Sahasrara Ajna Vishuddha Anahata Manipura Swadhisthana Muladhara Bindu Bindu is an Indian concept that signifies action (as in worship or prayer) — a concept that can take the meaning of a single dot. The dot that is Bindu signifies the silence into which the sound of Aum leads. Bindu - From the Anata Yoga School speaking as Bindu:. Contemplation upon The Absolute Consciousness also causes the individual Will (after th ...

Including:

• Bindu - From the Anata Yoga School speaking as Bindu:
• Bindu - Bindu Chakra

Read more here: » Bindu: Encyclopedia - Bindu

See also:

Bindu, Bindu - From the Anata Yoga School speaking as Bindu:, Bindu - Bindu Chakra

Read more here: » Bindu: Encyclopedia II - Bindu - Bindu Chakra

Contemplation upon The Absolute Consciousness also causes the individual Will (after the dissolution of the creations of that will) to dissolve into the Absolute Will; it is thus that Kundalini Sakti is activated. But the experience of the ascent of Kundalini, where the little will is literally drawn like a magnet up to the Sahasrara, by the power which arises as a result of contemplation upon The Absolute Consciousness in the emptiness of Self is not the final experience. I ...

See also:

Bindu, Bindu - From the Anata Yoga School speaking as Bindu:, Bindu - Bindu Chakra

Read more here: » Bindu: Encyclopedia II - Bindu - From the Anata Yoga School speaking as Bindu:

In Hindu devotional practice, three kinds of external symbols are used for worship of the Supreme Being, who is actually formless and nameless. The most external is that of divine images cast in human form, with paraphernalia symbolising supra-human divinity.

The most subtle is that of the mantras or divine names with certain sounds. A mantra is divine power clothed in sound. Between these two come the yantras or chakras , representing the deity in geometrical diagrams. Worshippers of Shakti consider the Srichakra the holiest and most significant of divine symbols.

(See also: Srichakra, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Sahasrara Ajna Vishuddha Anahata Manipura Swadhisthana Muladhara Bindu Sahasrara is the highest primary chakra according to the Hindu Tantric tradition (Shakta). Sahasrara - Description. Sahasrara is positioned above the head or at the top of it and it has 1000 petals which are arranged in 20 layers each of them with 50 petals. For a discussion about the petal count see also petal (chakra) Often referred as thousand-petaled lotusIncluding:

• Sahasrara - Description
• Sahasrara - Practices
• Sahasrara - Other Associations
• Sahasrara - Alternative names

Read more here: » Sahasrara: Encyclopedia - Sahasrara

The Entry Into The Sukha-Mandala

7. The Yogi should stand in the seat of Bindu and close the nostrils, having known Sushumna and its Bheda or piercing and making the Vayu go in the middle.

From "Kundalini Yoga" by Sri Swami Sivananda

Read more here: » Yoga-Kundalini Upanishad: The Entry Into The Sukha-Mandala

The Six Chakras

9. There are six chakras. Muladhara is in the anus. Svadhishthana is near the genital organ. Manipuraka is in the navel. Anahata is in the heart. The Vishuddhi Chakra is at the root of the neck. The sixth Chakra, the Ajna is in the head (between the two eyebrows).

From "Kundalini Yoga" by Sri Swami Sivananda

Read more here: » Yoga-Kundalini Upanishad: The Six Chakras

Sahasrara Ajna Vishuddha Anahata Manipura Swadhisthana Muladhara Bindu Anahata is the fourth primary chakra according to the Hindu Yogic and Tantric (Shakta) traditions. In Sanskrit the word anahata - means unhurt, un-struck and unbeaten. Anahata Nad refers to the Vedic concept of unstruck sound, the sound of the celestial realm. Anahata - Associations. The Anahata chakra is physically positioned at the hear ...

Including:

• Anahata - Associations
• Anahata - Practices
• Anahata - Other Associations
• Anahata - Alternative names

Read more here: » Anahata: Encyclopedia - Anahata

Chakras: Manipura Chakra

Manipura chakra, the solar plexus center, is where the fire element presides. The whole gamut of heated emotions of jealousy, anger, vanity, belly laughter, and willful assertiveness is based here. Manipura is associated with the navel, and feelings of dependency and autonomy relate to it, as well as the psychological ideal of "emotional honesty."

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Mandala, which literally means circle, largely associated with religions and cults of India and Tibet, was also used as a potent symbol by the American Indians, the original inhabitants of Central America, and by the aborigines of Australia.

Across cultures, the universe is represented as a series of concentric circles, maybe as a model of the solar system. In Tantra, the central point represents Mount Meru around which the earth is situated, and the concentric circles represent the cosmic aspects of the universe, like energy fields and atmospheric zones. In Hindu and Buddhist interpretations, the centre of the Mandala is the ultimate divine principle uniting the object and the subject as they spin out of the centre. This may refer to the cosmos or to the human body.

Read more here: » Mandala: Mandala as Symbol of the Universe

Mantra Yoga: Music with Mantras - A Divine Experience

A feast of heavenly music awaits those who can tune in. If you don't know how, you can learn the art from the science of Mantra Yoga. The world around us is full of vibrations. Tyagaraja created a raga upon hearing the hum of a bee. But only a pure mind can receive the finer vibrations. Mantra Yoga helps us purify our minds.

Read more here: » Mantra Yoga: Music with Mantras - A Divine Experience

Sacred Geometry: YANTRAS - What is a Yantra?

All ancient cultures had sacred geometric designs representative of their Gods, which had a mantra (or sacred sound vibration) that corresponded to it. The Indians, Egyptians, Jews, Chinese, and Mayans all had systems of "planetary yantras" used to combat malefic influences. Yantra is the ultimate "symbology". In the Vedic culture we find much power and energy said to be held within sacred geometric symbols. They are to be found throughout sacred scriptures, carved in stone, hidden within paintings and in temples.

Read more here: » Sacred Geometry: YANTRAS - What is a Yantra?

Part III of III of Yoga-Kundalini Upanishad

The Yoga-Kundalini Upanishad is the eighty-sixth among the 108 Upanishads. It forms part of the Krishna Yajurveda. It deals with an exposition of Hatha and Lambika Yogas. It concludes with an account of the non-qualified Brahman. The Non-dual Brahman is the quest of all seekers.

From "Kundalini Yoga" by Sri Swami Sivananda

Read more here: » Kundalini Yoga: Yoga-Kundalini Upanishad, Part III

Meditation Experiences by Sarasvati Buhrman PhD - Part I

Sometime after 350 B.C. a great yogi sage wrote the "Yoga Sutra". This brief translation should wet your appetite. This describes the transformation of mind that will unfold over a course of sadhana (spiritual practice), focusing on the relationship between the mind and the object of meditation.

Read more here: » Meditation: Meditation Experiences According to the Ashtanga Yoga Tradition with Commentary on Patanjali's Yoga Sutra

Tantric Celibacy: Going All the Way With Tantric Celibacy

Tantric yoga, as a system of rituals, exercises, and philosophical teachings, was developed over the past 2,500 years in a practical search for profound feeling and awareness. Just as a modern scientist might spend years on a single research problem, tantric yogis might dwell on a certain feeling for hours a day, plumbing its every nuance and what it told them about existence. They became experts in the arts of feeling and concentration.

Read more here: » Tantric Celibacy: Going All the Way With Tantric Celibacy

Sahasrara Ajna Vishuddha Anahata Manipura Swadhisthana Muladhara Bindu Vishuddha is the fifth primary chakra according to the Hindu Tantric tradition (Shakta). Vishuddha - Associations. Vishuddha is positioned at the neck region and it has sixteen petals corresponded to the Sanskrit vowels. Vishuddha is associated with the faculty of higher discrimination, between choosing what is right and wrong, and it is associated with creativity a ...

Including:

• Vishuddha - Associations
• Vishuddha - Practices
• Vishuddha - Other Associations
• Vishuddha - Alternative names
• Vishuddha - External link

Read more here: » Vishuddha: Encyclopedia - Vishuddha

Hinduism Lexicon on B

From backbiting to buddhi chitta.

Read more here: » Hinduism: Hinduism Lexicon on B

The mysterious Tradition of Tantra

This article attempts to outline, in an extremely general way, some basic ideas of the Tantric tradition. Even though the author has a rich personal experience in some of the practical aspects of TANTRISM, the intention here is not to expose a personal view, but to present the Tradition in its most pure form, without any kind of "western interpretations" that most of the time kill and destroy the authentic meaning. This is done with the sincere intention to revive, mostly from the practical point of view, this lost Tradition and to reveal the true face of TANTRA Science.

Read more here: » Tantra Yoga: The Left Hand Path of Love - Tantra

Mudras and Bandhas are certain postures of the body by which Kundalini is successfully awakened. In Gheranda Samhita, the description of 25 Mudras and Bandhas, is given. The following 12 are the most important:-,, 1. Mula Bandha, 2. Jalandhara Bandha, 3. Uddiyana Bandha, 4. Maha Mudra, 5. Maha Bandha, 6. Maha Vedha, 7. Yoga Mudra, 8. Viparitakarani Mudra, 9. Khechari Mudra, 10. Vajroli Mudra, 11. Shakti Chalana Mudra, 12. Yoni Mudra.

From "Kundalini Yoga" by Sri Swami Sivananda

Read more here: » Mudras and Bandhas: Kundalini Yoga - Mudras and Bandhas

Hinduism Lexicon on A

From aadheenam to axis.

Read more here: » Hinduism: Hinduism Lexicon on A