There are two kinds of souls, viz., the individual soul or Jivatman or the human soul, and the Supreme Soul or Paramatman. The individual soul is an image or reflection of the Supreme Soul. Just as the Sun is reflected in different pots of water, so also the Supreme Soul is reflected in different minds of different persons.

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » What Is Death?: What Is Soul?

The word ‘transmigration’ means passing from one life to another. The one great and fundamental tenet of most schools of Indian Philosophy, with the exception of the Charvaka or the materialist, is the belief in the immortality of the soul. The soul passes through a number of lives for attaining perfection. This is technically called ‘transmigration of souls’.

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Reincarnation: Transmigration Of Souls

Man can be compared to a plant. He grows and flourishes like a plant and dies in the end but not completely. The plant also grows and flourishes and dies in the end. It leaves behind it the seed which produces a new plant. Man leaves when dying his Karma behind—the good or bad actions of his life. The physical body may die and disintegrate, but the impressions of his actions do not die. He has to take birth again to enjoy the fruits of these actions. No life can be the first, for it is the fruits of previous actions, nor the last, for its actions must be expiated in the next life following. Therefore, Samsara or phenomenal existence is without beginning and an end. But there is no Samsara for a Jivanmukta or liberated sage who is resting in his own Sat-Chit-Ananda Svarupa.

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Reincarnation: Theory Of Rebirth

For the Ajnanis or the worldly-minded persons the sensual objects are quite real. For the sages or those who are endowed with discrimination and enquiry they are unreal.

A spiritual view on dreams and the meaning of dreams by Sri Swami Sivananda, an authority in the vedic sciences and traditions. For the Ajnanis or the worldly-minded persons the sensual objects are quite real. For the sages or those who are endowed with discrimination and enquiry they are unreal.

Read more here: » Philosophy of Dreams XV: Jagarat is as Unreal as Dream

After having won the Mahabharata war, King Yuddhishthira, the eldest of the Pandavas, performed the Ashvamedha Yagna in which he gave away his riches to the deserving.

Just then a half-golden mongoose sneaked in and began rolling all over the ground. It then looked at its fur and seemed disappointed. The mongoose said sadly, "Ah! This is no sacrifice."

(See also: Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Love and Happiness: Selfless Service And Sacrifice

Kshana ksana (Sanskrit) An extremely short period of time; the 90th part of a thought, the 4500 part of a minute, the 75th part of a second, during which from 90 to 100 births and as many deaths occur on this earth, according to Hindu legends.

(See also: Kshana, ksana , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Hinduism and Karma

In simple terms, the law of karma suggests that a person's mental and physical actions determine the progress of his life on earth. What ever actions he undertakes, both his good and bad actions, impact his life in several ways and bring twists and turns in the course of his life. His bad actions lead him to suffering and unhappiness, while his good actions lead him to happiness and spiritual success.

Read more here: » Hinduism and Karma: The logic behind the concept of Karma

Purify

Spirituality means growing into the form of Divine Ideal. It is the transformation of your nature from human to Divine. This is brought about by Abhyasa, i.e., spiritual practice or Sadhana and Vairagya leading to renunciation.

From "Easy Steps to Yoga" by Sri Swami Sivananda.

Read more here: » Spiritual Practice: Spiritual Practice of Sadhana

Once a disciple approached his Guru, prostrated at His Lotus Feet and with folded hands put the question: O My Revered Guru! Please tell me the way to cross this cycle of births and deaths.

A spiritual view on dreams and the meaning of dreams by Sri Swami Sivananda, an authority in the vedic sciences and traditions.

Read more here: » Philosophy of Dreams III: Study of Dream-State

The Bhagavad Gita has been universally hailed by the learned as truly reflecting the essence of all the Vedas. Its depth, richness and rationality of philosophy have universal appeal.

It teaches man that the true goal of life is union with God or the Supreme Impersonal-Personal Brahman, and the principal means to attain it are the four paths of karma or work, jnana or knowledge, yoga or psychic control and bhakti or loving devotion.

(See also: Bhakti Yoga , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Bhakti Yoga: Krishna's Choice - Bhakti Yoga  

Yoga is union with the infinite through meditation and Samadhi.

A Yogi is freed from Karma or the law of cause and effect, from births and deaths and from the trammels of mind and flesh.

From "Kundalini Yoga" by Sri Swami Sivananda

Read more here: » Yoga: The Quintessence Of Yoga

Hinduism and Maya

Maya is the power that deludes. From where does this power come? It comes from Prakriti or Nature. Prakriti is the creation of God. First He creates Prakriti and then enters into it. And when He enters into it, He becomes enveloped with his own maya leading to his own delusion and bondage.

Read more here: » Hinduism and Maya: The cause of Maya

The Jiva is the soul in union with the senses. It is limited by the body. It is endowed with egoism. The reflection of Purusha in the Buddhi or intellect appears as the ego or the empirical soul. It is associated with ignorance and Karma. It is subject to pleasure and pain, action and its fruits, and rotates in the cycle of births and deaths.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Jiva: Vedic Philosophy - The Jiva

Righteousness: God's Chariot Shows the Path

The wheel was, without doubt, a great technological breakthrough. It made quick motion possible. And when the wheel was integrated with the domesticated horse, it redefined mobility and did wonders for tactics and strategy of warfare. It also gave the charioteer a commanding view of life. Nagasena used the chariot as a metaphor to explain profound truths:

Read more here: » Righteousness: God's Chariot Shows the Path