Brahmavihara - The Brahma-viharas in the Mahaparinirvana Sutra

Brahmaviharā (Pali and Sanskrit) can be translated as Sublime Attitudes or Abodes of God. They form a sequence of Buddhism meditations recommended in the Pali Brahmavihara Sutta and the Sanskrit Brahmavihara Sutra. Metta/Maitri: lovingkindness towards all; the hope that a person will be well Karuna: compassion; the hope that a person's sufferings will diminish Mudita: altruistic joy in the accomplishments of a person, oneself or other Upekkha/Upeksha: equanimity, or learning to accept both loss and gain, praise and blame, success and failure with det ...

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• Brahmavihara - The Brahma-viharas in Early Buddhism
• Brahmavihara - The Brahma-viharas in the Mahaparinirvana Sutra
• Brahmavihara - Literature

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In the Mahayana Mahaparinirvana Sutra, the Buddha teaches that the Brahma-viharas are characteristic qualities of the Buddha-dhatu (the all-pervading essence of the Buddha). He states: “Great Benevolence [or “Loving-kindness”] and Great Compassion are the Buddha-dhatu (Buddha-nature). Great Sympathetic Joy and Great Equanimity are the Buddha-dhatu. The Buddha-dhatu is at once the Tathagata [ = Buddha]" (Nirvana Sutra, Vol. 9, p. 59). The Buddha is himself (as the embodiment of the Buddha-dhatu< ...

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Brahmavihara, Brahmavihara - The Brahma-viharas in Early Buddhism, Brahmavihara - The Brahma-viharas in the Mahaparinirvana Sutra, Brahmavihara - Literature

Read more here: » Brahmavihara: Encyclopedia II - Brahmavihara - The Brahma-viharas in the Mahaparinirvana Sutra

Buddhas Reden (Majjhimanikaya), Kristkreitz, Berlin, 1978, tr. by Kurt Schmidt The Mahayana Mahaparinirvana Sutra, tr. by Kosho Yamamoto, revised by Dr. Tony Page (Nirvana Publications, London 1999-2000). ...

See also:

Brahmavihara, Brahmavihara - The Brahma-viharas in Early Buddhism, Brahmavihara - The Brahma-viharas in the Mahaparinirvana Sutra, Brahmavihara - Literature

Read more here: » Brahmavihara: Encyclopedia II - Brahmavihara - Literature

In the Subha Sutta of the Majjhima Nikaya set of scriptures, the Buddha is asked the way to fellowship/companionship/communion with Brahma. He replies that he personally knows the world of Brahma and the way to it, and explains the meditative method for reaching it thus: “A monk suffuses the world in the four directions with a mind of benevolence, then above, and below, and all around – the whole world from all sides, completely, with a benevolent, all-embracing, great, boundless, peaceful and friendly mind � ...

See also:

Brahmavihara, Brahmavihara - The Brahma-viharas in Early Buddhism, Brahmavihara - The Brahma-viharas in the Mahaparinirvana Sutra, Brahmavihara - Literature

Read more here: » Brahmavihara: Encyclopedia II - Brahmavihara - The Brahma-viharas in Early Buddhism