Buddhahood

(Jpn.: bukkai)

The state of awakening that a Buddha has attained. The ultimate goal of Buddhist practice and the highest of the Ten Worlds. The word enlightenment is often used synonymously with Buddhahood. Buddhahood is regarded as a state of perfect freedom, in which one is awakened to the eternal and ultimate truth that is the reality of all things. This supreme state of life is characterized by boundless wisdom and infinite compassion. The Lotus Sutra reveals that Buddhahood is a potential in the lives of all beings.

See: attainment of Buddhahood

(See also: Buddhahood , Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)

Karma

Volition, volitional or intentional activity.

Karma is always followed by its fruit, Vipaka. Karma and Vipaka are oftentimes referred to as the law of causality, a cardinal concern in the Teaching of the Buddha.

• Common karma: the difference between personal and common karma can be seen in the following example: Suppose a country goes to war to gain certain economic advantages and in the process, numerous soldiers and civilians are killed or maimed. If a particular citizen volunteers for military service and actually participates in the carnage, he commits a personal karma of killing. Other citizens, however, even if opposed to the war, may benefit directly or indirectly (e.g., through economic gain). They are thus said to share in the common karma of killing of their country.

• Fixed karma: in principle, all karma is subject to change. Fixed karma, however, is karma which can only be changed in extraordinary circumstances, because it derives from an evil act committed simultaneously with mind, speech and body. An example of fixed karma would be a premeditated crime (versus a crime of passion).

 (See also: Karma , Buddhism, Body Mind and Soul)

Popular archives related to Sanskrit

Sanskrit, Sanskrit Dictionary, Sanskrit Symbol, Sanskrit Language, Sanskrit Alphabet, Sanskrit Literature, Sanskrit Mantras, Sanskrit Slokas, Sanskrit Om, Sanskrit Mantra

Popular archives related to Hinduism

Hinduism, Hinduism Dictionary, Hinduism Religion, History of Hinduism, Hinduism Symbols, Hinduism Beliefs, Hinduism and Buddhism, Origin of Hinduism, Hinduism Gods, Woman in Hinduism, Hinduism Karma, Hinduism and Islam, Kalki, Deeksha, Hinduism and Christianity, Hindu Art, Hindu God, Hindu Temple, Hindu Religion, Bhagavan, Kundalini, Diksha

Popular archives related to Buddhism

Buddhism, Buddhism Dictionary, Zen Buddhism, Buddhism Religion, Buddhism Symbols, History of Buddhism, Theravada Buddhism, Buddhism Beliefs, Mahayana Buddhism, Nichiren Buddhism, Hinduism and Buddhism, Buddhism Meditation, Christianity and Buddhism, Origin of Buddhism, Buddhism God, Buddhism Facts, Buddhist Art, Buddhist Monastery, Buddhist Temple, Buddhist Symbols

Links to archives related to sanskrit:

Chhoma, Chhota, Chi, Chidabhasa, Chidakasa, Chidakasha, Chidambaram, Chidatma, Chid-bhumi, Chidghana, Chin mudra, Ching-chi, Chinmatra, Chinmaya, Chinmaya-thathwa, Chinta, Chintamani, chintamani, Chintamani-dhama, chintamani-dhama, Chintana, Chiranjivi, Chit, Chitha-shudhi leads to Jnana-Sidhi, Chith-sakthi, Chith-swarupa, Chiththachor, Chiti, Chit-matra, Chitra, Chitrakethu, Chitrakethu and Chitrangada, Chitraketu, Chitrakuta, Chitraratha, Chitrini, Chitshakti, Chit-svarupa, Chitta, Chitta-suddhi, Chitta-vikshepa, Chitta-vritti, Chittha, Chitthakasa, Chittha-spandana, Chittha-suddhi, Chota Haridasa, Chudala, Churna, churna, Chyavan Prash, chyavan Prash, Chyavana, Cid-anubhava, Cid-anuraga, Cid-anusilana, Cid-vastu, Cid-vikrama, Cinmaya, Cin-mudra, Cit, Cit-dharma, Cit-jagat, Cit-kala, Cit-kana, Cit-sakti, Cit-samadhi, Citta, Citta prana, Cochin, Code of Manu, Congress, Consciousness, Creation, Crore, Cupid

Here are links to all 7 661 archives related to Sanskrit:

Sanskrit Dictionary

Sanskrit Dictionary - A, Sanskrit Dictionary - B, Sanskrit Dictionary - C,

Sanskrit Dictionary - D, Sanskrit Dictionary - E , Sanskrit Dictionary - F,

Sanskrit Dictionary - G, Sanskrit Dictionary - H, Sanskrit Dictionary - I,

Sanskrit Dictionary - J, Sanskrit Dictionary - K, Sanskrit Dictionary - L,

Sanskrit Dictionary - M, Sanskrit Dictionary - N, Sanskrit Dictionary - O,

Sanskrit Dictionary - P, Sanskrit Dictionary - Q, Sanskrit Dictionary - R,

Sanskrit Dictionary - S, Sanskrit Dictionary - T, Sanskrit Dictionary - U,

Sanskrit Dictionary - V, Sanskrit Dictionary - W, Sanskrit Dictionary - X,

Sanskrit Dictionary - Y, Sanskrit Dictionary - Z, Sanskrit Dictionary - Numbers

More popular related archives:

Consciousness, Chakras, Kundalini, Kundalini Yoga, Cosmic Consciousness, Hinduism and Life after death, Prana, Mayan Calendar, 2012, Diksha, Enligtenment, Bhagavan, Alternative Health, Alternative Health Dictionary, Body Mind and Soul

Dana

The practice of generosity or charity: one of the Paramitas as well as one of the All- Embracing Virtues, where it means, in the latter, giving others what they want just to lead them towards the truth.

 (See also: Dana , Buddhism, Body Mind and Soul)

Zen Buddhism: Zen Buddhist Dictionary

A dictionary of Zen Buddhism terms. Please note that all words in grey like " Buddhism " are links to an archive with related articles.

 Dokusan: A period of interaction between a Zen student and a Zen teacher, which is done according to a regular schedule. This is a personal encounter, in which the teacher is able to probe and stimulate the student's understanding, and the student is able to ask questions directly related to practice. Since everything is Zen practice, questions can be asked about anything. This is different from a mondo only slightly, because this involves an individual and a mondo can be done in a group. Mondo is similar enough that it is often used.

 (See also:  Dokusan , Buddhism, Body Mind and Soul)

Karma: In Hindu tradition the karma is the record of all actions from all lives, the consequences for which are determined by the intentions of the act, not the consequences of the act. In Yoga, this is the form of practice that emphasizes work.

 (See also: Karma , Buddhism, Body Mind and Soul)

Buddhism: Basic Buddhist Dictionary

A basic dictionary of Buddhism terms. Please note that all words in grey like " Buddhism " are links to an archive with related articles.

Fundamental darkness

(Jpn.: gampon-no-mumyo)

Also, fundamental ignorance or primal ignorance. The most deeply rooted illusion inherent in life, said to give rise to all other illusions. Darkness in this sense means inability to see or recognize the truth, particularly, the true nature of one's life.

The term fundamental darkness is contrasted with the fundamental nature of enlightenment, which is the Buddha nature inherent in life.

According to the Shrimala Sutra, fundamental darkness is the most difficult illusion to surmount and can be eradicated only by the wisdom of the Buddha. T'ien-t'ai (538-597) interprets darkness as illusion that prevents one from realizing the truth of the Middle Way, and divides such illusion into forty-two types, the last of which is fundamental darkness. This illusion is only extirpated when one attains the stage of perfect enlightenment, the last of the fifty-two stages of bodhisattva practice.

Nichiren (1222-1282) interprets fundamental darkness as ignorance of the ultimate Law, or ignorance of the fact that one's life is essentially a manifestation of that Law, which he identifies as Nam-myoho-renge-kyo. In The Treatment of Illness, Nichiren states: "The heart of the Lotus school is the doctrine of three thousand realms in a single moment of life, which reveals that both good and evil are inherent even in those at the highest stage of perfect enlightenment.

The fundamental nature of enlightenment manifests itself as Brahma and Shakra, whereas the fundamental darkness manifests itself as the devil king of the sixth heaven". Nichiren thus regards fundamental darkness as latent even in the enlightened life of the Buddha, and the devil king of the sixth heaven as a manifestation or personification of life's fundamental darkness. The Record of the Orally Transmitted Teachings reads, "Belief is a sharp sword that cuts off fundamental darkness or ignorance."

(See also: Fundamental darkness , Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)

Buddhism: The religion based on the teachings of Siddhartha Gautama, known as the Buddha (ca 624544 bce). He refuted the idea of man's having an immortal soul and did not preach of any Supreme Deity. Instead he taught that man should seek to overcome greed, hatred and delusion and attain enlightenment through realizing the Four Noble Truths and following the Eightfold Path.

Prominent among its holy books is the Dhammapada. Buddhism arose out of Hinduism as an inspired reform movement which rejected the caste system and the sanctity of the Vedas. It is thus classed as nastika, "unbeliever," and is not part of Hinduism. Buddhism eventually migrated out of India, the country of its origin, and now enjoys a following of over 350 million, mostly in Asia.

See: Buddha.

(See also: Buddhism , Hinduism, Body Mind and Soul)

A Theosophical definition of Buddhism :

Buddhism

The teachings of Gautama the Buddha. Buddhism today is divided into two branches, the Northern and the Southern. The Southern still retains the teachings of the "Buddha's brain," the "eye doctrine," that is to say his outer philosophy for the general world, sometimes inadequately called the doctrine of forms and ceremonies. The Northern still retains his "heart doctrine"  - that which is hid, the inner life, the heart-blood, of the religion: the doctrine of the inner heart of the teaching.

The religious philosophy of the Buddha-Sakyamuni is incomparably nearer to the ancient wisdom, the esoteric philosophy of the archaic ages, than is Christianity. Its main fault today is that teachers later than the Buddha himself carried its doctrines too far along merely formal or exoteric lines; yet, with all that, to this day it remains the purest and holiest of the exoteric religions on earth, and its teachings even exoterically are true  - once they are properly understood. They need but the esoteric key in interpretation of them. As a matter of fact, the same may be said of all the great ancient world religions. Christianity, Brahmanism, Taoism, and others all have the same esoteric wisdom behind the outward veil of the exoteric formal faith. See: exoteric. esoteric

See also: Buddhism , Mysticism, Body Mind and Soul

Buddha Skt., Pali, lit., Òawakened one.Ó

 1. A person who has achieved the enlightenment that leads to release from the cycle of existence (samsara) and has thereby attained complete liberation (nirvana). The content of his teaching, which is based on the experience of enlightenment, is the four noble truths. A buddha has overcome every kind of craving (trishna); although even he also has pleasant and unpleasant sensations, he is not ruled by them and remains innerly untouched by them. After his death he is not reborn again.

 Two kinds of buddhas are distinguished: the pratyeka-buddha, who is completely enlight ened but does not expound the teaching; and the samyak-sambuddha, who expounds for the wel fare of all beings the teaching that he has discov ered anew. A samyak-sambuddha is omniscient (sarvajnata) and possesses the ten powers of a buddha (dashabala) and the four certainties. The buddha of our age is Shakyamuni. (See also Buddha 2.)

 Shakyamuni Buddha, the historical Buddha, is not the first and only buddha. Already in the early Hinayana texts, six buddhas who preceded him in earlier epochs are mentioned: Vipashyin (Pali, Vipassi), Shikin (Sikhi), Vishvabhu (Vessabhu), Krakuchchanda (Kakusandha), Konagamana, and Kashyapa (Kassapa). The buddha who will follow Sh?kyamuni in a future age and renew the dharma is Maitreya. Be yond these, one finds indications in the litera ture of thirteen further buddhas, of which the most important is Dipamkara, whose disci ple Shakyamuni was in his previous existence as the ascetic Sumedha. The stories of these leg endary buddhas are contained in the Buddhavamsa, a work from the Khuddaka nikaya.

 2. The historical Buddha. He was born in 563 BCE, the son of a prince of the Shakyas, whose small kingdom in the foothills of the Himalayas lies in present-day Nepal. His first name was Siddhartha, his family name Gauta ma. Hence he is also called Gautama Buddha. (For the story of his life, see Siddhartha Gauta ma.) During his life as a wandering ascetic, he was known as Shakyamuni, the ÒSilent Sage of the Shakyas.Ó In order to distinguish the historical Buddha from the transcendent buddhas (see buddha 3), he is generally called Shakyamuni Buddha or Buddha Shakyamuni.

 3. The Òbuddha principle,Ó which manifests itself in the most various forms. Whereas in Hinayana only the existence of one buddha in every age is accepted (in which case the Buddha is considered an earthly being who teaches hu mans), for the Mahayana there are countless transcendent buddhas. According to the Mahayana teaching of the trikaya, the buddha principle manifests itself in three principal forms, the so-called three bodies (trikaya). In this sense the transcendent buddhas represent embodiments of various aspects of the buddha principle.

 4. A synonym for the absolute, ultimate reality devoid of form, color, and all other propertiesÑbuddha-nature.

From The Shambhala Dictionary of Buddhism and Zen,

By Michael S. Diener, Franz-Karl Erhard, Ingrid Fischer-Schreiber

Translated by Michael H. Kohn

 (See also: Buddha , Buddhism, Body Mind and Soul)

Kundalini: A name used in Yoga for a snake like inner energy, that is wrapped around the abdominal region of the body. This is somewhat related to ki, ch'i, and te.

 (See also: Kundalini , Buddhism, Body Mind and Soul)

Treatise on the Mind Aspiring for Enlightenment, The

(Jpn.: Bodai-shin-ron; Chin.: P'u-t'i-hsin-lun)

A work attributed to Nagarjuna (c. 150-250) and translated into Chinese in the eighth century by Pu-k'ung (Skt Amoghavajra). Another account attributes the work itself to Pu-k'ung. No Sanskrit version is extant. The Treatise on the Mind Aspiring for Enlightenment teaches the important Buddhist concept of aspiration for enlightenment and encourages the development of a mind that seeks Buddhahood. It defines three aspects of a mind that aspires for enlightenment, from the standpoint of Esoteric Buddhism: (1) great compassion to save all living beings, (2) great wisdom to know what sutra is supreme, and (3) meditation. The work also explains various kinds of contemplation put forth in Esoteric Buddhism. Kobo, the founder of the Japanese True Word (Shingon) school, valued this work, and it was widely studied in his school.

(See also: Treatise on the Mind Aspiring for Enlightenment , Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)

Buddha Nature

The following terms refer to the same thing: Self-Nature, True Nature, Original Nature, Dharma Nature, True Mark, True Mind, True Emptiness, True Thusness, Dharma Body, Original Face, Emptiness, Prajna, Nirvana, etc.

According to the Mahayana view, (buddha-nature) is the true, immutable, and eternal nature of all beings. Since all beings possess buddha-nature, it is possible for them to attain enlightenment and become a buddha, regardless of what level of existence they occupy ...

The answer to the question whether buddha-nature is immanent in beings is an essential determining factor for the association of a given school with Theravada or Mahayana, the two great currents within Buddhism.

In Theravada this notion is unknown; here the potential to become a buddha is not ascribed to every being.

By contrast the Mahayana sees the attainment of buddhahood as the highest goal; it can be attained through the inherent buddha-nature of every being through appropriate spiritual practice. (The Shambhala Dictionary of Buddhism and Zen.)

See also "Dharma Nature."

 (See also: Buddha Nature , Buddhism, Body Mind and Soul)

Seven aids to enlightenment

(Jpn.: shichi-kakushi or shichi-bodaibun)

Seven practices conducive to enlightenment. They are memory, discrimination, exertion, joy, lightness and ease, meditation, and impartiality (also referred to as indifference).

Memory here means to recollect one's own past deeds and states, and keep them in mind. Discrimination means to discern the true from the false. Exertion means to be ever diligent in the practice of true teachings, and joy to delight in the practice of true teachings.

Lightness and ease means that one's body and mind are at peace and free from burden. Meditation means to keep the mind concentrated and unperturbed, and impartiality to abandon feelings of attachment and keep the mind detached and calm.

The "seven aids to enlightenment" constitutes the sixth of the seven categories within the thirty-seven aids to the way, or the thirty-seven practices leading to enlightenment. The Sanskrit for "aid to enlightenment" is bodhyanga.

(See also: Seven aids to enlightenment , Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)

Attaining Buddhahood in this lifetime

(Jpn.: issho-jobutsu)

See: attainment of Buddhahood

(See also: Attaining Buddhahood in this lifetime , Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)

Thought: The way we process information, both facts and truths.

 (See also: Thought , Buddhism, Body Mind and Soul)

Buddhism

World religion based on the spiritual teachings of Siddhartha Gautama Buddha. There are a number of versions or sects of Buddhism generally teaching paths to Nirvana (enlightenment or bliss) though the four noble truths (recognizing existence and source of suffering) and the eightfold path (correct understanding, behavior and meditation).

Some variations of Buddhism include traditional Theravada schools of India, Mahayana Buddhism, which became very popular in China and Japan, and Tibetan Buddhism (Lamaism) in Tibet.

Two more recent forms that have had great influence in America are Zen and Nichiren Shoshu Buddhism.

(See also: Buddhism , New Age Spirituality, Body Mind and Soul)

Buddhism

A variety of religions founded by a man named Gautama Siddhartha, the Buddha (“Enlightened One”). An outgrowth of Vedic Paleopagan mysticism, rooted in the “Four Noble Truths:”

(1) Existence is suffering,

(2) Suffering is caused by desire,

(3) Desire can be overcome,

(4) by following the Eightfold Path (right belief, right thought, right speech, right action, right livelihood, right effort, right mindfulness and right meditation).

(See also: Buddhism , Pagan, Paganism, Pagan Dictionary)