Body

Dreaming about your body generally suggests that you are dreaming about your personal identity. Who we are is wrapped around what we look like. Our self-esteem and self-worth are too frequently dependent on our physical appearance. This dream may be pointing out some of the difficulties or pleasures in daily life that are the result of self-identity and based on attachment to our physical bodies. The body in general is the symbol of self, and the details in the dream will lead you to further interpretation. Additionally, if you are dreaming of a specific body region, or part, consider your health status.

Source: Dream Lover Incorporated, http://www.dreamloverinc.com

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Body , Meaning of Dreams about Body , Dream Interpretation Body )

Out-of-body Experience

The out-of-body experience can be a dramatic one. Clinically, this falls into a phenomenon called "dissociative experience or disorder."

Often the experiences that create this feeling are powerfully ecstatic or traumatic. In either case, the feeling is similar to watching oneself in a film. Basically, whatever is going on in the dream is so powerful that the dreamer is separating herself from experiencing it directly. The result is a self watching the self in a moment of life. Dreams of this nature can be very revealing about the self at work in the world (see Medard Boss). Lucid dreaming can also create this feeling. In lucid dreaming, the dreamer is conscious of dreaming and may be watching herself in the dream.

Dreams of this nature may create a feeling that the dreamer has projected herself into another sphere of reality, creating a sense of astral projection. This idea has been popularised by certain paranormal studies on perceptions of reality.

Native American cultures view the out-of-body experience as a fuller unity of the soul with nature. As such, it is not surprising that they hold such experiences in high regard. It is in this sense that you can consider the out-of-body experience a brush with great power-in a world of physical limitations you suddenly have the ability to go wherever you wish to go. You have complete control regarding your place in the universe.

Conversely, another possible out-of-body experience involves a complete loss of power: seeing yourself lying on an operating table in a hospital.

Does your out-of-body experience empower or frighten you?

Do you choose your travel destination or do you simply appear somewhere through no choice of your own?

Source: iVillage, http://www.ivillage.co.uk

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Out-of-body Experience , Meaning of Dreams about Out-of-body Experience , Dream Interpretation Out-of-body Experience )

Body Characteristics - double dosha body types

PITTA-KAPHA

Pitta-Kapha people probably adjust best of any constitution to the confusions,irregularityand constant change which characterizes today’s world because they combine kapha’s stability and pitta's adaptability. many of the people who achieve all – round success in life are pitta-kapha. Pitta’s active metabolism balances kapha’s powerful physique to promote good health, and pitta’s anger is well tempered, by kapha’s cautiousness to encourage good mental balance.

The ease with which they succeed in the world promotes pitta’s arrogance and overconfidence and kapha’s smug self satisfaction which can insulate the personality totally and efficiently from all realisties other than the real

Bitter and Astringent are their best tastes.

(See also: Double dosha body types   , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Body Dream Symbols:

(Source: Myths - Dreams - Symbols)

Related pages: Dream Symbols, Dream Interpretation, Dream Symbol Body, Dream Dictionary Body, Meaning of dreams about Body, Dream Interpretation Body, Dream Analysis Body, Dreaming of Body

Body, Boy part, Body parts, Unclothed, Undressed, Unclothed body, Undressed body, Naked, Anima animus, Dead body, Corps

yoga-nidra

the mystic slumber of Lord Vishnu.

(See also: yoga-nidra , Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

Wheat Brought to earth by Lords of Wisdom from other spheres, as were all the grains, and indeed all plants and animals. Yet wheat is said not to be known in the wild state nor to have been developed from any grass. Plato speaks of inventors -- gods and demigods incarnate in human beings -- who appeared successively among the races of mankind after their divine rulers had departed, and discovered fire, wheat, and wine. The kabiri and also Isis are said to have brought wheat, as is Isis. In Egyptian symbology the Osirified defunct becomes Khem, who gleans the field of Aaru -- i.e., "he gleans either his reward or punishment, as that field is the celestial locality (Devachan) where the defunct is given wheat, the food of divine justice" (SD 1:221).

In ancient Greece wheat was always associated with Demeter or Ceres (whence the word cereal), and as Demeter was the preeminent goddess of the Mysteries, sheaves of wheat also were associated with the Mysteries. Maize held the same place in ancient America. In the Christian Church wheat is still the food in the bread -- the literal, physical "body of Christ."

(See also: Wheat , Mysticism, Mysticism Dictionary, Body mind and Soul)

Body Characteristics - double dosha body types

KAPHA-VATA

Vata–Kapha people tend to be tall but are average in build and most other physical qualities are just as pitta type. Vata and kapha are united in their coldness. Though they do not suffer as intensely from physical cold as do pure vata types because of the strength and insulation of kapha. They Have a double emotional need for heat.

Their lack of heat usually manifests physically as digestive disturbances, especillay constipation, respiratory disease with much mucus production is also common. They may be wary of jumping to conclutions without proper preliminary investigation.

They should use sour, salty and pungent taste foods.

(See also: Double dosha body types , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

30-Day Body Purification Program: Group of purification techniques whose principle is that cleansing the body's internal ecosystem with herbs and pure nutrients is the key to restoring a healthy environment in and around the body.

The program embraces: aromatherapy; food combining a la Natural Hygiene and macrobiotics; the Schuessler biochemic system of medicine (tissue salts therapy); and a visualization technique wherein one visualizes dust, toxins, and the color gray leaving one's body.

(See also: 30-Day Body Purification Program , Body Mind and Soul, Alternative Health, Alternative Health Dictionary)

BODY-ORIENTED PSYCHOTHERAPY: seeks to enhance the psychotherapeutic process by incorporating a range of massage, bodywork and movement techniques.

Acknowledging the mind-body link, practitioners may use light touch, soft or deep-tissue manipulation, breathing techniques, movement, exercise or body awareness techniques to help address emotional issues.

(See also: Body-oriented psychotherapy , Alternative Health, Body Mind and Soul)

Siddha master:

One who has attained the state of enlightenment and who has the capacity to awaken the dormant spiritual energy of a disciple and guide him or her to the state of the Truth.

(See also: Siddha master , Yoga, Yoga Dictionary, Siddha Yoga, Siddha Yoga Dictionary)

A B C D E F G H I J K L M N O P Q R S T U V X Y Z

Raga - a deep attachment which is permeated by spontaneous and intense absorption in the object of one’s affection. The primary characteristic of raga is a deep and overpowering thirst for the object of one’s affection.

The desire for water is called thirst. When the body is deprived of water, thirst arises. The greater the thirst, the greater the longing for water. When this thirst reaches the point that without water one can no longer maintain the body, it is known as an overpowering thirst.

Similarly, when the loving thirst to please the object of one’s affection becomes so intense that in the absence of such service one is on the verge of giving up his life, it is known as raga.

(See also: Raga , Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

aditya:

aditya - son of aditi

(See also: aditya , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

Ushnisha usnisa (Sanskrit) [from the verbal root ush to be warm, flaming; mystically warmth through inner light, intuition, vision]

A turban, diadem, or crown; also a kind of "excrescence" on the head of a buddha. Like the long ears so often seen in figures of the buddhas, the meaning of the ushnisha is entirely occult, and was in no sense whatsoever intended to signify a tuft of hair, nor any fleshly excrescence on the skull, but was a way of suggesting the radiating power of the eye of Siva or organ of vision and of intuition, working at relatively full power within the skull of a great adept.

The eye of Siva is the pineal gland; originally an external and active eye in the head of primitive mankind during this fourth round on earth, it gradually retreated within the skull, which grew to cover its place with bones, skin, and hair. As this presently so-called third eye retreated within the skull, its place was progressively taken by the two present organs of vision. At this period of our racial development it is buddhas, avataras, and other initiates of relatively high status who alone use the organ of spiritual vision, for in them the pineal gland has become active and is to some extent physiologically enlarged; although in everyone else it is more or less nonfunctional, yet to some degree functional.

Hence the ushnisha represents that radiant crown of buddhic fire that surrounds the head of initiates when they are in deep samadhi or meditation. The initiate's head becomes surrounded with rays from the vital inner fire of the third eye, the spiritual organ of the brain, which likewise is the source from which radiates the spiritual, intellectual, and psychovital nimbus or aura surrounding the head -- known to the iconographies of every religion. These rays thus form a glory around the head and sometimes even around the entire body. "They stream upwards from the back of the head, often symbolically represented in the buddha-iconography as one single, lambent flame soaring upwards from and over the top of the skull. In this case you may perhaps find that the ushnisha is missing, its place being taken by this flame issuing from the top of the head, a symbolic representation of the fire of the spirit and of the aroused and active buddhic faculty in which the man is at the time" (Fund 493).

Many statues of buddhas and bodhisattvas possess certain peculiar headgear called crowns or ushnishas. Hence ushnisha is also used in the sense of turban, because this particular headgear, given to these statues, somewhat resembles a turban of spiral conical form, somewhat like the spiral shell of some snails.

(See also: Ushnisha, , Mysticism, Mysticism Dictionary, Body mind and Soul)

Titiksha titiksa (Sanskrit) [from the verbal root tij to urge, incite to action, be active in endurance or patience]

Patience, resignation, endurance; not mere passive resignation, but an active attitude of patience in supporting the events of life. Mystically, the fifth state of raja yoga -- "one of supreme indifference; submission, if necessary, to what is called 'pleasures and pains for all,' but deriving neither pleasure nor pain from such submission -- in short, the becoming physically, mentally, and morally indifferent and insensible to either pleasure or pain" (VS 93). The meaning however is not of a cold, heartless, impassive attitude towards the sufferings of others, but an active positive attitude, so far as one's individual pleasures or pains are considered, but likewise involving an active attitude of compassion for the tribulations and sufferings of others. The same thought is involved in the title Diamond-heart, given to adepts: as hard and indifferent to one's own sorrows as the diamond is hard and enduring, yet like the diamond reflecting in its facets as in mirrors the sufferings and sorrows of all around.

Also personified as a goddess, the wife of Dharma (divine law) and daughter of Daksha.

(See also: Titiksha, titiksa , Mysticism, Mysticism Dictionary, Body mind and Soul)

Arya (Aryan): One who is an Arya-literally, "one who strives upward." Both Arya and Aryan are exclusively psychological terms having nothing whatsoever to do with birth, race, or nationality. In his teachings Buddha habitually referred to spiritually qualified people as "the Aryas." Although in English translations we find the expressions: "The Four Noble Truths," and "The Noble Eightfold Path," Buddha actually said: "The Four Aryan Truths," and "The Eightfold Aryan Path."

(See also: Arya , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

Brothers of Light. This is what the great authority on secret societies, Brother Kenneth R. H. Mackenzie IX., says of this Brotherhood. "A mystic order, Fratres Lucis, established in Florence in 1498.

Among the members of this order were Pasqualis, Cagliostro, Swedenborg, St. Martin, Eliphaz Lévi, and many other eminent mystics. Its members were very much persecuted by the Inquisition. It is a small but compact body, the members being spread all over the world."

(See also: Brothers of Light , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

Synagog, Synagogue [from synagoge an assembly; translation of Hebrew khenesheth, Aramaic khenash a congregation]

Originally a gathering of Jews for worship or religious instruction, but later applied to the building in which the gatherings were held. As a characteristic Jewish institution, the synagog rose to prominence after the reforms instituted by Ezra, for the gatherings were the means whereby the populace received instruction, especially in the reading of the law on every Sabbath. The rites on Sabbath morning as outlined in the Mishnah consisted of readings from the Old Testament (particularly from Deuteronomy and Numbers), followed by prayer, then the lessons from the law and the prophets, a sermon thereon, and finally the blessing.

The building was generally, in accordance with ancient mystery-habits, situated near a body of water and orientated from north to south, the synagog having three doors to the south; the interior was divided by columns into a nave and two aisles.

(See also: Synagog, Synagogue , Mysticism, Mysticism Dictionary, Body mind and Soul)

Sisumara (Sanskrit). An imaginary rotating belt, upon which all the celestial bodies move.

This host of stars and constellations is represented under the figure of Sisumara, a tortoise (some say a porpoise !), dragon, crocodile, and what not. But as it is a symbol of the Yoga-meditation of holy Vasudeva or Krishna, it must be a crocodile, or rather, a dolphin, since it is identical with the zodiacal Makara. Dhruva, the ancient pole-star, is placed at the tip of the tail of this sidereal monster, whose head points southward and whose body bends in a ring.

Higher along the tail are the Prajapati Agni, etc., and at its root are placed Indra, Dharma, and the seven Rishis (the Great Bear), etc., etc. The meaning is of course mystical.

(See also: Sisumara , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

Sulfur, Sulphur In European medieval alchemy, a cosmic element of which the mineral sulfur was regarded as a manifestation or correspondence. In classical Latin, also used for lightning, and the Greek for sulfur is theion (divine); it was regarded as having a purifying, and protective power.

The alchemical division of nature and man into spirit, body, and soul shows sulfur as denoting spirit and the element fire. Sulfur and mercury are used as a means to physical longevity (IU 2:220-1). It is used as a purificatory agent in modern medicine, and popular usage has sanctioned its efficacy in the insoluble form of brimstone.

(See also: Sulfur, Sulphur , Mysticism, Mysticism Dictionary, Body mind and Soul)

AJNA CHAKRA: centre of spiritual energy between the two eyebrows

(See also: AJNA CHAKRA , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)