bestow: To offer as a gift. See: dana.

(See also: Bestow , Hinduism, Body Mind and Soul)

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Sandhyopasana literally means - worship at the junctions of time. - It is a prayer and worship offered to the Lord at the junction (Sandhi) of night and morning, forenoon and afternoon and at the junction of evening and night. The Arghyapradana to the sun and the meditation on and recitation of Gayatri, form the heart of the worship. Properly understood, the whole Sandhya is an earnest prayer addressed to the Lord to forgive all ones sins committed during ones routine, daily activities and to bestow illumination and grace.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Sandhyopasana: Worship at the junctions of time - Sandhyopasana

MOTHER DURGA

The Durga Puja is celebrated in various parts of India in different styles. But the one basic aim of this celebration is to propitiate Shakti, the Goddess in Her aspect as Power, to bestow upon man all wealth, auspiciousness, prosperity, knowledge (both sacred and secular), and all other potent powers. Whatever be the particular or special request that everyone may put before the Goddess is being effected consciously or unconsciously. Everyone is blessed with Her loving mercy and is protected by Her.

From " Hindu Fasts & Festivals " by Sri Swami Sivananda.

Read more here: » Durga: The Hindu Godess Mother Durga

The Benefits of Gem Therapy

The proper stone can bestow fantastic benefits. There should also be a strong meditation by the wearer of the results desired before beginning its use. Even in children, where the parents are the ones devoting all the mental energy, we have seen dramatic improvements. The use of pearls with young children has been shown to be effective in helping to calm hyperactivity. It seems to make them think with more clarity.

Read more here: » Gemstones Crystals: Gemstones Crystals - The Benefits of Gem Therapy

Mantra - a mystical sloka composed of the names of Sri Bhagavan which addresses any individual deity.

Mantras are given to a disciple by a guru at the time of diksa. The question may be raised that since bhagavan-nama is independent, how can mantras, which are composed of the names of the Lord (bhagavan-nama) , be dependent upon diksa?

Srila Jiva Gosvami has discussed this question in Bhakti-sandarbha (Anuccheda 284). He says that mantras are bhagavannamatmika. This means that mantras are composed of the names of Bhagavan. The difference is that mantras also contain some special words like nama, svaha, and klim. Sri Bhagavan and the rsis have invested mantras with special power by which those mantras reveal one’s own specific relationship with Krsna. Therefore it may seem that mantras are endowed with some special potencies that are not invested in nama.

A contradiction arises because if bhagavan-nama (which is lacking these special attributes) is able to bestow the supreme object of attainment (parama-purusartha) without any need for diksa, how is it that mantras are dependent on diksa when they are even more powerful than nama?

Srila Jiva Gosvami analyzes that by the constitutional nature of mantras, they are not dependent on diksa. Nonetheless, people in general are influenced by the bodily conception and their hearts are polluted with abominable desires. In order to curb these tendencies, the rsis have established regulations to be followed in the arcana-marga. Otherwise, by constitutional nature, there is no difference between nama and mantra in the matter of their independence of any formalities.

Nama, being non-different from nami, or Bhagavan Himself, is already invested with all potencies. Therefore in actuality, the glory of nama is superior to that of mantras. Yet Jiva Gosvami says that the diksa-mantras are invested with the power to reveal the sadhakas’ specific relationship with the Lord - sri bhagavata samam atmasambandha- visesa-pratipadakas ca (Bhakti-sandarbha, Anuccheda 284). The same thing is stated in Anuccheda 283: divyam-jnanam hy atra srimati mantre bhagavat-svarupa-jnanam tena bhagavata sambandha-visesa-jnanam ca (see diksa). This means that when a guru who is situated on the platform of bhava gives diksa, the mantras are invested with the knowledge of Bhagavan’s svarupa and knowledge of one’s specific relationship with Him. Therefore, those who are desiring to attain the prema-seva of Sri Krsna in Vraja in one of the four relationships of dasya, sakhya, vatsalya, or madhura should accept diksa-mantras from a guru who is established in one of these moods.

(See also: Mantra , Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

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Trees of Life. From the highest antiquity trees were connected with the gods and mystical forces in nature.

Every nation had its sacred tree, with its peculiar characteristics and attributes based on natural, and also occasionally on occult properties, as expounded in the esoteric teachings. Thus the peepul or Ashvattha of India, the abode of Pitris (elementals in fact) of a lower order, became the Bo-tree or ficus religiosa of the Buddhists the world over, since Gautama Buddha reached the highest knowledge and Nirvana under such a tree. The ash tree, Yggdrasil, is the world-tree of the Norsemen or Scandinavians.

The banyan tree is the symbol of spirit and matter, descending to the earth, striking root, and then re-ascending heavenward again. The triple-leaved palasa is a symbol of the triple essence in the Universe - Spirit, Soul, Matter.

The dark cypress was the world-tree of Mexico, and is now with the Christians and Mahomedans the emblem of death, of peace and rest. The fir was held sacred in Egypt, and its cone was carried in religious processions, though now it has almost disappeared from the land of the mummies; so also was the sycamore, the tamarisk, the palm and the vine.

The sycamore was the Tree of Life in Egypt, and also in Assyria. It was sacred to Hathor at Heliopolis; and is now sacred in the same place to the Virgin Mary. Its juice was precious by virtue of its occult powers, as the Soma is with Brahmans, and Haoma with the Parsis. " The fruit and sap of the Tree of Life bestow immortality." A large volume might be written upon these sacred trees of antiquity, the reverence for some of which has survived to this day, without exhausting the subject.

(See also: Trees of Life , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

For more dictionary entries, see » Bestow Dictionary

Ramnavmi

Lord Rama, an Incarnation of Lord Vishnu, who is measureless, who is of the nature of pure Consciousness and bliss, who is the consort of Sita, Master of Sri Hanuman, and the Lord of the three worlds, who took His birth at His own will in order to establish righteousness, destroy the wicked and protect His devotees.

Ramnavami or the birthday of Lord Rama falls on the 9th day of the bright fortnight of the month of Chaitra (March-April).

From Hindu Fasts & Festivals by Sri Swami Sivananda.

Read more here: » Ramnavmi: Hindu Worship - Ramnavmi

amrta:

a nectar which was believed to bestow immortality

(See also: amrta , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

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SISYPHUS

In his The Myth of Sisyphus, Camus gives us a vision of Sisyphus that he claims is heroic: "... at that brief moment, before the stone begins to roll back downhill, Sisyphus triumphs again and again over the gods." I suggest that such a "triumph" is hardly worth mentioning. Indeed, it is no triumph at all, but a pathetic underscoring of Camus' own chronic spiritual depression. For these and other crimes against the human psyche, Camus stands forever indicted.

There is, in fact, a far more satisfying and useful meaning to the story of Sisyphus than Camus was ever brave enough to reach out for. Nor was Camus able to encompass the obvious truth that mortals who incur the wrath of the gods, become themselves semi-divine. For to be touched by the gods, even to be tormented by their cruelties, is to lose one's mortality and partake of the higher life.

Several versions of the story exist, but briefly what happens is that Sisyphus betrays a secret of Zeus in exchange for favors of a less important god. Apparently, even this brief encounter is sufficient to bestow upon him the ability to lock up Death as soon as Zeus hurls him into the underworld. He even manages to wangle permission from Pluto to return briefly to earth in order to conclude some personal business. Once back in life, however, Sisyphus will have nothing to do with the suggestion that he return to Hades.

So Hermes is sent to drag him by the scruff of his neck back to his old moldering grave -- once there to spend forever pushing a stone up to the top of a tall hill. Once reaching the top, the stone would roll down again and he would have to push it up the hill again, ad aeternitatem.

Now what is really happening is quite obvious. In wresting the power from Death, Sisyphus acquires the ability to see what it is that the gods in their mercy have tried to spare us. The mercy of death is forgetfulness, so that we are not obligated to re-experience, to no real purpose, the futility of remembering over and over again the tedium of being born, living and dying. In other words, Sisyphus becomes nothing less than the unwilling turner of the Karmic Wheel of Samsaric Life and Death, from which Buddha would deliver us. Since he refuses to die, Sisyphus is condemned to live forever -- that is, to remember everything. It isn't just that he wants to survive, but that he wants to survive at any cost, and so his punishment is to be granted only the mechanical side of life, stripped of its meaning.

(See also: SISYPHUS , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

For more dictionary entries, see » Bestow Dictionary

Mudras and Bandhas are certain postures of the body by which Kundalini is successfully awakened. In Gheranda Samhita, the description of 25 Mudras and Bandhas, is given. The following 12 are the most important:-,, 1. Mula Bandha, 2. Jalandhara Bandha, 3. Uddiyana Bandha, 4. Maha Mudra, 5. Maha Bandha, 6. Maha Vedha, 7. Yoga Mudra, 8. Viparitakarani Mudra, 9. Khechari Mudra, 10. Vajroli Mudra, 11. Shakti Chalana Mudra, 12. Yoni Mudra.

From "Kundalini Yoga" by Sri Swami Sivananda

Read more here: » Mudras and Bandhas: Kundalini Yoga - Mudras and Bandhas

Guru Purnima:

THE FULL moon day in the month of Ashad (July-August) is an extremely auspicious and holy day of Guru Purnima. On this day, sacred to the memory of the great sage, Bhagavan Sri Vyasa, Sannyasins settle at some place to study and discourse on the thrice-blessed Brahma Sutras composed by Maharishi Vyasa, and engage themselves in Vedantic, philosophical investigation.

From Hindu Fasts & Festivals by Sri Swami Sivananda.

Read more here: » Guru Purnima: Holy Days in Hinduism - Guru Purnima

The Shaktis of the Nakshatras

Each Nakshatra has its particular power or Shakti. These are also the powers of the Devatas or the deities ruling the Nakshatras. Each of these Shaktis has its effect above and its effect below, and the final result of these three factors. The imagery is of common factors of plants, healing, worship, marriage and death.

Includes: Ashwini, Bharani, Krittika, Rohini, Mrigashirsha, Ardra, Punarvasu, Pushya, Aslesha, Magha, Purva Phalguni, Uttara Phalguni, Hasta, Chitra, Swati, Vishakha, Anuradha, Jyeshta, Mula, Purvashadha, Uttarashadha, Shravana, Dhanishta, Shatabhishak, Purva Bhadra, Uttara Bhadra and Revati.

Read more here: » Nakshatras: The Shaktis of the Nakshatras

India is the sacred land which has given birth to countless sages, Rishis, Yogins, saints and prophets. India is the land that has produced many Acharyas or spiritual preceptors like Sri Sankara and Sri Ramanuja; many saints like Kabir, Ramdas, Tukaram and Gauranga Mahaprabhu; many Yogins like Jnana Dev, Dattatreya and Sadasiva Brahman; and many prophets like Buddha and Nanak. Buddha is our flesh and blood.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hinduism: The Spiritual Soil Of India

Svara Sadhana, practice of breath, is the revealer of Satya, Brahman and bestower of the Supreme Knowledge and Bliss. Perform calm acts during the flow of Ida and harsh acts during the flow of Pingala. Do acts resulting in the attainment of psychic powers, Yoga, meditation, etc., during the flow of the Sushumna. If the breath rises by Ida (moon) at sunrise and flows throughout the day, and Pingala (sun) rises at sunset and flows throughout the night it confers considerable good results.

Read more here: » Nadis: Svara Sadhana

Pradosha Vrata

The Pradosha worship is to be done in the evening twilight on the 13th day of each lunar fortnight. It is the worship of Lord Shiva for victory and success in all undertakings, and the fulfilment of all your heart's cherished desires

From Hindu Fasts & Festivals by Sri Swami Sivananda.

Read more here: » Pradosha Vrata: Hindu Worship - Pradosha Vrata

There is no reference to worship of idols in the Vedas. The Puranas and the Agamas give descriptions of idol-worship both in the houses and in the temples. Idol-worship is not peculiar to Hinduism. Christians worship the Cross. They have the image of the Cross in their mind. The Mohammedans keep the image of the Kaba stone when they kneel and do prayers. The people of the whole world, save a few Yogis and Vedantins, are all worshippers of idols. They keep some image or the other in the mind.

The mental image also is a form of idol. The difference is not one of kind, but only one of degree. All worshippers, however intellectual they may be, generate a form in the mind and make the mind dwell on that image.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Worship: The Philosophy And Significance Of Idol-Worship

In this article, Kiara Windrider, author of “A doorway to Eternity” share his experiences with the teachings of Golden Age Foundation headed by Kalki in India. Kiara Windrider was one of the teachers at the first Oneness Festival that took place August 2-8 2003. The Oneness Festival is a collaboration between the Golden Age Foundation in India and the Experience Foundation in Sweden.

Read more here: » Kiara Windrider on Enlightenment, Kalki and the Golden Age Movement - I

A beautiful assembly of poems and prayers on the theme of LOVE and TRANSCENDENCE.

“We will read them during the transit tomorrow on the most sacred places on the Isle of Wight.
We invite you to pray for World peace and love during the Transit of Venus at 11am GMT on 8th June 2004 for fifteen minutes. This will be the biggest global mass prayer meeting in the history of the World. You will find some multifaith prayers and poems, and a list of goddess names for your use on this page. Or make up your own prayer in accordance with your own faith or lack thereof. Or, do what thou wilt.”

Read more here: » Venus Transit: Multifaith prayers and poems, and a list of goddess names

Most of our ideas about surrender are just ideas, not lived sacrifice. Those who do not know surrender can only talk about surrender, intuit surrender, and pray for surrender. They certainly should not assume that they are surrendered simply because they can speak about it elegantly, or because they once had an insight about it.

Read more here: » Surrender: Surrender and Service

Purva Mimamsa or Karma-Mimamsa is an enquiry into the earlier portion of the Vedas, an enquiry into the ritual of the Vedas or that portion of the Vedas which is concerned with the Mantras and the Brahmanas only. The Purva Mimamsa is so called, because it is earlier (Purva) than the Uttara Mimamsa, not so much in the chronological as in the logical sense.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Purva Mimamsa: Hindu Philosophy - The Purva Mimamsa