Earthly desires are enlightenment

(Jpn.: bonno-soku-bodai)

A Mahayana principle based on the view that earthly desires cannot exist independently on their own; therefore one can attain enlightenment without eliminating earthly desires. This contrasts with the Hinayana view that extinguishing earthly desires is a prerequisite for enlightenment.

According to the Hinayana teachings, earthly desires and enlightenment are two independent and opposing factors, and the two cannot coexist; while the Mahayana teachings reveal that earthly desires are one with and inseparable from enlightenment. This is because all things, even earthly desires and enlightenment, are manifestations of the unchanging reality or truth-and thus are non-dual at their source.

The Universal Worthy Sutra, an epilogue to the Lotus Sutra, states, "Without either cutting off earthly desires or separating themselves from the five desires, they can purify all their senses and wipe away all their offenses."

T'ien-t'ai (538-597) says in Great Concentration and Insight, "The ignorance and dust of desires are enlightenment, and the sufferings of birth and death are nirvana."

In The Record of the Orally Transmitted Teachings, Nichiren (1222-1282) states: "The idea of gradually overcoming delusions is not the ultimate meaning of the 'Life Span' chapter of the Lotus Sutra. You should understand that the ultimate meaning of this chapter is that ordinary mortals, just as they are in their original state of being, are Buddhas," and, "Today, when Nichiren and his followers recite the words Nam-myoho-renge-kyo, they are burning the firewood of earthly desires, summoning up the wisdom-fire of enlightenment."

(See also: Earthly desires are enlightenment , Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)

Acquired enlightenment

(Jpn.: shikaku)

See also: inherent enlightenment

(See also: Acquired enlightenment , Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)

Fifty-two stages of bodhisattva practice

(Jpn.: gojuni-i)

Also, fifty-two stages of practice. The stages through which bodhisattvas advance from the time of their initial resolve until they finally attain Buddhahood. The fifty-two stages are enumerated in the Jeweled Necklace Sutra and consist of ten stages of faith, ten stages of security, ten stages of practice, ten stages of devotion, ten stages of development, the stage of near-perfect enlightenment, and the stage of perfect enlightenment. The Brahma Net Sutra divides bodhisattva practice into forty stages. The Benevolent Kings Sutra divides it into fifty-one stages, and there is an explanation elsewhere that sets forth forty-one stages.

(See also: Fifty-two stages of bodhisattva practice , Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)

Enlightenment

(Jpn.: satori)

See also: attainment of Buddhahood

(See also: Enlightenment , Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)

Land of Enlightened and Unenlightened Beings

(Jpn.: bonsho-dogo-do)

Also, Land of Sages and Common Mortals. Here ordinary people of the six paths live together with the sages of the four noble worlds.

See: Land of Sages and Common Mortals

(See also: Land of Enlightened and Unenlightened Beings , Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)

Self-awakened one

(Jpn.: dokkaku)

See: cause-awakened one

(See also: Self-awakened one , Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)

Stage of resemblance to enlightenment

(Jpn.: soji-soku)

The fourth of the six stages of practice.

See: six stages of practice

(See also: Stage of resemblance to enlightenment , Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)

Prophecy of Enlightenment for Five Hundred Disciples chapter

(Jpn.: Gohyaku-deshi-juki-hon)

Abbreviated as the "Five Hundred Disciples" chapter. The eighth chapter of the Lotus Sutra. At the beginning of the chapter, Purna rejoices at having understood the teaching of the one vehicle by hearing Shakyamuni tell, in the "Parable of the Phantom City" (seventh) chapter, of their relationship in the remote past when Shakyamuni was the sixteenth son of the Buddha Great Universal Wisdom Excellence. In this (eighth) chapter, Shakyamuni predicts that Purna will attain enlightenment in a future existence as a Buddha named Law Bright. Subsequently he prophesies that the twelve hundred arhat disciples in the assembly, including Kaundinya, will also attain Buddhahood. He first bestows this prophecy on five hundred arhats, and then on the remaining seven hundred. All twelve hundred, he says, will become Buddhas with the name Universal Brightness. To show their understanding of the one vehicle teaching, these five hundred arhats then relate the parable of the jewel in the robe.

(See also: Prophecy of Enlightenment for Five Hundred Disciples chapter , Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)

Buddhism: The religion based on the teachings of Siddhartha Gautama, known as the Buddha (ca 624544 bce). He refuted the idea of man's having an immortal soul and did not preach of any Supreme Deity. Instead he taught that man should seek to overcome greed, hatred and delusion and attain enlightenment through realizing the Four Noble Truths and following the Eightfold Path.

Prominent among its holy books is the Dhammapada. Buddhism arose out of Hinduism as an inspired reform movement which rejected the caste system and the sanctity of the Vedas. It is thus classed as nastika, "unbeliever," and is not part of Hinduism. Buddhism eventually migrated out of India, the country of its origin, and now enjoys a following of over 350 million, mostly in Asia.

See: Buddha.

(See also: Buddhism , Hinduism, Body Mind and Soul)

 Dokusan: A period of interaction between a Zen student and a Zen teacher, which is done according to a regular schedule. This is a personal encounter, in which the teacher is able to probe and stimulate the student's understanding, and the student is able to ask questions directly related to practice. Since everything is Zen practice, questions can be asked about anything. This is different from a mondo only slightly, because this involves an individual and a mondo can be done in a group. Mondo is similar enough that it is often used.

 (See also:  Dokusan , Buddhism, Body Mind and Soul)

Awakening vs. Enlightenment

A clear distinction should be made between awakening to the Way (Great Awakening) and attaining the Way (attaining Enlightenment). (Note: There are many degrees of Awakening and Enlightenment. Attaining the Enlightenment of the Arhats, Pratyeka Buddhas, Bodhisattvas, etc. is different from attaining Supreme Enlightenment, i.e., Buddhahood.)

To experience a Great Awakening is to achieve (through Zen meditation, Buddha Recitation, etc.) a complete and deep realization of what it means to be a Buddha and how to reach Buddhahood.

It is to see one's Nature, comprehend the True Nature of things, the Truth. However, only after becoming a Buddha can one be said to have truly attained Supreme Enlightenment (attained the Way).

A metaphor appearing in the sutras is that of a glass of water containing sediments. As long as the glass is undisturbed, the sediments remain at the bottom and the water is clear. However, as soon as the glass is shaken, the water becomes turbid. Likewise, when a practitioner experiences a Great Awakening (awakens to the Way), his afflictions (greed, anger and delusion) are temporarily suppressed but not yet eliminated.

To achieve Supreme Enlightenment (i.e., to be rid of all afflictions, to discard all sediments) is the ultimate goal. Only then can he completely trust his mind and actions. Before then, he should adhere to the precepts, keep a close watch on his mind and thoughts, like a cat stalking a mouse, ready to pounce on evil thoughts as soon as they arise.

To do otherwise is to court certain failure, as stories upon stories of errant monks, roshis and gurus demonstrate.

 (See also: Awakening vs. Enlightenment , Buddhism, Body Mind and Soul)

Enlightenment

See "Awakening vs. Enlightenment."

 (See also: Enlightenment , Buddhism, Body Mind and Soul)

Thirty-seven Limbs of Enlightenment

These are:

1. the four mindfulnesses;
2. the four right efforts;
3. the four bases of miraculous powers;
4. the five roots; e. the five powers;
5. the seven factors of enlightenment; and
6. the eightfold noble path

 (G.C.C. Chang).

 (See also: Thirty-seven Limbs of Enlightenment , Buddhism, Body Mind and Soul)

Enlightenment: A state in which one is aware of one's true nature. This is not necessarily a state of complete awareness, which would be nirvana.

 (See also: Enlightenment , Buddhism, Body Mind and Soul)

BUDDHISM

Since we waste our youth suffering from boundless ignorance and unfulfilled desire and since age is mostly a time of physical hardship and blunted hopes, it seems clear that life, for all its promises, is more a burden than a joy. Since, however, to die is to be instantly reborn into life, death is apparently an even more absolute cheat. Considering also that all things have arisen in the Mind, in the midst of the Void, and since we are ourselves our own creators and gods (in a multiplicity of aspects and a simultaneous gallimaufry of forms), there is no escaping from the inevitability of either the existing or the potential cosmos. Indeed, it is this very weariness which Reality seeks to assuage by confusing itself as to its own identity.

The Buddha, sensing the horror and outrage of life on earth, wants to lead us to the perfection of the Absolute.

He teaches that birth and death (the wheel of Samsara), together with the Karmic burden, can be dropped in enlightenment and we can enter into Nirvana directly. In an even deeper understanding we are shown that Samsara and Nirvana are already one so there is not even any need for enlightenment! (But of course you have to be enlightened before you can understand that you are already enlightened!)

To the average westerner this seems fairly tame stuff and much too intellectual for his taste. He doesnt want contemplation, he wants action. But he should understand that Buddhism is a discipline of conscious mind and is meant to accompany action, not to take its place. It is serenity of the mind which enables creative work to be done and acceptance of life to take place. The other thing the westerner sometimes fails to recognize is that death and reincarnation are as much a part of his belief system as they are that of a Hindu philosopher. What, after all, is Heaven but the prospect of rebirth on a higher plane? What is Hell but the karma of past lives?

(See also: BUDDHISM , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

Buddhi: (Bodhi) Enlightenment or awakening; to awake or become conscious; perfect enlightenment or wisdom. Brandon notes three kinds: the disciple of the Buddha, the isolated and independently attained enlightened one, and the universal Buddha who also independently attained enlightenment and proclaims that enlightenment to others.

 (See also: Buddhi , Buddhism, Body Mind and Soul)

Karma

Volition, volitional or intentional activity.

Karma is always followed by its fruit, Vipaka. Karma and Vipaka are oftentimes referred to as the law of causality, a cardinal concern in the Teaching of the Buddha.

• Common karma: the difference between personal and common karma can be seen in the following example: Suppose a country goes to war to gain certain economic advantages and in the process, numerous soldiers and civilians are killed or maimed. If a particular citizen volunteers for military service and actually participates in the carnage, he commits a personal karma of killing. Other citizens, however, even if opposed to the war, may benefit directly or indirectly (e.g., through economic gain). They are thus said to share in the common karma of killing of their country.

• Fixed karma: in principle, all karma is subject to change. Fixed karma, however, is karma which can only be changed in extraordinary circumstances, because it derives from an evil act committed simultaneously with mind, speech and body. An example of fixed karma would be a premeditated crime (versus a crime of passion).

 (See also: Karma , Buddhism, Body Mind and Soul)

Buddha Nature

The following terms refer to the same thing: Self-Nature, True Nature, Original Nature, Dharma Nature, True Mark, True Mind, True Emptiness, True Thusness, Dharma Body, Original Face, Emptiness, Prajna, Nirvana, etc.

According to the Mahayana view, (buddha-nature) is the true, immutable, and eternal nature of all beings. Since all beings possess buddha-nature, it is possible for them to attain enlightenment and become a buddha, regardless of what level of existence they occupy ...

The answer to the question whether buddha-nature is immanent in beings is an essential determining factor for the association of a given school with Theravada or Mahayana, the two great currents within Buddhism.

In Theravada this notion is unknown; here the potential to become a buddha is not ascribed to every being.

By contrast the Mahayana sees the attainment of buddhahood as the highest goal; it can be attained through the inherent buddha-nature of every being through appropriate spiritual practice. (The Shambhala Dictionary of Buddhism and Zen.)

See also "Dharma Nature."

 (See also: Buddha Nature , Buddhism, Body Mind and Soul)

BUDDHISM: The religion based on the doctrine of Gautama Buddha that asserts suffering is inseparable from existence and that enlightenment is achieved by the inward extinction of the self and of the senses. Buddhism is the predominant religion of eastern and central Asia, and is represented by many different sects.

(See also: BUDDHISM , Magickal Traditions, Magickal Paths, Paganism, Pagan Dictionary)

Bodhi Mind (Bodhicitta, Great Mind)

The spirit of Enlightenment, the aspiration to achieve it, the Mind set on Enlightenment.

It involves two parallel aspects:

i)               the determination to achieve Buddhahood and

ii)             the aspiration to rescue all sentient beings.

 (See also: Bodhi Mind (Bodhicitta, Great Mind) , Buddhism, Body Mind and Soul)

Dharma-Ending Age, Degenerate Age, Last Age.

The present spiritually degenerate era, twenty-six centuries after the demise of Shakyamuni Buddha. The concept of decline, dissension and schism within the Dharma after the passing of the Buddha is a general teaching of Buddhism and a corollary to the Truth of Impermanence. See, for example, the Diamond Sutra (sect. 6 in the translation by A.F. Price and Wong Mou-lam).

The time following Buddha Shakyamuni's demise is divided into three periods:

i)               the Perfect Age of the Dharma, lasting 500 years, when the Buddha's teaching (usually meditation) was correctly practiced and Enlightenment often attained;

ii)             the Dharma Semblance Age, lasting about 1,000 years, when a form of the teaching was practiced but Enlightenment seldom attained;

iii)            the Dharma-Ending Age, lasting some ten thousand years, when a diluted form of the teaching exists and Enlightenment is rarely attained.

 (See also: Dharma-Ending Age, Degenerate Age, Last Age. , Buddhism, Body Mind and Soul)

Five Turbidities (Corruptions, Defilements, Depravities, Filths, Impurities) They are.

1. the defilement of views, when incorrect, perverse thoughts and ideas are predominant;
2. the defilement of passions, when all kinds of transgressions are exalted;
3. the defilement of the human condition, when people are usually dissatisfied and unhappy;
4. the defilement of the life-span, when the human life-span as a whole decreases;
5. .the defilement of the world-age, when war and natural disasters are rife.

These conditions, viewed from a Buddhist angle, however, can constitute aids to Enlightenment, as they may spur practitioners to more earnest cultivation.

 (See also: Five Turbidities , Buddhism, Body Mind and Soul)