Buddhism. Buddhism is now split into two distinct Churches: the Southern and the Northern Church.

The former is said to be the purer form, as having preserved more religiously the original teachings of the Lord Buddha. It is the religion of Ceylon, Siam, Burmah and other places, while Northern Buddhism is confined to Tibet, China and Nepaul. Such a distinction, however, is incorrect.

If the Southern Church is nearer, in that it has not departed, except perhaps in some trifling dogmas due to the many councils held after the death of the Master, from the public or exoteric teachings of Sakyamuni - the Northern Church is the outcome of Siddharta Buddha’s esoteric teachings which he confined to his elect Bhikshus and Arhats. In fact, Buddhism in the present age, cannot he justly judged either by one or the other of its exoteric popular forms. Real Buddhism can be appreciated only by blending the philosophy of the Southern Church and the metaphysics of the Northern Schools.

If one seems too iconoclastic and stero:, and the other too metaphysical and transcendental, even to being overgrown with the weeds of Indian exotericism - many of the gods of its Pantheon having been transplanted under new names to Tibetan soil - it is entirely due to the popular expression of Buddhism in both Churches.

Correspondentially they stand in their relation to each other as Protestantism to Roman Catholicism. Both err by an excess of zeal and erroneous interpretations, though neither the Southern nor the Northern Buddhist clergy have ever departed from truth consciously, still less have they acted under the dictates of priestocracy, ambition, or with an eye to personal gain and power, as the two Christian Churches have.

(See also: Buddhism, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )

Treatise on the Discipline for Attaining Enlightenment, The

(Chin.: P'u-t'i-tzu-liang-lun; Jpn.: Bodai-shiryo-ron)

A Chinese translation by Dharmagupta (d. 619), a monk from southern India, of a treatise consisting of original verses attributed to Nagarjuna (c. 150-250) and a prose commentary added later. It sets forth the six paramitas and other practices for bodhisattvas that are conducive to enlightenment.

(See also: Treatise on the Discipline for Attaining Enlightenment, Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)

Atlantide (Ancient Greek) The ancestors of the Pharaohs and the forefathers of the Egyptians, according to some, and as the Esoteric Science teaches. (See S.D., Vol. II., and Esoteric Buddhism.) Plato heard of this highly civilized people, the last remnant of which was submerged 9,000 years before his day, from Solon, who had it from the High Priests of Egypt. Voltaire, the eternal scoffer, was right in stating that "the Atlantide (our fourth Root Race) made their appearance in Egypt It was in Syria and in Phrygia, as well as Egypt, that they established the worship of the Sun." Occult philosophy teaches that the Egyptians were a remnant of the last Aryan Atlantide.

(See also: Atlantide, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )

Thothori Nyan Tsan (Tibet, Tibetan) A King of Tibet in the fourth century. It is narrated that during his reign he was visited by five mysterious strangers, who revealed to him how he might use for his country’s welfare four precious things which had fallen down from heaven, in 331 A.D., in a golden casket and "the use of which no one knew".

These were

(1) hands folded as the Buddhist ascetics fold them;

(2) a be-jewelled Shorten (a Stupa built over a receptacle for relics);

(3) a gem inscribed with the " Aum mani padme hum" ; and ( the Zamotog, a religious work on ethics, a part of the Kanjur.

A voice from heaven then told the King that after a certain number of generations everyone would learn how precious these four things were. The number of generations stated carried the world to the seventh century, when Buddhism became the accepted religion of Tibet. Making an allowance for legendary licence, the four things fallen from heaven, the voice, and the five mysterious strangers, may be easily seen to have been historical facts. They were without any doubt five Arhats or Bhikshus from India, on their proselytising tour. Many were the Indian. sages who, persecuted in India for their new faith, betook themselves to Tibet and China.

(See also: Thothori Nyan Tsan, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )

This is a sitemap for Buddhism - Y . Click on a link and you will find multiple definitions and articles related to the word.

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