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Buddhism And Christianity | A Wisdom Archive on Buddhism And Christianity |  | Buddhism And Christianity A selection of articles related to Buddhism And Christianity |  |
| We recommend this article: Buddhism And Christianity - 1, and also this: Buddhism And Christianity - 2. |
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| ARTICLES RELATED TO Buddhism And Christianity |  |  |  | Buddhism And Christianity: Introduction to BuddhismIntroduction to Buddhism. Buddhism is a spiritual tradition that focuses on personal spiritual development and the attainment of a deep insight into the true nature of life. This makes Buddhism different from many other faiths for it is not centred on the relationship between humanity and God. Buddhism doesn't fit the pattern of other faiths and needs to be seen in its own terms to be understood properly. Buddhists do not believe in a personal creator God. It does not have the concept of a Saviour, nor of Heaven and Hell in the popular sense. Buddhism doesn't demand blind faith or belief, and says that people should test its teachings against personal experience. Read more here: » Buddhism: Introduction to Buddhism |
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|  |  |  | Buddhism And Christianity: Day Of Buddha’s Enlightenment Twenty-five years ago, in the light of a full moon, I sat facing the lying Buddha in Polonnaruwa in central Sri Lanka. It was Buddha Purnima . I noticed the Buddha’s smile as he lay dying, and the concern on his disciple, Ananda’s face, standing before him. Buddha’s last words were: “Be lamps unto yourselves”. As he left us, the Sakyamuni did not ask us to pray to him or believe in him as a messiah. Unfortunately, over time, his life and teachings have become encrusted in layers of religiosity. (See also: Buddhism, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Buddhism: Day Of Buddha’s Enlightenment |
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Theosophy
Occultism Mysticism Dictionary on Buddhism A Theosophical definition of Buddhism : Buddhism The teachings of Gautama the Buddha. Buddhism today is divided into two branches, the Northern and the Southern. The Southern still retains the teachings of the "Buddha's brain," the "eye doctrine," that is to say his outer philosophy for the general world, sometimes inadequately called the doctrine of forms and ceremonies. The Northern still retains his "heart doctrine" - that which is hid, the inner life, the heart-blood, of the religion: the doctrine of the inner heart of the teaching. The religious philosophy of the Buddha-Sakyamuni is incomparably nearer to the ancient wisdom, the esoteric philosophy of the archaic ages, than is Christianity. Its main fault today is that teachers later than the Buddha himself carried its doctrines too far along merely formal or exoteric lines; yet, with all that, to this day it remains the purest and holiest of the exoteric religions on earth, and its teachings even exoterically are true - once they are properly understood. They need but the esoteric key in interpretation of them. As a matter of fact, the same may be said of all the great ancient world religions. Christianity, Brahmanism, Taoism, and others all have the same esoteric wisdom behind the outward veil of the exoteric formal faith. See: exoteric. esoteric See also: Buddhism, Mysticism, Body Mind and Soul)
For more dictionary entries, see » Buddhism And Christianity Dictionary |
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Spiritual Theosophical
Dictionary on
Buddhism Buddhism. Buddhism is now split into two distinct Churches: the Southern and the Northern Church. The former is said to be the purer form, as having preserved more religiously the original teachings of the Lord Buddha. It is the religion of Ceylon, Siam, Burmah and other places, while Northern Buddhism is confined to Tibet, China and Nepaul. Such a distinction, however, is incorrect. If the Southern Church is nearer, in that it has not departed, except perhaps in some trifling dogmas due to the many councils held after the death of the Master, from the public or exoteric teachings of Sakyamuni - the Northern Church is the outcome of Siddharta Buddha’s esoteric teachings which he confined to his elect Bhikshus and Arhats. In fact, Buddhism in the present age, cannot he justly judged either by one or the other of its exoteric popular forms. Real Buddhism can be appreciated only by blending the philosophy of the Southern Church and the metaphysics of the Northern Schools. If one seems too iconoclastic and stero:, and the other too metaphysical and transcendental, even to being overgrown with the weeds of Indian exotericism - many of the gods of its Pantheon having been transplanted under new names to Tibetan soil - it is entirely due to the popular expression of Buddhism in both Churches. Correspondentially they stand in their relation to each other as Protestantism to Roman Catholicism. Both err by an excess of zeal and erroneous interpretations, though neither the Southern nor the Northern Buddhist clergy have ever departed from truth consciously, still less have they acted under the dictates of priestocracy, ambition, or with an eye to personal gain and power, as the two Christian Churches have. (See also: Buddhism, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )
For more dictionary entries, see » Buddhism And Christianity Dictionary |
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|  |  |  | Buddhism And Christianity: Encyclopedia II - Buddhism - Principles of Buddhism
Buddhism - The Three Marks of Existence.
According to the Buddhist tradition, all phenomena (dharmas) are marked by three characteristics, sometimes referred to as the Dharma seals, that is anicca(impermanence), dukkha (suffering) and Anatta (no self)
Main Article: Anicca
(Pāli; Sanskrit: anitya): All compounded phenomena (things and experiences) are inconstant, unsteady, and impermanent. (Practically) everything is made up of parts, and is dependent on the right condit ...
See also:Buddhism, Buddhism - Headline text, Buddhism - What is a Buddha?, Buddhism - Origins, Buddhism - Principles of Buddhism, Buddhism - The Three Marks of Existence, Buddhism - The Four Noble Truths, Buddhism - The Noble Eightfold Path, Buddhism - Practices of Buddhism, Buddhism - Refuge in The Three Jewels, Buddhism - The Five Precepts, Buddhism - Meditation, Buddhism - Buddha-dhatu Buddha-Principle Buddha-nature, Buddhism - Other principles and practices, Buddhism - Vegetarianism, Buddhism - Buddhist religious philosophy and branches, Buddhism - Buddhism after the Buddha, Buddhism - Principal schools of Buddhist philosophy, Buddhism - Scriptures, Buddhism - Relations with other Eastern faiths, Buddhism - Buddhism in the modern world, Buddhism - Buddhism and the West, Buddhism - Buddhism, Buddhism - Related systems and religions, Buddhism - References and Links, Buddhism - References, Buddhism - Footnotes, Buddhism - External links Read more here: » Buddhism: Encyclopedia II - Buddhism - Principles of Buddhism |
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|  |  |  | Buddhism And Christianity: Encyclopedia II - Korean Buddhism - Buddhism and Westernization 1945-presentWhen Korea was liberated from Japanese occupation in 1945, the celibate ordained members of the main sect of Korean Buddhism, Chogye, to take over for the married monks who ran the temples during the occupation. The new occupiers, however, brought with them their own religions, Christianity in the south and Marxism in the north. Although today there are large Buddhist organizations in Korea, the influences of Marxism, Western secularism, and Christianity continue to grow, which some see as a natural result of ...
See also:Korean Buddhism, Korean Buddhism - Historical overview of the development of Korean Buddhism, Korean Buddhism - Buddhism in the Three Kingdoms, Korean Buddhism - Goguryeo, Korean Buddhism - Baekje, Korean Buddhism - Kaya, Korean Buddhism - Silla, Korean Buddhism - Buddhism in the Unified Silla period 668-918, Korean Buddhism - Buddhism as state religion in the Goryeo period 918-1392, Korean Buddhism - Suppression under the Joseon dynasty 1392-1910, Korean Buddhism - Buddhism during the Japanese occupation 1910-1945, Korean Buddhism - Buddhism and Westernization 1945-present, Korean Buddhism - Looking Ahead Read more here: » Korean Buddhism: Encyclopedia II - Korean Buddhism - Buddhism and Westernization 1945-present |
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