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ARTICLES RELATED TO Bactria | |
 |  |  | Bactria: Encyclopedia II - Bactria - HistoryBactria was originally a province of the Persian Empire in Central Asia.(Cotterell, 59) It was in these regions, where the fertile soil of the mountainous country is surrounded by the Turanian desert, that the prophet Zoroaster preached and gained his first adherents. The sacred language in which the Avesta, the holy book of Zoroastrianism, is written, was once called "old Bactrian".
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See also:Bactria, Bactria - Geography, Bactria - History, Bactria - Cyrus and Alexander, Bactria - Seleucid Empire, Bactria - Greco-Bactrian Kingdom, Bactria - Indo-Greek Kingdom, Bactria - Contacts with China, Bactria - Tokharistan, Bactria - Archaeological sites Read more here: » Bactria: Encyclopedia II - Bactria - History |
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 |  |  | Bactria: History of BuddhismThe history of
Buddhism spans from the 6th century BCE to the present,
starting with the birth of the Buddha Siddharta
Gautama. This makes it one of the oldest religions practiced
today. Throughout this period, the religion evolved as it encountered various
countries and cultures, adding to its original Indian foundation Hellenistic as well as Central Asian, East Asian, and Southeast Asian cultural elements. In the process, its geographical extent became
considerable so as to affect at one time or another most of the Asian
continent. The history of Buddhism is also characterized by the development of numerous
movements and schisms, foremost among them the Theravada, Mahayana, and Vajrayana traditions, punctuated by
contrasting periods of expansion and retreat.
Read more here: » Buddhism: History of Buddhism |
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Spiritual - Theosophy
Dictionary on
Zoroaster
Zoroaster, Zarathustra, Zarathushtra (Avestan) Zaradusht, Zartosht (Persian) [from Avestan zarat yellow or old cf Sanskrit jarat old + ushtra he who bears light, the intellect in the act of cognition from the verbal root ujsh light] He who bears the ancient light; the great teacher and lawgiver of ancient Persia in the Avesta, founder of the Mazdean religion, preserved by the modern Parsis. "Founder of the religion variously called Mazdaism, Magism, Parseeism, Fire-Worship, and Zoroastrianism. The age of the last Zoroaster (for it is a generic name) is not known, and perhaps for that very reason. Zanthus of Lydia, the earliest Greek writer who mentions this great lawgiver and religious reformer, places him about six hundred years before the Trojan War. But where is the historian who can now tell when the latter took place? Aristotle and also Eudoxus assign him a date of no less than 6,000 years before the days of Plato, and Aristotle was not one to make a statement without a good reason for it. Berosus makes him a king of Babylon some 2,200 years B.C.; but then, how can one tell what were the original figures of Berosus, before his MSS. passed through the hands of Eusebius, whose fingers were so deft at altering figures, whether in Egyptian synchronistic tables or in Chaldean chronology? Haug refers Zoroaster to at least 1,000 years B.C.; and Bunsen . . . finds that Zarathustra Spitama lived under the King Vistaspa about 3,000 years B.C., and describes him as 'one of the mightiest intellects and one of the greatest men of all time. . . . the Occult records claim to have the correct dates of each of the thirteen Zoroasters mentioned in the Dabistan. Their doctrines, and especially those of the last (divine) Zoroaster, spread from Bactria to the Medes; thence, under the name of Magism, incorporated by the Adept-Astronomers in Chaldea, they greatly influenced the mystic teachings of the Mosaic doctrines, even before, perhaps, they had culminated into what is now known as the modern religion of the Parsis. Like Manu and Vyasa in India, Zarathustra is a generic name for great reformers and law-givers. The hierarchy began with the divine Zarathustra in the Vendidad, and ended with the great, but mortal man, bearing that title, and now lost to history. . . . the last Zoroaster was the founder of the Fire-temple of Azareksh, many ages before the historical era. Had not Alexander destroyed so many sacred and precious works of the Mazdeans, truth and philosophy would have been more inclined to agree with history, in bestowing upon that Greek Vandal the title of 'the Great' " (TG 384-5). Zoroaster, the son of Pourushaspa, is said to be the same as Br Abrahm (Abraham) who brought down the holy fire which had no smoke and could not injure because it had no burnable substance. He divided this fire into ten parts and placed each in a different location. Also, the first created, the abstract light, active mind.
(See also: Zoroaster , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Spiritual - Theosophy
Dictionary on
Zohak
Zohak (Pahlavi) The Pahlavi translation of the Avesta personifies the serpent Azhi Dahaka into the Evil One, dwelling in Bawru (Babylonia). Zohak is represented as a man with two snakes' heads growing from his shoulders where he was kissed by Ahriman; "the human head denotes the physical man, and the two serpent heads the dual manasic principles -- the dragon and serpent both standing as symbols of wisdom and occult powers" (TG 333). He usurps the throne of King Jemshid (Yima), and after ruling a thousand years he is vanquished by Prince Feridun (Thraetaona). But Zohak could not be slain; he was bound to Mount Davand, there to lie in bonds till the end of the world, when he shall be let loose and then be slain by Keresaspa. In the Shah-namah of Firdusi, the figures in this myth become historical characters: "It is apparent, therefore, that by Zohak is meant the Assyrian dynasty, whose symbol was the purpureum signum draconis -- the purple sign of the dragon. From a very remote antiquity (Genesis 14) this dynasty ruled Asia, Armenia, Syria, Arabia, Babylonia, Media, Persia, Bactria, and Afghanistan. It was finally overthrown by Cyrus and Darius Hystaspes, after '1,000 years' rule. . . . Zohak probably imposed the Assyrian or Magian worship of fire upon the Persians" (IU 2:486).
(See also: Zohak , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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