Ayurvedic Treatment and Massage: Massage techniques include:

• Abhyanga- individually prepared herbal-oil massage that deeply penetrates the skin, relaxes the mind and body, breaks up impurities and stimulates both arterial and lymphatic circulation. It enhances the ability for nutrients to reach starved cells and for the removal of stagnant waste. It also heightens awareness that will direct the internal healing system of the body.
• Vishesh is a deep muscular massage that breaks up adhesions and improves circulation deep within the muscles.
• Pizichili is a continuous steam of warm herbal oil soothingly poured over the body by two Ayurveda therapists as they massage the body in unison. It provides a deep tissue cleansing and a heightened state of awareness.
• Udvartina is a deep penetrating herbal paste used for a lymphatic massage. It is an exfoliating treatment that conditions the skin while pressing stagnant lymphatic toxins out of the body.
• Shiro-Ahhyanga-Nasya is a luxurious combination of a deep head, neck and shoulder massage, a facial lymphatic massage, followed by deep inhalation of therapeutic aromatic steam and a nasal and sinus nasya with herbal nose drops. This is to balance most head, neck and respiratory disorders.
• Pinda Swedna is a deep cleansing treatment where rice boiled in milk and herbs are massaged deeply into the tissues and joints; relaxing, rejuvenating, and great for detoxifying the body.

(See also: Ayurvedic Treatment, Alternative Health, Body Mind and Soul)

Ayurvedic Medicine: In this ancient medical system from India, patients are classified according to three metabolic body types: vata, pitta and kapha. Natural means of disease prevention including herbs, oils, minerals, heat, water, massage, yoga, meditation, elimination therapy and counseling are recommended according to body type. Some practitioners use Maharishi Ayur-Ved, a modern interpretation inspired by the teachings of the Maharishi Mahesh Yogi, the creator of Transcendental Meditation.

(See also: Ayurvedic Medicine, Alternative Health, Body Mind and Soul)

Fomentation: Treatment by warm and moist application to skin

(See also: Fomentation, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Upashama:  symptoms getting relieved after treatment

(See also: Upashama, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Autumn:

Diet

Yummy dishes with astringent, bitter or sweet tastes are for you to enjoy.

Have lots of rice, barley, wheat, along with curd, cabbage, cheese, milk.

Avoid meat, yoghurt.

Conduct

·  This is the right time to go through purgation & blood letting treatment. (for detail see Panchakarma)

·  Avoid excessive sunbathing

Do not expose yourself to easterly winds.

(See also: Autumn, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Autumn:

Diet

Yummy dishes with astringent, bitter or sweet tastes are for you to enjoy.

Have lots of rice, barley, wheat, along with curd, cabbage, cheese, milk.

Avoid meat, yoghurt.

Conduct

·  This is the right time to go through purgation & blood letting treatment. (for detail see Panchkarma)

·  Avoid excessive sunbathing

Do not expose yourself to easterly winds.

(See also: Autumn, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Duration of Panchkarma

The whole treatment of nearly a months duration is generally broken up in this manner:

1st cycle

1st-7th days of oelation, fomentation and nasal therapies.

8th day emesis therapy.

3 days off.

2nd cycle

1st-7th days of oelation, fomentation and nasal therapies.

8th day purgation therapy.

3 days off.

3rd cycle

1st-7th days of oelation, fomentation and nasal therapies

8th day enema therapy

(See also: Panchkarma, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Duration of Panchakarma

The whole treatment of nearly a months duration is generally broken up in this manner:

1st cycle

1st-7th days of oelation, fomentation and nasal therapies.

8th day emesis therapy.

3 days off.

2nd cycle

1st-7th days of oelation, fomentation and nasal therapies.

8th day purgation therapy.

3 days off.

3rd cycle

1st-7th days of oelation, fomentation and nasal therapies

8th day enema therapy

(See also: Panchakarma, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Panchakarma

In Ayurveda treatment consists of four basic forms, namely - medicine or drug therapy, pancha (five) karma (actions/ systems), dietary regime and regulation of lifestyle. And works in two fundamental ways - cure and prevention.

The preventive aspect of treatment is further subdivided into swastha varta (personal hygiene) - consisting of dinacharya (daily routine), ritucharya (seasonal corrections) and sadachara (appropriate behaviour) - rasayana & vajikarana (rejuvenation & virlification) and yoga. The curative aspect consists of three parts antati parimaijana (internal medicine) - consisting of samsodhana (internal purification through panchakarma) and samsamana (curative action) - external medicine as massage, use of pastes & powders and finally surgical treatment.

The deep cleansing process, unique to Ayurveda, that enables the body to release excess doshas and toxins from its cells and expel them is called Panchakarma, which basically denotes detoxification or elimination of toxins from the body. Although the human body is considered as a great, intelligent, natural healing system capable of rejuvenating itself, the formation of toxins reduces that natural capacity. It is then that Panchakarma plays a crucial role in that correction.

(See also: Panchakarma, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Panchkarma: Fomentation Therapy

Fomentation, or sweating, necessarily follows oleation. Induced by heat from different sources it brings sweat on the skin through hair follicles by opening the pores of the skin. Due to fomentation the agni is increased and the fatty tissue gets mobilised. While throwing out waste as ama (toxins) through the skin it also helps liquify aggravated doshas, dilating all body channels for the cleansing.

It is divided into two main types, Agni Sweda wherein heat is applied directly as steam and Anagni Sweda where no external heat source is necessary e.g exercises, fighting, walking, lifting heavy loads, exposure to sunlight, stay in centrally heated rooms, putting heavy blankets over the body etc.

Charaka has described about thirteen types of fomentation of which some are in practice now.

Upanaha Sweda - fomentation by poultice

Ushma Sweda - steam fomentation

Nadi Sweda - local steam fomentation (steam/vapour of medicated decoction of leaves)

Avagah Sweda - tub bath in warm decoction of medicated water.

Pizichili - pouring of oil on the body.

After this therapy patients are advised to go for rest, avoid cold, take warm baths and get adequate fresh air. Nasal therapy, enema or bloodletting can be undertaken immediately after fomentation. Purgation should be done only after two days of fomentation. However, care should be taken to ensure that no part of the treatment is missed out on as that would not only reduce efficacy but may even prove detrimental.

Once the body has been correctly and suitably prepared, under supervision of a qualified doctor only should the administering of Panchakarma happen. It is best to depend on a reputed Ayurvedic nursing home and experienced Ayurvedic doctors.

(See also: Fomentation Therapy, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Panchakarma

In Ayurveda treatment consists of four basic forms, namely - medicine or drug therapy, pancha (five) karma (actions/ systems), dietary regime and regulation of lifestyle. And works in two fundamental ways - cure and prevention.

The preventive aspect of treatment is further subdivided into swastha varta (personal hygiene) - consisting of dinacharya (daily routine), ritucharya (seasonal corrections) and sadachara (appropriate behaviour) - rasayana & vajikarana (rejuvenation & virlification) and yoga. The curative aspect consists of three parts antati parimaijana (internal medicine) - consisting of samsodhana (internal purification through panchkarma) and samsamana (curative action) - external medicine as massage, use of pastes & powders and finally surgical treatment.

The deep cleansing process, unique to Ayurveda, that enables the body to release excess doshas and toxins from its cells and expel them is called Panchakarma, which basically denotes detoxification or elimination of toxins from the body. Although the human body is considered as a great, intelligent, natural healing system capable of rejuvenating itself, the formation of toxins reduces that natural capacity. It is then that Panchakarma plays a crucial role in that correction.

(See also: Panchakarma, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Panchakarma: Fomentation Therapy

Fomentation, or sweating, necessarily follows oleation. Induced by heat from different sources it brings sweat on the skin through hair follicles by opening the pores of the skin. Due to fomentation the agni is increased and the fatty tissue gets mobilised. While throwing out waste as ama (toxins) through the skin it also helps liquify aggravated doshas, dilating all body channels for the cleansing.

It is divided into two main types, Agni Sweda wherein heat is applied directly as steam and Anagni Sweda where no external heat source is necessary e.g exercises, fighting, walking, lifting heavy loads, exposure to sunlight, stay in centrally heated rooms, putting heavy blankets over the body etc.

Charaka has described about thirteen types of fomentation of which some are in practice now.

Upanaha Sweda - fomentation by poultice

Ushma Sweda - steam fomentation

Nadi Sweda - local steam fomentation (steam/vapour of medicated decoction of leaves)

Avagah Sweda - tub bath in warm decoction of medicated water.

Pizichili - pouring of oil on the body.

After this therapy patients are advised to go for rest, avoid cold, take warm baths and get adequate fresh air. Nasal therapy, enema or bloodletting can be undertaken immediately after fomentation. Purgation should be done only after two days of fomentation. However, care should be taken to ensure that no part of the treatment is missed out on as that would not only reduce efficacy but may even prove detrimental.

Once the body has been correctly and suitably prepared, under supervision of a qualified doctor only should the administering of Panchakarma happen. It is best to depend on a reputed Ayurvedic nursing home and experienced Ayurvedic doctors.

(See also: Fomentation Therapy, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Panchakarma: Enema Therapy

Considered the best treatment for a deranged vata, it purifies and rejuvenates the colon that then nourishes the entire body and helps to gain control of the disease process before it goes into a migratory phase. Classified into Oily Enema, Decoction Enema, and Enema therapies, it is administered through the anal passage or vagina.

Because vata is the force behind retention or elimination of all items, its imbalance is the root cause of diseases related to tissues and organs of the body. This therapy thus proves effective for nearly all types of ailments discussed in Ayurveda. Helping rejuvenate the body and providing strength and long life.

Vasti is essentially of two types: Nirooha that cleanses toxins from the dhatus and removes naturally accumulated malas (body waste) from the colon, and Anuwasana that which is meant to be retained in the body for a longer period of time in order to have its intended effect.

But it cannot be applied in case of particular skin diseases, obese patients, problems of the gastro-intestinal tracts, loss of appetite, enlargement of liver & spleen, thirst, dyspnea, edema and in states of grief and shock.

(See also: Panchakarma, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Panchkarma: Enema Therapy

Considered the best treatment for a deranged vata, it purifies and rejuvenates the colon that then nourishes the entire body and helps to gain control of the disease process before it goes into a migratory phase. Classified into Oily Enema, Decoction Enema, and Enema therapies, it is administered through the anal passage or vagina.

Because vata is the force behind retention or elimination of all items, its imbalance is the root cause of diseases related to tissues and organs of the body. This therapy thus proves effective for nearly all types of ailments discussed in Ayurveda. Helping rejuvenate the body and providing strength and long life.

Vasti is essentially of two types: Nirooha that cleanses toxins from the dhatus and removes naturally accumulated malas (body waste) from the colon, and Anuwasana that which is meant to be retained in the body for a longer period of time in order to have its intended effect.

But it cannot be applied in case of particular skin diseases, obese patients, problems of the gastro-intestinal tracts, loss of appetite, enlargement of liver & spleen, thirst, dyspnea, edema and in states of grief and shock.

(See also: Panchkarma, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Panchkarma: Enema Therapy

Considered the best treatment for a deranged vata, it purifies and rejuvenates the colon that then nourishes the entire body and helps to gain control of the disease process before it goes into a migratory phase. Classified into Oily Enema, Decoction Enema, and Enema therapies, it is administered through the anal passage or vagina.

Because vata is the force behind retention or elimination of all items, its imbalance is the root cause of diseases related to tissues and organs of the body. This therapy thus proves effective for nearly all types of ailments discussed in Ayurveda. Helping rejuvenate the body and providing strength and long life.

Vasti is essentially of two types: Nirooha that cleanses toxins from the dhatus and removes naturally accumulated malas (body waste) from the colon, and Anuwasana that which is meant to be retained in the body for a longer period of time in order to have its intended effect.

But it cannot be applied in case of particular skin diseases, obese patients, problems of the gastro-intestinal tracts, loss of appetite, enlargement of liver & spleen, thirst, dyspnea, edema and in states of grief and shock.

(See also: Panchakarma, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

According to Ayurveda everything in life is composed of the Panchamahabhutas – Akash (Space), Vayu (Air), Jal (Water), Agni (Fire) and Prithvi (Earth). Omnipresent, they are mixed in an infinite variety of relative proportions such that each form of matter is distinctly unique. Although each element has a range of attributes, only some get evident in particular situations. Constantly changing and interacting with each other, they create a situation of dynamic flux that keeps the world going.

Within a simple, single living cell for example the earth element predominates by giving structure to the cell. The water element is present in the cytoplasm or the liquid within the cell membrane. The fire element regulates the metabolic processes regulating the cell. While the air element predominates the gases therein. The space occupied by the cell denoting the last of the elements.

In the case of a complex, multi-cellular organism as a human being for instance, akash corresponds to spaces within the body (mouth, nostrils, abdomen etc.); vayu denotes the movement (essentially muscular); agni controls the functioning of enzymes (intelligence, digestive system, metabolism); jal is in all body fluids (as plasma, saliva, digestive juices); and prithvi manifests itself in the solid structure of the body (bones, teeth, flesh, hair et al).

The Panchmahabhutas therefore serve as the foundation of all diagnosis & treatment modalities in Ayurveda and has served as a most valuable theory for physicians to detect and treat illness of the body and mind successfully.

(See also: Panchamahabhutas, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Oelation Therapy

1. Involves saturation of the body with herbal & medicated oil via external & internal oelation to make it soft and disintegrate the doshas. Takes between three to seven days to take effect.

2. The medium used is of 4 types - vegetable oils (for external oelation), animal fat & fats from bones (for internal oelation) and clarified butter (for internal oelation).

3. Caution should be exercised in ensuring that oil used matches need of the patient.

Shirodhara

The most commonly employed pre-procedure, it means `the dripping of oil like a thread (dhara) on the head (shiro). This treatment drips warm oil in a steady stream on the forehead, particularly on the brow and in the region between the eyes. It is often added to the panchakarma regimen because it pacifies vata and calms the central system. It cleans both the mind and the senses which allows the body's natural healing mechanisms to release stress from the nervous systems. This in turn, improves mental clarity and comprehension. Usually given for twenty minutes, three to four times during a seven day treatment period, it uses oils made with special herbs (Mahanarayan Oil, Mahamash Oil etc.) that calm and nourish the nervous system. The technician administers the oil in a thin stream which flows from a copper vessel hung approximately 6-8 inches above the patient's forehead.

Shirovasti

Shirovasti is administered on the head through the use of a specialized leather container resembling a hat. This type of vasti improves the sensory functions. It also promotes kaphagenic secretions in the para-nasal sinus zone which reduce vascular congestion in the brain. Shirovasti is extremely useful in vascular headaches, schizophrenia, obsessive-compulsive disorders, memory loss, disorientation, glaucoma and sinus headaches.

(See also: Oelation Therapy, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Magnet Therapy

·      A newly formed system of medicine that is gaining popularity and recognition all over, it is based on the principle that the earth is one big magnet and that all our bodies are surrounded by magnetic waves emanating from the earth and other spatial bodies including the sun and moon. This natural magnetism influences and supports all forms of life.

·      Disease is therefore caused by the imbalance between the various electro-magnetic forces present within our bodies.

·      Thus strategic placement of magnets on specific parts of the body can cure chronic ailments that standard medicine might find difficult to control.

·      Legend has it that Cleopatra always wore a small magnet on her forehead to maintain her youth and beauty. And that men in love kept magnets with them to keep their beloved attracted

Some of the basic principles of this therapy are:

·      Use of mutually opposite properties of the North and South Poles.

·      The use of two methods - Unipolar and Bipolar. The use of only one pole on a diseased organ gives desired results but only if diagnosis and selection of pole is correctly made.

·      During the course of treatment the patient is made to sit or lie down on an insulating wooden chair or bed for best results.

·      While shape or size of the magnet does not matter, for sensitive organs as eyes, brain and heart, weak magnets are used for very short periods of time. For chronic ailments, strong magnets need to be employed.

·      Never given on a full stomach, pregnant women should opt out of it and all metallic objects that absorb magnetic waves should be taken off before.

·      In the treatment of skin diseases, a cloth should be used between the magnet and the skin.

(See also: Magnet Therapy, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Music Therapy

Music therapy is a scientific method of effective cures of disease through the power of music. It restores, maintains and improves emotional, psychological and physiological well being. The articulation, pitch, tone and specific arrangement of swars (notes) in a particular raga (melody) stimulates, alleviates and cures various ailments.

Music therapy has a long history dating back to ancient Greece. King David's curing an illness by playing the harp would count for the same in the Old Testament. Hippocrates, the father of modern medicine, used it extensively. In ancient Egypt pain of childbirth was reduced thus. In Indian legends Thyagaraja, the famous south Indian musician is believed to have sung back life into the dead. And in 1729 Richard Browne compiled the well-known Medicina Musica.

Music can be defined as "…a kind of inarticulate, unfathomable speech which leads us to the edge of the infinite and lets us for a moment gaze into that." Basically a sound (nada) generating particular vibrations which moves through space and effects the human body. In classical Indian system it usually takes the form of a raga which has four sources - folk songs, poetry, devotional songs of mystics and compositions of classical musicians.

Ragas are closely related to time of the day and seasonal changes and emotional status. Symphonies of raga have a definite soothing effect on the mind as well as the body. The muscles, nerves and chakras of affected parts go through alternate contraction and relaxation during impulses and the in-between intervals respectively. This enables energy from a universal energy field to flow into human energy field and affect the central nervous system - roots of auditory nerves being more widely distributed than any other. Also beats in music have a close relation with heart beats with those below the pulse rate calm & relax the system and those above excite & rejuvinate.

While ragas can cure tension, blood pressure, heart ailments, insomnia and other disorders, it should be kept in mind that such therapy treatment should be conducted either early morning, evening or late night, never long sessions on an empty stomach and ideally with regular short breaks in between.

(See also: Music Therapy  , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Music Therapy

Music therapy is a scientific method of effective cures of disease through the power of music. It restores, maintains and improves emotional, psychological and physiological well being. The articulation, pitch, tone and specific arrangement of swars (notes) in a particular raga (melody) stimulates, alleviates and cures various ailments.

Music therapy has a long history dating back to ancient Greece. King David's curing an illness by playing the harp would count for the same in the Old Testament. Hippocrates, the father of modern medicine, used it extensively. In ancient Egypt pain of childbirth was reduced thus. In Indian legends Thyagaraja, the famous south Indian musician is believed to have sung back life into the dead. And in 1729 Richard Browne compiled the well-known Medicina Musica.

Music can be defined as "…a kind of inarticulate, unfathomable speech which leads us to the edge of the infinite and lets us for a moment gaze into that." Basically a sound (nada) generating particular vibrations which moves through space and effects the human body. In classical Indian system it usually takes the form of a raga which has four sources - folk songs, poetry, devotional songs of mystics and compositions of classical musicians.

Ragas are closely related to time of the day and seasonal changes and emotional status. Symphonies of raga have a definite soothing effect on the mind as well as the body. The muscles, nerves and chakras of affected parts go through alternate contraction and relaxation during impulses and the in-between intervals respectively. This enables energy from a universal energy field to flow into human energy field and affect the central nervous system - roots of auditory nerves being more widely distributed than any other. Also beats in music have a close relation with heart beats with those below the pulse rate calm & relax the system and those above excite & rejuvinate.

While ragas can cure tension, blood pressure, heart ailments, insomnia and other disorders, it should be kept in mind that such therapy treatment should be conducted either early morning, evening or late night, never long sessions on an empty stomach and ideally with regular short breaks in between.

(See also: Music Therapy, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)