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Become A Psychic Dictionary | A Wisdom Archive on Become A Psychic Dictionary |  | Become A Psychic Dictionary A selection of articles related to Become A Psychic Dictionary |  |
| We recommend this article: Become A Psychic Dictionary - 1, and also this: Become A Psychic Dictionary - 2. |
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| ARTICLES RELATED TO Become A Psychic Dictionary |  |  |  | Become A Psychic Dictionary: Traditional
Medicine Dictionary on
Alternative medicine
Complementary therapies , Alternative medicine ,
Alternative therapies, Alternative therapy, Complementary medicine, Complementary therapy:
Therapeutic practices which are not currently considered an integral part of conventional allopathic medical practice. They may lack biomedical explanations but as they become better researched some (PHYSICAL THERAPY; DIET; ACUPUNCTURE) become widely accepted whereas others (humors, radium therapy) quietly fade away, yet are important historical footnotes. Therapies are termed as Complementary when used in addition to conventional treatments and as Alternative when used instead of conventional treatment. See also: Alternative therapies, Alternative therapy, Complementary medicine, Complementary therapy
(See also: Complementary therapies ,
Alternative Health, Body Mind and Soul)
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|  |  |  | Become A Psychic Dictionary: Dream Dictionary on Dreams; Cold to ComposingA Dream Dictionary including dreams
about:
Cold,
Collar, College, Colliery or Coal-Mine, Collision, Colonel, Combat, Combing,
Comedy, Comet, Comic Songs, Command, Commandment, Commerce, Committee,
Companion , Compass, Completion, Complexion, Composing
For more dream interpretation, see: Dream
Dictionary
For more
about dreams, see: Dreams.
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Theosophy Dictionary on Aeshma-Daeva
Aeshma-Daeva (Avestan) Eesham-Diev, Hesham-Diev (Pahlavi) (from aeshma wrath, ill wish, anger from the verbal root ish desire, passion + daevas evil spirits (originally gods); cf Sanskrit deva, Persian dievs) The fiend of the wounding spear in the Avesta. The Aryan gods or daevas having become anthropomorphic, they were denounced by the Aryan initiates who had settled in Airya-Vaeja (Eran or Iran). Zarathustra in the Gathas refers to Kavis and Karpans, the leaders of the ancient Aryan faith, as daevas because they had polluted the abstraction of Mazdean philosophy with ritualistic ceremonies. In Pahlavi and Pazand writing Aeshma-Daeva changed form to Heshm-Diev, from which Asmodeus, the medieval evil spirit, is derived. Aeshma is known to be Sraush's opponent.
(See also: Aeshma-Daeva , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Wiccan Pagan Dictionary on DEATH
DEATH – 1. life’s other side, afterlife, discarnate realm of existence. 2. end of this life, cessation of the vital functions. 3. Tarot #13; transformation. 4. sleep; field of service and learning; entrance into fuller life; freedom from the handicaps of the fleshly vehicle; continuance of the living process in consciousness and carrying forward of the interests and tendencies of the life (Bailey) 5. that which is fixed, petrified, attached (Joseph Campbell) 6. process of dissolving ourselves to become more harmonious on another level (Michio Kushi) (NAD)
(See also:
DEATH , Wiccan
Pagan, Paganism,
Pagan Dictionary)
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| |  |  |  | Become A Psychic Dictionary: Dream Dictionary on Dreams; Cholera to ClockA Dream Dictionary including dreams
about:
Cholera,
Christ , Christmas Tree, Chrysanthemum, Church, Churchyard, Churning, Cider,
Cipher, Circle, Cistern , City, City Council, City Hall, Clairvoyance, Clams,
Claret, Claret Cup and Punch, Clarionet, Clay , Clergyman , Climbing, Clock
For more dream interpretation, see: Dream
Dictionary
For more
about dreams, see: Dreams.
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Spiritual - Theosophy
Dictionary on
'Or
'Or (Hebrew) [from 'or to be or become light] Also aior, aour, aur. Light, with secondary meanings of dawn, daybreak, lightning; the light of life; mystically light in the sense of instruction, knowledge, hence doctrine. Metaphorically, happiness, prosperity, guidance, and a teacher. By extension when used with paneh (face), to make the face shine, said of a candidate during initiation. Equivalent to the astral light, and the source and synthesis of the two aspects of the manifested astro-etheric light: the one being the light- and life-giving ('od) and the other the matter side ('ob), the dealer of death.
(See also: 'Or , Mysticism, Mysticism Dictionary)
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Buddhist - Buddhism Dictionary on Awakening vs. Enlightenment
Awakening vs. Enlightenment A clear distinction should be made between awakening to the Way (Great Awakening) and attaining the Way (attaining Enlightenment). (Note: There are many degrees of Awakening and Enlightenment. Attaining the Enlightenment of the Arhats, Pratyeka Buddhas, Bodhisattvas, etc. is different from attaining Supreme Enlightenment, i.e., Buddhahood.) To experience a Great Awakening is to achieve (through Zen meditation, Buddha Recitation, etc.) a complete and deep realization of what it means to be a Buddha and how to reach Buddhahood. It is to see one's Nature, comprehend the True Nature of things, the Truth. However, only after becoming a Buddha can one be said to have truly attained Supreme Enlightenment (attained the Way). A metaphor appearing in the sutras is that of a glass of water containing sediments. As long as the glass is undisturbed, the sediments remain at the bottom and the water is clear. However, as soon as the glass is shaken, the water becomes turbid. Likewise, when a practitioner experiences a Great Awakening (awakens to the Way), his afflictions (greed, anger and delusion) are temporarily suppressed but not yet eliminated. To achieve Supreme Enlightenment (i.e., to be rid of all afflictions, to discard all sediments) is the ultimate goal. Only then can he completely trust his mind and actions. Before then, he should adhere to the precepts, keep a close watch on his mind and thoughts, like a cat stalking a mouse, ready to pounce on evil thoughts as soon as they arise. To do otherwise is to court certain failure, as stories upon stories of errant monks, roshis and gurus demonstrate.
(See also: Awakening vs. Enlightenment , Buddhism, Body Mind and
Soul)
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Spiritual - Theosophy
Dictionary on
Naasenians, Naassenes
Naasenians, Naassenes [from Hebrew nahash serpent] A Gnostic school of the Ophites [from Greek ophis serpent], which regarded the spiritual dragon or serpent as the redeeming power and as a symbol of the intelligence by whose means Adam and Eve received a knowledge of the existence of higher beings than their creator. The dragon or serpent is an extremely ancient, universal symbol of wisdom and knowledge. Only in Christian times has it become endowed with infernal attributes and used as an emblem of the Evil One. Yet even the Christian scriptures declare that divinity itself can properly be symbolized by the dragon.
(See also: Naasenians, Naassenes , Mysticism, Mysticism Dictionary)
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Spiritual
- Theosophy
Dictionary on Amitabha
Amitabha (Sanskrit) (from a not + the verbal root ma to measure + abha splendor, light from a-bha to shine, irradiate) Unmeasured splendor; mystically, as boundless light or boundless space, one of the five dhyani-buddhas of Tibetan Buddhism, more often referred to as the five tathagathas or jinas (victorious ones). Originally these dhyani-buddhas represented cosmic spiritual attributes and influences emanating from adi-buddhi, but they have become mythologized as gods, ruling over the central realm as well as the four cardinal directions. Amitabha of the West, whose Tibetan name is Wod-pag-med (O-pa me) is the ruling deity of Sukhavati (the western paradise or pure land) and in China and Japan is universally worshiped as Amida-buddha. Esoterically, there are seven dhyani-buddhas (five only have manifested thus far) who represent "both cosmic entities and the rays or reflections of these cosmic originals which manifest in man as monads" (FSO 507; cf SD 1:108). The Panchen Lama has been traditionally regarded as the tulku of Amitabha, and the Dalai Lama as the tulku of Avalokitesvara (Tibetan Chenrezi). Amitabha corresponds to the First Logos, the Father in the Christian Trinity, the Pythagorean monad of monads, and in the human being to atman. From a philosophical-mystic standpoint, Amitabha also means "no color" or the "white glory," the primal spiritual element-principle of the solar system, from which are born the seven differentiated "colors" of the manifested prismatic kosmic hierarchies.
(See also: Amitabha , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Spiritual Theosophical
Dictionary on
Alchemists
Alchemists; From Al and Chemi, fire, or the god and patriarch, Kham, also, the name of Egypt. The Rosicrucians of the middle ages, such as Robertus de Fluctibus (Robert Fludd), Paracelsus, Thomas Vaughan (Eugenius Philalethes), Van Helmont, and others, were all alchemists, who sought for the hidden spirit in every inorganic matter. Some people - nay, the great majority - have accused alchemists of charlatanry and false pretending. Surely such men as Roger Bacon, Agrippa, Henry Khunrath, and the Arabian Geber (the first to introduce into Europe some of the secrets of chemistry), can hardly he treated as impostors - least of all as fools. Scientists who are reforming the science of physics upon the basis of the atomic theory of Democritus, as restated by John Dalton, conveniently forget that Democritus, of Abdera, was an alchemist, and that the mind that was capable of penetrating so far into the secret operations of nature in one direction must have had good reasons to study and become a Hermetic philosopher. Olaus Borrichius says that the cradle of alchemy is to be sought in the most distant times. (Isis Unveiled). Alchemy ; in Arabic Ul-Khemi, is, as the name suggests, the chemistry of nature. Ui-Khemi or Al-Kimia, however, is only an Arabianized word, taken from the Greek chemeia, (chemeia) from cumoz - "juice", sap extracted from a plant. Says Dr. Wynn Westcott: "The earliest use of the actual term ‘alchemy’ is found in the works of Julius Firmicus Maternus, who lived in the days of Constantine the Great. The Imperial Library in Paris contains the oldest-extant alchemic treatise known in Europe;it was written by Zosimus the Panopolite about 400 A.D. in the Greek language, the next oldest is by Eneas Gazeus, 480 A.D." It deals with the finer forces of nature and the various conditions in which they are found to operate. Seeking under the veil of language, more or less artificial, to convey to the uninitiated so much of the mysterium magnum as is safe in the hands of a selfish world, the alchemist postulates as his first principle the existence of a certain Universal Solvent by which all composite bodies are resolved into the homogeneous substance from which they are evolved, which substance he calls pure gold, or summa materia. This solvent, also called menstvuum universale, possesses the power of removing all the seeds of disease from the human body, of renewing youth and prolonging life. Such is the lapis philosophorum (philosopher’s stone). Alchemy first penetrated into Europe through Geber, the great Arabian sage and philosopher, in the eighth century of our era; but it was known and practised long ages ago in China and in Egypt, numerous papyri on alchemy and other proofs of its being the favourite study of kings and priests having been exhumed and preserved under the generic name of Hermetic treatises. (See "Tabula Smaragdina"). Alchemy is studied under three distinct aspects, which admit of many different interpretations, viz.: the Cosmic, Human, and Terrestrial. These three methods were typified under the three alchemical properties - sulphur, mercury, and salt. Different writers have stated that there are three, seven, ten, and twelve processes respectively; but they are all agreed that there is but one object in alchemy, which is to transmute gross metals into pure gold. What that gold, however, really is, very few people understand correctly. No doubt that there is such a thing in nature as transmutation of the baser metals into the nobler, or gold. But this is only one aspect of alchemy, the terrestrial or purely material, for we sense logically the same process taking place in the bowels of the earth. Yet, besides and beyond this interpretation, there is in alchemy a symbolical meaning, purely psychic and spiritual. While the Kabbalist-Alchemist seeks for the realization of the former, the Occultist-Alchemist, spurning the gold of the mines, gives all his attention and directs his efforts only towards the transmutation of the baser quaternary into the divine upper trinity of man, which when finally blended are one. The spiritual, mental, psychic, and physical planes of human existence are in alchemy compared to the four elements, fire, air, water and earth, and are each capable of a threefold constitution, i.e., fixed, mutable and volatile. Little or nothing is known by the word concerning the origin of this archaic branch of philosophy; but it is certain that it antedates the construction of any known Zodiac, and, as dealing with the personified forces of nature, probably also any of the mythologies of the world; nor is there any doubt that the true secret of transmutation (on the physical plane) was known in days of old, and lost before the dawn of the so-called historical period. Modern chemistry owes its best fundamental discoveries to alchemy, but regardless of the undeniable truism of the latter that there is but one element in the universe, chemistry has placed metals in the class of elements and is only now beginning to find out its gross mistake. Even sonic Encyclopedists are now forced to confess that if most of the accounts of transmutations are fraud or delusion, "yet some of them are accompanied by testimony which renders them probable. . . By means of the galvanic battery even the alkalis have been discovered to have a metallic base. The possibility of obtaining metal from other substances which contain the ingredients composing it, and of changing one metal into another . . . must therefore be left undecided. Nor are all alchemists to be considered impostors. Many have laboured under the conviction of obtaining their object, with indefatigable patience and purity of heart, which is earnestly recommended by sound alchemists as the principal requisite for the success of their labours." (Pop. Encyclop.)
(See also: Alchemists , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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|  |  |  | Become A Psychic Dictionary:
New Age Spirituality
Dictionary on
Islam
Islam A world religion based on the teachings and life of Muhammad (570-632 AD) in Mecca and Medina, Saudi Arabia (then Persia). Islam is the second largest world religion, and has recently become the third largest religious body in America. Islam is composed of two major divisions - the mainstream Sunni (the largest) and the more radical Shi'ites. The mystical tradition of Sufism includes many Sunnis and some Shi'ites. The Arabic word Islam means Ňsubmission to the will of GodÓ and a person who submits is called a Muslim. The Quran (or, Koran), the Torah, the Psalms of the Old Testament, and the Gospel of the New Testament are regarded as holy books. However, only the Quran is considered uncorrupted. While many Muslims exhibit tolerance towards other faiths, even today Islamic fundamentalism promotes jihad (holy war), against those of other religious and political views.
(See also: Islam , New Age
Spirituality, Body
Mind and Soul)
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Theosophy Dictionary on Aerobes and Anaerobes
Aerobes and Anaerobes (from Greek aer air + bios life) Bacteria which need free oxygen for their sustenance, and those which do not, respectively. Each division includes some forms which can adapt themselves to either condition. When free oxygen is not obtainable, oxygen is obtained by decomposition of the surrounding substance, and the bacteria become destructive -- destruction means recombination, as death is rebirth. Also connected with the processes of fermentation. Pasteur's researches in fermentation are mentioned by Blavatsky as showing how so-called vital processes shade off indistinguishably into so-called inorganic or chemical processes. These physical builders and destroyers are analogous to their prototypes on the higher planes.
(See also: Aerobes and Anaerobes , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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|  |  |  | Become A Psychic Dictionary: Confessions Of A PsychicPsychic Reading
The
Concise Oxford Dictionary defines a psychic as "a person susceptible to
psychic influence," and a clairvoyant as
having a "faculty of perceiving, as if by seeing what's happening or
exists out of sight; exceptional insight."
These terms define the new type of clairvoyant emerging in almost every city,
town or area around the world. No longer does the word "psychic"
bring forth an image of an old woman in a long dress or robe, ribbons streaming
from her hair, shaking a tambourine and saying, "Cross my palm with silver
and I'll tell your fortune," or the guru sitting with legs crossed on a
snow-capped mountain contemplating the meaning of life.
From
Expanding the Psychic You by Keith Atkinson.
Read more here: » Psychic Reading: Confessions Of A Psychic |
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| | |  |  |  | Become A Psychic Dictionary: Meaning of Dreams in Islam - IIslamic Dream Dictionary: Meaning of Dreams in Islam
Islamic
dream dictionary with dream interpretation related to Islam and the Prophet:
Includes the meaning of dreams about: Call to prayer, Bathing, Birds,
Blowing, Clothing, Cover, Cows: Fat cows, Lean Cows, Fresh Dates, Ripe Dates,
Door or Gate, Opening a Door, Egg, Elevation, Flowing Spring, Furnishing,
Garden, Receiving a Gift, Gold, Hajj, Hand-hold, Keys, Laughing, Leg irons,
Makkah, Marriage, Milk, Mountains, Pearls, Reconciliation, Right Side, Room,
Rope, Ruler, Sexual Intercourse , Ship, Shirt, Silk Cloth, Sword.
See also: Meaning of
Dreams
Read more here: » Islamic Dream Interpretation: Meaning of Dreams in Islam - I |
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|  |  |  | Become A Psychic Dictionary: Vedic Astrology - Relationship
Compatibility Using AstrologyRelationship
Compatibility Using Vedic Astrology
So many people nowadays are experiencing problems in
their relationships and could well benefit by utilizing the science of
astrology to understand themselves, as well as their partner, or prospective
partner. When I'm asked to do compatibility charts for couples, I begin by
doing each of their lifetime horoscopic charts. I will then compare the two
using the eastern astrological system of comparison for marriage but most importantly
I look at the two individuals, their goals in life and the way they think and
act. These things can be understood by careful analysis of the horoscope.
Excerpt from "An
Introduction to Vedic Astrology" by Howard Beckman
Read more here: » Vedic Astrology: Vedic Astrology - Relationship
Compatibility Using Astrology |
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