 |
|
| |
|
 |
 |
at Global Oneness Community.
Share your dreams and let others help you with the interpretation!
Dream Sharing Forum
|
 |
Chanting | A Wisdom Archive on Chanting |  | Chanting A selection of articles related to Chanting |  |
| We recommend this article: Chanting - 1, and also this: Chanting - 2. |
 | |
chanting, Chant, Meditation, Meditation Techniques
|  | | Page 1 » Page 2 « Page 3 More » |  |
 | |
| ARTICLES RELATED TO Chanting | |  |  |  | Chanting: Rise Above Dogma, Realise
The TruthOneness: Rise Above Dogma,
Realise The Truth
When I pass by the neighbourhood mosque, I bow my head in
respect just as I do when I pass by the temple. The mullah's call to the
faithful turns me towards prayer and God. I go through the same upsurge of
emotions when I visit a church or gurdwara. When I bow my head in humility to
Christ and the Guru Granth Sahib, I see in them my beloved Lord
Krishna. Similarly, when I hear the Buddhist chant: ''Buddham Sharanam
Gachchhami'', it continues to reverberate within me for long after, giving
me the same sense of peace I experience when I say my usual prayers.
Read more here: » Oneness: Rise Above Dogma, Realise
The Truth |
|  |
|  |  |  | Chanting:
The Meaning of MantraMantras
& Yantras:
The Meaning of Mantra
Mantras,
being sacred sound vibrations, are composed of sacred syllables representative
of and containing within great spiritual power, or energy. Utilising mantras
allows us to concentrate and focus this spiritual energy. The mantras were
perceived originally by the great seers or rishis from the primeval or cosmic
ether and translated into very definite syllables with rhythm and melody.
Read more here: » Mantras
Yantras:
The Meaning of Mantra |
|  |
| |  |  |  | Chanting: Rama Nama Brings Lasting
BenefitsDevotion: Rama
Nama Brings Lasting Benefits
Devotion for the Lord can be likened
to the monsoon season. New crops burst forth during the monsoons. So too, in
the showers of divine love for the Lord, devotees are born.
The two main rainy seasons, sravana
and bhadrapada (around July and August respectively)
are good for crops. These two months are compared to the Rama Nama
, since chanting verses in His praise inspires deep devotion in our hearts.
Read more here: » Rama Nama: Rama Nama Brings Lasting
Benefits |
|  |
| |  |  |  | Chanting: Buddhist Marriage CeremonyBuddhism:
Buddhist Marriage Ceremony
Although wedding ceremonies have
always been regarded as secular affairs in Buddhist countries, the parties
concerned have nevertheless obtained the blessing from monks at the local
temple
after
the civil registration formalities have been completed.
In
view of the traditional importance that the marriage ceremony has in the West,
moreover, local, and especially isolated Buddhists without access to a temple
or a monk might well adopt the following service that could be performed by
relatives and friends of the bride and groom:
Read more here: » Buddhism: Buddhist Marriage Ceremony |
|  |
| | | |  |  |  | Chanting: Dictionary Of Siddha Yoga TerminologyA dictionary Of Siddha Yoga
Terminology. From Abhanga to Yogini.
Please note that all words in grey,
like "enlightenment" or "kundalini" are hyperlinked to
archives further explaining the term. At the corresponding archive you will
also find articles related to the term.
For more dictionary entries, see » Chanting Dictionary |
|  |
| |  |  |  | Chanting: YANTRAS - What is a
Yantra?Sacred Geometry: YANTRAS - What is a Yantra?
All ancient
cultures had sacred geometric designs representative of their Gods, which had a
mantra (or sacred sound vibration) that corresponded to it. The Indians,
Egyptians, Jews, Chinese, and Mayans all had systems of "planetary
yantras" used to combat malefic influences. Yantra is the ultimate
"symbology". In the Vedic culture we find much power and energy said
to be held within sacred geometric symbols. They are to be found throughout
sacred scriptures, carved in stone, hidden within paintings and in temples.
Read more here: » Sacred
Geometry: YANTRAS - What is a
Yantra? |
|  |
|  |  |  | Chanting: Temples as Places Of Deep InsightSacred Sites: Temples as Places Of Deep Insight
Temples and other places of worship play a significant
role in cultural reformation. The innate vibrations, cultural complexion, and
spiritual qualities resonate all around the devotee. So they are more than
places of worship; they are cultural rendezvous centres for traditional community
activities. They are also meeting places for families and friends.
Read more here: » Sacred Sites: Temples as Places Of Deep Insight |
|  |
|  |  |  | Chanting:
Hindu -
Hinduism Dictionary on Yajna
yajna: (Sanskrit) "Worship; sacrifice." One of the most central Hindu concepts - sacrifice and surrender through acts of worship, inner and outer. 1) A form of ritual worship especially prevalent in Vedic times, in which oblations - ghee, grains, spices and exotic woods - are offered into a fire according to scriptural injunctions while special mantras are chanted. - The element fire, Agni, is revered as the divine messenger who carries offerings and prayers to the Gods. - The ancient Veda Brahmanas and the Shrauta Shastras describe various types of yajna rites, some so elaborate as to require hundreds of priests, whose powerful chanting resounds for miles. These major yajnas are performed in large, open-air structures called yagashala. - Domestic yajnas, prescribed in the Grihya Shastras, are performed in the family compound or courtyard. Yajna requires four components, none of which may be omitted: dravya, sacrificial substances; tyaga, the spirit of sacrificing all to God; devata, the celestial beings who receive the sacrifice; and mantra, the empowering word or chant. - While puja (worship in temples with water, lights and flowers) has largely replaced the yajna, this ancient rite still continues, and its specialized priestly training is carried on in schools in India. - Yajnas of a grand scale are performed for special occasions, beseeching the Gods for rain during drought, or for peace during bloody civil war. Even in temples, yajna has its Agamic equivalent in the agnikaraka, the homa or havana ceremony, held in a fire pit (homakunda) in an outer mandapa of a temple as part of elaborate puja rites. - 2) Personal acts of worship or sacrifice. Life itself is a jivayajna. - The Upanishads suggest that one can make "inner yajnas" by offering up bits of the little self into the fires of sadhana and tapas until the greater Self shines forth. The five daily yajnas, pancha mahayajna, of the householder (outlined in the Dharma Shastras) ensure offerings to rishis, ancestors, Gods, creatures and men. They are as follows. - brahma yajna: (also called Veda yajna or rishi yajna) "Homage to the seers." Accomplished through studying and teaching the Vedas. - deva yajna: "Homage to Gods and elementals." Recognizing the debt due to those who guide nature, and the feeding of them by offering ghee and uncooked grains into the fire. This is the homa sacrifice. - pitri yajna: "Homage to ancestors." Offering of cakes (pinda) and water to the family line and the progenitors of mankind. - bhuta yajna: "Homage to beings." Placing food-offerings, bali, on the ground, intended for animals, birds, insects, wandering outcastes and beings of the invisible worlds. ("Let him gently place on the ground [food] for dogs, outcastes, svapachas, those diseased from sins, crows and insects" Manu Dharma Shastras 3.92). - manushya yajna: "Homage to men." Feeding guests and the poor, the homeless and the student. Manushya yajna includes all acts of philanthropy, such as tithing and charity. The Vedic study is performed in the morning. The other four yajnas are performed just before taking one's noon meal. Manu Dharma Shastras (3.80) states, "Let him worship, according to the rule, the rishis with Veda study, the devas with homa, the pitris with shraddha, men with food, and the bhutas with bali." Mystics warn that all offerings must be tempered in the fires of kundalini through the power of inner yajna to be true and valuable, just as the fire of awareness is needed to indelibly imprint ideas and concepts on one's own akashic window. See: dharma, havana, homa, puja, sacrifice.
(See
also: Yajna ,
Hinduism,
Body Mind and Soul)
For more dictionary entries, see » Chanting Dictionary |
|  |
|  |  |  | Chanting: Unifying Spirit of Sri Satyanarayana
The Satyanarayan puja is performed usually on the day of the full moon night. Many Hindus believe that listening to the katha or story and performing the puja will help them fulfil their desires, that it will bring prosperity, remove fear and free them from bondage. While emotional and sincere chanting of the katha has been known to bring positive results, they are more the result of a true understanding and implementation of the essence and complete message of the katha, rather than the fruits of the ritual itself.
(See also: Satyanarayana , God and Religion,
Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind
and Soul)
Read more here: » Satyanarayana: Unifying Spirit of Sri Satyanarayana |
|  |
|  |  |  | Chanting: Kundalini
YogaKundalini Yoga Ð In this style of
yoga, the spine is regarded as a snake. It was brought to the West by Yogi
Bhajan in the late 1960s. The practice concentrates on releasing the Kundalini
energy which is found at the base of the spine. Kundalini Yoga includes a
series of classic poses and chanting. The emphasis however, is not on the Asana
but on the chanting. Spiritual transformation is the main aim of practice.
Read more here: » Hatha Yoga Styles: Kundalini
Yoga |
|  |
|  |  |  | Chanting: What are kriyas? (part III of III) -Kriyas, literally ''activities'', are spontaneous movements that
occur after kundalini awakening. These include bodily activities such as
trembling, shaking and spontaneous yoga postures; vocal activities such as
yelling, or spontaneous chanting and mental activities such as visions. These
kriyas eliminate the blocks to kundalini rising within the spine or central
channel.
This FAQ gives an overview of Siddha Mahayoga. Part I of III.
In Part III: 1) What are kriyas?, 2) So how do kriyas purify
my consciousness?, 3) Are these kriyas some sort of self-hypnosis or some sort
New Age phenomenon?, 4) Haven't a number of well-known teachers criticized
kriyas?, 5) Don't they say that kundalini is a force that needs control?, What
is the philosophy of siddha mahayoga?, 6) What is the precise role of the guru
in siddha mahayoga?, 7) What teachers give shaktipat initiation?, 8) Where can
I learn more?
Read more here: » Siddha
Mahayoga FAQ: What are kriyas? (part III of III) - |
|  |
| |  |  |  | Chanting:
Hindu -
Hinduism Dictionary on Puja
puja: (Sanskrit) "Worship, adoration." An Agamic rite of worship performed in the home, temple or shrine, to the murti, sri paduka, or other consecrated object, or to a person, such as the satguru. Its inner purpose is to purify the atmosphere around the object worshiped, establish a connection with the inner worlds and invoke the presence of God, Gods or one's guru. During puja, the officiant (pujari) recites various chants praising the Divine and beseeching divine blessings, while making offerings in accordance with established traditions. Puja, the worship of a murti through water, lights and flowers in temples and shrines, is the Agamic counterpart of the Vedic yajna rite, in which offerings are conveyed through the sacred homa fire. These are the two great streams of adoration and communion in Hinduism. Central steps of puja include: 1) achamana, water sipping for purification; 2) Ganapati prarthana, prayers to Ganesha; 3) sankalpa, declaration of intent; 4) ghanta, ringing bell, inviting devas and dismissing asuras; 5) avahana, inviting the Deity ; 6) mantras and dhyana, meditating on the Deity; 7) svagata, welcoming; 8) namaskara, obeisance; 9) arghyam, water offerings; 10) pradakshina, circumambulation; 11) abhisheka, bathing the murti; 12) dhupa, incense-offering; 13) dipa, offering lights; 14) 1naivedya, offering food; 15) archana, chanting holy names; 16) arati, final offering of lights; 17) prarthana, personal requests; 18) visarjana, dismissal-farewell. Also central are pranayama (breath control), guru vandana (adoration of the preceptor), nyasa (empowerment through touching) and mudra (mystic gestures). Puja offerings also include pushpa (flowers), arghya (water), tambula (betel leaf) and chandana (sandalpaste). - atmartha puja: Karana Agama, v. 2, states: Atmartha cha parartha cha puja dvividhamuchyate, "Worship is two-fold: for the benefit of oneself and for the benefit of others." Atmartha puja is done for oneself and immediate family, usually at home in a private shrine. - parartha puja: "Puja for others." Parartha puja is public puja, performed by authorized or ordained priests in a public shrine or temple. See: pujari, puja, yajna.
(See
also: Puja ,
Hinduism,
Body Mind and Soul)
For more dictionary entries, see » Chanting Dictionary |
|  |
|  |  |  | Chanting: Yogi Ashwini ji of Dhyan Foundation
Suryanamaskar is the salutation to Sun God which is one of the major sources of prana in this creation. Prana being "The Force" in the universe, that which is responsible for creation, maintenance and transformation in the physical. The sun's energy vibrates at innumerable frequencies manifesting in the physical as various food/ prana for various living things like trees, leaves, animals, humans etc. Instructions and benefits for: - Surya Pranam Asana - Hasta Uthaan Asana - Padhasta Asana - Ashwa Sanchalan Asana - Parvat Asana - Ashtanga Namaskar - Bhujang Asana
(See also: Suryanamaskar , Yoga,
Yoga and Health, Yoga Systems, Yoga Positions)
Read more here: » Suryanamaskar: Yogi Ashwini ji of Dhyan Foundation |
|  |
|  | | Page 1 » Page 2 « Page 3 More » |  |
 | |
|
|
Search the Global Oneness web site |
|
|
|
|
 |
|
|
Photos from Oneness University and Oneness Temple.
|
|
|
|