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ARTICLES RELATED TO Born With A Veil Dictionary | |
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Spiritual - Theosophy
Dictionary on
Woman
Woman In philosophy, symbolizes the mother aspect of nature or feminine characteristic of the universe always found in the triads of Father-Mother-Son (changed in the Christian scheme to Father, Son, and Holy Ghost -- the Holy Spirit in primitive Christianity always being considered feminine). From time immemorial it has been customary to associate primordial spirit-substance, later becoming matter, with the cosmic feminine principle represented symbolically by a horizontal line); and spirit has always been associated with the masculine principle (represented by a vertical line); but the words feminine and masculine are merely borrowed from human beings, and the characteristics of originating cosmic principles were far better expressed by pairs of opposites such as negative and positive. In cosmogenesis, the feminine principle is represented by the waters of space or great deep, often called the womb of nature. From this figure of speech was born the conception found in some ancient cosmogonies, such as the Hebrew, of the ark, containing all the germs of lives of a universe and pictured as resting or moving on the cosmic waters. Another symbol for the feminine principle was that of the lotus, which likewise rests upon the water, finally rising above it when it blossoms. One symbol of the universe in germ before any aspect of manifestation occurs is the matripadma or closed "mother lotus," before the cosmic blossom has been quickened by spirit into expanding into becoming the universe. It is also referred to as devamatri (the divine mother), the matrix from which all the suns and planets were born. In the cosmogony of the Hebrew Qabbalah, the first Sephirah which emanates from latent divinity is at times represented as feminine; yet when this feminine emanation becomes creative it is then represented as conjoining masculine traits with its own, so that at this stage it is envisaged as masculine-feminine. This first spiritual emanation, emanating from itself the next phase of cosmogonical production, is termed the Shechinah, the mother of all the successively emanated Sephiroth. Thus the Shechinah is an echo of archaic Hindu cosmogonic speculation, corresponding to pradhana or prakriti. In theosophic cosmogony space is often called the Great Mother before cosmic activity commences and, at the opening of manvantara, Father-Mother with space becomes emanative and is called svabhavat or mother-space. Svabhavat is the emanation from cosmic space or darkness -- so called because its utter and undiluted essential spirit is virtually beyond the reach of the light of mind as manifested in humanity. Metaphors such as woman and mother are always symbolical when referring to motherhood, and have no associations with physical sex, for "esotericism ignores both sexes. Its highest Deity is sexless as it is formless, neither Father nor Mother; and its first manifested beings, celestial and terrestrial alike, become only gradually androgynous and finally separate into distinct sexes" (SD 1:136n). This was clearly understood originally, so that there was no degrading or misinterpreting of these figures of speech. With descending cycles, however, humanity's religious conceptions equally materialized: the key ideas having been forgotten or lost, abstractions became concreted into materializations, a masculine Creator or feminine Creatrix were then placed at the summit of the various pantheons, and early religious philosophy -- which was as scientific as it was religious and philosophical -- cast upon the background of the spatial universe images of human surroundings and way of life; so that the deities in the mythologies finally became human images, more powerful but equally swayed by passion, driven by impulse, and restricted by these even as human beings are. Such projection of human attributes into the cosmic spaces led to a still more materialized visioning of the divinities, so that the feminine or productive characteristics of nature in the popular religious mythologies finally gave way before the masculine, and the earlier, essentially beautiful idea of the mother of nature was swallowed up in the purely masculine traits of national divinities, many of them distinctly male and evil, such as the Jewish Jehovah, who waxed wroth and smelt the sweet savor of burnt sacrifices, or again the Greek Zeus swayed by ignoble passions. "No exoteric religious system has ever adopted a female Creator, and thus woman was regarded and treated, from the first dawn of popular religions, as inferior to man. It is only in China and Egypt that Kwan-yin and Isis were placed on a par with the male gods" (SD 1:136n). The aspects of Isis, for instance, are familiar enough: as the mother with her child, and as the faithful spiritual consort of Osiris -- these were for easier understanding by the populace; but in the sanctuary Isis remained universal cosmic nature, the cosmic producing mother, the goddess whose veil of nature no mere human had ever raised. Plutarch recorded an inscription addressed to Isis: "I am everything which has been, and which is, and which shall be, and no one has ever drawn my veil" (De Iside at Osiride); to which were added "the fruit of my womb became the Sun" (Proclus, Commentary on the Timaeus, 1:82). In China, however, the ideal cosmic feminine was named Kwan-yin, the mother of mercy and knowledge, what in Hindustan is called mahat or cosmic buddhi; she is called the triple of Kwan-shai-yin "because in her correlations, metaphysical and cosmical, she is the 'Mother, the Wife and the Daughter,' of the Logos, just as in the later theological translations she became 'the Father Son and (the female) Holy Ghost' -- the Sakti or Energy -- the Essence of the three" (SD 1:136). With the Gnostics truth itself was portrayed as a disrobed divinity, every part of her cosmic form being numbered and lettered. This divine wisdom they called Sophia, virtually the same as the Qabbalistic Shechinah. Even in the modern Occident, instinct has determined that justice shall be pictured as feminine, as also liberty and peace. "The Gnostic Sophia, 'Wisdom' who is 'the Mother' of the Ogdoad . . . is the Holy Ghost and the Creator of all, as in the ancient systems. The 'father' is a far later invention. The earliest manifested Logos was female everywhere -- the mother of the seven planetary powers" (SD 1:72n).
(See also: Woman , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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 |  |  | Born With A Veil Dictionary:
Spiritual - Theosophy
Dictionary on
Prana
Prana (Sanskrit) [from pra before + the verbal root an to breathe, live] In theosophy, the breath of life; the third principle in the ascending scale of the sevenfold human constitution. This life or prana works on, in, and around us, pulsating unceasingly during the term of physical existence. Prana is "the radiating force or Energy of Atma -- as the Universal Life and the One Self, -- Its lower or rather (in its effects) more physical, because manifesting, aspect. Prana or Life permeates the whole being of the objective Universe; and is called a 'principle' only because it is an indispensable factor and the deus ex machina of the living man" (Key 176). In working upon the physical body, prana automatically uses the linga-sarira (model-body) as its vehicle of expression during earth-life. Prana may be said to be the psychoelectric veil or field manifesting in the individual as vitality. The life-atoms of prana fly instantly back, at the moment of physical dissolution, to the natural pranic reservoirs of the planet. Further, occultism teaches that "(a) the life-atoms of our (Prana) life-principle are never entirely lost when a man dies. That the atoms best impregnated with the life-principle (an independent, eternal, conscious factor) are partially transmitted from father to son by heredity, and partially are drawn once more together and become the animating principle of the new body in every new incarnation of the Monads. Because (b), as the individual Soul is even the same, so are the atoms of the lower principles (body, its astral, or life double, etc.), drawn as they are by affinity and Karmic law always to the same individuality in a series of various bodies, etc. . . ." (SD 2:671-2). In Sanskrit it refers to the life currents or vital fluids, variously numbered as three, five, seven, twelve, and thirteen. The five life-winds mentioned are samana, vyana, prana, apana, and udana. In this classification prana represents the expirational breath. Jiva is sometimes used similarly to prana, but strictly prana means outbreathing and jiva means life per se. There is a universal or cosmic jiva or life principle, just as there are innumerable hosts of individualized jivas, which are the atoms of the former, drops in the ocean of cosmic life. These individualized jivas are relatively eternal, and correspond exactly to the term monad. Jiva, without qualification, is of general application; when considered as individualized, these jivas are used in the sense of individual monads; contrariwise, prana is applied to the life-fluid or jivic aura when manifesting in the lower triad of the human constitution as prana-lingasarira-sthulasarira. Hence Blavatsky said that jiva becomes prana when the child is born and begins to breathe.
(See also: Prana , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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 |  |  | Born With A Veil Dictionary:
Spiritual - Theosophy
Dictionary on
Holy of Holies
Holy of Holies Equivalent to the Latin Sanctum sanctorum, referring to the sacred place in temples or churches from which all but the chief priest or hierophant were excluded. In pre-Christian times the ancient temples each had its especial sanctuary, in which was placed an altar or receptacle of some kind, be it ark, box, or some similar thing, perhaps even a sarcophagus. The Holy of Holies in theory was the seat, residence, or sanctuary of the god or goddess to whom the temple had been consecrated; and piety always considered that the divine power was present there. A similar series of ideas clothes the chancel and its contained altar in Christian Churches even today. The Holy of Holies, however, must not be confused with initiation chambers also contained in many temples and caves of antiquity, in which during the rites of initiation the neophyte entered, was initiated, and thereafter left the sacred precincts as reborn. In ancient Egypt the holy of holies par excellence of this latter type was the King's Chamber in the Great Pyramid; and the coffer there was the sarcophagus used for initiation purposes. The sarcophagus was symbolic of the female principle, as from the feminine principle of nature, as a mother, was born the new "child" or disciple, now become a twice-born. The idea of the twice-born was that the physical birth came from the human mother, while the mystic birth took place from the womb of nature, of which the initiation chamber was the emblem. Hence at a much later date arose the phallic idea of the Jews that the human female womb was the maqom (the place). Although part of the Hindu ceremonies necessitated a passing through the golden cow, as an emblem of Mother Nature, the neophyte did this in the same stooping position that was done in passing through the gallery in the ancient pyramids of Egypt. "The ceremony of passing through the Holy of Holies (now symbolized by the cow), in the beginning through the temple Hiranya gharba (the radiant Egg) -- in itself a symbol of Universal, abstract nature -- meant spiritual conception and birth, or rather the re-birth of the individual and his regeneration: the stooping man at the entrance of the Sanctum Sanctorum, ready to pass through the matrix of mother nature, or the physical creature ready to re-become the original spiritual Being, pre-natal Man" (SD 2:469-70). Holy of Holies has a specific meaning in connection with the Jewish tabernacle, as explained in Exodus, referring to the inner part, the western division of the tabernacle. Three of the sides of the holy place were the walls of the tabernacle itself, while the fourth or eastern end of the sanctum was closed by a curtain or veil -- upon which were the figures of the cherubim -- suspended from four pillars of shittim wood overlaid with gold. The intention was to have this Holy of Holies in the shape of a perfect cube, the length, breath, and height being each ten cubits. In this sanctuary was placed the Ark of the Covenant or Testament, made of shittim wood overlaid with gold. Upon the Ark was the golden mercy-seat (the kapporeth), also two golden cherubim facing towards the center. Instead of being a "sarcophagus (the symbol of the matrix of Nature and resurrection) as in the Sanctum sanctorum of the pagans, they had the ark made still more realistic in its construction by the two cherubs set up on the coffer or ark of the covenant, facing each other, with their wings spread in such a manner as to form a perfect yoni (as now seen in India). Besides which, this generative symbol had its significance enforced by the four mystic letters of Jehovah's name, namely ; or meaning Jod (membrum Virile, see Kabala); (He, the womb); (Vau, a crook or a hook, a nail), and again, meaning also 'an opening'; the whole forming the perfect bisexual emblem or symbol or Y(e)H(o)V(a)H, the male and female symbol" (SD 2:460). However, "the worship of the 'god in the ark' dates only from David; and for a thousand years Israel knew of no phallic Jehovah" (SD 2:469). See also ARK
(See also: Holy of Holies , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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 |  |  | Born With A Veil Dictionary:
Spiritual Theosophical
Dictionary on
Norns
Norns (Scandianvian Norse). The three sister goddesses in the Edda, who make known to men the decrees of Orlog or Fate. They are shown as coming out of the unknown distances enveloped in a dark veil to the Ash Yggdrasil (q.v.), and "sprinkle it daily with water from the Fountain of Urd, that it may not wither but remain green and fresh and strong" (Asgard and the Gods). Their names are "Urd", the Past; "Werdandi", the Present; and "Skuld", the Future, "which is either rich in hope or dark with tears". Thus they reveal the decrees of Fate "for out of the past and present the events and actions of the future are born" (loc. cit.).
(See also: Norns , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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 |  |  | Born With A Veil Dictionary: The Left Hand Path of
Love - TantraThe mysterious
Tradition
of Tantra
This article attempts
to outline, in an extremely general way, some basic ideas of the Tantric
tradition. Even though the author has a rich personal experience in some of the
practical aspects of TANTRISM, the intention here is not to expose a personal
view, but to present the Tradition in its most pure form, without any kind of
"western interpretations" that most of the time kill and destroy the
authentic meaning. This is done with the sincere intention to revive, mostly
from the practical point of view, this lost Tradition and to reveal the true
face of TANTRA Science.
Read more here: » Tantra Yoga: The Left Hand Path of
Love - Tantra |
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 |  |  | Born With A Veil Dictionary:
Theosophy
Occultism Mysticism Dictionary on Manu
A
Theosophical definition of Manu :
Manu Manu in the esoteric system is the entities collectively which appear first at the beginning of manifestation, and from which, like a cosmic tree, everything is derived or born. Manu actually is the spiritual tree of life of any planetary chain of manifested being. Manu is thus in one sense the third Logos; as the second is the father-mother, the Brahma and prakriti; and the first is what we call the unmanifest Logos, or Brahman (neuter) and its cosmic veil pradhana. In other words, the second Logos, father-mother, is the producing cause of manifestation through their son, which in a planetary chain is Manu, the first of the manus being called in the archaic Hindu system Svayambhuva. During a Day of Brahma or period of seven rounds, fourteen subordinate or inferior manus appear as patrons and guardians of the race cycles or life-waves (See also H. P. Blavatsky, The Secret Doctrine, passim; also Manvantara). Manu is likewise the name of a great ancient Indian legislator, the alleged author of the Laws of Manu (Manava-dharma-sastra).
See
also: Manu ,
Mysticism,
Body Mind and Soul
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 |  |  | Born With A Veil Dictionary:
Spiritual - Theosophy
Dictionary on
Sankaracharya, Sankaracarya
Sankaracharya Sankaracarya (Sanskrit) [from Sankara a personal name + acarya teacher] The beneficent teacher; one of the greatest initiates of India. The Upanishads, Gautama Buddha, and Sankaracharya are considered by many to be the three lights of the wisdom of India. In a very mystical way Sankaracharya was Buddha's esoteric successor. He was an avatara, as was Jesus. Sankaracharya set himself to preserve the wisdom previously lighted, or brought to men, by Gautama Buddha. By his pure living and high thinking, causing an outpouring of lofty spiritual and intellectual thought from his very soul-life, he kindled the truth in the hearts of many who had lost it through following dogmatic trends of religion, rather than holding to the inner spirit of the ancient teachings. Sankaracharya worked mostly with the Brahmin order -- the highest caste in India -- where the advantages of heredity, of ages of high ideals and rigid discipline, could most easily, if accepted, receive the pure truths, and also could best supply a body of men fitted by character and training to master the higher knowledge, sustain it, and pass it on. Sankaracharya did this in three ways: first by writing commentaries on the great Upanishads and the Bhagavad-Gita which revealed the original message of these old writings; secondly, by himself composing a series of original works, such as Ata-bodha, Ananda-lahari, Jnana-bodhini, and Mani-ratna-mala, as well as catechisms and manuals for students wishing to follow the path of wisdom; thirdly, by a system of reform and discipline within the Brahmin order itself, which if accepted and faithfully followed would so purify and clarify the mind and body, that his disciples finally became fit to receive his precepts. Sankaracharya was also the founder of the Advaita-vendanta school of philosophy. The story of his life is very remarkable. He was born according to tradition in the 6th century BC, probably about 510. He lived, to be only 32 years old, but owing to his extraordinary capacities he accomplished many great and spiritual works for humanity. Probably most of the marvelous episodes recorded about his life are allegories of certain of his spiritual experiences and conquests, written in this form -- as was the custom of students of the Mystery schools -- in order to veil the deep mysteries of his life.
(See also: Sankaracharya, Sankaracarya , Mysticism, Mysticism Dictionary)
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 |  |  | Born With A Veil Dictionary: Who Are The Indigo People? Part Four
Indigo homes are interesting places- often reflecting the owner's diverse tastes in books, music, dˇcor, and everything else. We span the spectrum in organizational skills, but the typical Indigo dwelling is a symphony of elegant chaos- often cluttered and packed with books and papers, but not filthy. (It's that learning thing.) Our homes won't make it into decorator's magazines, but we know where everything is, and are comfortable with it. This doesn't mean that we don't get clutter fatigue- there is a certain stage of life where accumulation has to give way to dispersal.
(See also: Indigo Children, What is Indigo
Children, Parenting Indigo Children, Adult Indigo, Indigo Children Channeling)
Read more here: » Indigo Children: Who Are The Indigo People? Part Four |
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 |  |  | Born With A Veil Dictionary:
Spiritual - Theosophy
Dictionary on
Shadows
Shadows Everything on earth is the shadow or reflection of its prototype in superior and inner spheres; more generally, matter is the shadow of spirit; our sun is the central sun's shadow. The human linga-sarira (model-body) is called the shadow-body, and similarly the astral light is called the shadow of cosmic substance, both representing the nether pole of their respective higher counterparts. The Gnostics, speaking of good and evil, said that shadow is what enables light to manifest itself by giving to light objective reality; it is the necessary corollary which completes light or good -- their creator on earth. Every deity has its accompanying dark aspect of shadow, frequently called its veil, sheath, of vehicle. In the plural, used of the first root-race, a chhaya (shadow), reflection, or vehicle of the as yet latent indwelling monad, and hence this race is called amanasa (mindless), and sons of the self-born; they were the shadows in the sense that their spiritual progenitors, the first dhyanis whose evolutionary duty it was to form mankind in their own image, emanated forth or evolved their "shadows" for nature spirits to work upon. These shadows were later endowed with mind by dhyanis of a more highly evolved grade, manasaputras or intelligences. Also used for the bodhisattvas of the celestial realms who are the shadows or spiritual living and self-conscious projections emanated by the dhyani-buddhas.
(See also: Shadows , Mysticism, Mysticism Dictionary)
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 |  |  | Born With A Veil Dictionary: Zachariah on Indigo Children
There are many children being born now, not just the Indigos. There are warrior children being born also who have a red valance about their spirits. These are those I have spoken of before. They are not bad, but are here to destroy the old system in a radical way. It is a possible path for humans to travel. Many who have seen images of the police state in the future have seen these children grown and fulfilling their destiny. The fact that many Indigos are being born shows that there is acceptance and growth of a higher way. Again, watch the media. The influence that comes with this wave of beings coming in to earth can be seen in many films being produced. The Star Wars film, the Phantom Menace showed the potential of the Indigo child. The more you open your heart to the higher possibilities, the more you bring them to pass.
(See also: Indigo Children, What is Indigo
Children, Parenting Indigo Children, Adult Indigo, Indigo Children Channeling)
Read more here: » Indigo Children: Zachariah on Indigo Children |
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