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Chinese Tradition Dictionary

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Chinese Tradition Dictionary

A selection of articles related to Chinese Tradition Dictionary

We recommend this article: Chinese Tradition Dictionary - 1, and also this: Chinese Tradition Dictionary - 2.
Chinese Tradition Dictionary

ARTICLES RELATED TO Chinese Tradition Dictionary

Chinese Tradition Dictionary: Theosophy Dictionary on Abhayagiri

Abhayagiri (Sanskrit) (from a not + bhaya fear + giri mountain, hill)

 

Mount Fearless; a mountain in Sri Lanka. According to Fa-hien, the Chinese traveler, in 400 AD. Abhayagiri had an ancient Buddhist vihara (monastery) of some 5,000 priest and ascetics, whose studies comprised both the Mahayana and Hinayana systems, as well as Triyana (three paths), "the three successive degrees of Yoga. . . . Tradition says that owing to bigoted intolerance and persecution, they left Ceylon and passed beyond the Himalayas, where they have remained ever since" (TG 2-3).

 

Abhayagiri-vasinah (from vas to dwell, inhabit)

 

Dwellers on Mount Fearless; also a branch of Katyayana's disciples (3rd century BC).

 

(See also: Abhayagiri, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

Chinese Tradition Dictionary: Dream Interpretation Dictionary - Dragon

 

Dragon

Dreaming of a dragon depends greatly on the individual’s attitude towards such creatures. In British mythology, dragons were viewed as fearsome and dangerous beasts, while in Chinese tradition dragons were considered harbingers of good luck. Therefore, it is important that the dreamer recall the circumstances of the dream. If the dream was dark and ominous, the dragon probably symbolizes the “beast in you,” which could mean that your own weaknesses could well get the best of you. But if the dream was happy and optimistic, something wonderful is going to happen.

 

Source: Astrocenter, http://astrocenter.astrology.msn.com/msn/DreamDictionary.aspx

 

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Dragon, Meaning of Dreams about Dragon, Dream Interpretation Dragon)

 

Chinese Tradition Dictionary: Spiritual - Theosophy Dictionary on Lao-Tse, Lao-tzu

Lao-Tse or Lao-tzu (Chinese) One of the great teachers of China who appeared and taught some little time before Confucius began his career. Tradition has it that there was a meeting between Confucius and Lao-Tzu, and that the former referred to the latter as a dragon, an ancient mode of referring to a master of wisdom or initiate.

 

Although said to have written one thousand books "his great work, however, the heart of his doctrine, the 'Tao-te-King,' or the sacred scriptures of the Taosse, has in it, as Stanislas Julien shows, only 'about 5,000 words,' hardly a dozen of pages, yet Professor Max Muller finds that 'the text is unintelligible without commentaries, so that Mr. Julien had to consult more than sixty commentators for the purpose of his translation,' the earliest going back as far as the year 163 BC, not earlier, as we see. During the four centuries and a half that preceded this earliest of the commentators there was ample time to veil the true Lao-Tse doctrine from all but his initiated priests. . . . Tradition affirms that the commentaries to which our Western Sinologues have access are not the real occult records, but intentional veils, and that the true commentaries, as well as almost all the texts, have long since disappeared from the eyes of the profane" (SD 1:xxv).

 

(See also: Lao-Tse, Lao-tzu, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

Chinese Tradition Dictionary: Spiritual Theosophical Dictionary on Abhayagiri

Abhayagiri (Sanskrit). Lit., "Mount Fearless" in Ceylon. It has an ancient Vihara or Monastery in which the well-known Chinese traveller Fa-hien found 5,000 Buddhist priests and ascetics in the year 400 of our era, and a School called Abhayagiri Vasinah,, "School of the Secret Forest".

 

This philosophical school was regarded as heretical, as the ascetics studied the doctrines of both the "greater" and the "smaller" vehicles -  or the Mahayana and the Hinayana systems and Triyana or the three successive degrees of Yoga; just as a certain Brotherhood does now beyond the Himalayas. This proves that the "disciples of Katyayana were and are as unsectarian as their humble admirers the Theosophists are now. (See "Sthavirah" School.)

 

This was the most mystical of all the schools, and renowned for the number of Arhats it produced. The Brotherhood of Abhayagiri called themselves the disciples of Katyayana, the favourite Chela of Gautama, the Buddha. Tradition says that owing to bigoted intolerance and persecution, they left Ceylon and passed beyond the Himalayas, where they have remained ever since.

 

(See also: Abhayagiri, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )

 

Chinese Tradition Dictionary: Wiccan Pagan Dictionary on DRAGON

DRAGON (lung, Chinese, rong, Vietnamese, ryu, Japanese, naga, Sanskrit) -

1. great beneficent being in Far East mythology which guards hidden treasures and heavenly mansions, presides over the weather and bestows rewards on deserving persons; traditionally represented with the horns of a deer, the head of a camel or horse, the eyes of a prawn or devil, the neck of a snake, the belly of a giant clam, the scales of a fish, the claws of an eagle, the feet of a tiger and the ears of a cow; symbol of Heaven, yang, energy, fortune, the Tao, virtue.

2. symbol of the defender of the Dharma in Buddhism.

3. one of an superhuman race of serpents in Hinduism.

4. dreadful beastie in Western mythology, which is forever carrying off maidens or laying waste the countryside, as in the tales of St. George, Perseus, Jason, Siegfried.

5. symbol of wisdom in the hermetic tradition and alchemy.

6. symbol of that which encloses and turns the psyche in on itself. (Joseph Campbell) (NAD)

 

(See also: DRAGON, Wiccan Pagan, Paganism, Pagan Dictionary)

 

Chinese Tradition Dictionary: Buddhism Enlightenment Dictionary on Treatise on the Treasure Vehicle of Buddhahood

Treatise on the Treasure Vehicle of Buddhahood, The

(Skt.: Ratnagotravibhaga-mahayanottaratantra-shastra; Chin.: Chiu-ching-i-ch'eng-pao-hsing-lun; Jpn.: Kukyo-ichijo-hosho-ron)

 

A work by Saramati, a Mahayana scholar of India, translated into Chinese in the sixth century by Ratnamati. It asserts that all beings possess the "matrix of the Thus Come One" (Skt tathagata-garbha, also called the matrix of the Tathagata) or the Buddha nature, and that even icchantikas, persons of incorrigible disbelief, can attain Buddhahood eventually. This treatise is generally thought to have been written sometime around the end of the fourth or the beginning of the fifth century. Tibetan tradition attributes the verses of this work to Maitreya and commentaries on them to Asanga. Maitreya and Asanga were also Mahayana scholars.

 

(See also: Treatise on the Treasure Vehicle of Buddhahood, Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)

 

Chinese Tradition Dictionary: Spiritual - Theosophy Dictionary on Gobi Desert, Shamo Desert

Gobi or Shamo Desert A wild, arid region of mountains and sandy plains which was once fertile land and in part the site of a former inland sea or lake on which was the "Sacred Island" where the "Sons of Will and Yoga," the elect of the third root-race, took refuge when the daityas prevailed over the devas and humanity became black with sin.

 

 It has been called by the Chinese the Sea of Knowledge, and tradition says that the descendants of the holy refugees still inhabit an oasis "in the dreadful wildernesses of the great Desert of Gobi, now the fabled Sambhala" (SD 2:220). This region was transformed into a sea for the last time ten or twelve thousand years ago; a local cataclysm drained off the waters southward and westward, leaving the present conditions. It is also said that the events connected with the drying up of the Gobi region are associated with allegories of wars between the good and evil forces and the "systematic persecution of the Prophets of the Right Path by those of the Left" which led the world into materialistic forms of thought.

 

(See also: Gobi Desert, Shamo Desert, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

Chinese Tradition Dictionary: Spiritual - Theosophy Dictionary on Goat of Mendes

Gobi or Shamo Desert A wild, arid region of mountains and sandy plains which was once fertile land and in part the site of a former inland sea or lake on which was the "Sacred Island" where the "Sons of Will and Yoga," the elect of the third root-race, took refuge when the daityas prevailed over the devas and humanity became black with sin.

 

 It has been called by the Chinese the Sea of Knowledge, and tradition says that the descendants of the holy refugees still inhabit an oasis "in the dreadful wildernesses of the great Desert of Gobi, now the fabled Sambhala" (SD 2:220). This region was transformed into a sea for the last time ten or twelve thousand years ago; a local cataclysm drained off the waters southward and westward, leaving the present conditions. It is also said that the events connected with the drying up of the Gobi region are associated with allegories of wars between the good and evil forces and the "systematic persecution of the Prophets of the Right Path by those of the Left" which led the world into materialistic forms of thought.

 

(See also: Goat of Mendes, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

Chinese Tradition Dictionary: Spiritual - Theosophy Dictionary on Smriti, smrti

Smriti smrti (Sanskrit) [from the verbal root smri to remember]

 

What is remembered; unwritten teachings handed down by word of mouth, distinguished from srutis or teachings handed down in traditional writings. The Hebrew word qabbalah has a literally identical meaning.

 

The smritis were a system of oral teaching, passing from one generation of recipients to the succeeding generation, as was the case with the Brahmanical books before they were imbodied in manuscript. The Smartava-Brahmanas are, for this reason, considered by many to be esoterically superior to the Srauta-Brahmanas. In its widest application, the smritis include the Vedangas, the Sutras, the Ramayana, the Mahabharata, the Puranas, the Dharma-sastras, especially the works of Manu, Yajnavalkya, and other inspired lawgivers, and the ethical writing or Niti-sastras; whereas the typical example of the sruti are the Vedas themselves considered as revelations.

 

Sruti means that which is "heard" or received as direct oral revelation from a superior being, considered by orthodox Hindus to be equally holy to smriti; yet in ancient times the most sacred and secret teachings were never committed to writing but were invariably passed on from teacher to pupil with "mouth at ear" and at "low breath," whether among the Egyptians, Persians, Chaldeans, Greeks, Romans, Druids, Chinese, or Hindus.

 

(See also: Smriti, smrti, Mysticism, Mysticism Dictionary)

 

Chinese Tradition Dictionary: Spiritual - Theosophy Dictionary on Dalai Lama

Dalai Lama (from Mongolian ta-le ocean)

 

The title of the Great Lama or abbot of the Gedun Dubpa Monastery situated at Lhasa, Tibet; used mainly by the Chinese and Mongols. One key to the Dalai Lama's symbolical name, ocean-lama meaning wisdom-ocean, is found in the tradition of the great sea of knowledge or learning which remained for ages where now stretches the Shamo or Gobi Desert (SD 2:502). The Tibetans call him rgyal be rinpoche (precious victor) or often simply Kun-dun (the Presence). Popularly believed to be an incarnation of Chenresi (Avalokitesvara), he is regarded as the temporal ruler of Tibet.

 

The first three successors to Tsong-kha-pa as leaders of the Gelukpa school were his foremost disciples Gyel-tshab-je (Rgyal tshab rje), Khe-dub-je (Mkhas grub rje), and his nephew Gen-dun-dub (Dge 'dun grub). Gendundub, who founded the monastery of Tashi-Lhunpo and built up the Gelukpa order, was subsequently recognized as the first Dalai Lama. He was succeeded by Gen-dun Gya-tsho (Dge 'dun rgya mtsho), who was recognized as the reincarnation of Gendundub. Gendun Gyatsho was, in turn, succeeded by his reincarnation, Sonam Gyatsho (Bsod nams Rgya mstho).

 

In 1578 Sonam Gyatsho received the patronage of Altan Khan, leader of the Tumed Mongols, who conferred on him the honorific title of Ta-le Lama, which was posthumously conferred on Sonam Gyatsho's predecessors. From this time on the Gelukpas received Mongol patronage and spread their school among the Mongols -- in fact, the fourth Dalai Lama was a great-grandson of Altan Khan. It was the fifth Dalai Lama who commissioned the building of the Potala palace and, with the aid of the Mongol leader Gushri Khan, established the Gelukpa order as the dominant power in Tibet and the Dalai Lama in Lhasa as the temporal ruler of the country.

 

List of Dalai Lamas:

1. Gendundub (Dge 'dun grub) 1391-1474

2. Gendun Gyatsho (dge 'dun rgya mtsho) 1475-1542

3. Sonam Gyatsho (Bsod nams rgya mtsho) 1543-88

4. Yonten Gyatsho (Yon tan rgya mtsho) 1589-1616

5. Ngawang Lobsang Gyatsho (Ngag dbang blo bzang rgya mtsho) 1617-82

6. Tsangyang Gyatsho (Tshangs dbyangs rgya mtsho) 1683-1706

7. Kelsang Gyatsho (Bskal bzang rgya mtsho) 1708-57

8. Jampel Gyatsho ('Jam dpal rgya mtsho) 1758-1804

9. Lungtog Gyatsho (Lung rtogs rgya mtsho) 1806-15

10. Tsultrim Gyatsho (Tshul khrims rgya mtsho) 1816-37

11. Khedub Gyatsho (Mkhas grub rgya mtsho) 1838-56

12. Thinle Gyatsho ('Phrin las rgya mtsho) 1856-75

13. Thubten Gyatsho (Thub bstan rgya mtsho) 1876-1933

14. Tendzin Gyatsho (Bstan 'dzin rgya mtsho) 1935-

 

(See also: Dalai Lama, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

Chinese Tradition Dictionary: Mysticism Magick Dictionary on MAGIC WORD

MAGIC WORD

The root of all Magic is The Word. Ho Logos . In every culture, the shaman is the person with the largest vocabulary (although, ironically, he may express himself clumsily). He is also the one who sees beyond a person's words to what that person really means. For the magician, as for the poet, words are fluid and changing. Puns, paradoxes and triple/quadruple meanings come and go with varying degrees of exactitude or "correctness". Magical meanings derive from context or intention. Etymology is always strictly, historically, accurate, but usually beyond the safe and unimaginative academic frontiers into the realm of historical intuition. Where history and genuine insight leave off and illusion begins it is sometimes difficult to say.

 

The Egyptian God of magic, Thoth (or Tahuti, "The Speaker") is self-created and dwells in chaos. As he speaks, each word becomes a created thing (as in Greek a "poem" means anything that has been made). Hunchback: Is Chaos the Void or is it merely the pre-linguistic, Briatic world?

 

In our time when the television commercial has raped and perverted language for the sake of profit, when words have little more value than the squawking of parrots, it is difficult to imagine that there was once a mighty and living oral tradition. The true magician has not forgotten.

 

Therefore the adept must be adept with words. The unitiatated believe that Magic is entirely the result of uttering certain catchwords or phrases: "Hocus-Pocus-Dominocus!" or "Hey Presto! Hi Jingo, begone!" Oddly enough, this bit of folk wisdom is not as far off the mark as it might seem. Words do have power. Spells can be evoked. PKD once said that for every individual in the world there exists a special word or phrase, for him alone, which upon his hearing, would result in his death. There is also another word that would heal him of anything. Most of us, however, go through our whole lives without hearing either of these vital words or phrases.

 

The words used by magicians, when they are not the nonsense syllables of charlatans, tend to be words from archaic languages. Today these are primarily Latin or Greek (in our culture), whereas in the 18th and 19th Century, ritual words were usually taken from Hebrew. Hebrew magic itself borrowed from the earlier Chaldaeans, Babylonians and Assyrians. Finally, there is Buddhism and Yoga from Sanskrit, Tantrism from Tibetan, Taoism from Chinese and Sufism from Arabic.

 

Says Her Bak , "Do not be negligent in finding and using the right word. Thoth never replies to inexact medus."

 

 

 

(See also: MAGIC WORD, Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul, )

 

Chinese Tradition Dictionary: Mysticism Magick Dictionary on APO PANTAS KAKODAIMONES!

APO PANTAS KAKODAIMONES!

False banishing mantram ("Away all evil demons!")

 

APOCALYPSE

We are aware that the muslims insist that there can be no Universal Eschatonic Implosion until the world has endured "40 years of rain." We would remind them that we have endured *more* than forty years of the "rain" of nuclear radiation and pollution. Aztec prophesies place the end of the world in the 20th Century (who can doubt it?). The Great Pyramid is said to contain, in its mystical measurements, similar predictions in stone of which the last is Sept. 17, 2001 A.D. Two thousand is commonly believed by western civilization to be the year of the Eschaton. The date given by Nostradamus, on the other hand, is slightly pre-millennial: 1999. This is just 13 years prior to the end of the great 160,000-year Mayan Cycle and Terence McKenna's Timescape Zero (based on Ancient Chinese cycles), both at 2012 C.E. And although many others cite 2020, there are interesting reasons for seizing on 1999.

 

First of all, there is a scientific reason. As meteorologists have noted, the 11-year sunspot cycles which serve to heat the earth, have not only been increasing in severity, they have progressively exacerbated the greenhouse effect. This resulted, during the drought of 1988, in the first of the summer-long record-breaking temperatures that continue to plague us. In '99 the sunspot activity could well have a cataclysmic effect.

 

Metaphysically, however, there are more compelling reasons. Since the exact interface betweeen the end of the Christian Aeon of Pisces and the beginning of the Humanist Aeon of Aquarius is impossible to pipoint, we are thrown back on sheer numerology. 1+9+9+9 = 28 = 2+8 = 10; numerologically and Pythagoras-wise ten is the number of perfect completion. In other words 1999 is the natural culmination of the Aeon, whereas 2000 is simply a thousandfold manifestation of the Duality: Two - that epitome of evil amongst numbers (from the cosmic point of view, the end of the world isn't necessarily evil). The date, January 16, 1999 adds up to 9. That date is also Julian Day number 2,451,195, which adds up to 9 as well. Ironically enough, most computer projections of disaster, based on current ecological trends, ozone depletion, demographic patterns, etc. predict the peak somewhere between January, 1999 and September, 2013 - by which time the population of the earth will be nine billion and the "end" of the human yardstick on this planet will have come.

 

And although the Bible stipulates that "no man knoweth the day or the hour" of the last day, I do not hesitate to name the 9th second of the 9th minute of the 9th hour of January 16, 1999 as the eschaton (or the 9th day of the 9th month September).

 

As one of the Archons of the Ending Aeon, however, I have chosen 999 as my personal sigil, not 1999, because I want to ally myself with the spirit of the ending process, rather than with the End itself. Moreover, from an opitimistic point of view, 999 is qabalistically virginal - it has nothing written on it. Yet I see no reason to dispute '99 as the Climax of the Apocalypse, and I take that most useful point of the Eschaton as the date of my own eschaton-count. My Newtime (13 month) calendar begins approximately on the winter solstice of 2000 (Newtime Year Zero), displacing Gregorian time forever. Hence I count forward from 1999, calling 1997 "Year Minus 3", etc.

 

It should be noted that "end of the world" predictions are always cropping up. For instance, there was Rev. Whisenant's eschatonic prediction that September 13, 1988 would be the Great Day. Newspapers were gleeful in reporting that the date came and went. What they failed to realize was that 1988, in fact, the beginning of the end - since it was in that year that the greenhouse effect was finally accepted by the planetary powers and acknowledged as the harbinger of the end. If nothing else, 1988 was the year in which the Shroud of Turin was finally pronounced an error by the Vatican. At any rate, the good Rev's numerology may have been naive and the particular fate he chose may have had little synchronistic sparkle, but his prediction wasn't entirely off the wall. Isn't it always the 11th hour? At least sub specie aeternitatis?

 

But with the 20th Century we leave eternity behind and enter the dimensional worlds. The date Whisenant gave has another meaning. As you know, we stand in the slough of time and at the perimeters of various magico/religious aeons - including the multitudinous segments of the Galilean era - all of which end at different points. The prophecies are fulfilled at different velocities in different ways. The world "ends" perennially because "World" derives from Anglo-Saxon wer-µld ("Man's Era" or "human time.")

 

Part of our confusion has to do with the fact that we tend to use "the world" and "the earth" as though they were synonyms. The earth is merely one of the stages on which the drama of the world is enacted. From the Olympian point of view, the end of a world isn't a tragedy. Everything has its ?ld. Even the gods have their time. Even the dinosaurs had an "Age" so the toymakers tell us. The word for "world", in every language, is invariably linked to the notion of time. Arabic duniya, "the present (world)", Hebrew olam "eternity", Latin mundus, originally a division into sections (of time), like the Greek kosmos. Religion is always, sooner or later, part of that chronometry.

 

It amazes me that people, especially gullible Xtians, can be so blind as to expect everything to go on as it has done for millions of years when the end has, in fact, arrived. By now it should be clear even to rotting elephants and establishment flakes that the fulfillment of the prophesies is at hand. Even technocratic corporationism concedes that any time between now and the early 21st Century pollution, population, drought, disease and famine will have hit their strides (the "four horsemen" as the four elements: polluted air, sewage-laden water, barren earth, radiocative fire). Therefore 2000 also marks the beginning of the Age of Aquarius and the official end of the Piscean "Age of Jesus". After that date the Christians (all of whom by then will have been swept up into the arms of their Redeemer) will find themselves, or so asserts self-styled Neo-Xtian, Constance Cumbey, "preserved in their own bubble of spiritual sterility on the dimensional shelf of an alternate reality," where they may eternally contemplate the wonder of their salvation. Meanwhile, mankind's post-holocaustic, enlightened remnant (should such a remnant, by any miracle, remain) will be free to move ahead...to? Incidentally, by the word "holocaust" I do not refer to war but to the destruction of the biosphere by the ravages of unchecked human growth.

 

For remarks on the return of Christ or "Second Coming" (see PAROUSIA). Meanwhile, the elect, who are still being sacrificed, already inhabit the New Jerusalem. The safe and sound remainder are not saved at all, despite their belief. They call themselves Xtians, but they are Philistines. The zealous guardians of the faith are precisely those about whom Matthew was shouting: "Not everyone who saith unto me, Lord, Lord shall enter into the Kingdom of Heaven!", and of whom Mark said, "But woe to them that are with child, and to them that give suck in those days." Those who remain are increasingly damned to the hell that earth is henceforth becoming. September 13, 1988 was the last day before it would be too late to begin the task of repairing the biosphere and reversing daily descent to terracide. So the jubilant laughter of Whisenant's scoffers begins to sound increasingly hollow, doesn't it?

 

 Obviously, there are many of us who, though raised in the Xtian tradition, can view the Apocalyptic experience which the world is undergoing even now, without falling gibbering to our knees in a final paroxysm of millennial conversion. . . No matter what happens henceforth, will retain our Neo-Gnostic and Neo-Pagan allegiances and avoid the horror of "Salvation."

 

Other cultures are more confrontational. Coinciding with the Xtian Apocalypse is the Hopi ending of the "Fourth World". In their system, evolution produces new strengths but also creates new bad habits which must periodically be burned away. Those who have not been corrupted will become the seed people of the next world. Hindus and Yogis (q.v.) rather than living in the world, tend to think of themselves as living in an "age" - at present, that age is the evil "Kali Yuga" (quite similar, in fact, to our own "apocalyptic era" and not necessarily lengthier). The Chinese also live in an older world. As of this writing (1988), this is the year 4686 for them. And for the Jews it's 5748. But the Mayans (q.v.) dwell in almost inconceivably vast ages, called baktuns and the current one ends in 2012, our time. The "Harmonic Convergence" of July, 1987, marked the entry, for the Mayans, into the final lustrum of the penultimate 20-year period, before the "hotting up" time of 1992, which is the beginning of the final 20 years of a 160,000 year cycle!

 

The "world" is, in a very real sense, however, the creation of those who inhabit it. Thus, when our forefathers created the United States, they quite deliberately and correctly referred to this as a "new world" and gave the Great Seal the designation NOVUS ORDO SECLORUM ("New Order of the Ages"), which you can still read on every dollar bill. But every maker of a "new" world, whether secular or religious, brings in his own "Age." The makers of the R_publique Fran_aise, after the Revolution of 1789, even came up with a brand new calendar to mark their "new age," complete with new names for the months. Anton LaVey, high priest of the "San Francisco Church of Satan", proclaimed 1966 as the beginning of the "New Satanic Age". Jesus Christ, arriving at the beginning of the Piscean Age, brought with him an automatic 2000-year non-renewable lease on time, which runs out in this century, the beginning of the Aquarian Age. Magicians also fabricate their own elaborate times - Aleister Crowley, for instance, began his "Age of Horus" in 1904. Moreover, although it might be expected to have ended at his death in 1947, his followers, seeing him as an immortal, still maintain Crowley's "Thelemic" calendar in that system, 1996 C.E. would be AN 72.

 

Crowley's aeon was itself superseded in 1947 (the year of the saucers) when the doorway to the Hell of Universe B was opened by Jack Parsons and L. Ron Hubbard, whence the "Forgotten Ones" are now penetrating this world.

 

In 1980 Mickey Mouse and Jesus joined forces to end personal liberty in the United States (the end of the Democratic Party forever). In 1983 the Hopis announced the end of the 5th World - henceforth man would be obliged to boost his own stock, somehow. In July of 1987, the world entered the final lustrum of the penultimate katun of the Mayan aeon - another time of tribulation. 1992 was the beginning of yet another 20-year battle of armageddon. On January 6, 1999 Julian Day 2,415,195, the world will end by Nostradamus's calculation. Few will notice, perhaps, sind the "end" refers merely to the official passing of the Galilean Age and the world will be so desperately struggling to survive that there will be little time for outmoded messiahs.

 

Zoroaster, who died in 1000 B.C., will be reborn and complete the end of futility and Ahriman's rule. His seed at the bottom of a lake, it was prophesied, would thrice conceive maidens at three millennial points. The final chapter in the Zoroastrian cycle and yet another eschaton in our time.

 

Finally, it should be noted, in 2012, Terence McKenna's Timescape reaches Absolute Zero, the point of infinite novelty (See AUTOPOETIC LAPIS). And, interestingly, Jung also predicted the outer limit as occurring approximately fifty years after his death, which was in 1961.

 

You will understand that these 'end of the world' dates constitute a map of reality, but are obviously not Reality itself (apart from the fact that there is no "reality", as such). One doesn't necessarily visit every town on the map. We can choose to live out our allotted span to 1999 or 2012, and perhaps save the world, after all, or we can commit mass suicide beforehand in any of a hundred different ways, thus escaping the horror that is building up. The date of the Apocalypse isn't important. What matters is its immediacy. We have to understand that we've reached the outer limit of our dimension - THERE IS NO FUTURE - or at least very little. Like the amoeba in his drop of water it's time to turn away from the edge and move back to the center.

 

At any rate, by now it should be clear that we're moving quickly, not only metaphysically and synchronistically, but literally into the charged nexus of all the "ending aeons", into a kind of central transformer which is approaching its limit like an overworked fuse. The task of the archons of the ending aeons is to guide the confused through the wreckage of our disintegrating society.

 

 

(See also: APO PANTAS KAKODAIMONES!, Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul, )

 

Chinese Tradition Dictionary: Encyclopedia - Chinese character

Chinese characters or Han characters (Traditional: 漢字; Simplified: 汉字; Hanyu Pinyin: Hànzì) are logograms used in the written forms of the Chinese language, and to varying degrees in the Japanese and Korean. Use of Chinese characters has disappeared from the Vietnamese language — where they were used until the 20th century — and from Korea, where they ha ...

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Chinese Tradition Dictionary: Encyclopedia II - Chinese character - Origin

According to legend, the inventor of Chinese characters was named Cangjie (c. 2650 BC), but this may be only a myth. Another tradition ascribes the invention to the legendary first Emperor, Fu Hsi. The oldest Chinese inscriptions that are clearly writing are the poorly understood Oracle Script (甲骨文 jiǎgǔwén, lit. "shell-bone-script") of the late Shang Dynasty (or Yin (殷) Dynasty), attested from about 1200 BC. Only about 1,400 of the 2,500 known Oracle Script glyphs can be identified with later Chinese ...

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Chinese character, Chinese character - Origin, Chinese character - Styles, Chinese character - Radicals, Chinese character - Classification, Chinese character - By etymology, Chinese character - Radical system, Chinese character - Orthography, Chinese character - Reforms, Chinese character - Southeast Asian Chinese communities, Chinese character - Japanese Kanji, Chinese character - Dictionaries, Chinese character - Derivatives of Han characters, Chinese character - Number of Chinese characters, Chinese character - Chinese, Chinese character - Japanese, Chinese character - Korean, Chinese character - Vietnamese, Chinese character - Rare and complex characters

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Chinese Tradition Dictionary: Encyclopedia II - Radical Chinese character - Identifying Radicals in Characters

Millenia of development and cultural integration has meant that Chinese characters have shifted from being largely pictographic assemblages of radicals toward more dynamic colloquial combinations, in idiomatic and metaphorical forms, which have deep resonance in Chinese culture and tradition. As subordinate radicals may be used in various ways, learning Chinese is complicated by the varied uses and thus Chinese characters are highly integrated with Chinese phonetic (spoken) forms and Chinese cultural idioms. Secondary radicals in the cha ...

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Radical Chinese character, Radical Chinese character - Meaning of radical, Radical Chinese character - The Origins of Radical System, Radical Chinese character - Identifying Radicals in Characters, Radical Chinese character - Shape and position of radicals in characters, Radical Chinese character - Limitations of the radical system, Radical Chinese character - Learning and using radicals, Radical Chinese character - Character Decomposition, Radical Chinese character - Dictionary lookup, Radical Chinese character - Variations in the number of radicals

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Chinese Tradition Dictionary: Encyclopedia II - Chinese character classification - The different classes of Chinese characters

Traditional Chinese lexicography divides characters into six categories, which are described below. This classification system dates back to Xǔ Shěn's second century dictionary, the Shuōwén jiězì. Although this categorisation is no longer the focal point of modern lexicographic practice, it is fairly simple to understand and remains useful. The earliest Chinese characters were written by oracles on turtle shells and cattle bones for use in scapulomancy. These ancient characters are called jiǎgǔwén (甲骨文). They are ...

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Chinese character classification, Chinese character classification - The different classes of Chinese characters, Chinese character classification - Pictograms, Chinese character classification - Simple Ideograms, Chinese character classification - Composed Ideograms, Chinese character classification - Phono-semantic compound characters, Chinese character classification - False friends, Chinese character classification - Derived characters

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Chinese Tradition Dictionary: Encyclopedia II - Neijing Suwen - Note on Pinyin and Chinese Characters in Article

All Chinese characters are in traditional (complex) form, except for Chinese book titles which are as published and thus in simplified form. All pinyin terms are rendered without tone marks, but are otherwise according to the orthographic rules in Appendix I of ABC Chinese-English Comprehensive Dictionary. (Note, contemporary pinyin book titles are as published.)   ...

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Neijing Suwen, Neijing Suwen - Overview, Neijing Suwen - Dating of, Neijing Suwen - Wang Bing Version, Neijing Suwen - Authoritative Version, Neijing Suwen - Recent Studies, Neijing Suwen - Comparison and Critique of English Translations Partial List, Neijing Suwen - Modern Chinese Translations & References Partial List, Neijing Suwen - Note on Pinyin and Chinese Characters in Article, Neijing Suwen - Cited References

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Chinese Tradition Dictionary: Encyclopedia II - Horizontal and vertical writing in East Asian scripts - History

Horizontal and vertical writing in East Asian scripts - Japanese. Horizontal text originally came in to Japanese in the Meiji era when the Japanese tried to print dictionaries for Western languages. Initially the dictionaries were printed in a mixture of horizontal Western and vertical Japanese text, which meant the book had to be rotated ninety degrees in order to read the Japanese. Because this was unwieldy, the idea of yokogaki came to be accepted. One of the first publications to partially use yokog ...

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Horizontal and vertical writing in East Asian scripts, Horizontal and vertical writing in East Asian scripts - Differences between horizontal and vertical writing, Horizontal and vertical writing in East Asian scripts - Right-to-left horizontal writing, Horizontal and vertical writing in East Asian scripts - History, Horizontal and vertical writing in East Asian scripts - Japanese, Horizontal and vertical writing in East Asian scripts - Chinese, Horizontal and vertical writing in East Asian scripts - Usage, Horizontal and vertical writing in East Asian scripts - Simplified Chinese, Horizontal and vertical writing in East Asian scripts - Japanese and Traditional Chinese

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Chinese Tradition Dictionary: Encyclopedia II - Teochew dialect - Script and orthographies

Traditionally, Teochew was written with traditional Chinese characters, although a small fraction of the words were coined out by the Teochew themselves. A romanization system exists in Guangdong province to represent Teochew pronunciation for linguistic study and dictionaries, although the Taiwanese Pe̍h-oē-jī could be used, because the Christian missionaries adapt it to be suitably used for all Min-nan dialects. A modified version of the ...

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Teochew dialect, Teochew dialect - Classification, Teochew dialect - History and geography, Teochew dialect - Phonology, Teochew dialect - Tones, Teochew dialect - Vocabulary, Teochew dialect - Grammar, Teochew dialect - Script and orthographies

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Chinese Tradition Dictionary: : Alternative Health Sitemap I - C

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Alternative Health Dictionary

Alternative Health Dictionary - A, Alternative Health Dictionary - B, Alternative Health Dictionary - C, Alternative Health Dictionary - D, Alternative Health Dictionary - E, Alternative Health Dictionary - F, Alternative Health Dictionary - G,Alternative Health Dictionary - H, Alternative Health Dictionary - I, Alternative Health Dictionary - J,Alternative Health Dictionary - K, Alternative Health Dictionary - L, Alternative Health Dictionary - M, Alternative Health Dictionary - N, Alternative Health Dictionary - O, Alternative Health Dictionary - P, Alternative Health Dictionary - Q, Alternative Health Dictionary - R, Alternative Health Dictionary - S, Alternative Health Dictionary - T, Alternative Health Dictionary - U, Alternative Health Dictionary - V, Alternative Health Dictionary - W, Alternative Health Dictionary - X, Alternative Health Dictionary - Y, Alternative Health Dictionary - Z,

Also see these pages:

Sanskrit Dictionary , Theosophy Dictionary , Hinduism Dictionary , Spiritual Dictionary, Mysticism Dictionary .

 

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Chinese Tradition Dictionary: : Alternative Health Sitemap I - T

This is a sitemap for Alternative Health - T . Click on a link and you will find multiple definitions and articles related to the word.

 

 tachyon, tae Bo, tae Ju Healing Meditation, tai Chi, tai Chi, tai chi, t'ai Chi, t'ai Chi Chih, t'ai Chi Chuan, t'ai Chi Dao yin, tai Chi-Chi Kung, tai Ji, taido, taiji Wuxigong, taikyo shiatsu, tamang shamanism, tamas, tan tien Breathing, tan tien Chi Kung, tanden breathing, tantra toning, tantric toning, tantsu, tantsu tantric shiatsu, tao Healing Energy Chant, tao of Health, taoist Diet, taoist Energy touch, taoist five element nutrition, taoist Healing Imagery, taoist qigong, tap tap system, tara Approach, tarot, taste process, tattva shuddhi, tatwa meditation, tCM acupuncture, telediagnosis, tellington ttouch, temple Beautiful programs, ten Fold Examination process, ten Jin Do, tenrikyo, tensegrity, tepperwein Method, tera Mai reiki', tera-mai seichem, thai Massage, thai Massage-reflex yoga with Mettatouch, thai-style bodywork, thalassotherapy, thalassotherapy Massage, the Awakened Life, the doctrine of individualization, the doctrine of potentization, the doctrine of the vital force, the Dragon's Way, the Forum, the law of similars, the power Of Nine progra, theocentric therapy, theotherapy, therapeutic kinesiology, therapeutic prayer, therapeutic shiatsu, therapeutic touch inner work, therapeutic touchs, third Way, thirty-day energetic workout, thought Field therapy, thought therapy, three Fold Examination process, three in One, three phase Workout, tibetan Ayurveda, tibetan herbal medicine, tibetan medicine, tibetan point Holding, tibetan pulsing Healing, tibetan reiki, time Line therapy, tissue sensing, toad fighting, tomatis Method, tongue diagnosis, tonic, touch For Health, touch for Health, touch therapy, touchabilities, tracing, traditional acupuncture, traditional Chinese Medicine, traditional chiropractic, traditional Dhanur veda diagnosis, traditional herbal diagnosis, traditional Indian medicine, traditional osteopathy, traditional shiatsu, trager, trager Approach, trager Bodywork, trager Mentastics, tragerwork, trance channeling, transcendental Meditation, transcendental Meditation sidhi program, transference treatment, transformational bodywork, transformational Breath, transformational Breathwork, transformational Counseling, transformational dreaming, transformational dynamic breathwork, transformational Hypnotherapy, transformational therapy, transformation-oriented bodywork, transition Method, transpersonal Hypnotherapy, transpersonal psychology, transpersonal regression therapy, transpersonal therapy, tranzenDans Kinetics, trauma release therapy, trauma touch therapy, tridoshas, trigger point Myotherapy, trigger points, trIGGErs Mind programming system, triglyceride, trigunas, tsubo therapy, tui Na, tuina, tuning Forks, turaya touch system, twelve stages of healing, twelve steps,

 

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Alternative Health Dictionary

Alternative Health Dictionary - A, Alternative Health Dictionary - B, Alternative Health Dictionary - C, Alternative Health Dictionary - D, Alternative Health Dictionary - E, Alternative Health Dictionary - F, Alternative Health Dictionary - G,Alternative Health Dictionary - H, Alternative Health Dictionary - I, Alternative Health Dictionary - J,Alternative Health Dictionary - K, Alternative Health Dictionary - L, Alternative Health Dictionary - M, Alternative Health Dictionary - N, Alternative Health Dictionary - O, Alternative Health Dictionary - P, Alternative Health Dictionary - Q, Alternative Health Dictionary - R, Alternative Health Dictionary - S, Alternative Health Dictionary - T, Alternative Health Dictionary - U, Alternative Health Dictionary - V, Alternative Health Dictionary - W, Alternative Health Dictionary - X, Alternative Health Dictionary - Y, Alternative Health Dictionary - Z,

Also see these pages:

Sanskrit Dictionary , Theosophy Dictionary , Hinduism Dictionary , Spiritual Dictionary, Mysticism Dictionary .

 

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