Demons

Evil influences which hinder cultivation. These can take an infinite number of forms, including evil beings or hallucinations. Disease and death, as well as the three poisons of greed, anger and delusion are also equated to demons, as they disturb the mind.

The Nirvana Sutra lists four types of demon:

i)               greed, anger and delusion;

ii)             ii) the five skandas, or obstructions caused by physical and mental functions;

iii)            iii) death;

iv)            iv) the demon of the Sixth Heaven (Realm of Desire).

The Self-Nature has been described in Mahayana sutras as a house full of gold and jewelry. To preserve the riches, i.e., to keep the mind calm, empty and still, we should shut the doors to the three thieves of greed, anger and delusion.

Letting the mind wander opens the house to "demons," that is, hallucinations and harm. Thus, Zen practitioners are taught that, while in meditation, "Encountering demons, kill the demons, encountering Buddhas, kill the Buddhas." Both demons and Buddhas are mind-made, Mind-Only.

For a detailed discussion of demons, see Master Thich Thien Tam, Buddhism of Wisdom and' Faith, sect. 51.

 (See also: Demons , Buddhism, Body Mind and Soul)

Buddhism is a philosophy and/or religion based on the teachings of the Buddha, Siddhartha Gautama (Sanskrit; in Pali, Siddhattha Gotama), who lived between approximately 563 and 483 BCE. Originating in India, Buddhism gradually spread throughout Asia to Central Asia, Tibet, Sri Lanka, Southeast Asia, as well as the East Asian countries of China, Mongolia, Korea, and Japan.

Read more here: » Buddhism: Introduction to Buddhism

It is commonly believed that Buddhism involves long hours of meditation and is devoid of elaborative pujas (prayers) and ceremonies associated with prayer-offerings. People also think that Gautam Buddha was against an organised religion and propounded Buddhism minus the offerings and ceremonies to undermine the priestly class who exploited the common masses with religious superstitions. But the fact is Buddhism has elaborate ceremonial prayer offerings, especially its Mahayana and Vajrayana forms.

Read more here: » Buddhism: Prayers In Buddhism

Vaastu vs. Feng Shui: An indian explanation of the difference between Vaastu Shastra and Feng Shui.

Read more here: » Vastu and Feng Shui: The difference between Vastu and Feng Shui

Dhyani Buddhas (Sanskrit). They "of the Merciful Heart"; worshipped especially in Nepaul. These have again a secret meaning.

(See also: Dhyani Buddhas , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

Buddhism advocates tolerance - to accept that there are differences in human experiences; that diversity is part of life, whether in experiences, cultural backgrounds or religions/faiths. Buddhism is the religion of compassion, mercy and forgiveness for all life forms.

It does not preach the superiority of its belief systems over those of other religions, nor does it believe in any sort of hierarchical ordering of faith systems; it does not discriminate against anyone, least of all on account of faith or belief. The recognition and embracement of diversity and pluralism and the resulting absence of any coercive or violent means for proselytising is the very essence of the humanism of Buddhism.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Peace on Earth: Compassion and Peace Go Hand in Hand

Buddhas of Contemplation. See DHYANI-BUDDHA

(See also: Buddhas of Contemplation , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Buddha: What is a Buddha?

Buddha is a word in the ancient Indian languages Pali and Sanskrit which means "one who has become awake". It is derived from the verbal root "Ãbudh", meaning "to awaken or be enlightened."

Read more here: » Buddha: What is a Buddha?

Music comes closest to meditation. Music is a way towards meditation and the most beautiful way. Meditation is the art of hearing the soundless sound, the art of hearing the music of silence - what the Zen people call the sound of one hand clapping. When you are utterly silent, not a single thought passes your mind, there is not even a ripple of any feeling in your heart. Then you start, for the first time, hearing silence.

(See also: Spiritual Music   , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Spiritual Music  : Trimurti of Maths, Music, Meditation  

Celestial Buddhas. See DHYANI-BUDDHA

(See also: Celestial Buddhas , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

With technology and the Internet, it might just be possible to witness a lot more Buddhas and Sankaras taking shape. Recent scientific evidence suggests that human beings are wired to think about spiritual matters once their basic needs are met. Technology allows us to take care of our basic needs so that a large number of people can focus on higher, spiritual matters. It also allows rapid information dissemination and generates debate and discussion, thus facilitating communion with higher thought.

Technological progress also unravels a lot of hidden areas and shows how nature performs its miracles. In doing this, technology helps us understand the power and greatness of nature. For instance, we thought we'd invented and developed fibre optics. Scientists, however, find that the root systems of plants are excellent optical fibres - and they've existed in nature for millions of years.

(See also: Spirituality and technology   , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Spirituality and technology  : The Hi-tech Route To Reach Nirvana  

Adi-buddha (Sanskrit) (from adi first, original + the verbal root budh to awaken, perceive, know)

First or primeval buddha; the supreme being above all other buddhas and bodhisattvas in the later Mahayana Buddhism of Tibet, Nepal, Java, and Japan. In theosophical writings, the highest aspect or subentity of the supreme Wondrous Being of our universe, existing in the most exalted dharmakaya state.

"In the esoteric, and even exoteric Buddhism of the North, Adi-Buddha (Chogi dangpoi sangye), the One unknown, without beginning or end, identical with Parabrahm and Ain-Soph, emits a bright ray from its darkness.

"This is the Logos (the first), or Vajradhara, the Supreme Buddha (also called Dorjechang). As the Lord of all Mysteries he cannot manifest, but sends into the world of manifestation his heart -- the 'diamond heart,' Vajrasattva (Dorjesempa)" (SD 1:571). Adi-buddha is the individualized monadic focus of adi-buddhi, primordial cosmic wisdom or intelligence, synonymous with mahabuddhi or mahat (universal mind). Otherwise expressed, adi-buddha is the supreme being heading the hierarchy of compassion and our solar universe; the fountain of light running through all subordinate hierarchies and thus the supreme lord and initiator of the wisdom side of our universe.

The Great Brotherhood of the mahatmas on earth, through their chief, the Mahachohan, is the representative on our globe of adi-buddha. Because of this, Tibetan Buddhism recognizes the continuous "reincarnations of Buddha" -- not that Gautama Buddha is thus reimbodied but that adi-buddha through its human ray perpetuates itself by reflection in fit and chosen human beings. As adi-buddha is the individualized divine ideation of our universe, all-permeant and omnipresent, those individuals who raise themselves to become self-consciously at one with a ray from adi-buddha are de facto "reincarnations," greater or minor imbodiments of the cosmic buddha. Adi-buddha manifests through the hierarchy of the celestial buddhas or dhyani-buddhas, these again manifest through the manushya-buddhas and in lesser degree through human individuals who, though great, are inferior to the manushya-buddhas.

(See also: Adi-buddha , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Famous yogins from different ages.

From "Kundalini Yoga" by Sri Swami Sivananda

Read more here: » Yogins: Famous Yogins - Yoga Addenda

"Who do you say I am?" (Luke 9:20, NIV) The question was first asked of Peter by Christ nineteen centuries ago, and has continued since then to the present day to be the litmus test of spiritual authenticity. Perhaps never in the history of the Christian church has this question been more relevant than it is today. One reason for this is that New Agers have taken the New Testament sculpture (if you will) of Christ, crafted an esoteric/mystical chisel, and hammered away at this sculpture until a completely new image has been formed.

Read more here: » New Age Movement: The Christ of the New Age Movement Ð Part II

Ushnisha usnisa (Sanskrit) [from the verbal root ush to be warm, flaming; mystically warmth through inner light, intuition, vision]

A turban, diadem, or crown; also a kind of "excrescence" on the head of a buddha. Like the long ears so often seen in figures of the buddhas, the meaning of the ushnisha is entirely occult, and was in no sense whatsoever intended to signify a tuft of hair, nor any fleshly excrescence on the skull, but was a way of suggesting the radiating power of the eye of Siva or organ of vision and of intuition, working at relatively full power within the skull of a great adept.

The eye of Siva is the pineal gland; originally an external and active eye in the head of primitive mankind during this fourth round on earth, it gradually retreated within the skull, which grew to cover its place with bones, skin, and hair. As this presently so-called third eye retreated within the skull, its place was progressively taken by the two present organs of vision. At this period of our racial development it is buddhas, avataras, and other initiates of relatively high status who alone use the organ of spiritual vision, for in them the pineal gland has become active and is to some extent physiologically enlarged; although in everyone else it is more or less nonfunctional, yet to some degree functional.

Hence the ushnisha represents that radiant crown of buddhic fire that surrounds the head of initiates when they are in deep samadhi or meditation. The initiate's head becomes surrounded with rays from the vital inner fire of the third eye, the spiritual organ of the brain, which likewise is the source from which radiates the spiritual, intellectual, and psychovital nimbus or aura surrounding the head -- known to the iconographies of every religion. These rays thus form a glory around the head and sometimes even around the entire body. "They stream upwards from the back of the head, often symbolically represented in the buddha-iconography as one single, lambent flame soaring upwards from and over the top of the skull. In this case you may perhaps find that the ushnisha is missing, its place being taken by this flame issuing from the top of the head, a symbolic representation of the fire of the spirit and of the aroused and active buddhic faculty in which the man is at the time" (Fund 493).

Many statues of buddhas and bodhisattvas possess certain peculiar headgear called crowns or ushnishas. Hence ushnisha is also used in the sense of turban, because this particular headgear, given to these statues, somewhat resembles a turban of spiral conical form, somewhat like the spiral shell of some snails.

(See also: Ushnisha, , Mysticism, Mysticism Dictionary, Body mind and Soul)

Celestial Buddha (sambhogakaya): in Mahayana Buddhism's Triple Body (trikaya) theory, these are heavenly or god-like Buddhas, the most famous of which is Amita; by showing devotion to Celestial Buddhas they assist us in our quest for enlightenment.

 (See also: Celestial Buddha , Eastern Philosophy, Body Mind and Soul)

Prophecy of future enlightenment

(Skt.: vyakarana; Pali.: veyŸakarana; Jpn.: juki or kibetsu or wagarana)

A Buddha's prediction that a disciple (or disciples) will attain enlightenment in the future. One of the twelve divisions of the teachings, vyakarana is rendered as the prophecy of future enlightenment and indicates the part of a sutra in which Shakyamuni Buddha pronounces that a practitioner will attain Buddhahood in a future existence. Such prophecies are common in Mahayana sutras.

The Lotus Sutra contains a number of passages in which the Buddha predicts enlightenment for his disciples and foretells what their titles as future Buddhas will be as well as the names of their respective kalpas (eras) and Buddha lands.

In the "Simile and Parable" (third) chapter of the Lotus Sutra, Shakyamuni Buddha predicts the enlightenment of Shariputra, and in the "Bestowal of Prophecy" (sixth) chapter, Shakyamuni predicts enlightenment for the four great voice-hearers, Mahakashyapa, Subhuti, Katyayana, and Maudgalyayana. In the "Five Hundred Disciples" (eighth) and the "Prophecies" (ninth) chapters, Shakyamuni predicts enlightenment for other individual disciples as well as for groups of disciples, thousands in all. According to the Jataka, stories of the Buddha's previous lives, in a past existence Shakyamuni himself received a prophecy of enlightenment from the Buddha Burning Torch (Skt Dipamkara).

(See also: Prophecy of future enlightenment , Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)

Hierarchy of Compassion, Spiritual-psychological Hierarchy The hierarchy of spiritual beings extending from the highest solar or galactic monad, to the least element forming its vehicles or being.

"It is built of divinities, demigods, buddhas, bodhisattvas, and great and noble men, who serve as a living channel for the spiritual currents coming to this and every other planet of our system from the heart of the solar divinity, and who themselves shed glory and light and peace upon that pathway from the compassionate deeps of their own being. . . .

"On our earth there is a minor hierarchy of light. Working in this sphere there are lofty intelligences, human souls, having their respective places in the hierarchical degrees. These masters or mahatmas are living forces in the spiritual life of the world; and awakened minds and intuitive hearts sense their presence, at least at times" (FSO 467-8). The head of the terrestrial spiritual-psychological hierarchy is a being sometimes called the Silent Watcher, who acts as a channel for all the spiritual forces flowing to and from the earth, and who is connected inwardly with all the beings on earth.

In theosophical literature, the Hierarchy of Compassion of our solar system is sometimes given as:

1)    adi-buddhi (primal wisdom), the mystic universally diffused essence;

2)    mahabuddhi (universal buddhi), the Logos;

3)    daiviprakriti (universal divine light), universal life, the Second Logos;

4)    ) Sons of Light, the seven cosmic logoi, the logoi of cosmic life, the Third Logos;

5)    dhyani-buddhas (buddhas of contemplation);

6)    dhyani-bodhisattvas (bodhisattvas of contemplation);

7)    manushya-buddhas (human buddhas), racial buddhas;

8)    bodhisattvas; and

9)    men.

Here, the Sons of Light or the seven cosmic logoi emanating from the sun and working in its kingdom are the parents of the rectors or planetary spirits of the seven sacred planets. The seven dhyani-buddhas, also called the celestial buddhas or causal buddhas, through their emanated representatives each govern one round of the septenary cycles of evolution on a planetary chain. The seven dhyani-bodhisattvas, or bodhisattvas of the celestial realms, similarly through their emanated representatives each govern one of the seven globes comprising a planetary chain.

The manushya-buddhas are the buddhas which watch over the root-races in a round, two appearing in every race, one near the commencement and one near the midpoint of each root-race. Gautama Buddha was the second racial buddha of the fifth root-race.

The bodhisattvas of earth are those spiritual and intellectually advanced human beings who leave the nirvana of buddhahood in order to remain on earth for their sublime work of aiding, stimulating, and guiding those hosts of entities, including humanity, trailing behind them.

(See also: Hierarchies , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Bhadrakalpa (Sanskrit). Lit., "The Kalpa of the Sages". Our present period is a Bhadra Kalpa, and the exoteric teaching makes it last 236 million years. It is "so called because 1,000 Buddhas or sages appear in the course of it". (Sanshrit Chinese Dict.) "Four Buddhas have already appeared" it adds; but as out of the 236 millions, over 151 million years have already elapsed, it does seem a rather uneven distribution of Buddhas.

This is the way exoteric or popular religions confuse everything. Esoteric philosophy teaches us that every Root- race has its chief Buddha or Reformer, who appears also in the seven sub-races as a Bodhisattva (q.v.). Gautama Sakyamuni was the fourth, and also the fifth Buddha: the fifth, because we are the fifth root-race; the fourth, as the chief Buddha in this fourth Round. The Bhadra Kalpa, or the "period of stability", is the name of our present Round, esoterically - its duration applying, of course, only to our globe (d), the "1,000" Buddhas being thus in reality limited to but forty-nine in all.

(See also: Bhadrakalpa , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

Amitabha (Amida, Amita, Amitayus)

Amitabha is the most commonly used name for the Buddha of Infinite Light and Infinite Life. A transhistorical Buddha venerated by all Mahayana schools (T'ien T'ai, Esoteric, Zen ...) and, particularly, Pure Land. Presides over the Western Pure Land (Land of Ultimate Bliss), where anyone can be reborn through utterly sincere recitation of His name, particularly at the time of death.

Amitabha Buddha at the highest or noumenon level represents the True Mind, the Self- Nature common to the Buddhas and sentient beings -- all-encompassing and allinclusive. This deeper understanding provides the rationale for the harmonization of Zen and Pure Land, two of the most popular schools of Mahayana Buddhism. See also "Buddha Reatation," "Mind," "Pure Land."

 (See also: Amitabha (Amida, Amita, Amitayus) , Buddhism, Body Mind and Soul)