain Cosmology, Jainism - Beliefs and practices, Jainism - Jain Symbols, Jainism - Jain Literature, Jainism - Jain Worship and Rituals, Jainism - Digambar and Shvetambar Traditions, Jainism - Geographical spread and influence, Jainism - Jain Contributions to Indian Culture, Jainism - Jainism and Indian Archaeology, Jainism - Holy sites, Jainism - Jain Temples in the West, Jainism - Holy days, Jainism - Jainism and other religions

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To become a follower, one has to go through the Initiation ceremony. A new follower is initiated by a master (Dian Chuan Shi) which is believed to hold a Heavenly Mandate to save the soul. A new initiate is then given the "Three Treasures" (San Bao) which has to be kept as secret and cannot be told to others. The Three Treasures are: The Mysterious Gate or Heavenly Portal (Xian Guan Chiao), a point somewhere in the face, known as Yin Tang or Third Eye in Meridian (Chinese_medicine) Points, which is be ...

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I-Kuan Tao, I-Kuan Tao - The Name, I-Kuan Tao - Deities, I-Kuan Tao - History, I-Kuan Tao - Official history, I-Kuan Tao - The present, I-Kuan Tao - Practices, I-Kuan Tao - The Three Treasures, I-Kuan Tao - The Structure, I-Kuan Tao - Literature

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