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Candomblé - Rituals | A Wisdom Archive on Candomblé - Rituals |  | Candomblé - Rituals A selection of articles related to Candomblé - Rituals |  |
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Candomblé, Candomblé - Beliefs, Candomblé - Books, Candomblé - Nations, Candomblé - Rituals, Candomblé - Syncretism, Candomblé - Temples and priesthood
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ARTICLES RELATED TO Candomblé - Rituals |  |  |  | Candomblé - Rituals: Encyclopedia II - Candomblé - RitualsThe candomblé ritual (toque) has two parts: the preparation, attended only by priests and initiates, which may start a week in advance; and a festive public "mass" and banquet that starts in the late evening and ends around midnight.
In the first part, initiates and aides wash and iron the costumes for the ceremony, and decorate the house with paper flags and festoons, in the colors favored by the Orixas that are to be honored on that occasion. They also prepare food for the banquet. Some domestic animals are slaughtere ...
See also:Candomblé, Candomblé - Nations, Candomblé - Beliefs, Candomblé - Syncretism, Candomblé - Rituals, Candomblé - Temples and priesthood, Candomblé - Books Read more here: » Candomblé: Encyclopedia II - Candomblé - Rituals |
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Candomblé temples are called houses (casas), plantations (roças), or yards (terreiros). Most Candomblé houses are small, independently owned and managed by the respective higher priests (father- or mother-of-saint). A few of the older and larger houses have a more institutional character and more formal hierarchy. There is no central administration.
Candomblé priesthood is organized into symbolic families, whose members are not necessarily relatives in the common sense. Each fami ...
See also:Candomblé, Candomblé - Nations, Candomblé - Beliefs, Candomblé - Syncretism, Candomblé - Rituals, Candomblé - Temples and priesthood, Candomblé - Books Read more here: » Candomblé: Encyclopedia II - Candomblé - Temples and priesthood |
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 |  |  | Candomblé - Rituals: Encyclopedia II - Candomblé - SyncretismOver the centuries Candomblé has incorporated many elements from Christianity. Crucifixes are sometimes displayed in candomblé temples, and the African deities were often identified with specific Catholic saints. This syncretism was in part a reaction to Church-inspired persecution by authorities and slave owners, who viewed Candomblé as paganism and witchcraft. Indeed, there are reports of Christian devotional altars being used in early slave houses to hide African cult icons and ritual objects. Even after the end of slavery, the claim t ...
See also:Candomblé, Candomblé - Nations, Candomblé - Beliefs, Candomblé - Syncretism, Candomblé - Rituals, Candomblé - Temples and priesthood, Candomblé - Books Read more here: » Candomblé: Encyclopedia II - Candomblé - Syncretism |
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 |  |  | Candomblé - Rituals: Encyclopedia II - Candomblé Ketu - DeitiesKetu deities are basically those of Yoruba mythology. Olorun (Olorum) is the supreme God, who created the spirits or Orishas (Orixás). The hundreds of orixás still worshiped in Africa were reduced to 16, of which only twelve are invoked in ceremonies:
Exu, Orixá guardian of temples, houses, cities and people.
Ogum, Orixá of iron, war, fire, and technology.
Oxóssi, Orixá of hunting and plenty.
Logunedê, young Orixá of hunting, of rivers and fishermen.
Xangô, Orixá of fir ...
See also:Candomblé Ketu, Candomblé Ketu - Deities, Candomblé Ketu - Ritual language, Candomblé Ketu - Hierarchy Read more here: » Candomblé Ketu: Encyclopedia II - Candomblé Ketu - Deities |
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 |  |  | Candomblé - Rituals: Encyclopedia II - Order of Our Lady of the Good Death - CandombléIn time, the Sisterhood has lessened its connection to the Catholic Church, and has become a landmark of Candomblé, the main African-based religion of Brazil. Candomblé is a spiritist religion, that worships a complex pantheon of deities or guardian spirits, the Orixás. At Candomblé rituals, the Orixás are invoked and "incorporate" in the officiating priests.
Due to their secret nature, the inner rites of the Sisterhood, linked to the worship of the Orixás, have still not been the object of an ethnographic interpretation. ...
See also:Order of Our Lady of the Good Death, Order of Our Lady of the Good Death - History, Order of Our Lady of the Good Death - Origin of confraternities, Order of Our Lady of the Good Death - Date of foundation, Order of Our Lady of the Good Death - From Church to Church, Order of Our Lady of the Good Death - Social role, Order of Our Lady of the Good Death - Candomblé, Order of Our Lady of the Good Death - Origins of the Festival, Order of Our Lady of the Good Death - Peculiar interpretation, Order of Our Lady of the Good Death - The Festivities, Order of Our Lady of the Good Death - Hierarchy and Worship, Order of Our Lady of the Good Death - Novitiate, Order of Our Lady of the Good Death - Syncretism and cultural interchange Read more here: » Order of Our Lady of the Good Death: Encyclopedia II - Order of Our Lady of the Good Death - Candomblé |
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 |  |  | Candomblé - Rituals: Encyclopedia II - Candomblé - NationsBrazilian slaves came from a number of ethnic groups, including Yoruba, Ewe, Fon, and Bantu. Slave handlers classified them by the shore of embarkment, so the relation to their actual ethnicity may be accurate or not. As the religion developed semi-independently in different regions of the country, among different ethnic groups, it evolved into several "sects" or nations (nações), distinguished chiefly by the set of worshipped deities, as well as the m ...
See also:Candomblé, Candomblé - Nations, Candomblé - Beliefs, Candomblé - Syncretism, Candomblé - Rituals, Candomblé - Temples and priesthood, Candomblé - Books Read more here: » Candomblé: Encyclopedia II - Candomblé - Nations |
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