Maze

The maze could represent your current mental outlook. A maze is a frightening and confusing place. If in your dream you are trapped in a maze and are having difficulty getting to the end, then you need to stop and consider your current emotional and psychological status. I don't mean to suggest anything is terribly wrong. Simply speaking, are you often confused and unsure of which way to go? If you are facing many hard decisions this dream is a good indicator that you need to step back and look at the entire picture. Edgar Cayce said that being in a maze in a dream may be symbolic of an "emotionally disorganized" person. At times we are all emotionally disorganized and confused, but admitting this dream's message is step in the right direction.

Source: Dream Lover Incorporated, http://www.dreamloverinc.com

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Maze , Meaning of Dreams about Maze , Dream Interpretation Maze )

MIRROR

As one of the tools for "knowing" the self, mirrors are highly important. Although for a person possessed of youth and beauty the deliberate breaking of a mirror can serve as a symbolic sacrifice to Venus, to break a mirror accidentally is a sign that one has ceased to look "within" for one of the long, seven-year "Ages of Man". Hathor's mirror is defensive (like Perseus's shield) and used to reflect evil back upon itself. It is believed by the uninitiated that witches and warlocks fear mirrors, will not have them in their houses and, in any case, witches have no reflection! Like most superstitions, there is something behind it, though the truth is far from ordinary people imagine. One of the sine qua nons of M/magic(k) is that the initiate keep to his own boundaries of selfdom until his unorthodox procedures and formulae have been completely worked out. External "consensus" reality is a distraction from "the wisdom of the self" during this creative period. Strictly as devices for knowing the self, mirrors are no longer of much use to the advanced magician (except for very rare rituals), who dwells more and more in his center.

(See also: MIRROR , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

PERICHORESIS

The word is Greek, as you might imagine: peri "around" + choreio "dance." But for the Greeks "dancing" wasn't the aimless shuffling we do. It was more like ballet. "Choreography" is a lot closer to the idea -- in which particular movements are carefully planned and executed. Travel from one dimension to another occurs simultaneously on all levels of reality. We travel in and out of the astral during sleep every night and think nothing of it. And, as you know, when the shaman interfaces with the earth by taking narcotic mushrooms or cacti into his system, he's moving deliberately and consciously between universes.

Parallel worlds stretch horizontally from sinister to dexter, or rather, from increasing shades of darkness to increasing degrees of light. Beings entering from the darkside are perceived by us not as merely ignorant but as demonic, whereas the wisdom of the beings from the lightside stands so far beyond our recognition that we see them simply as angelic beings. Depending on the level of reality that we happen to occupy, the dark and light worlds are perceived as more or less similar to the world we currently inhabit. On some levels of reality, the transfiguration is reversed and we perceive them as inhabiting regions above and below a horizontal plane of reality that stretches into inaccessible temporal limits of Past and Future. In such a world, reality is a given that is perceived as revealing itself only at such Past and Future vanishing points -- Alpha and Omega.

Everywhere horizontal parallel plane meets vertical parallel levels and an Aeon is established, symbolized by a cross. If the cross, however is not circumscribed by a circle (the familiar symbol of cross in circle, representing "earth"), there is no cohesion and the center does not hold. The so-called "extremes," in fact, are not extremes at all, but merely their own opposites in a spinning circle.

Because of the nature of infinity, we have to recognize that we may never stand at any of the four extremities, but always only at the exact center of the omniverse.

Notice also that in any formal religious painting, the god or saint is always placed in the exact center. If he is raised too high from the center, the lower world is given undue importance and power, because, after all, in completely "secular" pictures, the God has been raised so high as to have been left out of the picture altogether! Placing the God too far down divests him of his divinity because his intensity looks, on our level, simply grotesque. Likewise, if the God is placed too far to the left or right, an imbalance is also created.

Thus, uncircumscribed, the ends of the cross stretch unchecked into the infinite four directions and an uncontrollable wickedness is set forth into all manifestations. Without the "earthing" of the cross, there is no manifestation. The extremities lead only into infinite "otherness" and delusion. It is the inner being at the solar plexus that is the heart of the universe. When we nail (i.e., Christianize) the higher spirit of man to an ancient quadratic event, the center is blocked and closed forever. Moreover, the center has been locked in the past, away from the Eternal Now. Until the nail (Xtianity) has been pulled out, no further evolution is possible and Death will prevail.

The way out is toward the central, innermost point.

The parallel world-planes are accessible at all times. We move in and out of them constantly, but are mostly unaware of having done so. Occasionally we get the feeling that "things are suddenly different" or that "something is about to happen" and that means we've inadvertently stepped into a new probable world that is much different from the ones we've hitherto occupied. You can move back into the world you've just left, only if you do so at once.

Whatever can be imagined, exists, will exist or has existed. Whatever has existed or will exist continues to exist now because time is one of the four real dimensions of things. Alongside this Reality there are an infinite number of co-existent realities of equal "solidity" and "substance." There are also an infinite number of "probable" realities and an infinite number of "possible" worlds. A moment's reflection will show that if this is so, then, obviously, available access to them must not be merely possible, but inevitable. Jane Robert's Seth describes the infinite "probable worlds" stretching out in either direction from this one. The closest ones being hardly distinguishable from this, as we progress outward, the probable worlds become stranger, increasingly incomprehensible and frighteningly unpredictable. In the fifth dimensional world, four dimensional objects have their own much more complete and solid "substance" which we cannot perceive so long as we inhabit lower planes of being.

You can, however, willingly and deliberately get up and walk from this world into the nearest adjacency and from there to the next, and the next. The only problem is that you're playing roulette. There's no way of telling what kind of world you are moving into.

If you are seeking to avoid some trouble in this world, be advised that things could be a lot worse in the world next door. Moreover, if you leave unsolved problem behind, your karma will continue to take you back there in future lives until eventually you are forced to solve them. On top of that, if you leave muddy footprints behind you as you run through world after world, you'll have added onto your present karma the extra burden of going back to mop them up.

Actual entrance/exit sites are a matter of intuitive perception. Dimensional doorways are not likely, for instance, to be found in your living room. They need to be places you've never crossed before (except as interdimensional thresholds). It's best to look for two pillars to pass between -- a couple of tall trees in a forest or park make excellent pillars. The more difficult the access the better. And the direction and angle of entrance are crucial. Select a "picture" framed by the trees as most nearly representing the world you want to leave behind you and before you a picture of what intuitively or esthetically looks to be an improvement of that. Make sure that nothing passes across your line of vision as you are actually walking through. If necessary, keep your eyes closed or look down at your feet.

At first the difference between adjacent worlds is scarcely discernible. Variations only become immediately evident at some distance. But if you are observant, you will eventually begin to notice tiny, subtle changes for the better (or worse). By the time these changes become evident, it's already too late to go back where you came from. The metaphors of artistic symbolism, religion and magic can also assist in perichoretic travel. With the enhanced ability to will and to imagine, the human mind can perceive parts of alternate realities with increasing clarity and may begin to see how to transform the reality we normally inhabit. In fact, so many are the pathways to alternate experience, it's a wonder anyone still believes that reality has but a single face!

There is, to be sure, ultimately only the One Plenum in which everything else transpires, but that sphere transcends experience in the Void of Nirvana.

Although, as we've seen above, there are relatively easy methods of interplanary travel (between planes), the ability to discover significant doorways into alternate dimensions, advanced perichoresis, not only requires an out-of-the-ordinary state of consciousness, but is a difficult technique in its own right, mastered properly only by experienced shamans. For instance, travel through time in the past requires us to move "forward" (i.e., towards the Beginning of Time) simply by ignoring vast areas of experience and being -- as we also do in the present -- in order to maintain a strict continuity of our own. Travel from the future (i.e., the End of Time), however, even though employing the same declination, creates an ever-thickening wall behind us, preventing all possibility of return to the starting point.

Kenneth Grant (Outside the Circles of Time) provides us with insights into the sexual avenue of interdimensional perichoresis and at the same time describes the procedure for creating a "moonchild." In his system, the door to our world opens inward in order for us to receive extratellurian immigrants.

Bipolar human sexuality, explains Grant, parallels cosmogenesis and the sacred void corresponds to the female vagina. Everything comes out of and falls back into this same eternal darkness. The creative light is sucked into its bottomless depths where it is swallowed up by vampiric blackness. Therefore, the doorway to the vacuum or zero of space is a priestess who has been chosen for her "master of the art of dream control." By allowing herself to become a mirror of impression-reception, she is able to generate illusions, "for all form is fantasy, and exists only in the dreaming mirror of the mind."

A material looking glass is placed above her, slanted to receive the starlight. Now, by her psychic ability she can project whatever star morph the magician requires onto the looking glass. A second mirror, creating an infinite regression reflection is placed 11 feet away, eleven being the number of the famous 11th Pathway of Black Magic. The circle of Daath is the corresponding doorway in the Qabalah.

Thereupon the priest uses his penis as the intergalactic conduit of the astro-seminal energy. His vibrations and invocations encourage the dream-manipulating priestess to focus the desired star-morph entity onto the mirrors. In the ultimate orgasm of priest, priestess and dream-entity, the eldolon rises briefly to life and erupts from the mirror as its starseed transmission runs down from the star to impregnate her. The zygote achieved by this cosmocopulation is a unique blend of human and extraterrestrial "genes."

According to most students, monstrous beings invisible to ordinary consciousness are entering our universe in unprecedented numbers, through this same interdimensional sexual doorway. (Apparently our time is a vector of unique significance.) The fantasy film, Ghostbusters, was a facetious rendering of this understanding, but revealed a good deal more than most viewers realized. Kenneth Grant teaches a heterosexual tantrism by which one may ride out again through the same door on the back of one of these demonic beasts and thereby escape. He calls this, again, the 11th Pathway. Others propose that there are homosexual and even solitary practices what serve this purpose equally well.

Sex and death are the two most common and well-known methods of conveyance between worlds, but such exclusively Scorpionic merkabahs are by no means the only ones. All of these methods follow the horizontal direction of planes to left and right, from darkness into light, or vice versa. There is also travel in the vertical direction from layers of reality and consciousness above and below. These cris-crossing horizontal and vertical planes endlessly extend out and recede into the vastnesses. Some of the planes are commonly thought, by the average person, to be "schizophrenic" because they appear to leave the traveller suspended in his "own little world." But such planes are of great importance to the magician or yogin. Reality, we must understand, is entirely a matter of the manipulation of illusion. The teacher, Gurdjieff, once pointed out that there is only one thing in the entire universe, but it is repeated endlessly in order to provide the illusion of "difference." Even chemistry and physics bear this out. The difference between each element is simply a difference in the number of their atomic electrons: Hydrogen 1, Helium 2, Lithium 3...

Some writers believe that there are denizens of other dimensions who use various perichoretic chariots that resemble the astral projections of those whose time and locality they visit. For Ezekiel and Daniel it was a fiery wheel bearing the tetramorph. For the Dogons it was a star ship. For our great grandfathers in the 19th Century it was frequently an airship. But they aren't just psychic experiences, say the witnesses, ufo's leave evidence behind ... a burned-out circle on the lawn, a map with indecipherable writing, MIBs, etc.

My own interdimensional visits to "the Other Side" have been neither A.D.E.'s nor OOBE's. They have occurred either through true-dreaming or by psychotropic methods, i.e., strictly via astral travel. In all, I have several times visited the "conventional" Astral Plane -- or abode of the (after-dead) spirits, three or four times encountered higher beings (although only at a distance), dwelt in the All-Consciousness of All-Phyla and once visited a previous time. Lately I have begun experimenting with ordinary consciousness as a routine means of perichoresis. The occult path I've travelled (until now) has always been the lonely one of the hermit. The beings I've encountered have been the traditional custodians of the pathways, that is to say, those archetypes hovering somewhere between being and non-being. Else they comprise the angels, Gods and daimones of pantheons we already know. But I have increasingly come under the purview of something more important: the existence of what seems to be an infinite number of Eternal Doorways between worlds. These doorways are available to us, of course, under very special circumstances -- that is to say, in altered psychic states lying clearly outside normal consciousness: Yoga, Tantra, sex magic, primitive rites of passage, repetitive rhythms (micro-events), sensory deprivation or stimulation, pain, extreme trauma, trance, all the multifarious REM/sleep/hypnotic states, rushes of adrenaline or fatigue intoxication, epilepsy, metamorphic anomaly, drug intoxication, illness, psychosis proper, thanatolepsy and death. (See SOLIPSISM.)

(See also: PERICHORESIS , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

Cerberus (Greek) In Greek mythology, the three-headed dog with a serpent's tail, son of Typhon and Echidna, who guards the gate to Hades or the underworld. He was brought to the earth and back by Hercules as his twelfth labor.

Cerberus "came to the Greeks and Romans from Egypt. It was the monster, half-dog and half-hippopotamus, that guarded the gates of Amenti. . . . Both the Egyptian and the Greek Cerberus are symbols of Kamaloka and its uncouth monsters, the cast-off shells of mortals" (TG 74-5).

(See also: Cerberus , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Autumn:

Diet

Yummy dishes with astringent, bitter or sweet tastes are for you to enjoy.

Have lots of rice, barley, wheat, along with curd, cabbage, cheese, milk.

Avoid meat, yoghurt.

Conduct

·  This is the right time to go through purgation & blood letting treatment. (for detail see Panchkarma)

·  Avoid excessive sunbathing

Do not expose yourself to easterly winds.

(See also: Autumn , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Paralysis

One of the most troubling dream events, and startling physical side-effects of REM, is paralysis. Large muscle groups often become paralysed during a dream, presumably to prevent injury to the dreamer in case the dreamer's instincts would cause a physical reaction to dreaming visuals. It can be troubling if the dreamer becomes aware of his body in a paralysed state without being aware of the fact that the mind is still in a dream state. Suddenly stripped of every physical capacity for defence, the dreamer can experience great panic or victimization in the dream. This scenario is a troubling version of the lucid dream. Instead of mind awareness and body control, the dreamer has body awareness and no mind control. Hundreds of years ago, this phenomenon was observed and named "having a witch on your back." The idea was that an unfriendly spirit within the dream had pinned you to your bed. Indeed, it is not uncommon to have a sense of spiritual oppression in a dream that includes paralysis

Source: iVillage, http://www.ivillage.co.uk

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Paralysis , Meaning of Dreams about Paralysis , Dream Interpretation Paralysis )

Definition and meaning of Insurance :

A contract whereby an insurer promises to pay the insured a sum of money or some other benefit upon the happening of one or more uncertain events in exchange for the payment of a premium. There must be uncertainty as to whether the relevant event(s) may happen at all or, if they will occur (e.g. death) as to their timing.

(Source Lloyd's )

Also see these pages: Insurance , Insurance, Insurance Sitemap, Insurance Dictionary - I

Ushnisha usnisa (Sanskrit) [from the verbal root ush to be warm, flaming; mystically warmth through inner light, intuition, vision]

A turban, diadem, or crown; also a kind of "excrescence" on the head of a buddha. Like the long ears so often seen in figures of the buddhas, the meaning of the ushnisha is entirely occult, and was in no sense whatsoever intended to signify a tuft of hair, nor any fleshly excrescence on the skull, but was a way of suggesting the radiating power of the eye of Siva or organ of vision and of intuition, working at relatively full power within the skull of a great adept.

The eye of Siva is the pineal gland; originally an external and active eye in the head of primitive mankind during this fourth round on earth, it gradually retreated within the skull, which grew to cover its place with bones, skin, and hair. As this presently so-called third eye retreated within the skull, its place was progressively taken by the two present organs of vision. At this period of our racial development it is buddhas, avataras, and other initiates of relatively high status who alone use the organ of spiritual vision, for in them the pineal gland has become active and is to some extent physiologically enlarged; although in everyone else it is more or less nonfunctional, yet to some degree functional.

Hence the ushnisha represents that radiant crown of buddhic fire that surrounds the head of initiates when they are in deep samadhi or meditation. The initiate's head becomes surrounded with rays from the vital inner fire of the third eye, the spiritual organ of the brain, which likewise is the source from which radiates the spiritual, intellectual, and psychovital nimbus or aura surrounding the head -- known to the iconographies of every religion. These rays thus form a glory around the head and sometimes even around the entire body. "They stream upwards from the back of the head, often symbolically represented in the buddha-iconography as one single, lambent flame soaring upwards from and over the top of the skull. In this case you may perhaps find that the ushnisha is missing, its place being taken by this flame issuing from the top of the head, a symbolic representation of the fire of the spirit and of the aroused and active buddhic faculty in which the man is at the time" (Fund 493).

Many statues of buddhas and bodhisattvas possess certain peculiar headgear called crowns or ushnishas. Hence ushnisha is also used in the sense of turban, because this particular headgear, given to these statues, somewhat resembles a turban of spiral conical form, somewhat like the spiral shell of some snails.

(See also: Ushnisha, , Mysticism, Mysticism Dictionary, Body mind and Soul)

Charms - An amulet or talisman that has been chamged by saying an incantation oover it and instilling it with energy for a specific purpose.

(See also: Charms , Pagan, Wicca Pagan Dictionary)

Wind

• To dream of the wind blowing softly and sadly upon you, signifies that great fortune will come to you through bereavement.
• If you hear the wind soughing, denotes that you will wander in estrangement from one whose life is empty without you.
• To walk briskly against a brisk wind, foretells that you will courageously resist temptation and pursue fortune with a determination not easily put aside. For the wind to blow you along against your wishes, portends failure in business undertakings and disappointments in love. If the wind blows you in the direction you wish to go you will find unexpected and helpful allies, or that you have natural advantages over a rival or competitor.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Wind , Meaning of Dreams about Wind , Dream Interpretation Wind )

Urine

• To dream of seeing urine, denotes ill health will make you disagreeable and unpleasant with your friends.
• To dream that you are urinating, is an omen of bad luck, and trying seasons to love.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Urine , Meaning of Dreams about Urine , Dream Interpretation Urine )

Vehicle

• To ride in a vehicle while dreaming, foretells threatened loss, or illness.
• To be thrown from one, foretells hasty and unpleasant news. To see a broken one, signals failure in important affairs.
• To buy one, you will reinstate yourself in your former position. To sell one, denotes unfavorable change in affairs.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Vehicle , Meaning of Dreams about Vehicle , Dream Interpretation Vehicle )

Reincarnation Reimbodiment; specifically reinfleshment, the repeated imbodiment of the reincarnating ego in vehicles of human flesh on this earth. The unexhausted desire for earth-life draws the ego back to this globe, where it gathers to itself the material for a reincarnation and thus is finally born from a human womb. The process is repeated almost numberless times until the evolution of the inspiriting monad has reached a stage when reincarnation is no longer required. The interval between successive incarnations may be roughly estimated at 100 times the length of the preceding earth-life -- a rule obviously subject to many exceptions.

(See also: Reincarnation , Mysticism, Mysticism Dictionary)

Veda: (Sanskrit) "Wisdom." Sagely revelations which

comprise Hinduism's most authoritative scripture. They, along with the Agamas, are shruti, "that which is heard."

The Vedas are a body of dozens of holy texts known

collectively as the Veda, or as the four Vedas: Rig, Yajur,

Sama and Atharva. In all they include over 100,000

verses, as well as additional prose. The knowledge

imparted by the Vedas is highly mystical or

superconscious rather than intellectual. Each Veda has

four sections: Samhitas (hymn collections), Brahmanas

(priestly manuals), Aranyakas (forest treatises) and

Upanishads (enlightened discourses). The Samhitas and

Brahmanas (together known as the karmakanda, "ritual

section") detail a transcendent-immanent Supreme-Being

cosmology and a system of worship through fire ceremony

and chanting to establish communication with the Gods.

The Aranyakas and Upanishads (the jnanakanda,

"knowledge section") outline the soul's evolutionary

journey, providing yogic-philosophic training and

propounding a lofty, nondual realization as the destiny of

all souls. The oldest portions of the Vedas are thought to

date back as far as 6,000 bce, written down in Sanskrit in

the last few millennia, making them the world's most

ancient scriptures.

See: Aranyaka, Brahmana, shruti,

Upanishad, Vedanga.

(See also: Veda , Hinduism, Body Mind and Soul)

JIN SHIN DO

Developed by psychotherapist Iona Marsaa Teeguarden, Jin Shin Do combines gentle, yet deep finger pressure on acu-points with simple body focusing techniques to release physical and emotional tension. The client determines the depth of the pressure.

Jin Shin Do promotes a pleasurable, trancelike state during which the recipient can get in touch with the body and access feelings or emotions related to the physical condition. This body/mind approach, performed on the fully-clothed client, is a synthesis of a traditional Japanese acupressure technique, classic Chinese acupuncture theory, Taoist yogic philosophy and breathing methods, and Reichian segmental theory. The client lies on her back on a massage table while the practitioner holds “local points” in tension areas together with related “distal points,” which help the armored places to release more easily and deeply. A typical session is about 11?2 hours.

Jin Shin Do acupressure is effective in helping relieve tension and fatigue, stress-related headaches and gastro-intestinal problems, back and shoulder pain, eye strain, menstrual and menopausal imbalances, sinus pain, and allergies. (With medical problems, the client is asked to consult a doctor.) Over a period of 10 or more sessions, armoring is progressively released in the head, neck, shoulders, chest, diaphragm, abdomen, pelvis, and legs.

After sessions, clients typically feel deeply relaxed and may even feel euphoric. If the client is responsive, there will be significantly less tension and pain together with an increased sense of well-being for hours or days. This response will tend to extend after further sessions. In the case of chronic fatigue, initially the client may feel more tired after a session, because the body is demanding rest. It is advisable to schedule sessions with time to rest and relax afterward. On the other hand, Jin Shin Do can be used before athletic events to improve performance, for horses as well as for people. “The Way of the Compassionate Spirit” is based on the eight “Strange Flows” that regulate the entire body/mind energy.

(See also: JIN SHIN DO , Alternative Health, Massage, Bodywork, Body Mind and Soul)

A Dream Dictionary including dreams about:

Cab, Cabbage, Cabin , Cable, Cackle, Cage, Cakes, Calendar, Called , Calm, Calomel , Calumny, Calves, Camels, Cameo Brooch, Camera, Camp, Campaign , Canal, Canary Birds, Cancer, Candles, Candlestick , Candy, Cane, Canker

For more dream interpretation, see: Dream Dictionary

For more about dreams, see: Dreams.

A Dictionary of Spiritual Terms. From Acupuncture to Zoroaster.

Please note that all words in grey, like "yoga", "enlightenment" or "kundalini" are hyperlinked to archives further explaining the term. At the corresponding archive you will also find articles related to the term.

MISTLETOE

The Encyclopedia Britannica cites Pliny the Elder as the authority for Druidic mistletoe lore. As a tea it was considered both an antidote for poison and a cure for sterility and barrenness. Thus, to kiss someone under the mistletoe is symbolic of its purpose. Some scholars call mistletoe the golden bough of classical legend.

In the French comic strip, Asterix le Gaulois, the tribal wizard, Panoramix, using his golden serpe, collects mistletoe for potions. These potions faithfully confer superhuman strength on the drinker, much as spinach does for Popeye. It's inevitable that we should think of physical strength as virility (maintaining erection) and from virility to fertility is a matter of course.

The word is Anglo-Saxon misteltan (the -tan being a "twig") from German Mistel, "mistletoe", a diminutive of Mist, "dung". For the mythic mind, excretion and birth are synonymous. Mistletoe was assumed to be the oak's product - hence, fertile. This also reflects, as we've seen many times before, the association, by the Unconscious, of supernatural powers with any "product" of the body.

We nature-deprived postmoderns should bear in mind that mistletoe is botanically unique. It is the only highly-evolved flowering plant that is parasitic; this unusual botanical fact should automatically alert the M/magic(k)all mind to the possibility that it must have unusual pharmaceutical properties as well. A cure for barrenness, of course, and an aphrodisiac are two entirely different things. There is no known chemical substance that has a specific, predictable aphrodisiac effect on human beings. We have too many complicated and individual reactions for that. Everyone knows, for instance, that alcohol isn't really an aphrodisiac. It simply releases inhibitions, some of which may be sexual, but not necessarily. Most drugs don't stimulate the sexual centers at all. They cause fatigue as they wear off and it is the fatigue (or lactic acid) so generated that acts as the stimulant.

Amongst the Germans the decorating of trees for religious effects goes back to pagan times. The Teutonic religions, however, borrowed much from the more advanced Celts and "tree-worshipping" is always associated with the latter. In the 8th Century it was St. Boniface who dedicated the fir tree to X, thus profaning the sacred oak of Odin (we see how the Teutons and the Druids had already joined forces). But the custom of bringing greenery into the house during the winter solstice is an ancient custom, long preceding Xtianity.

(See also: MISTLETOE , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

UNION OF OPPOSITES

One of the greater secrets of occult wisdom and useful in overcoming all adversities. The initiate must realize that everything exists on a line leading to its opposite. Balance is nothing more than acting with an awareness of this opposition. Therefore, we should see the unpleasantnesses of life not as obstacles to avoid, but as welcome challenges to be transformed. Thus sickness becomes health, poverty becomes wealth, ugliness becomes beauty, the ordinary becomes the extraordinary, etc. It is only by entering with full consent into the depths of the negative, that we can transform our consciousness or thinking and thereby transmute the thing itself. It is only when we stiffen and resist that we lend strength to the enemy. By flowing into and with the challenge, which is the way of water, we are led back out of hell to deliverance.

When the positive is joined to the negative, both are neutralized and proceed in fusion to become a completely new and resplendent entity, a zygote of the spirit.

(See also: UNION OF OPPOSITES , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

Kundalini Dictionary

Dictionary over terms related to kundalini and kundalini awakening. Please note that words in grey like " Kundalini " are links to archives with related articles.

The Herbal Dictionary

A herbal dictionary with definitions.

Please note that all words in grey, like "yoga", "enlightenment" or "kundalini" are hyperlinked to archives further explaining the term. At the corresponding archive you will also find articles related to the term.

Khecari mudra:

Yogic puberty of the tongue. Advanced stage of urdhva-reta in which the tongue spontaneously moves back toward the palatial cavity of the head, as the body seeks its own source.

(See also: Khecari mudra , Kundalini, Kundalini Yoga, Kundalini Dictionary)

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