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ARTICLES RELATED TO Buddha Dictionary |  |  |  | Buddha Dictionary: Dream Interpretation
Dictionary - Buddha
Buddha: 1. If you were the Buddha, this is a dream of contrary. You may feel in possession of knowledge and wisdom that you don't currently have, but that you can obtain through study and meditation. 2. Dreaming of being in the presence of the Buddha is a very powerful dream, possibly an actual experience of the Buddha or the wisdom he embodied, or a harbinger of such an experience.
Source: Astrocenter, http://astrocenter.astrology.msn.com/msn/DreamDictionary.aspx
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Buddha , Meaning of Dreams about Buddha ,
Dream Interpretation Buddha )
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Theosophy Dictionary on Adi-buddha
Adi-buddha (Sanskrit) (from adi first, original + the verbal root budh to awaken, perceive, know) First or primeval buddha; the supreme being above all other buddhas and bodhisattvas in the later Mahayana Buddhism of Tibet, Nepal, Java, and Japan. In theosophical writings, the highest aspect or subentity of the supreme Wondrous Being of our universe, existing in the most exalted dharmakaya state. "In the esoteric, and even exoteric Buddhism of the North, Adi-Buddha (Chogi dangpoi sangye), the One unknown, without beginning or end, identical with Parabrahm and Ain-Soph, emits a bright ray from its darkness. "This is the Logos (the first), or Vajradhara, the Supreme Buddha (also called Dorjechang). As the Lord of all Mysteries he cannot manifest, but sends into the world of manifestation his heart -- the 'diamond heart,' Vajrasattva (Dorjesempa)" (SD 1:571). Adi-buddha is the individualized monadic focus of adi-buddhi, primordial cosmic wisdom or intelligence, synonymous with mahabuddhi or mahat (universal mind). Otherwise expressed, adi-buddha is the supreme being heading the hierarchy of compassion and our solar universe; the fountain of light running through all subordinate hierarchies and thus the supreme lord and initiator of the wisdom side of our universe. The Great Brotherhood of the mahatmas on earth, through their chief, the Mahachohan, is the representative on our globe of adi-buddha. Because of this, Tibetan Buddhism recognizes the continuous "reincarnations of Buddha" -- not that Gautama Buddha is thus reimbodied but that adi-buddha through its human ray perpetuates itself by reflection in fit and chosen human beings. As adi-buddha is the individualized divine ideation of our universe, all-permeant and omnipresent, those individuals who raise themselves to become self-consciously at one with a ray from adi-buddha are de facto "reincarnations," greater or minor imbodiments of the cosmic buddha. Adi-buddha manifests through the hierarchy of the celestial buddhas or dhyani-buddhas, these again manifest through the manushya-buddhas and in lesser degree through human individuals who, though great, are inferior to the manushya-buddhas.
(See also: Adi-buddha , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Eastern Philosophy Dictionary on Celestial Buddha
Celestial Buddha (sambhogakaya): in Mahayana Buddhism's Triple Body (trikaya) theory, these are heavenly or god-like Buddhas, the most famous of which is Amita; by showing devotion to Celestial Buddhas they assist us in our quest for enlightenment.
(See also: Celestial Buddha , Eastern Philosophy, Body
Mind and Soul)
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Spiritual
- Theosophy
Dictionary on Amita-buddha
Amita-buddha (Sanskrit) Chinese and Tibetan Buddhist name for universal, primeval wisdom or soul, equivalent to adi-buddha. Also the celestial name of Gautama Buddha. Tsong-kha-pa is considered a direct incarnation of Amita-buddha (BCW 14:425-8; SD 1:108&n).
(See also: Amita-buddha , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual - Theosophy
Dictionary on
Pratyeka Buddha
Pratyeka Buddha (Sanskrit) [from prati towards, for + eka one] Each one for himself; exalted and in one sense holy beings who crave spiritual enlightenment for themselves alone. They "are those Bodhisattvas who strive after and often reach the Dharmakaya robe after a series of lives. Caring nothing for the woes of mankind or to help it, but only for this own bliss, they enter Nirvana and -- disappear from the sight and the hearts of men. In Northern Buddhism a 'Pratyeka Buddha' is a synonym of spiritual Selfishness"; "He, who becomes Pratyeka-Buddha, makes his obeisance but to his Self" (VS 86, 43). They achieve nirvana automatically as it were, and leave the world in its misery behind. Though exalted, nevertheless they do not rank with the unutterable sublimity, wisdom, and pity of the Buddhas of Compassion. "The Pratyeka Buddha is a degree which belongs exclusively to the Yogacharya school, yet it is only one of high intellectual development with no true spirituality. It is the dead-letter of the Yoga laws, in which intellect and comprehension play the greatest part, added to the strict carrying out of the rules of the inner development. It is one of the three paths to Nirvana, and the lowest, in which a Yogi -- 'without teacher and without saving others' -- by the mere force of will and technical observances, attains to a kind of nominal Buddhaship individually; doing no good to anyone, but working selfishly for his own salvation and himself alone. The Pratyekas are respected outwardly but are despised inwardly by those of keen or spiritual appreciation. A Pratyeka is generally compared to a 'Khadga' or solitary rhinoceros and called Ekashringa Rishi, a selfish solitary Rishi (or saint)" (TG 261).
(See also: Pratyeka Buddha , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Buddhist - Buddhism Dictionary on Buddha
Buddha Skt., Pali, lit., Òawakened one.Ó 1. A person who has achieved the enlightenment that leads to release from the cycle of existence (samsara) and has thereby attained complete liberation (nirvana). The content of his teaching, which is based on the experience of enlightenment, is the four noble truths. A buddha has overcome every kind of craving (trishna); although even he also has pleasant and unpleasant sensations, he is not ruled by them and remains innerly untouched by them. After his death he is not reborn again. Two kinds of buddhas are distinguished: the pratyeka-buddha, who is completely enlight ened but does not expound the teaching; and the samyak-sambuddha, who expounds for the wel fare of all beings the teaching that he has discov ered anew. A samyak-sambuddha is omniscient (sarvajnata) and possesses the ten powers of a buddha (dashabala) and the four certainties. The buddha of our age is Shakyamuni. (See also Buddha 2.) Shakyamuni Buddha, the historical Buddha, is not the first and only buddha. Already in the early Hinayana texts, six buddhas who preceded him in earlier epochs are mentioned: Vipashyin (Pali, Vipassi), Shikin (Sikhi), Vishvabhu (Vessabhu), Krakuchchanda (Kakusandha), Konagamana, and Kashyapa (Kassapa). The buddha who will follow Sh?kyamuni in a future age and renew the dharma is Maitreya. Be yond these, one finds indications in the litera ture of thirteen further buddhas, of which the most important is Dipamkara, whose disci ple Shakyamuni was in his previous existence as the ascetic Sumedha. The stories of these leg endary buddhas are contained in the Buddhavamsa, a work from the Khuddaka nikaya. 2. The historical Buddha. He was born in 563 BCE, the son of a prince of the Shakyas, whose small kingdom in the foothills of the Himalayas lies in present-day Nepal. His first name was Siddhartha, his family name Gauta ma. Hence he is also called Gautama Buddha. (For the story of his life, see Siddhartha Gauta ma.) During his life as a wandering ascetic, he was known as Shakyamuni, the ÒSilent Sage of the Shakyas.Ó In order to distinguish the historical Buddha from the transcendent buddhas (see buddha 3), he is generally called Shakyamuni Buddha or Buddha Shakyamuni. 3. The Òbuddha principle,Ó which manifests itself in the most various forms. Whereas in Hinayana only the existence of one buddha in every age is accepted (in which case the Buddha is considered an earthly being who teaches hu mans), for the Mahayana there are countless transcendent buddhas. According to the Mahayana teaching of the trikaya, the buddha principle manifests itself in three principal forms, the so-called three bodies (trikaya). In this sense the transcendent buddhas represent embodiments of various aspects of the buddha principle. 4. A synonym for the absolute, ultimate reality devoid of form, color, and all other propertiesÑbuddha-nature. From The Shambhala Dictionary of Buddhism and Zen, By Michael S. Diener, Franz-Karl Erhard, Ingrid Fischer-Schreiber Translated by Michael H. Kohn
(See also: Buddha , Buddhism, Body Mind and
Soul)
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Indian Hindu Dictionary on Buddha
Buddha [one of true wisdom]: Buddha is a title bestowed on an enlightened master. The Buddha in the present cycle is Siddhartha Gautama (563 BC) who was born in a small kingdom in present day Nepal. After a renunciation of his kingdom and a long period of asceticism, he became enlightened and began teaching. His sermons form the school of philosophy called Buddhism.
(See
also: Buddha , Hinduism, Yoga, Body Mind and Soul)
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Sai Baba Dictionary on Buddha
Buddha:
Buddha: the special incarnation of the Supreme Personality of Godhead who appeared to bewilder atheists and dissuade them from performing unnessary animal sacrifies.
(See
also: Buddha , Hinduism, Hinduism Dictionary, Sanskrit
Dictionary, Body Mind and Soul)
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Spiritual Yoga
Dictionary III on
Buddha
Buddha: The Awakened One - The honorary title of Siddhartha Gautama, the founder of Buddhism who lived in the sixth century B.C. The name is also given to those who achieve true enlightenment and as a result, inner freedom.
(See also: Buddha ,Yoga, Yoga Dictionary)
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