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Ayya Vaikundar | A Wisdom Archive on Ayya Vaikundar |  | Ayya Vaikundar A selection of articles related to Ayya Vaikundar |  |
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Ayya Vaikundar
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ARTICLES RELATED TO Ayya Vaikundar | |
 |  |  | Ayya Vaikundar: Encyclopedia II - Ayya Vaikundar - The incarnation of Ayya Vaikundar
Ayya Vaikundar, who arose from the sea at Thiruchendur on 20th of the Tamil Month of Masi, is considered a unique Avatar. Akilam, the holy book, speaks about it in great detail, as summarized below:
First, in each of the five yugas (see Pre-Incarnational Events) prior to the Avatar of Ayya Vaikundar, as each fragment of Kroni (evil or Devil) came into physical form, the Lord Narayana incarnated as well, destroying them. However, in this the sixth yuga, Kroni was called Kali (also Kalineesan and Kaliyan), (not the Hindu deity) a ...
See also:Ayya Vaikundar, Ayya Vaikundar - Birth of body and spirit, Ayya Vaikundar - The transformation, Ayya Vaikundar - The incarnation of Ayya Vaikundar, Ayya Vaikundar - Tavam, Ayya Vaikundar - Incinerating evil spirits, Ayya Vaikundar - Seizing the powers of witchcraft sorcery and other esoteric magical practices, Ayya Vaikundar - Vaikundar as Pantaram, Ayya Vaikundar - Ordeals, Ayya Vaikundar - Post-imprisonment activities, Ayya Vaikundar - Attaining Vaikundam, Ayya Vaikundar - Five Citars Read more here: » Ayya Vaikundar: Encyclopedia II - Ayya Vaikundar - The incarnation of Ayya Vaikundar |
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 |  |  | Ayya Vaikundar: Encyclopedia II - Ayya Vaikundar - OrdealsAgainst the background of the growing popularity of Vaikundar, and the convergence of people around him in multitudes, a complaint seems to have been preferred against him to the king of Travancore (Kalineesan). He arrests Vaikundar and jailed and tortured exceedingly.
(See elobrately in:Vaikundar's Trial)
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See also:Ayya Vaikundar, Ayya Vaikundar - Birth of body and spirit, Ayya Vaikundar - The transformation, Ayya Vaikundar - The incarnation of Ayya Vaikundar, Ayya Vaikundar - Tavam, Ayya Vaikundar - Incinerating evil spirits, Ayya Vaikundar - Seizing the powers of witchcraft sorcery and other esoteric magical practices, Ayya Vaikundar - Vaikundar as Pantaram, Ayya Vaikundar - Ordeals, Ayya Vaikundar - Post-imprisonment activities, Ayya Vaikundar - Attaining Vaikundam, Ayya Vaikundar - Five Citars Read more here: » Ayya Vaikundar: Encyclopedia II - Ayya Vaikundar - Ordeals |
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 |  |  | Ayya Vaikundar: Encyclopedia II - Ayya Vaikundar - Birth of body and spiritMain article: Sampooranathevan
In 1809, Muthukutty was born in the southern most tip of south India, in a holy place named Swamithoppe (then part of a Tamaraikulam village) in the Kanyakumari District. His parents, Ponnu Nadar and Veiyelal, of the lower caste and of very poor means, initially named him Mudisoodum Perumal, meaning "Lord Vishnu with a crown", but due to objections from those ...
See also:Ayya Vaikundar, Ayya Vaikundar - Birth of body and spirit, Ayya Vaikundar - The transformation, Ayya Vaikundar - The incarnation of Ayya Vaikundar, Ayya Vaikundar - Tavam, Ayya Vaikundar - Incinerating evil spirits, Ayya Vaikundar - Seizing the powers of witchcraft sorcery and other esoteric magical practices, Ayya Vaikundar - Vaikundar as Pantaram, Ayya Vaikundar - Ordeals, Ayya Vaikundar - Post-imprisonment activities, Ayya Vaikundar - Attaining Vaikundam, Ayya Vaikundar - Five Citars Read more here: » Ayya Vaikundar: Encyclopedia II - Ayya Vaikundar - Birth of body and spirit |
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 |  |  | Ayya Vaikundar: Encyclopedia II - Ayyavazhi - HistoryThe religious phenomenon of Ayyavazhi made its presence felt primarily by a movement of people accross the country, and their confluence around Ayya Vaikundar. A large number of people criss-crossing the country and their convergence around Vaikundar at Poovandanthoppe created an excitement in the country. The majority of those that participated in this religious phenomenon of Ayyavazhi was from the subaltern section of the society. It was a great challenge right from the beginning stage of the development of Ayyavazhi, for the Christian mis ...
See also:Ayyavazhi, Ayyavazhi - History, Ayyavazhi - Scriptures and holy places, Ayyavazhi - Symbolism, Ayyavazhi - Worship Centers, Ayyavazhi - Pathis, Ayyavazhi - Nizhal Thangals, Ayyavazhi - Beliefs, Ayyavazhi - Santror - The Subjects, Ayyavazhi - Dharmic Definition, Ayyavazhi - God, Ayyavazhi - Dualism in Ayyavazhi, Ayyavazhi - Pantheism and Panentheism, Ayyavazhi - Inclusivistic and Exclusivistic Ideas, Ayyavazhi - View on Gods, Ayyavazhi - View on Scriptures, Ayyavazhi - Ultimate Exclusivism, Ayyavazhi - Shamanism, Ayyavazhi - Mythology, Ayyavazhi - Rituals, Ayyavazhi - The Utopian Formula, Ayyavazhi - Identity of Ayyavazhi, Ayyavazhi - New religious phenomenon Read more here: » Ayyavazhi: Encyclopedia II - Ayyavazhi - History |
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 |  |  | Ayya Vaikundar: Encyclopedia II - Ayyavazhi - HistoryThe religious phenomenon of Ayyavazhi made its presence felt primarily by a movement of people across the country, and their confluence around Ayya Vaikundar. A large number of people criss-crossing the country and their convergence around Vaikundar at Poovandanthoppe created an excitement in the country. The majority of those that participated in this religious phenomenon of Ayyavazhi was from the subaltern section of the society. It was a great challenge right from the beginning stage of the development of Ayyavazhi, for the Christian miss ...
See also:Ayyavazhi, Ayyavazhi - History, Ayyavazhi - Scriptures and holy places, Ayyavazhi - Symbolism, Ayyavazhi - Worship centers, Ayyavazhi - Pathis, Ayyavazhi - Nizhal Thangals, Ayyavazhi - Beliefs, Ayyavazhi - Santror - The Subjects, Ayyavazhi - Dharmic definition, Ayyavazhi - God, Ayyavazhi - Dualism in Ayyavazhi, Ayyavazhi - Pantheism and panentheism, Ayyavazhi - Inclusivistic and exclusivistic ideas, Ayyavazhi - View on gods, Ayyavazhi - View on scriptures, Ayyavazhi - Ultimate exclusivism, Ayyavazhi - Shamanism, Ayyavazhi - Mythology, Ayyavazhi - Rituals, Ayyavazhi - The utopian formula, Ayyavazhi - Identity of Ayyavazhi, Ayyavazhi - New religious phenomenon Read more here: » Ayyavazhi: Encyclopedia II - Ayyavazhi - History |
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 |  |  | Ayya Vaikundar: Encyclopedia II - Main teachings of Ayya Vaikundar - Against economic exploitationStrong discontent against the deeply entrenched exploitation of the labouring masses was expressed in the form of poetic lamentations that were repeated and commented upon in the gatherings of Ayyavazhi. Akilattirattu devotes three full pages to enumerating and lamenting upon the innumerable exploitative measures imposed on the toiling masses, primarily on the Chanars. It lists a number of oppressive taxes (imposed on items such as firewood and the implements of the people's occupation). It also speaks about the varieties of taxes levied on ...
See also:Main teachings of Ayya Vaikundar, Main teachings of Ayya Vaikundar - Dharmam, Main teachings of Ayya Vaikundar - Courage and fortitude, Main teachings of Ayya Vaikundar - Living with dignity, Main teachings of Ayya Vaikundar - Against caste-discrimination, Main teachings of Ayya Vaikundar - Against political oppressors, Main teachings of Ayya Vaikundar - Against economic exploitation, Main teachings of Ayya Vaikundar - Against puja blood-sacrifice and offerings to temples, Main teachings of Ayya Vaikundar - Against Brahmin domination, Main teachings of Ayya Vaikundar - Centres of worship: Pathis and Nizhal Thangals, Main teachings of Ayya Vaikundar - Disciples Read more here: » Main teachings of Ayya Vaikundar: Encyclopedia II - Main teachings of Ayya Vaikundar - Against economic exploitation |
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 |  |  | Ayya Vaikundar: Encyclopedia II - Main teachings of Ayya Vaikundar - DharmamThe teachings on Dharmam have two levels of understanding: a principle of 'righteousness', and a concrete activity of 'charity' or 'almsgiving'.
As a principle, the followers of Ayyavazhi believed that the prime motive of the mission of Ayya Vaikundar was to establish Dharmam in this world by destroying the evil force of Kali. It is said in Akilattirattu that people, even while listening to the teachings of Ayya Vaikundar, 'realised' that the evil of Kali was gradually being withdrawn from the world and that Dharmam was being establis ...
See also:Main teachings of Ayya Vaikundar, Main teachings of Ayya Vaikundar - Dharmam, Main teachings of Ayya Vaikundar - Courage and fortitude, Main teachings of Ayya Vaikundar - Living with dignity, Main teachings of Ayya Vaikundar - Against caste-discrimination, Main teachings of Ayya Vaikundar - Against political oppressors, Main teachings of Ayya Vaikundar - Against economic exploitation, Main teachings of Ayya Vaikundar - Against puja blood-sacrifice and offerings to temples, Main teachings of Ayya Vaikundar - Against Brahmin domination, Main teachings of Ayya Vaikundar - Centres of worship: Pathis and Nizhal Thangals, Main teachings of Ayya Vaikundar - Disciples Read more here: » Main teachings of Ayya Vaikundar: Encyclopedia II - Main teachings of Ayya Vaikundar - Dharmam |
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 |  |  | Ayya Vaikundar: Encyclopedia II - Main teachings of Ayya Vaikundar - Against caste-discriminationAkilattirattu projected to the imagination of the followers of Ayyavazhi an ideal society where the caste discrimination did not exist. In its account of the past, Akilattirattu speaks of an age in which people lived as one family without the discrimination of caste. It blames the kalineesan for dividing the people on the basis of caste. It speaks of a future when Ayya Vaikundar will rule all the people with equality.
Other verses from Akilattirattu, such as
"Cast away the eighteen castes and the demons into the mountain, fire and the sea"
"Do not discriminate between ...
See also:Main teachings of Ayya Vaikundar, Main teachings of Ayya Vaikundar - Dharmam, Main teachings of Ayya Vaikundar - Courage and fortitude, Main teachings of Ayya Vaikundar - Living with dignity, Main teachings of Ayya Vaikundar - Against caste-discrimination, Main teachings of Ayya Vaikundar - Against political oppressors, Main teachings of Ayya Vaikundar - Against economic exploitation, Main teachings of Ayya Vaikundar - Against puja blood-sacrifice and offerings to temples, Main teachings of Ayya Vaikundar - Against Brahmin domination, Main teachings of Ayya Vaikundar - Centres of worship: Pathis and Nizhal Thangals, Main teachings of Ayya Vaikundar - Disciples Read more here: » Main teachings of Ayya Vaikundar: Encyclopedia II - Main teachings of Ayya Vaikundar - Against caste-discrimination |
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 |  |  | Ayya Vaikundar: Encyclopedia II - Main teachings of Ayya Vaikundar - Against political oppressorsA very strong critique of the political oppressors seems to have been operative in Ayyavazhi. In the first place, it was expressed in the very characterisation of the Thiruvithankur king as Kalineesan, the representative of the evil force, and of the British as Venneesan (the wicked white). Kalineesan was projected to be the main oppressor who perpetrated the rule of Kali by exploiting the labour of the people through the systems of oozhiyam and levies, and by imposing the discriminatory caste system. Akilattirattu indicts the king as the cause ...
See also:Main teachings of Ayya Vaikundar, Main teachings of Ayya Vaikundar - Dharmam, Main teachings of Ayya Vaikundar - Courage and fortitude, Main teachings of Ayya Vaikundar - Living with dignity, Main teachings of Ayya Vaikundar - Against caste-discrimination, Main teachings of Ayya Vaikundar - Against political oppressors, Main teachings of Ayya Vaikundar - Against economic exploitation, Main teachings of Ayya Vaikundar - Against puja blood-sacrifice and offerings to temples, Main teachings of Ayya Vaikundar - Against Brahmin domination, Main teachings of Ayya Vaikundar - Centres of worship: Pathis and Nizhal Thangals, Main teachings of Ayya Vaikundar - Disciples Read more here: » Main teachings of Ayya Vaikundar: Encyclopedia II - Main teachings of Ayya Vaikundar - Against political oppressors |
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