In the historical period, Poseidon was often referred to by the epithets Enosichthon, Seischthon and Ennosigaios, all meaning "earth-shaker" and referring to his role in causing earthquakes. Poseidon was a major civic god of several cities: in Athens, he was second only to Athena in importance; while in Corinth and many cities of Magna Graecia he was the chief god of the polis. According to Pausanias, Poseidon was one of the caretakers of the Oracle at Delphi before Olympian Apollo took it over. Apollo and ...

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Poseidon, Poseidon - Prehistory, Poseidon - Worship, Poseidon - Role in society, Poseidon - In art, Poseidon - In Rome, Poseidon - Myth, Poseidon - Birth and childhood, Poseidon - Lovers, Poseidon - Other stories, Poseidon - Consorts/children, Poseidon - Spoken-word myths - audio files

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In the heavily sea-dependent Mycenean culture, Poseidon's importance was that of Zeus, if surviving Linear B clay tablets can be trusted. The name PO-SE-DA-WO-NE (Poseidon) occurs with greater frequency than does DI-U-JA (Zeus). A feminine variant, PO-SE-DE-IA, is also found, indicating the existence of a now-forgotten consort goddess. Tablets from Pylos record sacrificial goods destined for "the Two Queens and Poseidon" and to "the Two Queens and the King" compounding the mystery further. The most obvious identification for the "Two Queens" ...

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Poseidon, Poseidon - Prehistory, Poseidon - Worship, Poseidon - Role in society, Poseidon - In art, Poseidon - In Rome, Poseidon - Myth, Poseidon - Birth and childhood, Poseidon - Lovers, Poseidon - Other stories, Poseidon - Consorts/children, Poseidon - Spoken-word myths - audio files

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An alternative viewpoint, based on Gerhard Herm’s interpretation (Die Phönizier), supported by selected classic sources (Virgil, Ovid, Silius Italicus), but rejecting much of Timaeus’ account, conducts to a slightly different historiographical outline (main changes on italic, followed by references): Dido, or Elisha/Elissa, was a Phoenician Queen, founder of Carthage. First-born from King of Tyre, her succession was struggled from the minor brother, Pumayyaton/Pygmalion, who murdered her husband and im ...

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Dido, Dido - Early accounts, Dido - Virgil's Aeneid, Dido - Later Roman tradition, Dido - Continuing tradition, Dido - An alternative viewpoint, Dido - Selected bibliography

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Tower of Babel - The destruction. It is not mentioned in the Genesis account that God directly destroyed the efforts of the builders; presumably, the building fell into disrepair. However, several other ancient versions (eg. Book of Jubilees) do state the tradition that God overturned the tower with a great wind. According to Cornelius Alexander (frag. 10) and Abydenus (frags. 5 and 6), the tower was overthrown by the winds; according to Yaqut (i, 448 f.) and the Lisan el-'Arab (xiii. 72), mankind were swept toge ...

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Tower of Babel, Tower of Babel - Narrative, Tower of Babel - Historicity, Tower of Babel - Linguistic context, Tower of Babel - The Tower, Tower of Babel - In other scripture, Tower of Babel - The destruction, Tower of Babel - Jubilees, Tower of Babel - Midrash, Tower of Babel - Apocalypse of Baruch, Tower of Babel - Qur'an, Tower of Babel - Book of Mormon, Tower of Babel - Popular culture and Modern influence, Tower of Babel - In Music, Tower of Babel - In literature, Tower of Babel - In computer and video games

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Letter 8 of Ovid's Heroides is a letter from Dido to Aeneas written just before she ascends the pyre. The situation is as in Virgil's Aeneid except that Ovid's Dido is pregnant by Aeneas. In Ovid's Fasti (3.545f) Ovid introduced a kind of sequel involving Aeneas and Dido's sister Anna. See Anna Perenna. The Barcids, the family to which Hannibal belonged, claimed descent from a younger brother of Dido according to Silius Italicus in his Punica (1.71–7). The Augustan History ("Tyrrani Triginta" 27, 30) claims that Zenobia queen of Palmyra in the late 3rd century AD was ...

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Dido, Dido - Early accounts, Dido - Virgil's Aeneid, Dido - Later Roman tradition, Dido - Continuing tradition, Dido - An alternative viewpoint, Dido - Selected bibliography

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In the Divine Comedy Dante sees the shade of Dido in the second circle of Hell, where she is condemned (on account of her consuming lust) to be blasted for eternity in a fierce whirlwind. The story of Dido and Aeneas remained popular throughout the post-Renaissance era, and was the basis for the eponymous 1689 opera by Henry Purcell. Remembrance of the story of the bull's hide and the foundation of Carthage is preserved in mathematics in connection with the Isoperimetric problem which is sometimes called Dido's Problem (and sim ...

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Dido, Dido - Early accounts, Dido - Virgil's Aeneid, Dido - Later Roman tradition, Dido - Continuing tradition, Dido - An alternative viewpoint, Dido - Selected bibliography

Read more here: » Dido: Encyclopedia II - Dido - Continuing tradition

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