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Candrakirti

A Wisdom Archive on Candrakirti

Candrakirti

A selection of articles related to Candrakirti

candrakirti, Candrakirti

ARTICLES RELATED TO Candrakirti

Candrakirti: Encyclopedia II - Deity - Relation with humanity

Some are thought to be invisible or inaccessible to humans— to dwell mainly in otherworldly, remote or secluded and holy places, such as Heaven, Hell, the sky, the under-world, under the sea, in the high mountains, or deep forests, or in a supernatural plane or a celestial sphere—choosing but rarely to reveal or manifest themselves to humans, and to make themselves known mainly through their effects. While a monotheistic God (one god) is thought of as dwelling in Heaven, such a God is also said to be omnipresent, though invisible. Often people feel an obligation to their God. There are others however tha ...

See also:

Deity, Deity - Etymology, Deity - Relation with humanity, Deity - Religion, Deity - Singular God

Read more here: » Deity: Encyclopedia II - Deity - Relation with humanity

Candrakirti: Encyclopedia II - Bundle theory - Arguments for the bundle theory

The difficulty in conceiving of or describing an object without also conceiving of or describing its properties is a common justification for bundle theory, especially among current philosophers in the Anglo-American tradition. The inability to comprehend any aspect of the thing other than its properties implies, this argument maintains, that one cannot conceive of a bare particular (a substance without properties), an implication that directly opposes substance theory. The conceptual difficulty of bare particulars was illustrated by John Locke when he described a substance by it ...

See also:

Bundle theory, Bundle theory - Arguments for the bundle theory, Bundle theory - Objections to the bundle theory, Bundle theory - Compresence objection, Bundle theory - Language-reality objection, Bundle theory - Bundle Theory and Eastern Philosophy

Read more here: » Bundle theory: Encyclopedia II - Bundle theory - Arguments for the bundle theory

Candrakirti: Encyclopedia II - Bundle theory - Bundle Theory and Eastern Philosophy

Candrakirti, the famous Madhyamaka philosopher used the aggregate nature of objects to demonstrate the lack of essence in what is known as the sevenfold reasoning. In his work, "Commentary on the 'Middle Way'", he says: A chariot is neither asserted to be other than its parts, nor to be non-other. It does not possess them. It does not depend on the parts, and the parts do not depend on it. It i ...

See also:

Bundle theory, Bundle theory - Arguments for the bundle theory, Bundle theory - Objections to the bundle theory, Bundle theory - Compresence objection, Bundle theory - Language-reality objection, Bundle theory - Bundle Theory and Eastern Philosophy

Read more here: » Bundle theory: Encyclopedia II - Bundle theory - Bundle Theory and Eastern Philosophy

Candrakirti: Encyclopedia II - Atman Buddhism - The abandonment of Atman in later Buddhist metaphysics

With the doctrine of anatta (Pāli; Sanskrit: anātman) Buddhism maintains that the concept of ātman is unnecessary and counterproductive as an explanatory device for analyzing action, causality, karma, and reincarnation in a Buddhist context. Buddhists account for these and other "self"-related phenomena by other means, such as pratātya-samutpāda, the skandhas, and, for some schools, a pudgala. Thus it is not necessary for Buddhists to posit an ātman, and they further regard it as undesirable to do so, as they believe it provides ...

See also:

Atman Buddhism, Atman Buddhism - The need for Buddhists to understand Atman, Atman Buddhism - The definition of Atman in Buddhism, Atman Buddhism - The ontological status of Atman in Buddhism, Atman Buddhism - Atman in Nikaya, Atman Buddhism - The abandonment of Atman in later Buddhist metaphysics, Atman Buddhism - Positive teachings on the Atman in Mahayana Buddhism

Read more here: » Atman Buddhism: Encyclopedia II - Atman Buddhism - The abandonment of Atman in later Buddhist metaphysics

Candrakirti: Encyclopedia II - Religious pluralism - Pluralism as interfaith dialogue

Religious pluralism is sometimes used as a synonym for interfaith dialogue. Interfaith dialogue refers to dialogue between members of different religions for the goal of reducing conflicts between their religions and to achieve agreed upon mutually desirable goals. Inter-religious dialogue is difficult if the partners adopts a position of particularism, i.e. if they only care about the concerns of their own group, and is favoured by the opposite attitude of universalism, where care is taken also for the concerns of others. Interfaith ...

See also:

Religious pluralism, Religious pluralism - Pluralism as the belief that more than one religion can teach truths, Religious pluralism - Pluralism is not relativism, Religious pluralism - Pluralism as interfaith dialogue, Religious pluralism - Conditions for the existence of religious pluralism, Religious pluralism - History of religious pluralism, Religious pluralism - Antiquity, Religious pluralism - Medieval times in Europe, Religious pluralism - The Protestant Reformation, Religious pluralism - Enlightenment, Religious pluralism - Classical Greek and Roman pagan religious views, Religious pluralism - Inter-religious pluralism between different religions, Religious pluralism - Jewish views, Religious pluralism - Christian views, Religious pluralism - Muslim views, Religious pluralism - Bahá'í views, Religious pluralism - Hindu views, Religious pluralism - Buddhist views, Religious pluralism - Intra-religious pluralism between different denominations within the same religion, Religious pluralism - Jewish views, Religious pluralism - Christian views, Religious pluralism - Muslim views

Read more here: » Religious pluralism: Encyclopedia II - Religious pluralism - Pluralism as interfaith dialogue

Candrakirti: Encyclopedia II - Religious pluralism - Conditions for the existence of religious pluralism

Freedom of religion encompasses all religions acting within the law in a particular region, whether or not an individual religion accepts that other religions are legitimate or that freedom of religious choice and religious plurality in general are good things. Many religions in the United States, for example, teach that theirs is the only way to salvation and to religious truth, and some of them would even argue that it is necessary to suppress the falsehoods taught by other religions. The Jehovah's Witnesses, for example, with many other P ...

See also:

Religious pluralism, Religious pluralism - Pluralism as the belief that more than one religion can teach truths, Religious pluralism - Pluralism is not relativism, Religious pluralism - Pluralism as interfaith dialogue, Religious pluralism - Conditions for the existence of religious pluralism, Religious pluralism - History of religious pluralism, Religious pluralism - Antiquity, Religious pluralism - Medieval times in Europe, Religious pluralism - The Protestant Reformation, Religious pluralism - Enlightenment, Religious pluralism - Classical Greek and Roman pagan religious views, Religious pluralism - Inter-religious pluralism between different religions, Religious pluralism - Jewish views, Religious pluralism - Christian views, Religious pluralism - Muslim views, Religious pluralism - Bahá'í views, Religious pluralism - Hindu views, Religious pluralism - Buddhist views, Religious pluralism - Intra-religious pluralism between different denominations within the same religion, Religious pluralism - Jewish views, Religious pluralism - Christian views, Religious pluralism - Muslim views

Read more here: » Religious pluralism: Encyclopedia II - Religious pluralism - Conditions for the existence of religious pluralism

Candrakirti: Encyclopedia II - Religious pluralism - Pluralism as the belief that more than one religion can teach truths

Religious pluralists hold that no religion can claim to teach the only or absolute truth, arguing that religion is not literally the word of God, but rather is mankind's attempt to describe the word of God. Given man's finite and fallible nature, no religious text can absolutely describe God, or God's will, in absolute precision. As nearly all religious texts are a combination of historical documents, essays, and morality plays, distinctions must be ma ...

See also:

Religious pluralism, Religious pluralism - Pluralism as the belief that more than one religion can teach truths, Religious pluralism - Pluralism is not relativism, Religious pluralism - Pluralism as interfaith dialogue, Religious pluralism - Conditions for the existence of religious pluralism, Religious pluralism - History of religious pluralism, Religious pluralism - Antiquity, Religious pluralism - Medieval times in Europe, Religious pluralism - The Protestant Reformation, Religious pluralism - Enlightenment, Religious pluralism - Classical Greek and Roman pagan religious views, Religious pluralism - Inter-religious pluralism between different religions, Religious pluralism - Jewish views, Religious pluralism - Christian views, Religious pluralism - Muslim views, Religious pluralism - Bahá'í views, Religious pluralism - Hindu views, Religious pluralism - Buddhist views, Religious pluralism - Intra-religious pluralism between different denominations within the same religion, Religious pluralism - Jewish views, Religious pluralism - Christian views, Religious pluralism - Muslim views

Read more here: » Religious pluralism: Encyclopedia II - Religious pluralism - Pluralism as the belief that more than one religion can teach truths

Candrakirti: Encyclopedia II - Pratitya-samutpada - Madhyamaka and Pratitya-samutpada

Though the formulations above appear might seem to imply that pratitya-samutpada is a straightforward causal model, in the hands of the Madhyamaka school, Pratitya-samutpada is used to demonstrate the very lack of inherent causality, in a manner that appears somewhat similar to the ideas of David Hume. The conclusion of the Mādhyamikas is that causation, like being, must be regarded as a merely conventional truth (saṃvṛti), and that to take it as really (or essentially) existing would be both a logical error and a ...

See also:

Pratitya-samutpada, Pratitya-samutpada - Dependent Origination, Pratitya-samutpada - General formulation, Pratitya-samutpada - Applications, Pratitya-samutpada - Four Noble Truths, Pratitya-samutpada - Twelve Nidanas, Pratitya-samutpada - Madhyamaka and Pratitya-samutpada, Pratitya-samutpada - The reversibility of dependent arising

Read more here: » Pratitya-samutpada: Encyclopedia II - Pratitya-samutpada - Madhyamaka and Pratitya-samutpada

Candrakirti: Encyclopedia II - Pratitya-samutpada - General formulation

A general formulation of this concept goes: With this as condition, That arises. With this NOT as condition, That does NOT arise. An example to illustrate: You go on summer holiday to a hot climate, such as Arizona, Spain or Australia. It's a hot clear day and you're sunbathing by the hotel pool with the sun beating down on you. You will begin to feel hot, sweaty, uncomfortable, and soon feel thirsty. You go get yourself a drink to quench your thirst, and think "I ...

See also:

Pratitya-samutpada, Pratitya-samutpada - Dependent Origination, Pratitya-samutpada - General formulation, Pratitya-samutpada - Applications, Pratitya-samutpada - Four Noble Truths, Pratitya-samutpada - Twelve Nidanas, Pratitya-samutpada - Madhyamaka and Pratitya-samutpada, Pratitya-samutpada - The reversibility of dependent arising

Read more here: » Pratitya-samutpada: Encyclopedia II - Pratitya-samutpada - General formulation

Candrakirti: Encyclopedia II - Pratitya-samutpada - Applications

The general formulation has two very well known applications. Pratitya-samutpada - Four Noble Truths. The first application is to suffering, and is known as the Four Noble Truths: 1. Duhkha: There is suffering. Suffering is an intrinsic part of life also experienced as dissatisfaction, discontent, unhappiness, impermanence. 2. Samudaya: There is a cause of suffering, which is attachment or desire (tanha). 3. Nirodha: There is a way out of suffering, which is to eliminate attachment and desire. 4. Marga: The path that leads o ...

See also:

Pratitya-samutpada, Pratitya-samutpada - Dependent Origination, Pratitya-samutpada - General formulation, Pratitya-samutpada - Applications, Pratitya-samutpada - Four Noble Truths, Pratitya-samutpada - Twelve Nidanas, Pratitya-samutpada - Madhyamaka and Pratitya-samutpada, Pratitya-samutpada - The reversibility of dependent arising

Read more here: » Pratitya-samutpada: Encyclopedia II - Pratitya-samutpada - Applications

Candrakirti: Encyclopedia II - Bundle theory - Arguments for the bundle theory

The difficulty in conceiving of or describing an object without also conceiving of or describing its properties is a common justification for bundle theory, especially among current philosophers in the Anglo-American tradition. The inability to comprehend any aspect of the thing other than its properties implies, this argument maintains, that one cannot conceive of a bare particular (a substance without properties), an implication that directly opposes substance theory. The conceptual difficulty of bare particulars was illustrated by John Locke when he described a substance by it ...

See also:

Bundle theory, Bundle theory - Arguments for the bundle theory, Bundle theory - Objections to the bundle theory, Bundle theory - Compressence objection, Bundle theory - Language-reality objection, Bundle theory - Bundle Theory and Eastern Philosophy

Read more here: » Bundle theory: Encyclopedia II - Bundle theory - Arguments for the bundle theory

Candrakirti: Encyclopedia II - Religious pluralism - History of religious pluralism

Some forms of religious pluralism have existed in the Indian Subcontinent since the rise of Buddhism around 500 BC and has widened in the course of several Muslim settlements (Delhi Sultanate 1276-1526 AD and the Mughal Empire 1526-1857 AD). In the 8th century, Zoroastrianism established in India as Zoroastrians fled from Persia to India in large numbers, where they were given refuge. The colonial phase ushered in by the British lasted until 1947 and furthered conversions to Christianity among low caste Hindus. In 1948 as many as 20,000 Jews Bene Jews and Cochin Je ...

See also:

Religious pluralism, Religious pluralism - Pluralism as the belief that more than one religion can teach truths, Religious pluralism - Pluralism is not relativism, Religious pluralism - Pluralism as interfaith dialogue, Religious pluralism - Conditions for the existence of religious pluralism, Religious pluralism - History of religious pluralism, Religious pluralism - Antiquity, Religious pluralism - Medieval times in Europe, Religious pluralism - The Protestant Reformation, Religious pluralism - Enlightenment, Religious pluralism - Classical Greek and Roman pagan religious views, Religious pluralism - Inter-religious pluralism between different religions, Religious pluralism - Jewish views, Religious pluralism - Christian views, Religious pluralism - Muslim views, Religious pluralism - Bahá'í views, Religious pluralism - Hindu views, Religious pluralism - Buddhist views, Religious pluralism - Intra-religious pluralism between different denominations within the same religion, Religious pluralism - Jewish views, Religious pluralism - Christian views, Religious pluralism - Muslim views

Read more here: » Religious pluralism: Encyclopedia II - Religious pluralism - History of religious pluralism

Candrakirti: Encyclopedia II - Buddhist philosophy - Introduction

Samkhya Nyaya Vaisheshika Yoga Purva Mimamsa Advaita Vedanta Vishishtadvaita Dvaita Carvaka Jain Buddhist Logic From its inception, Buddhism has had a strong philosophical component. Buddhism is founded on the rejection of certain orthodox philosophical concepts, in which the Buddha had been instructed by various teachers. Buddhism rejects a ...

See also:

Buddhist philosophy, Buddhist philosophy - Introduction, Buddhist philosophy - Buddhism as philosophy?, Buddhist philosophy - Philosophical areas addressed in Buddhism, Buddhist philosophy - Epistemology, Buddhist philosophy - Metaphysics and phenomenology, Buddhist philosophy - Interpenetration, Buddhist philosophy - Ethics, Buddhist philosophy - Historical development of Buddhist philosophy, Buddhist philosophy - Early development, Buddhist philosophy - Later developments, Buddhist philosophy - Comparison with other philosophies, Buddhist philosophy - Some Buddhist philosophers

Read more here: » Buddhist philosophy: Encyclopedia II - Buddhist philosophy - Introduction

Candrakirti: Encyclopedia II - Buddhist philosophy - Historical development of Buddhist philosophy

Buddhist philosophy - Early development. The philosophical outlook of Earliest Buddhism was primarily negative, in the sense that it focused on what doctrines to reject more than on what doctrines to accept. This dimension has been preserved by the Madhyamaka school. It includes critical rejections of all views, which is a form of philosophy, but it is reluctant to posit its own. Only knowledge that is useful in achieving enlightenment is valued. The cycle of philosophical upheavals that in part dro ...

See also:

Buddhist philosophy, Buddhist philosophy - Introduction, Buddhist philosophy - Buddhism as philosophy?, Buddhist philosophy - Philosophical areas addressed in Buddhism, Buddhist philosophy - Epistemology, Buddhist philosophy - Metaphysics and phenomenology, Buddhist philosophy - Interpenetration, Buddhist philosophy - Ethics, Buddhist philosophy - Historical development of Buddhist philosophy, Buddhist philosophy - Early development, Buddhist philosophy - Later developments, Buddhist philosophy - Comparison with other philosophies, Buddhist philosophy - Some Buddhist philosophers

Read more here: » Buddhist philosophy: Encyclopedia II - Buddhist philosophy - Historical development of Buddhist philosophy

Candrakirti: Encyclopedia II - Religious pluralism - Intra-religious pluralism between different denominations within the same religion

Religious pluralism - Jewish views. Jewish views on relations between different Jewish denominations is covered in the entry on Jewish views of religious pluralism. Religious pluralism - Christian views. Before the Great Schism, mainstream Christianity confessed "one holy catholic and apostolic church", in the words of the Nicene Cr ...

See also:

Religious pluralism, Religious pluralism - Pluralism as the belief that more than one religion can teach truths, Religious pluralism - Pluralism is not relativism, Religious pluralism - Pluralism as interfaith dialogue, Religious pluralism - Conditions for the existence of religious pluralism, Religious pluralism - History of religious pluralism, Religious pluralism - Antiquity, Religious pluralism - Medieval times in Europe, Religious pluralism - The Protestant Reformation, Religious pluralism - Enlightenment, Religious pluralism - Classical Greek and Roman pagan religious views, Religious pluralism - Inter-religious pluralism between different religions, Religious pluralism - Jewish views, Religious pluralism - Christian views, Religious pluralism - Muslim views, Religious pluralism - Bahá'í views, Religious pluralism - Hindu views, Religious pluralism - Buddhist views, Religious pluralism - Intra-religious pluralism between different denominations within the same religion, Religious pluralism - Jewish views, Religious pluralism - Christian views, Religious pluralism - Muslim views

Read more here: » Religious pluralism: Encyclopedia II - Religious pluralism - Intra-religious pluralism between different denominations within the same religion

Candrakirti: Encyclopedia II - Atman Buddhism - Atman in Nikaya

Atman is a Sanskrit word (Pali: Attan), normally translated as 'soul' or 'Self'. In Buddhist sutra, the Atman is the “light (dipam), the only refuge” [DN 2.100]. As contrasted to the 5-aggregates, which are anatman (Pali: anatta), are not the Soul, are “na me so atta” (are not my Soul). At no time or location in the Nikayas is the Atman rejected. What has Buddhism to say of the Self? "That's not my Self" (na me so atta); this, and the term "non Self-ishness" (anatta) predicated of the world and all "things" (sabbe dhamma anatt ...

See also:

Atman Buddhism, Atman Buddhism - The need for Buddhists to understand Atman, Atman Buddhism - The definition of Atman in Buddhism, Atman Buddhism - The ontological status of Atman in Buddhism, Atman Buddhism - Atman in Nikaya, Atman Buddhism - The abandonment of Atman in later Buddhist metaphysics, Atman Buddhism - Positive teachings on the Atman in Mahayana Buddhism

Read more here: » Atman Buddhism: Encyclopedia II - Atman Buddhism - Atman in Nikaya

Candrakirti: Encyclopedia II - Atman Buddhism - The ontological status of Atman in Buddhism

As Atman is identified as the cause of Samsara, it is not merely cognate with the various concepts of Atman as found in Hindu philosophy (atman (Hinduism)), and indeed the specific identification of what Atman is, is an essential philosophical concept for the Buddhist meditator. If Atman were not to exist at all, then we would all be naturally free from Samsara. What this entails is that Atman is identified as existing as a concept - more specifically, as a cognitive obscuration; moreover, it is this specific cogni ...

See also:

Atman Buddhism, Atman Buddhism - The need for Buddhists to understand Atman, Atman Buddhism - The definition of Atman in Buddhism, Atman Buddhism - The ontological status of Atman in Buddhism, Atman Buddhism - Atman in Nikaya, Atman Buddhism - The abandonment of Atman in later Buddhist metaphysics, Atman Buddhism - Positive teachings on the Atman in Mahayana Buddhism

Read more here: » Atman Buddhism: Encyclopedia II - Atman Buddhism - The ontological status of Atman in Buddhism

Candrakirti: Encyclopedia II - Atman Buddhism - The definition of Atman in Buddhism

Candrakirti contextualises Atman as follows: Atman is an essence of things that does not depend on others; it is an intrinsic nature. The non-existence of that is selflessness. -- Bodhisattvayogacaryācatuḥśatakaṭikā 256.1.7 In the 'Abhidharma pitaka', which deals with metaphysics, the prime doctrine which allows pure Buddhist philosophy to successfully explain all phenomena is that all things happen with cause. 'Atman' is a conceptual attachment to oneself that promotes a f ...

See also:

Atman Buddhism, Atman Buddhism - The need for Buddhists to understand Atman, Atman Buddhism - The definition of Atman in Buddhism, Atman Buddhism - The ontological status of Atman in Buddhism, Atman Buddhism - Atman in Nikaya, Atman Buddhism - The abandonment of Atman in later Buddhist metaphysics, Atman Buddhism - Positive teachings on the Atman in Mahayana Buddhism

Read more here: » Atman Buddhism: Encyclopedia II - Atman Buddhism - The definition of Atman in Buddhism

Candrakirti: : Popular Pages Sitemap IX - C

This is a sitemap for Popular Pages IX - C . Click on a link and you will find multiple definitions and articles related to the word.

 

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Popular Pages Sitemap III, Popular Pages Sitemap IV, Popular Pages Sitemap VPopular Pages Sitemap VI, Popular Pages Sitemap VII, Popular Pages Sitemap VIII, Popular Pages Sitemap IX,

 

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