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Buddha | A Wisdom Archive on Buddha |  | Buddha A selection of articles related to Buddha |  |
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buddha, Buddha, Buddha - Eternal Buddha, Buddha - Names of the Buddhas, Buddha - Sources, Trikaya, List of founders of major religions, Buddha Statues of Bamiyan, List of Buddha claimants, Buddha-nature, Tathagatagarbha, Atman (Buddhism), God in Buddhism, Yoga, Yoga Archives, Yoga Philosophy, Meditation, Mudras, Patanjali, Sivananda, , Anahata Yoga, Ananda Marga, Anusara, Ashtanga, Bikram Yoga, Chair Yoga, Chakra, Five Tibetan Rites, Hatha Yoga, Hindu Philosophy, Hinduism, Hindu idealism, Integral Yoga, Iyengar Yoga, Kriya yoga, Kundalini, Master Yoga, Meditation, Mudras, Naked yoga, Prana, Raja Yoga, Sahaja Yoga, Self-realization, Seven stages, Surat Shabda Yoga, Trul khor, Tibetan Yoga, Tummo, Yoga as exercise, Yogi, Sri Swami Sivananda
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| ARTICLES RELATED TO Buddha |  |  |  | Buddha: Jesus Through Buddhist EyesChrist and Budda: Jesus Through Buddhist
Eyes
His
Holiness, the Dalai Lama, speaking to a capacity audience in the Albert Hall in
1984 united his listeners instantly with one simple statement: "All beings
want to be happy; they want to avoid pain and suffering." I was impressed
at how he was able to touch what we share as human beings. He affirmed our
common humanity, without in any way dismissing the obvious differences.
When invited to look at
'Jesus through Buddhist eyes', I had imagined that I would use a 'compare and
contrast' approach, rather like a school essay. I was brought us as a Christian
and turned to Buddhism in my early thirties, so of course I have ideas about
both traditions: the one I grew up in and turned aside from, and the one I
adopted and continue to practise within. But after re-reading some of the
gospel stories, I would like to meet Jesus again with fresh eyes, and to
examine the extent to which he and the Buddha were in fact offering the same
guidance, even though the traditions of Christianity and Buddhism can appear in
the surface to be rather different.
Read more here: » Christ and Budda: Jesus Through Buddhist Eyes |
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|  |  |  | Buddha: Atheism is a Truly Divine
ScienceAtheism is a Truly Divine Science
In 'The Song Divine', Krishna
classifies nature as material nature and supernature. He says that supernature
is incomprehensible to people who are not in tune with the subtlety of
infinity. We think we choose to live, but the fact is we have no independent
will to be born. Beyond food, sex and territory, animals are not aware of any
other reality; they also do not have any aspirations towards immortality. Since
there is no fear or idea of death in their lives, they have no concept of God
or codified system of philosophy. They live by instinct and die without seeking
to prolong their lives.
Read more here: » Atheism: Atheism is a Truly Divine
Science |
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|  |  |  | Buddha: New Global
Order and Oneness PrincipleNew Global Order and Oneness
Principle
Thirty years ago the historian Arnold
Toynbee and Daisaku Ikeda, head of the Japanese Buddhist Soka Gokkai
International, discussed at length various pertinent issues, trying to discern
the future direction that our world must take if it is to survive these
"times of the end".
Toynbee remarks, "...The question of mankind's
future religion arises because all the current religions have proved
unsatisfactory... A future religion that is to bring into being, and to keep in
being, a new civilisation will have to be one that will enable mankind to
contend with, and to overcome, the evils that are serious present threats to
human survival."
Read more here: » Oneness Principle: New Global
Order and Oneness Principle |
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|  |  |  | Buddha: Buddhism after the Buddha
Buddhism after the Buddha
Buddhism spread slowly in India until the
powerful Mauryan emperor Asoka converted to it and actively supported it. His promotion led to
construction of Buddhist religious sites and missionary efforts that spread the
faith into the countries listed at the beginning of the article.
Read more here: » Buddhism: Buddhism after the Buddha |
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|  |  |  | Buddha: Relevance
of Buddhism In the New CenturyRelevance of Buddhism In the New Century
In the 20th century great changes took place as a result
of experiments and developments in a broad range of human activities, in
economics, politics, and science. The past hundred years' experiences have made
us appreciate the importance of freedom, and the significant contributions of
individual and private enterprise in improving the economy. We also began to
recognise the importance of putting a stop to the production and proliferation
of weapons of tremendous destructive power.
By The Dalai Lama
Read more here: » Buddhism: Relevance
of Buddhism In the New Century |
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| | |  |  |  | Buddha: Tree Of Knowledge Can Liberate YouSacred Places: Tree Of Knowledge Can Liberate You
Siddhartha Gautam roamed in search of
the secret of sorrow and suffering. At Gaya, a village on the banks of the
river Niranjana in Bihar, he sat in silent contemplation under a banyan tree.
He attained enlightenment there, and became known as the
Buddha. The spot began to be referred to as the Throne of Wisdom, and the
banyan tree is now known as the Eternal Wisdom Tree, the Akshaya
Bodhibriksha .
Read more here: » Sacred Places: Tree Of Knowledge Can Liberate You |
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|  |  |  | Buddha: The Three Jewels in BuddhismBuddhism Beliefs: The Three Jewels in Buddhism
Buddhists seek refuge in what are often
referred to as the Three Jewels, Triple Gem or Triple Jewel. These are the Buddha, the Dharma (or Dhamma), and the "noble" (Sanskrit: arya) Sangha or community of monks and nuns who have become
enlightened. While it is impossible to escape one's karma or the effects caused by previous
thoughts, words and deeds, it is possible to avoid the suffering that comes
from it by becoming enlightened. In this way, dharma offers a refuge. Dharma, used in the sense of the Buddha's
teachings, provides a raft and is thus a temporary refuge while entering and
crossing the river. However, the real refuge is on the other side of the river.
Read more here: » Buddhism Beliefs: The Three Jewels in Buddhism |
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|  |  |  | Buddha: The New Kadampa TraditionKadampa Buddhism: The New Kadampa Tradition
The New Kadampa Tradition is
one of the fastest growing Mahayana Buddhist traditions in the West, with over
five hundred meditation centres in thirty-seven countries. Founded by the
Tibetan Meditation Master Geshe Kelsang Gyatso Rimpoche, it provides local
access to Buddha's teachings, meditation practice and an alternative view to
life that promotes peace and harmony.
Read more here: » Kadampa Buddhism: The New Kadampa Tradition |
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| |  |  |  | Buddha: History of the Buddhist
schoolsBuddhism: History of the Buddhist
schools
Three months after the passing of Gautama
Buddha, The First Council was held at Rajagaha by his immediate disciples who had attained Arahantship
(Enlightenment). Maha Kassapa, the most respected and elderly monk, presided at the
Council. Only two sections the Dhamma and the Vinaya were recited
at the First Council. All Arahants unanimously agree that no disciplinary rule laid down
by the Buddha should be changed, and no new ones should be introduced. At this
point, no conflict about what the Buddha taught is known to have occurred, so
the teachings were divided into various parts and each was assigned to an elder
and his pupils to commit to memory. These groups of people often cross-checked
with each other to ensure that no omissions or additions were made.
Read more here: » Buddhism: History of the Buddhist
schools |
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| |  |  |  | Buddha: Introduction to BuddhismBuddhism is a philosophy and/or religion based on the teachings of the Buddha, Siddhartha Gautama (Sanskrit; in Pali, Siddhattha Gotama), who lived between approximately 563 and 483 BCE. Originating in India, Buddhism gradually spread throughout
Asia to Central Asia, Tibet, Sri Lanka, Southeast Asia, as well as the East Asian countries of China, Mongolia, Korea, and Japan.
Read more here: » Buddhism: Introduction to Buddhism |
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| |  |  |  | Buddha: Buddhist ScripturesBuddhism: Buddhist Scriptures
The Buddhist canon of scripture is known in Sanskrit as the Tripitaka and in Pali as the Tipitaka. These terms literally mean "three baskets" and refers to the
three main divisions of the canon, which are:
1. The Vinaya Piaaka, containing disciplinary rules for the Sangha of Buddhist monks and nuns, as well as a range
of other texts which explain why and how rules were instituted, supporting
material, and doctrinal clarification.
2. The Sutta Pitaka (Pali; Sanskrit: Sutra Pitaka), containing discourses
of the Buddha.
3. The Abhidhamma or commentary Pitaka, containing a philosophical systematization of the
Buddha's teaching, including a detailed analysis of Buddhist psychology.
Read more here: » Buddhism: Buddhist Scriptures |
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|  |  |  | Buddha: Meditation in BuddhismBuddhist Meditation: Meditation in Buddhism
Meditation is something that
plays a part in virtually all religions, although some of them don't use the
word meditation. And meditation is something that can be done with no religious
element at all. Meditation involves both the body and the mind. For Buddhists
this is particularly important as they want to avoid what they call
"duality", and so their way of meditating must involve the body and
the mind as a single entity.
Read more here: » Buddhist Meditation: Meditation in Buddhism |
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|  |  |  | Buddha: Holy days
and Festivals in BuddhismBuddhism Holydays: Holy days and Festivals in Buddhism
Festivals play a big part in
the lives of many Buddhists. Most Buddhists, with the exception of the
Japanese, use the Lunar calendar. The dates of Buddhist festivals and the way
they are celebrated vary from country to country, and between Buddhist
traditions. The most important holy days are: Wesak, Dharma Day, Sangha
Day, Parinirvana Day and Losar
Read more here: » Buddhism Holydays: Holy days
and Festivals in Buddhism |
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|  |  |  | Buddha: The
Significance of Vesak - Buddha DayBuddha Day: The
Significance of Vesak - Buddha Day
The significance of Vesak lies
with the Buddha and his universal peace message to mankind.
As we recall the Buddha and his
Enlightenment, we are immediately reminded of the unique and most profound
knowledge and insight which arose in him on the night of his Enlightenment.
This coincided with three important events which took place, corresponding to
the three watches or periods of the night.
Read more here: » Buddha Day: The
Significance of Vesak - Buddha Day |
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| |  |  |  | Buddha: Meaning and Definition of KarmaKarma has quite a karma. Long after India's seers immortalized
it in the Vedas, it suffered bad press under European missionaries who belittled
it as "fate" and "fatalism," and today finds itself again
in the ascendancy as the subtle and all-encompassing principle which governs
man's experiential universe in a way likened to gravity's governance over the
physical plane. Like gravity, karma was always there in its fullest potency,
even when people did not comprehend it.
Read more here: » Karma: Meaning and Definition of Karma |
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|  |  |  | Buddha:
Buddhist Festivals - LosarBuddhism - Buddhist Festivals: Losar
The
most important holiday in Tibet is Losar, which celebrates the Tibetan New
Year. It's celebrated in February, but the exact date varies each year
according to the lunar calendar. Losar is a three day festival. On the first
day celebrations are usually restricted to the family, with the second and
third days being the time to visit and exchange gifts with friends and more
distant relatives.
Read more here: » Buddhism:
Buddhist Festivals - Losar |
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