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ARTICLES RELATED TO Black Magic | |
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Spiritual - Theosophy
Dictionary on
Tulku, sprul sku
Tulku sprul sku (Tibetan) [short for sprul pa'i sku (tul-pe-ku) from sprul pa phantom, disembodied spirit; cf Sanskrit nirmanakaya body of magical transformation] Applied to a lama of high rank, often to the head abbot of a monastery; specifically, to those lamas who have proved their ability of remembering their office and standing in a former incarnation, e.g., by selecting articles belonging previously to themselves, describing details of a former life, surroundings, etc. The two most important tulkus in the Tibetan Buddhist hierarchy are the Tashi and Dalai Lamas. Tulku is often referred to as an incarnation but, outside of the many varieties of an incarnating or imbodying power or energy, incarnation in popular usage is the direct continuance of a previous imbodiment. These so-called living buddhas of Tibet are one kind of tulku -- the transmission of a spiritual power or energy from one Buddha-lama of a Tibetan monastery when he dies, to a child or adult successor. If the transmission is successful, the result is tulku. Tulku is of many different kinds and very closely parallels the Hindu doctrine of avatara. Taking Jesus as an example: here was a life-long tulku, a ray from a divinity; a tulku of that divinity so far as that ray goes, a divine manifestation, and hence a true avatara in the Brahmanical sense. Again, Gautama Buddha was tulku of his own inner buddha or inner god. The average person, however, is merely overshadowed occasionally, if he really aspires, by a touch of the divine flame from within the higher parts of his own constitution, and yet even for these fugitive instants such person is tulku. But when Gautama attained buddhahood, he was relatively infilled with his own inner buddha, and therefore was that god's human tulku. That was for Siddhartha the man, nirvana; he then entered dharmakaya and this portion of him was then known of men no more: that portion of him was a man become divine. Another kind of tulku is where a human mahatma will send a ray from himself, or a part of himself, to take imbodiment, perhaps only temporarily, perhaps almost for a lifetime, in a neophyte-messenger that this mahatma is sending out into the world to teach. The messenger in this instance acts as a transmitter of the spiritual and divine powers of the mahatma. Blavatsky was such a tulku, imbodying frequently the very life of, and hence guided by, her own teacher. While this incarnation of the teacher's higher essence lasted, she was tulku. When for one reason or another the influence or ray was withdrawn for a longer or shorter period, tulku then and there became nonexistent. Still another aspect of the tulku doctrine is illustrated by the case of Blavatsky. Where is she now? Blavatsky has not yet again reincarnated -- she has not yet been born as a child -- but she has at certain times, and for one certain individual, with that individual's consent, organized as it were tulku for that individual. For the time being, therefore, we can say that Blavatsky has partially imbodied in that chosen individual for the purpose of special transmission. In all cases of tulku, they are incarnations or appearances. If Blavatsky, for instance, were to make tulku of a person for a month or a year, for the time being that person would be tulku, but when that particular work was done, the influence would be withdrawn and tulku would stop. There is again another kind of avataric incarnation or tulku, a temporary physical appearance of an adept in the mayavi-rupa. Certain Tibetan lamas are known to be able to perform this feat, and thus they too have been properly called tulkus, which is the type of tulku that certain Orientalists have referred to as "an appearance." Another type of tulku of an opposite and essentially evil character is that brought about by a hypnotist who temporarily displaces the psychological nature of his entranced subject through psychologization or even hypnosis plus mesmerism. This, however, is more often than not an act of black magic and fraught with grave dangers, both to the hypnotist and the one entranced. Every clever hypnotist actually makes a tulku of his victim in a black magic sense. When he puts an idea into the brain of his victim, that one week from now at three o'clock in the afternoon he is going to do some essentially foolish or undignified act -- for the time being that hypnotist is working a black magic tulku on that victim, and every psychologist and hypnotist knows the possibility of this fact, though the scientific explanation of the term may be strange to him. A key example of black magic tulku was what the medieval Europeans used to call werewolves. This doctrine of the tulku, however, is at heart beautiful and sublime, and hence highly reverenced by the Tibetans.
(See also: Tulku, sprul sku , Mysticism, Mysticism Dictionary,
Body mind and Soul)
For more dictionary entries, see » Black Magic Dictionary |
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 |  |  | Black Magic: About different Homas and their purposeHomas are powerful ancient fire rituals that have been performed in India by the Vedic sages for over 5000 years. Read more about the purpose behind the most common homas; Sudarshana homa, Lakshmi Kubera homa, Navagraha homa, Gayatri homa, Dhanavantri homa, Vidya homa, Kritya Pariharana, Mangala Samskarana homa
Maha devi homa, Vastu homa, Aayushya homa, Punyahavachana homa . Read more here: » Homa: About different Homas and their purpose |
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 |  |  | Black Magic:
Spiritual - Theosophy
Dictionary on
Dorje rdo rje
Dorje rdo rje (Tibetan) Equivalent to the Sanskrit vajra, meaning both thunderbolt and diamond. As a thunderbolt, it is represented in the hands of some of the Tibetan gods, especially the dragshed -- deities who protect human beings -- and is thus equivalent to the weapons of Indra and Zeus. Dorje is the scepter of power, whether spiritual or temporal, and appears on the altars of the Gelukpas together with the bell and cymbals: "It is also a Mudra, a gesture and posture used in sitting for meditation. It is, in short, a symbol of power over invisible evil influences, whether as a posture or a talisman. The Bhons or Dugpas, however, having appropriated the symbol, misuse it for purposes of Black Magic. . . . With the Dugpas, it is like the double triangle reversed, the sign of sorcery" (VS 90). One aspect of its use by the gods is the purification that ensues in those against whom the bolt is cast, as well as the gods meting out justice by its means. A more mystical reference to dorje, however, alludes to the higher triad of the human constitution which, if continually held in view, purifies the lower quaternary as the thunderstorm does the earth's atmosphere. As diamond, dorje has a direct mystical reference to the supposedly indestructible nature of the diamond. It is the symbol of possession of siddhis or supernormal powers spiritual, intellectual, and astral. Those who wield this wand of power or diamond-thunderbolt are called vajra-panins.
(See also: Dorje rdo rje , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
For more dictionary entries, see » Black Magic Dictionary |
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 |  |  | Black Magic: Encyclopedia II - Erzsébet Báthory - CollaboratorsA shadowy figure named Anna Darvulia, a suspected local witch that dabbled in black magic and satanic ritual, is rumoured to have influenced much of Elizabeth's early sadistic career, but apparently died before the major events of Elizabeth's reign of terror commenced.
Elizabeth's main collaborators after Anna's death were her maids Dorottya Szentes, Dorota Sentéšová, or Dorko; the dwarf János Ujváry, Ján Ujvári, or Fickó; Helena Jo Ilona Jó; and KatarÃna Benická or Katalin Benick. Except for KatarÃna, ...
See also:Erzsébet Báthory, Erzsébet Báthory - The Báthory lineage, Erzsébet Báthory - Life, Erzsébet Báthory - Guilt, Erzsébet Báthory - Motives, Erzsébet Báthory - Collaborators, Erzsébet Báthory - Legends, Erzsébet Báthory - Torture, Erzsébet Báthory - Satanism, Erzsébet Báthory - Bloodbath, Erzsébet Báthory - Lesbianism, Erzsébet Báthory - References in music, Erzsébet Báthory - References in literature Read more here: » Erzsébet Báthory: Encyclopedia II - Erzsébet Báthory - Collaborators |
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Hindu -
Hinduism Dictionary on Tantra
tantra: (Sanskrit) "Loom, methodology." 1) Most generally, a synonym for shastra, "scripture." 2) A synonym for the Agamic texts, especially those of the Shakta faith, a class of Hindu scripture providing detailed instruction on all aspects of religion, mystic knowledge and science. The tantras are also associated with the Saiva tradition. 3) A specific method, technique or spiritual practice within the Saiva and Shakta traditions. For example, pranayama is a tantra. Tantra generally involves a reversal of the normal flow of energies. Its perspective is that the inner self is most important, and outer life is secondary. Tantra causes the life force to flow up through the sushumna. Many are the methods for overcoming the unovercomeable. Fallen into the hands of the unscrupulous, these techniques become black magic (abhichara).
(See
also: Tantra ,
Hinduism,
Body Mind and Soul)
For more dictionary entries, see » Black Magic Dictionary |
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 |  |  | Black Magic:
Spiritual - Theosophy
Dictionary on
Voodoo, Voodooism
Voodoo or Voodooism [from Fongbe dialect vodunu from vodu moral and religious life of the Fons of Dahomey] A definite system of African black magic or sorcery, including various types of necromantic practice. It reached the Americas with the African slaves brought from the West Coast, and in and around the Caribbean various degrees of the cult persist and constitute a recognized if little understood social feature in the history and life of the people. Especially significant in the original Fon religion are the principal temples in the sacred forests, with symbolic hieroglyphics on the walls, depicting the exploits of their kings, voodoo legends, etc., and explaining their belief in the unknowable god Meru (Great Master); this unmanifest god, too far removed from men for them to give to him any form, dealt with them through lesser gods and nature spirit, i.e., voodoo; the priestesses serving the temple in a secret cult with four degrees of initiation, and having passwords unknown to laymen; the cult of the snake or adder as the most primitive form of the religion. Such findings in voodoo history, however degraded in course of time and overlaid by beliefs and customs of cruder native tribes, have the basic elements of a hierarchic religion so enveloped in mystery as to indicate an origin far beyond the creative imagination of any people. Rather, here in strange temples of dark mystery, were the lingering echoes of some ancient wisdom teaching of those who were truly "as wise as serpents." The least altered of the original system is probably the voodoo music with its solemn, insistent rhythm in the mood of prayer or an invocation. This rhythm persists, even when the ritual songs in Haiti are composed entirely of Creole words, or of a series of unintelligible sounds. Counterparts of the debasing and malign system of voodoo are found elsewhere under many different names, like the left-hand Tantrika of India, and the Dugpas of Tibet. In general, all of these unholy practices date back to the abuse of spiritual knowledge and power by the late Atlanteans.
(See also: Voodoo, Voodooism , Mysticism, Mysticism Dictionary,
Body mind and Soul)
For more dictionary entries, see » Black Magic Dictionary |
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 |  |  | Black Magic: : Theosophy Sitemap I - B
This is a sitemap for Theosophy - B . Click on
a link and you will find multiple definitions and articles related to the word.
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 |  |  | Black Magic: Loving
OurselvesMost of us on our healing path have become
very familiar with the admonition to "love ourselves." We may be
clear that our purpose is to bring more love into the world. Since how we
perceive and relate to "the world" is always a mirror of how we
perceive and relate to ourselves, our goal is really to bring more love into
ourselves. It is important to understand that, in terms of cause and effect, the
external world is a reflection (or an "effect") of our "internal
world: (our self), which is the opposite of how we naturally perceive things to
be.
Read more here: » Personal Growth: Loving
Ourselves |
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 |  |  | Black Magic: The Really Big Questions - Life and DeathBy
virtue of being human we all know that we are alive, and are more or less aware
of ourselves as separate entities, as beings. Moreover, unlike almost all of
the animals, we are aware of our own mortality. We know that some day we must
inevitably die. We know that death means our body will cease to have life, will
no longer function, but beyond that, we are not really sure what death entails
or means. It is the greatest mystery of mysteries. Our common situation of self
awareness and knowledge of impending death creates in all of us a universal
human curiosity about the "really big questions."
From The Laws
of Wisdom by Ralph LoseyRead more here: » Life
and Death: The Really Big Questions - Life and Death |
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Mysticism
Magick Dictionary
on
BLACK MAGIC
BLACK MAGIC Sorcery or Goetia. Eliphas Lévi said it was but the shadow of white magic and that, in greater wisdom, we can see that the light and the dark are the same thing. On the simplest level, White Magic is the work of the conscious mind, with Black Magic the work of the unconscious. Or, as Jung put it, white magic serves the self and black magic the ego. For Alice Bailey, on more complicated levels, white magic deals with the soul, the positive electrical energies, transmutation through radiation and the self-induced development of the Central Self. Black magic deals with the outer form, negative electrical energy, reduction of the human sphere. But in popular belief black magic frankly isnt just simply intended to harm others more than that, its the worship and glorification of the negative. Said Crowley in a 1933 newspaper article quoted by Grant (The Magical Revival): "To practice black magic you have to violate every principle of science, decency and intelligence. You must be obsessed with an insane idea of the importance of the petty object or your wretched and selfish desires ... I despise the thing to such an extent that I can hardly believe in the existence of people so debased and idiotic as to practise it." Historians insist that the idea of black magic derives originally from a word in the Arabian version of magic, from a confusion of fehm, black, with fehm, understanding or wisdom. In general, the idea of black or forbidden magic simply arose as a designation for the unofficial or unorthodox. In our predominantly masculine culture, black magic is that which relates to the feminine principle. HPB designates the symbols of black magic to be the Moon and the inverted pentagram as opposed to white magics sun symbol and point-uppermost star. Black magic, she tells us, is concerned with form and matter, whereas white magic seeks the life and spirit within the form. Black magic uses the astral light to deceive, to seduce and to serve the purposes of involution, whereas white magic uses the same light to instruct others and to aid evolution. For HPB, black magic, furthermore, sought to degrade sex, whereas white magic sought to transmute it to higher creative thought. Remember that magic is a completely different path from religion or science. Its sometimes called the Middle Pillar. It matters little where you choose to begin. The vodounist, for instance, who thinks he'll just drop in for a lesson in where to stick the pins into the doll will soon discover that sorcery is clumsy and ineffective according to its distance from higher principles of responsibility and inter-relationship with all consciousness, both higher and lower. The person who is merely curious will soon discover that he has a genuine thirst for understanding and his curiosity will blossom into a consuming passion for enlightenment. Consider the life of Tibetan yogi Milarepa, who started out as an evil black magician only to become, eventually, a great saint! Since the proper goal of magic is to deliver the world from its infernal condition, there is a tendency to view any magic but one's own as black or evil. However, strictly speaking, there is no such thing as black magic. All paths are sacred. The initiate does not distinguish between self and other. Rather than calling white the magic of charity and black the magic of self, we would do better to think of all magic as that which seeks wisdom and designate as leading to evil, sorcery, only that which acts in ignorance. By that definition, most contemporary religion is black magic. The dark path, Vama Marg or left-hand path, is merely one side of the caduceus, in contrast to the other, and as light is brought into darkness, it ceases to be dark. The phrase, Lux in tenebris, can refer to the light being brought to the darkness, or to the darkness itself acting as light. Like the scientist, the true magician does not shrink from exploring all avenues of the manifest and the unmanifest. Some magicians say that we are actually unable to choose anything but white magic (or enlightenment), since in order for any magical operation to work, one has to refine one's understanding and purify one's vision. In practice, however, the followers of Satanism supposedly align themselves to the development of the individual ego for the sake of personal power. In order to strengthen the ego, detachment is learned through controversial rites. One of the preoccupations of magic is to enlist gods, spirits, elementals, etc. to do one's bidding and to release their power to the practitioner. But the black magician seeks unlimited power, not to borrow, but to appropriate for himself not in order to better the world or himself, but to satisfy his personal greed and to establish his ambitious tyranny. Moreover, real magicians know better than to wallow in close-minded ignorance and self-perpetuating superstition. They certainly arent going to go to all the trouble of throwing out Jesus just so that he can sneak in through the back door wearing the cloak of Satanism. Serious magicians consider true Satanism (mere Devil Worship, that is) to be shallow and ultimately self-defeating. Power and freedom accrue in direct proportion to the shedding of the ego, not to its inflation. Initiates see Satanism as a pathetic rebellion that merely exalts the other side of the coin of Xtianity. In any case, Satanism is more in the nature of a religion than a magical system, since it is based upon belief and worship. Seeing that Xtianity tars all variance from itself with the same brush, it has become necessary to discourage the childish triflers by labeling dark that which is most holy. Finally, for the last word on the subject, here is a graffito copied from a San Francisco sidewalk, circa 1987: White witchcraft which fools condemn. Turns to black and crushes them.
(See
also: BLACK MAGIC , Magick, Mysticism, Mysticism Dictionary, Body Mind
and Soul,)
For more dictionary entries, see » Black Magic Dictionary |
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 |  |  | Black Magic:
Spiritual Theosophical
Dictionary on
Black Magic
Black Magic (Occult.). Sorcery; necromancy, or the raising of the dead, and other selfish abuses of abnormal powers. This abuse may be unintentional; yet it is still "black magic" whenever anything is produced phenomenally simply for one’s own gratification.
(See also: Black Magic , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
For more dictionary entries, see » Black Magic Dictionary |
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Spiritual Dictionary on Black Magic
Black Magic: Black Magick's aim is to harm yourself or another either purposely or accidentally. Some magicians feel that it would not be working to hurt someone else, except that they, themselves will suffer as a consequence. "As you sow, so shall ye reap" is not merely a philosophical aphorism to a magician, it is an actual physical fact. Most magicians do not want to chance getting "zapped" by the law of Karma for a foolish act of Black Magick. Also See: Black Magick
(See also:
Black Magic , Magic,
Shamanism,
Paganism, Wicca)
For more dictionary entries, see » Black Magic Dictionary |
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