Ayurvedic Treatment and Massage: Massage techniques include:

• Abhyanga- individually prepared herbal-oil massage that deeply penetrates the skin, relaxes the mind and body, breaks up impurities and stimulates both arterial and lymphatic circulation. It enhances the ability for nutrients to reach starved cells and for the removal of stagnant waste. It also heightens awareness that will direct the internal healing system of the body.
• Vishesh is a deep muscular massage that breaks up adhesions and improves circulation deep within the muscles.
• Pizichili is a continuous steam of warm herbal oil soothingly poured over the body by two Ayurveda therapists as they massage the body in unison. It provides a deep tissue cleansing and a heightened state of awareness.
• Udvartina is a deep penetrating herbal paste used for a lymphatic massage. It is an exfoliating treatment that conditions the skin while pressing stagnant lymphatic toxins out of the body.
• Shiro-Ahhyanga-Nasya is a luxurious combination of a deep head, neck and shoulder massage, a facial lymphatic massage, followed by deep inhalation of therapeutic aromatic steam and a nasal and sinus nasya with herbal nose drops. This is to balance most head, neck and respiratory disorders.
• Pinda Swedna is a deep cleansing treatment where rice boiled in milk and herbs are massaged deeply into the tissues and joints; relaxing, rejuvenating, and great for detoxifying the body.

(See also: Ayurvedic Treatment, Alternative Health, Body Mind and Soul)

Ayurvedic Medicine: In this ancient medical system from India, patients are classified according to three metabolic body types: vata, pitta and kapha. Natural means of disease prevention including herbs, oils, minerals, heat, water, massage, yoga, meditation, elimination therapy and counseling are recommended according to body type. Some practitioners use Maharishi Ayur-Ved, a modern interpretation inspired by the teachings of the Maharishi Mahesh Yogi, the creator of Transcendental Meditation.

(See also: Ayurvedic Medicine, Alternative Health, Body Mind and Soul)

Ayurvedic Medicine:

Ayurveda, which literally means “the science of life,” is a natural healing system developed in India. Ayurvedic texts claim that the sages who developed India’s original systems of meditation and yoga developed the foundations of this medical system.

It is a comprehensive system of medicine that places equal emphasis on the body, mind, and spirit, and strives to restore the innate harmony of the individual. Some of the primary Ayurvedic treatments include diet, exercise, meditation, herbs, massage, exposure to sunlight, and controlled breathing. In India, Ayurvedic treatments have been developed for various diseases (e.g., diabetes, cardiovascular conditions, and neurological disorders).

(See also: Ayurvedic Medicine, Alternative Health, Body Mind and Soul)

Diamond

Diamond is the gemstone recommended for Venus. It increases artistic and creative abilities. It can also lead toward love and devotion in relationships and may also increase passion and sexual desires. Physically, it strengthens the reproductive system, and is said to aid in the treatment of chronic diseases. White, or colorless, sapphire is a good substitute for diamond and may be used in the same manner.

Read more here: » Gemstones Crystals: Gemstones Crystals - Diamond

Blue Sapphire

Blue sapphire is the gemstone recommended for strengthening Saturn. It can be beneficial to career or work and promote feelings of self-contentment or detachment. It is also said to counteract envy and give protection while travelling and from mental anxieties. Physically, it is said to strengthen the bones and cleanse the blood. Spiritually, it is an aid in meditation and it increases psychic abilities.

Read more here: » Gemstones Crystals: Gemstones Crystals - Blue Sapphire

Gem Therapy for the Modern Age

The history of gemstone therapy dates back for thousands of years. It is known that the ancient Greeks, Egyptians, and Judaic cultures utilized gems for both healing and general enhancement of life, but it was the ancient Vedic culture of India that gave us the greatest inheritance of this knowledge. The metaphysical properties and how persons can increase their own well-being on the physical, emotional, and even spiritual planes through the proper use of gemstones is a science delineated in the Vedic scriptures to a far greater degree than the texts of any other ancient culture.

Read more here: » Gemstones Crystals: Gem Therapy for the Modern Age

Gemstone Treatments

Once a person receives a recommendation for wearing a particular gemstone it can be purchased from a dealer of gemstones or a jeweller. It should be noted that the gems must be of natural origin and must not have been treated with heat or irradiation in a laboratory. Such treatments are widely used in the industry to improve the colour or clarity of stones, thus making them more saleable. Although this may make a usually less attractive stone more pleasing to the eye, it effectively negates the stone's inherent energies, rendering it useless for therapeutic applications.

Read more here: » Gemstones Crystals: Gemstones Crystals - Gemstone Treatments

The term traditional medicine is used with two main meanings. The most common usage is to describe medical techniques traditionally used within various societies and developed before the era of modern medicine. These include broad areas such as herbal medicine, Ayurvedic medicine, acupuncture, traditional Chinese medicine, and homeopathy. Although once solely the province of alternative medicine, traditional treatments have increasingly been subjected to scientific study; some have been discarded as mere superstitions, while others h ...

Including:

• Traditional medicine - Trivia

Read more here: » Traditional medicine: Encyclopedia - Traditional medicine

Ayurvedic Medicine: Practiced in India for the last 5,000 years. The underlying philosophy of this medicine is that people have one of three metabolic types: vata (ether/space and air), pitta (fire and water), and kapha (water and earth). Courses of treatment are designed based on these types in order to bring the patient into a mind, body, and spirit balance. Treatments may include massage, yoga, herbal tonics, sweat baths, and medicated enemas.

(See also: Ayurvedic Medicine, Alternative Health, Body Mind and Soul)

AYURVEDIC MASSAGE

An ayurvedic massage is one part of the traditional detoxification and rejuvenation program of India called panchakarma, in which the entire body is vigorously massaged with large amounts of warm oil and herbs to remove toxins from the system.

With the client’s permission, oil is also poured into the ears, between the eyebrows and at specific chakras, or energy points, during techniques known respectively as karna purana, shirodhara, and marma chikitsa. These treatments have been modified to meet the needs of the West and have been powerful in their effects upon the mind and nervous system - calming, balancing, and bringing both a heightened sense of awareness and deep inner peace. The techniques can be done either as stand-alone treatments or in conjunction with the ayurvedic body massage.

The basis for effectively performing all of the various ayurvedic massage techniques is a thorough understanding of the primordial energies of the five elements (ether, air, fire, water, and earth) and of vata, pitta, and kapha - the three basic constitutional types (similar to the ancient Greek method of mind/body classification). This knowledge allows the therapist to determine not only which ayurvedic massage techniques to use, but also how to customize treatments by selecting the proper oils and herbs and the rate and pressure of massage strokes to maximize the benefits for each client.

(See also: AYURVEDIC MASSAGE, Alternative Health, Massage, Bodywork, Body Mind and Soul)

AYURVEDIC MEDICINE

Ayurvedic (pronounced eye yur VEH dik) medicine stresses a holistic approach to health. It means “science of life.” It places equal emphasis on body, mind and spirit and its main goal is to restore the innate harmony of the individual.

Ayurvedic medicine defines disease as the result of climatic extremes, bacterial attack, nutritional deviance, and stress, as well as other forms of emotional imbalance. Optimal health is achieved by cultivating mental and physical habits that are conducive to physical and spiritual well-being. Treatment often includes yoga, diet, and the development of positive attitude

Ayurvedic medicine evolved among the Brahmin sages of ancient India some 3000-5000 years ago. There are specific aspects of this system of medicine that distinguish it from other approaches to health care. It focuses on establishing and maintaining balance of the life energies within us, rather than focusing on individual symptoms.

"Constitution” is the keystone of Auruvedic medicine. Constitution refers to the overall health profile of the individual, including strength and susceptibilities. Ayurvedic doctors determine each metabolic body type and then specify a treatment plan to guide one back into harmony with the environment. 

Underlying Ayurveda is the view that everything is composed of five basic elements: ether/space, air, fire, water and earth. These are similar to the elements in traditional Chinese medicine. These elements combine to form the metabolic body types, or doshas (pronounced DOE shas). Ayurveda describes three body types. Even though each person’s metabolic type is determined by a predominant dosha, all three doshas are present in varying degrees in every cell, tissue and organ of the body.

The three doshas are vata, pitta and kapha. Vata is motion that activates the physical system, physical activity, and nerve force. It allows the body to breathe and circulate blood. The seats of the vata are the large intestine, pelvic cavity, bones , skin, ears and thighs. Pitta processes food, air and water and is responsible for charging the endocrine and enzymatic activities throughout the body. The seats of the pitta are the small intestines, stomach, sweat glands, blood, skin and eyes. Kapha involves the structure of bones, tendons, muscles and the fat that holds the body together. It offers nourishment and protection. The chest, lungs, and fluid surrounding the spinal cord are the seats of kapha.

When the doshas are balanced in accordance with the individual’s constitution, the result is vibrant heath and energy. When the balance is disturbed the body becomes susceptible to disease. Imbalance in the doshas is the first sign that the mind and body are not perfectly coordinated.

Ayurvedic medicine believes that once people understand the characteristics and qualities of their body type they can make changes in their lifestyle and environment to restore dosha balance. Ayurveda seeks to heal the fragmentation and disorder of the mind-body complex and restore wholeness and harmony to all people of all ages, from young children to the elderly.

(See also: AYURVEDIC MEDICINE, Alternative Health, Holistic Health, Body Mind and Soul)

Autumn:

Diet

Yummy dishes with astringent, bitter or sweet tastes are for you to enjoy.

Have lots of rice, barley, wheat, along with curd, cabbage, cheese, milk.

Avoid meat, yoghurt.

Conduct

·  This is the right time to go through purgation & blood letting treatment. (for detail see Panchakarma)

·  Avoid excessive sunbathing

Do not expose yourself to easterly winds.

(See also: Autumn, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Autumn:

Diet

Yummy dishes with astringent, bitter or sweet tastes are for you to enjoy.

Have lots of rice, barley, wheat, along with curd, cabbage, cheese, milk.

Avoid meat, yoghurt.

Conduct

·  This is the right time to go through purgation & blood letting treatment. (for detail see Panchkarma)

·  Avoid excessive sunbathing

Do not expose yourself to easterly winds.

(See also: Autumn, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Duration of Panchkarma

The whole treatment of nearly a months duration is generally broken up in this manner:

1st cycle

1st-7th days of oelation, fomentation and nasal therapies.

8th day emesis therapy.

3 days off.

2nd cycle

1st-7th days of oelation, fomentation and nasal therapies.

8th day purgation therapy.

3 days off.

3rd cycle

1st-7th days of oelation, fomentation and nasal therapies

8th day enema therapy

(See also: Panchkarma, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Duration of Panchakarma

The whole treatment of nearly a months duration is generally broken up in this manner:

1st cycle

1st-7th days of oelation, fomentation and nasal therapies.

8th day emesis therapy.

3 days off.

2nd cycle

1st-7th days of oelation, fomentation and nasal therapies.

8th day purgation therapy.

3 days off.

3rd cycle

1st-7th days of oelation, fomentation and nasal therapies

8th day enema therapy

(See also: Panchakarma, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Panchakarma

In Ayurveda treatment consists of four basic forms, namely - medicine or drug therapy, pancha (five) karma (actions/ systems), dietary regime and regulation of lifestyle. And works in two fundamental ways - cure and prevention.

The preventive aspect of treatment is further subdivided into swastha varta (personal hygiene) - consisting of dinacharya (daily routine), ritucharya (seasonal corrections) and sadachara (appropriate behaviour) - rasayana & vajikarana (rejuvenation & virlification) and yoga. The curative aspect consists of three parts antati parimaijana (internal medicine) - consisting of samsodhana (internal purification through panchakarma) and samsamana (curative action) - external medicine as massage, use of pastes & powders and finally surgical treatment.

The deep cleansing process, unique to Ayurveda, that enables the body to release excess doshas and toxins from its cells and expel them is called Panchakarma, which basically denotes detoxification or elimination of toxins from the body. Although the human body is considered as a great, intelligent, natural healing system capable of rejuvenating itself, the formation of toxins reduces that natural capacity. It is then that Panchakarma plays a crucial role in that correction.

(See also: Panchakarma, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Panchakarma

In Ayurveda treatment consists of four basic forms, namely - medicine or drug therapy, pancha (five) karma (actions/ systems), dietary regime and regulation of lifestyle. And works in two fundamental ways - cure and prevention.

The preventive aspect of treatment is further subdivided into swastha varta (personal hygiene) - consisting of dinacharya (daily routine), ritucharya (seasonal corrections) and sadachara (appropriate behaviour) - rasayana & vajikarana (rejuvenation & virlification) and yoga. The curative aspect consists of three parts antati parimaijana (internal medicine) - consisting of samsodhana (internal purification through panchkarma) and samsamana (curative action) - external medicine as massage, use of pastes & powders and finally surgical treatment.

The deep cleansing process, unique to Ayurveda, that enables the body to release excess doshas and toxins from its cells and expel them is called Panchakarma, which basically denotes detoxification or elimination of toxins from the body. Although the human body is considered as a great, intelligent, natural healing system capable of rejuvenating itself, the formation of toxins reduces that natural capacity. It is then that Panchakarma plays a crucial role in that correction.

(See also: Panchakarma, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Panchkarma: Fomentation Therapy

Fomentation, or sweating, necessarily follows oleation. Induced by heat from different sources it brings sweat on the skin through hair follicles by opening the pores of the skin. Due to fomentation the agni is increased and the fatty tissue gets mobilised. While throwing out waste as ama (toxins) through the skin it also helps liquify aggravated doshas, dilating all body channels for the cleansing.

It is divided into two main types, Agni Sweda wherein heat is applied directly as steam and Anagni Sweda where no external heat source is necessary e.g exercises, fighting, walking, lifting heavy loads, exposure to sunlight, stay in centrally heated rooms, putting heavy blankets over the body etc.

Charaka has described about thirteen types of fomentation of which some are in practice now.

Upanaha Sweda - fomentation by poultice

Ushma Sweda - steam fomentation

Nadi Sweda - local steam fomentation (steam/vapour of medicated decoction of leaves)

Avagah Sweda - tub bath in warm decoction of medicated water.

Pizichili - pouring of oil on the body.

After this therapy patients are advised to go for rest, avoid cold, take warm baths and get adequate fresh air. Nasal therapy, enema or bloodletting can be undertaken immediately after fomentation. Purgation should be done only after two days of fomentation. However, care should be taken to ensure that no part of the treatment is missed out on as that would not only reduce efficacy but may even prove detrimental.

Once the body has been correctly and suitably prepared, under supervision of a qualified doctor only should the administering of Panchakarma happen. It is best to depend on a reputed Ayurvedic nursing home and experienced Ayurvedic doctors.

(See also: Fomentation Therapy, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Panchakarma: Fomentation Therapy

Fomentation, or sweating, necessarily follows oleation. Induced by heat from different sources it brings sweat on the skin through hair follicles by opening the pores of the skin. Due to fomentation the agni is increased and the fatty tissue gets mobilised. While throwing out waste as ama (toxins) through the skin it also helps liquify aggravated doshas, dilating all body channels for the cleansing.

It is divided into two main types, Agni Sweda wherein heat is applied directly as steam and Anagni Sweda where no external heat source is necessary e.g exercises, fighting, walking, lifting heavy loads, exposure to sunlight, stay in centrally heated rooms, putting heavy blankets over the body etc.

Charaka has described about thirteen types of fomentation of which some are in practice now.

Upanaha Sweda - fomentation by poultice

Ushma Sweda - steam fomentation

Nadi Sweda - local steam fomentation (steam/vapour of medicated decoction of leaves)

Avagah Sweda - tub bath in warm decoction of medicated water.

Pizichili - pouring of oil on the body.

After this therapy patients are advised to go for rest, avoid cold, take warm baths and get adequate fresh air. Nasal therapy, enema or bloodletting can be undertaken immediately after fomentation. Purgation should be done only after two days of fomentation. However, care should be taken to ensure that no part of the treatment is missed out on as that would not only reduce efficacy but may even prove detrimental.

Once the body has been correctly and suitably prepared, under supervision of a qualified doctor only should the administering of Panchakarma happen. It is best to depend on a reputed Ayurvedic nursing home and experienced Ayurvedic doctors.

(See also: Fomentation Therapy, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Panchakarma: Enema Therapy

Considered the best treatment for a deranged vata, it purifies and rejuvenates the colon that then nourishes the entire body and helps to gain control of the disease process before it goes into a migratory phase. Classified into Oily Enema, Decoction Enema, and Enema therapies, it is administered through the anal passage or vagina.

Because vata is the force behind retention or elimination of all items, its imbalance is the root cause of diseases related to tissues and organs of the body. This therapy thus proves effective for nearly all types of ailments discussed in Ayurveda. Helping rejuvenate the body and providing strength and long life.

Vasti is essentially of two types: Nirooha that cleanses toxins from the dhatus and removes naturally accumulated malas (body waste) from the colon, and Anuwasana that which is meant to be retained in the body for a longer period of time in order to have its intended effect.

But it cannot be applied in case of particular skin diseases, obese patients, problems of the gastro-intestinal tracts, loss of appetite, enlargement of liver & spleen, thirst, dyspnea, edema and in states of grief and shock.

(See also: Panchakarma, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)