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Candomblé - Syncretism

A Wisdom Archive on Candomblé - Syncretism

Candomblé - Syncretism

A selection of articles related to Candomblé - Syncretism

We recommend this article: Candomblé - Syncretism - 1, and also this: Candomblé - Syncretism - 2.
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Candomblé - Syncretism
Candomblé, Candomblé - Beliefs, Candomblé - Books, Candomblé - Nations, Candomblé - Rituals, Candomblé - Syncretism, Candomblé - Temples and priesthood

ARTICLES RELATED TO Candomblé - Syncretism

Candomblé - Syncretism: Encyclopedia II - Candomblé - Syncretism

Over the centuries Candomblé has incorporated many elements from Christianity. Crucifixes are sometimes displayed in candomblé temples, and the African deities were often identified with specific Catholic saints. This syncretism was in part a reaction to Church-inspired persecution by authorities and slave owners, who viewed Candomblé as paganism and witchcraft. Indeed, there are reports of Christian devotional altars being used in early slave houses to hide African cult icons and ritual objects. Even after the end of slavery, the claim t ...

See also:

Candomblé, Candomblé - Nations, Candomblé - Beliefs, Candomblé - Syncretism, Candomblé - Rituals, Candomblé - Temples and priesthood, Candomblé - Books

Read more here: » Candomblé: Encyclopedia II - Candomblé - Syncretism

Candomblé - Syncretism: Encyclopedia II - Candomblé - Temples and priesthood
Candomblé temples are called houses (casas), plantations (roças), or yards (terreiros). Most Candomblé houses are small, independently owned and managed by the respective higher priests (father- or mother-of-saint). A few of the older and larger houses have a more institutional character and more formal hierarchy. There is no central administration. Candomblé priesthood is organized into symbolic families, whose members are not necessarily relatives in the common sense. Each fami ...

See also:

Candomblé, Candomblé - Nations, Candomblé - Beliefs, Candomblé - Syncretism, Candomblé - Rituals, Candomblé - Temples and priesthood, Candomblé - Books

Read more here: » Candomblé: Encyclopedia II - Candomblé - Temples and priesthood

Candomblé - Syncretism: Encyclopedia II - Candomblé - Beliefs

Candomblé is a spiritualist religion and worships a number of gods or spirits, derived from African deities: the Orishas of Yoruba mythology (Ketu nation), spelled Orixás in Portuguese; the Voduns of the Ewe and Fon (Jejé nation); and the Inkices (Minkisi) of the Bantu (Angola nation). These spirits were created by a supreme God: the Olorun (Olorum) of the Yoruba, Zambi or Zambiapo ...

See also:

Candomblé, Candomblé - Nations, Candomblé - Beliefs, Candomblé - Syncretism, Candomblé - Rituals, Candomblé - Temples and priesthood, Candomblé - Books

Read more here: » Candomblé: Encyclopedia II - Candomblé - Beliefs

Candomblé - Syncretism: Encyclopedia - Candomblé

Candomblé is an Afro-American religion practiced chiefly in Brazil but also in adjacent countries. The religion came from Africa to Brazil, carried by African priests and adherents who were brought as slaves between 1549 and 1888. The name Batuque is also used, especially before the 19th century when Candomblé became more common. Both words are believed to derive from a Bantu-family language. Although originally confined to the slave population, banned by the Catholic church, and even criminalized by some govern ...

Including:

Read more here: » Candomblé: Encyclopedia - Candomblé

Candomblé - Syncretism: Encyclopedia - Culture of Brazil

Brazilian Culture is of a very diverse nature. The religion of most Brazilians is Roman Catholic. In fact, Brazil is the largest country in the world whose predominant religion is Roman Catholicism. Many other beliefs over time have been incorporated into the Brazilian catholic belief system such as Spiritism, Buddhism, Hinduism, Ayahuasca, and Judaism as well as religious syncretisms, such as candomblé, umbanda, and macumba, that mix Catholicism with African tribal religions. A majority of the population are non-practicing Catholics ...

Including:

Read more here: » Culture of Brazil: Encyclopedia - Culture of Brazil

Candomblé - Syncretism: Encyclopedia II - Order of Our Lady of the Good Death - Candomblé

In time, the Sisterhood has lessened its connection to the Catholic Church, and has become a landmark of Candomblé, the main African-based religion of Brazil. Candomblé is a spiritist religion, that worships a complex pantheon of deities or guardian spirits, the Orixás. At Candomblé rituals, the Orixás are invoked and "incorporate" in the officiating priests. Due to their secret nature, the inner rites of the Sisterhood, linked to the worship of the Orixás, have still not been the object of an ethnographic interpretation. ...

See also:

Order of Our Lady of the Good Death, Order of Our Lady of the Good Death - History, Order of Our Lady of the Good Death - Origin of confraternities, Order of Our Lady of the Good Death - Date of foundation, Order of Our Lady of the Good Death - From Church to Church, Order of Our Lady of the Good Death - Social role, Order of Our Lady of the Good Death - Candomblé, Order of Our Lady of the Good Death - Origins of the Festival, Order of Our Lady of the Good Death - Peculiar interpretation, Order of Our Lady of the Good Death - The Festivities, Order of Our Lady of the Good Death - Hierarchy and Worship, Order of Our Lady of the Good Death - Novitiate, Order of Our Lady of the Good Death - Syncretism and cultural interchange

Read more here: » Order of Our Lady of the Good Death: Encyclopedia II - Order of Our Lady of the Good Death - Candomblé

Candomblé - Syncretism: Encyclopedia II - Order of Our Lady of the Good Death - History

The history of the Irmandade da Boa Morte ("Sisterhood of the Good Death"), a religious confraternity devoted to the Assumption of the Virgin, is part of the history of mass importation of blacks from the African coast to the cane-growing catchment area around the port of Salvador, Bahia, known as the Recôncavo Baiano. Iberian adventurers built several towns in this area, one of them being Cachoeira, which was the second most important economic center in Bahia for three centuries. Order of ...

See also:

Order of Our Lady of the Good Death, Order of Our Lady of the Good Death - History, Order of Our Lady of the Good Death - Origin of confraternities, Order of Our Lady of the Good Death - Date of foundation, Order of Our Lady of the Good Death - From Church to Church, Order of Our Lady of the Good Death - Social role, Order of Our Lady of the Good Death - Candomblé, Order of Our Lady of the Good Death - Origins of the Festival, Order of Our Lady of the Good Death - Peculiar interpretation, Order of Our Lady of the Good Death - The Festivities, Order of Our Lady of the Good Death - Hierarchy and Worship, Order of Our Lady of the Good Death - Novitiate, Order of Our Lady of the Good Death - Syncretism and cultural interchange

Read more here: » Order of Our Lady of the Good Death: Encyclopedia II - Order of Our Lady of the Good Death - History

Candomblé - Syncretism: Encyclopedia II - Order of Our Lady of the Good Death - Hierarchy and Worship

Like all confraternities of Bahia, the Boa Morte has an internal hierarchy that administers the everyday devotions of its members. The leadership is made up of four sisters, responsible for organizing the public festival in August. They are replaced each year. At the top, in the most prominent position of the Irmandade da Boa Morte, is the Perpetual Judge, who is the eldest member. There follow the posts of Attorney General, Provider, Treasurer and Scribe; the first is at the head of religious and profane activities.< ...

See also:

Order of Our Lady of the Good Death, Order of Our Lady of the Good Death - History, Order of Our Lady of the Good Death - Origin of confraternities, Order of Our Lady of the Good Death - Date of foundation, Order of Our Lady of the Good Death - From Church to Church, Order of Our Lady of the Good Death - Social role, Order of Our Lady of the Good Death - Candomblé, Order of Our Lady of the Good Death - Origins of the Festival, Order of Our Lady of the Good Death - Peculiar interpretation, Order of Our Lady of the Good Death - The Festivities, Order of Our Lady of the Good Death - Hierarchy and Worship, Order of Our Lady of the Good Death - Novitiate, Order of Our Lady of the Good Death - Syncretism and cultural interchange

Read more here: » Order of Our Lady of the Good Death: Encyclopedia II - Order of Our Lady of the Good Death - Hierarchy and Worship

Candomblé - Syncretism: Encyclopedia II - Syncretism - Modern syncretic religions

Recently developed religious systems that exhibit marked syncretism include the New World religions Candomblé, Vodun, and Santería, which analogize various Yorùbá and other African gods to the Roman Catholic pantheon of saints. Some sects of Candomblé have incorporated also Native American gods, and Umbanda combined African deities with Kardecist spiritualism. Unitarian Universalism is an example of a modern syncretic religion; it traces its roots to Universalist and Unitarian Christian congregations while at the same time freely incorporating el ...

See also:

Syncretism, Syncretism - Social and political roles, Syncretism - Origin of the word, Syncretism - Syncretism in Ancient Greece, Syncretism - Syncretism in Rome, Syncretism - Syncretism in Christianity, Syncretism - Syncretism in Islam, Syncretism - Syncretism in the Bahá'í Faith, Syncretism - Syncretism in the Caribbean, Syncretism - Syncretism in the Enlightenment, Syncretism - Modern syncretic religions, Syncretism - Modern syncretic social movements

Read more here: » Syncretism: Encyclopedia II - Syncretism - Modern syncretic religions

Candomblé - Syncretism: Encyclopedia II - Candomblé - Nations

Brazilian slaves came from a number of ethnic groups, including Yoruba, Ewe, Fon, and Bantu. Slave handlers classified them by the shore of embarkment, so the relation to their actual ethnicity may be accurate or not. As the religion developed semi-independently in different regions of the country, among different ethnic groups, it evolved into several "sects" or nations (nações), distinguished chiefly by the set of worshipped deities, as well as the m ...

See also:

Candomblé, Candomblé - Nations, Candomblé - Beliefs, Candomblé - Syncretism, Candomblé - Rituals, Candomblé - Temples and priesthood, Candomblé - Books

Read more here: » Candomblé: Encyclopedia II - Candomblé - Nations

Candomblé - Syncretism: Encyclopedia II - Candomblé - Rituals

The candomblé ritual (toque) has two parts: the preparation, attended only by priests and initiates, which may start a week in advance; and a festive public "mass" and banquet that starts in the late evening and ends around midnight. In the first part, initiates and aides wash and iron the costumes for the ceremony, and decorate the house with paper flags and festoons, in the colors favored by the Orixas that are to be honored on that occasion. They also prepare food for the banquet. Some domestic animals are slaughtere ...

See also:

Candomblé, Candomblé - Nations, Candomblé - Beliefs, Candomblé - Syncretism, Candomblé - Rituals, Candomblé - Temples and priesthood, Candomblé - Books

Read more here: » Candomblé: Encyclopedia II - Candomblé - Rituals

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Candombl
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Candombl
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related to
Candombl
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related to
Candomblé - Syncretism



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