Massage

Necessary for every person, a regular self-massage with herbal oils is usually adequate but needs to be supplemented with professional attention occasionally. It makes the skin supple, controls vata by reducing its cold, dry, light, rough & erratic qualities, enhances blood circulation, encourages quicker removal of metabolic wastes and relaxes the body. Follow the normal direction of hair growth, use a little extra oil over the body's vital parts, massage the scalp and head at least weekly and just the soles of your feet if short of time.

(See also: Massage, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Massage and its remedial effects

Massage reduces muscle-tension and relieves pain, opens the pores of the skin, thus eliminating poisons from the body through sweat. It also speeds up blood circulation.

The literal meaning of 'massage' is manipulation of the soft tissues of the body using the hands. In naturopathy, massage occupies a very important place in the treatment of diseases of all kinds. For centuries, massage has been used as a remedy in India, Greece, Rome, China, Egypt and a host of other countries.

Procedure

According to the modern system of physiotherapy, the process begins with massaging upper limbs (arms) and lower limbs (legs) followed by the chest, abdomen, back and hips, and ending with the face and the head. As far as possible, massage with the hands to derive complete benefit.

According to modern therapy, the massage strokes are directed towards the heart. According to Ayurdeva, massage is known as snehan (oleation) and should be given to a patient before panchakarma treatment. Panchakarmas are the five basic principles to clean and detoxify or purify the body. They are:

·      Vamana (emesis)

·      Virechana (puragation)

·      Nruha (medicated anema)

·      Anuvasana (unctuous anema -

·      preparation with oil or other unctuous substance)

·      Nasya (inhalation therapy)

Massage should always be followed by svedana (fermentation). Snehana and svedana are the two purvakarmas that should be given before panchakarma treatment.

Benefits

1. Massage is used to improve blood circulation, to reduce oedema,

 adhesions in tissues after injury, reduce muscular spasm and improve

 muscle tone.

2. Massage reduces muscle-tension and relieves pain, opens the pores

 of the skin, thus eliminating poisons from the body through sweat.

3. It also speeds up blood circulation, hence reducing swelling

 (oedema), relieving tension of the nerves and soothing them.

4. It stimulates the digestive system and activates the urinary system.

Rules on massage oil

1. For patients with pains, use Narayan Taila, or Mahanarayan Taila.

2. For weakness, use Narayan Taila, Chandan Bala Lakshdi Taila.

3. For patients with joint pains (rheumatism), use Saindhavadi Taila.

4. For patients with burning sensation problems and sleeplessness, use

 Bhringraj Taila and Brahmi Taila.

5. For patients with skin diseases, use Kushthararakshas Taila, Nimba

 Taila and Bakuchi Taila.

Massage produces heat. After half an hour of getting a massage done, a hot water bath or shower can be taken. The head should be bathed with lukewarm water.

Contraindications

1. Massage is not recommended in any type of fevers.

2.Massage is not recommended during pregnancy.

3.Abdominal massage should be avoided in case of diarrhoea, ulcers, appendicities and tumours in the abdomen.

Excessive oil after massage should be removed with gram flour (besan) and not with soap. Peeli mitti (Indian yellow clay) is also excellent for washing the body. It has a cooling effect on the skin and nerves.

(See also: Massage, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Massage and its remedial effects

Massage reduces muscle-tension and relieves pain, opens the pores of the skin, thus eliminating poisons from the body through sweat. It also speeds up blood circulation.

The literal meaning of 'massage' is manipulation of the soft tissues of the body using the hands. In naturopathy, massage occupies a very important place in the treatment of diseases of all kinds. For centuries, massage has been used as a remedy in India, Greece, Rome, China, Egypt and a host of other countries.

Procedure

According to the modern system of physiotherapy, the process begins with massaging upper limbs (arms) and lower limbs (legs) followed by the chest, abdomen, back and hips, and ending with the face and the head. As far as possible, massage with the hands to derive complete benefit.

According to modern therapy, the massage strokes are directed towards the heart. According to Ayurdeva, massage is known as snehan (oleation) and should be given to a patient before panchkarma treatment. Panchkarmas are the five basic principles to clean and detoxify or purify the body. They are:

·      Vamana (emesis)

·      Virechana (puragation)

·      Nruha (medicated anema)

·      Anuvasana (unctuous anema -

·      preparation with oil or other unctuous substance)

·      Nasya (inhalation therapy)

Massage should always be followed by svedana (fermentation). Snehana and svedana are the two purvakarmas that should be given before panchkarma treatment.

Benefits

1. Massage is used to improve blood circulation, to reduce oedema,

 adhesions in tissues after injury, reduce muscular spasm and improve

 muscle tone.

2. Massage reduces muscle-tension and relieves pain, opens the pores

 of the skin, thus eliminating poisons from the body through sweat.

3. It also speeds up blood circulation, hence reducing swelling

 (oedema), relieving tension of the nerves and soothing them.

4. It stimulates the digestive system and activates the urinary system.

Rules on massage oil

1. For patients with pains, use Narayan Taila, or Mahanarayan Taila.

2. For weakness, use Narayan Taila, Chandan Bala Lakshdi Taila.

3. For patients with joint pains (rheumatism), use Saindhavadi Taila.

4. For patients with burning sensation problems and sleeplessness, use

 Bhringraj Taila and Brahmi Taila.

5. For patients with skin diseases, use Kushthararakshas Taila, Nimba

 Taila and Bakuchi Taila.

Massage produces heat. After half an hour of getting a massage done, a hot water bath or shower can be taken. The head should be bathed with lukewarm water.

Contraindications

1. Massage is not recommended in any type of fevers.

2.Massage is not recommended during pregnancy.

3.Abdominal massage should be avoided in case of diarrhoea, ulcers, appendicities and tumours in the abdomen.

Excessive oil after massage should be removed with gram flour (besan) and not with soap. Peeli mitti (Indian yellow clay) is also excellent for washing the body. It has a cooling effect on the skin and nerves.

(See also: Massage, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Ayurvedic Treatment and Massage: Massage techniques include:

• Abhyanga- individually prepared herbal-oil massage that deeply penetrates the skin, relaxes the mind and body, breaks up impurities and stimulates both arterial and lymphatic circulation. It enhances the ability for nutrients to reach starved cells and for the removal of stagnant waste. It also heightens awareness that will direct the internal healing system of the body.
• Vishesh is a deep muscular massage that breaks up adhesions and improves circulation deep within the muscles.
• Pizichili is a continuous steam of warm herbal oil soothingly poured over the body by two Ayurveda therapists as they massage the body in unison. It provides a deep tissue cleansing and a heightened state of awareness.
• Udvartina is a deep penetrating herbal paste used for a lymphatic massage. It is an exfoliating treatment that conditions the skin while pressing stagnant lymphatic toxins out of the body.
• Shiro-Ahhyanga-Nasya is a luxurious combination of a deep head, neck and shoulder massage, a facial lymphatic massage, followed by deep inhalation of therapeutic aromatic steam and a nasal and sinus nasya with herbal nose drops. This is to balance most head, neck and respiratory disorders.
• Pinda Swedna is a deep cleansing treatment where rice boiled in milk and herbs are massaged deeply into the tissues and joints; relaxing, rejuvenating, and great for detoxifying the body.

(See also: Ayurvedic Treatment, Alternative Health, Body Mind and Soul)

AYURVEDA

Is from India, and is more than 5,000 years old. "Ayur" means life and "Ved" means knowledge. This holistic science is the knowledge of complete balance of the Body, Mind and spirit, including the emotions and psychology, on all levels. It includes in its consideration, longevity, rejuvenation and self-realization therapies through herbs, diet, exercise, yoga, massage, aromas, tantras, mantras, and meditation.

According to Ayurvedic tradition health is the balance of elements air, earth, fire, and water-and illness is as excess or deficiency of any particular element. Ayurveda treats illness at its source, rather than at the level of symptoms, and helps an in individual to take responsibility for their own health and well-being.

(See also: AYURVEDA, Alternative Health, Holistic Health, Body Mind and Soul)

Vadakkan Kalaripayattu also shows a strong influence of Ayurveda and major classical dance forms of Kerala, namely Kathakali. Kalarippayyattu teachers often provide massages with traditional medicinal oils to their students in order to increase their physical flexibility or to treat muscle injuries encountered during practice. Such massages are generally termed "Thirumal" and the unique massage given to increase physi ...

See also:

Kalarippayattu, Kalarippayattu - Main divisions of Kalarippayattu, Kalarippayattu - Etymology, Kalarippayattu - History of Kalaripayattu, Kalarippayattu - Legends, Kalarippayattu - Cultural influence, Kalarippayattu - Training, Kalarippayattu - Initiation Ceremony, Kalarippayattu - Meythari, Kalarippayattu - Kolthari, Kalarippayattu - Ankathari, Kalarippayattu - Verumkai, Kalarippayattu - Vativu Postures and Chuvatu Foot movements, Kalarippayattu - AnkaKalari and Ankathattu, Kalarippayattu - Weapons used by Kalarippayattu warriors, Kalarippayattu - Relation between Kalarippayattu and other performing arts in Kerala, Kalarippayattu - Additional readings, Kalarippayattu - Movies on Kalarippayyattu

Read more here: » Kalarippayattu: Encyclopedia II - Kalarippayattu - Cultural influence

A holistic approach to healing recognizes that the emotional, mental, spiritual and physical elements of each person comprise a system, and attempts to treat the whole person, concentrating on the cause of the illness as well as symptoms. This approach often focuses on traditional (i.e. non-allopathic) medicinal arts. Examples of such holistic therapies include Acupuncture, Ayurveda, Chinese medicine, Indian Head Massage, Reiki, and Reflexology, to name just a few. S ...

See also:

Holism, Holism - Holism in sociology, Holism - Responses to holism, Holism - Holism in science, Holism - Holistic healing

Read more here: » Holism: Encyclopedia II - Holism - Holistic healing

Ayurvedic Medicine:

Ayurveda, which literally means “the science of life,” is a natural healing system developed in India. Ayurvedic texts claim that the sages who developed India’s original systems of meditation and yoga developed the foundations of this medical system.

It is a comprehensive system of medicine that places equal emphasis on the body, mind, and spirit, and strives to restore the innate harmony of the individual. Some of the primary Ayurvedic treatments include diet, exercise, meditation, herbs, massage, exposure to sunlight, and controlled breathing. In India, Ayurvedic treatments have been developed for various diseases (e.g., diabetes, cardiovascular conditions, and neurological disorders).

(See also: Ayurvedic Medicine, Alternative Health, Body Mind and Soul)

Monsoon:

Diet

·  Digestive power weakens and bodily vata is aggravated.

·  It is advisable therefore to be moderate in your diet.

·  Come rains, tuck into astringent, bitter and pungent food along with wheat & rice.

·  Never forget to boil & cool your water. And if possible, add a little honey.

Conduct

·  Go for oil massages and regular baths.

·  Do not indulge in daytime sleeping.

·  Avoid moving in the sun, and excessive physical exercise

Do not indulgence in excessive sex.

(See also: Monsoon, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Winter:

Diet

·  Dig into piping hot, oily, sour & salty food along with rice. Also plenty of cow’s milk & cane juice.

·  Drink warm water and it will improve your life span.

·  Avoid light food to pacify vata.

Conduct

·  Don’t expose yourself to cold.

·  Go for an invigorating oil massage followed by tepid water bath.

·  Cover your body with sufficient warm wraps

Indulge in intense sexual pleasure.

(See also: Winter, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Spring:

Diet

·  Kapha that has already accumulated is liquidified by the heat and disturbs your digestive system.

·  Avoid heavy, oily, sour & sweet food & drinks that may aggravate kapha.

·  Take in barley, wheat, rice, scrup, & bitter vegetables.

·  Go for vigorous exercises, and oil massages.

·  Cut down your smoking habit.

Avoid day-time naps.

(See also: Spring, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Exercise

Either passive like massage or active like aerobics or both as in yoga postures, regular exercise increases the body's stamina and resistance to disease by facilitating the immune system, clearing all channels, promoting circulation & waste disposal, and destroying fat. Done regularly, it can reduce anxiety but become addictive. Depending on age & body type, kaphas can go for heavy exercises, pittas should do it in moderation and vatas should perform yoga and not aerobics. Never exert more than half your capacity, during illness, just after a meal and without rhythmic breathing. Swimming, walking and even laughing are excellent options.

(See also: Exercise, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Panchakarma

In Ayurveda treatment consists of four basic forms, namely - medicine or drug therapy, pancha (five) karma (actions/ systems), dietary regime and regulation of lifestyle. And works in two fundamental ways - cure and prevention.

The preventive aspect of treatment is further subdivided into swastha varta (personal hygiene) - consisting of dinacharya (daily routine), ritucharya (seasonal corrections) and sadachara (appropriate behaviour) - rasayana & vajikarana (rejuvenation & virlification) and yoga. The curative aspect consists of three parts antati parimaijana (internal medicine) - consisting of samsodhana (internal purification through panchakarma) and samsamana (curative action) - external medicine as massage, use of pastes & powders and finally surgical treatment.

The deep cleansing process, unique to Ayurveda, that enables the body to release excess doshas and toxins from its cells and expel them is called Panchakarma, which basically denotes detoxification or elimination of toxins from the body. Although the human body is considered as a great, intelligent, natural healing system capable of rejuvenating itself, the formation of toxins reduces that natural capacity. It is then that Panchakarma plays a crucial role in that correction.

(See also: Panchakarma, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Panchakarma

In Ayurveda treatment consists of four basic forms, namely - medicine or drug therapy, pancha (five) karma (actions/ systems), dietary regime and regulation of lifestyle. And works in two fundamental ways - cure and prevention.

The preventive aspect of treatment is further subdivided into swastha varta (personal hygiene) - consisting of dinacharya (daily routine), ritucharya (seasonal corrections) and sadachara (appropriate behaviour) - rasayana & vajikarana (rejuvenation & virlification) and yoga. The curative aspect consists of three parts antati parimaijana (internal medicine) - consisting of samsodhana (internal purification through panchkarma) and samsamana (curative action) - external medicine as massage, use of pastes & powders and finally surgical treatment.

The deep cleansing process, unique to Ayurveda, that enables the body to release excess doshas and toxins from its cells and expel them is called Panchakarma, which basically denotes detoxification or elimination of toxins from the body. Although the human body is considered as a great, intelligent, natural healing system capable of rejuvenating itself, the formation of toxins reduces that natural capacity. It is then that Panchakarma plays a crucial role in that correction.

(See also: Panchakarma, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

ACCUPRESSURE:

·      Based on the principle of manipulation of crucial pressure points in the body, accupressure cures difficult and chronic aches and pains - backaches, spondylitis, abdominal cramps, neurological disorders, arthritis etc. These pressure points, over a 1000 of them are actually small nerves about a centimeter in diameter and varying in depth between a quarter of an inch to several inches. - are often embedded in or near a muscle or tendon.

·      Adds life to those limbs that have been partially disabled.

·      Safe and effective, it involves no pin-pricks, no heat fomentations, nor any chemical or electric stimulations. However, it is a very exact art and should be carried out by a trained practitioner, absolutely sure about the pressure points to be tapped and the correct pressure to be applied.

The fundamental difference between these two systems being:

ACUPRESSURE

·      A form of physiotherapy that indulges in massage and stimulation of precise points of the body.

·      To ease all kinds of aches and pains and provide relief from tension, exhaustion and disease.

ACUPUNCTURE

·      A form of surgery where needles are penetrated into specific points of your body.

·      To cure chronic aches and pain.

(See also: ACCUPRESSURE, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Ritucharya

Given that the term prakriti denotes both body constitution and nature, it is only expected that with the changing seasons of nature there will be corresponding effects on the bhutas and thereby the doshas of the constitution. Cold, dry weather for instance enhances vata, hot humid climate increases pitta, while cold, wet weather aggravates kapha.

To avoid such continued aggravation leading to imbalance of the doshas, Ayurveda prescribes a seasonal routine to preserve the doshic balance as the seasons change. For each season therefore, there is a unique diet (ahar), a distinct mode of living (vihara) and routine living (karya). These keep your doshas in a state of equilibrium and help you cope with the stresses and strains of changing seasons.

In Ayurvedic literature the year is divided into six ritus (seasons) – varsha (monsoon), sharada (autumn), hemanta (winter), shishira (late winter), girshma (summer) and vasanta (spring). The effects of these ritus on the three doshas and the suggested lifestyle for each is as indicated below:

Monsoon:

Diet

·  Digestive power weakens and bodily vata is aggravated.

·  It is advisable therefore to be moderate in your diet.

·  Come rains, tuck into astringent, bitter and pungent food along with wheat & rice.

·  Never forget to boil & cool your water. And if possible, add a little honey.

Conduct

·  Go for oil massages and regular baths.

·  Do not indulge in daytime sleeping.

·  Avoid moving in the sun, and excessive physical exercise

·  Do not indulgence in excessive sex.

Autumn:

Diet

Yummy dishes with astringent, bitter or sweet tastes are for you to enjoy.

Have lots of rice, barley, wheat, along with curd, cabbage, cheese, milk.

Avoid meat, yoghurt.

Conduct

·  This is the right time to go through purgation & blood letting treatment. (for detail see Panchakarma)

·  Avoid excessive sunbathing

·  Do not expose yourself to easterly winds.

Winter:

Diet

·  Dig into piping hot, oily, sour & salty food along with rice. Also plenty of cow’s milk & cane juice.

·  Drink warm water and it will improve your life span.

·  Avoid light food to pacify vata.

Conduct

·  Don’t expose yourself to cold.

·  Go for an invigorating oil massage followed by tepid water bath.

·  Cover your body with sufficient warm wraps

·  Indulge in intense sexual pleasure.

Spring:

Diet

·  Kapha that has already accumulated is liquidified by the heat and disturbs your digestive system.

·  Avoid heavy, oily, sour & sweet food & drinks that may aggravate kapha.

·  Take in barley, wheat, rice, scrup, & bitter vegetables.

·  Go for vigorous exercises, and oil massages.

·  Cut down your smoking habit.

• Avoid day-time naps.

Summer:

Diet

·  Take in plenty of fluids. Avoid dehydration.

·  Avoid food with pungent, acid & salt tastes.

·  Tuck into sweet, cold & oily foods. Meat of birds & animals are good for you.

·  Avoid excessive physical exercises & excessive sex.

·  Avoid sunlight and harmful UV rays.

·  Enjoy the cool breeze of your garden & fragrance of flowers.

• Try to take a short nap.

(See also: Ritucharya, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Ritucharya

Given that the term prakriti denotes both body constitution and nature, it is only expected that with the changing seasons of nature there will be corresponding effects on the bhutas and thereby the doshas of the constitution. Cold, dry weather for instance enhances vata, hot humid climate increases pitta, while cold, wet weather aggravates kapha.

To avoid such continued aggravation leading to imbalance of the doshas, Ayurveda prescribes a seasonal routine to preserve the doshic balance as the seasons change. For each season therefore, there is a unique diet (ahar), a distinct mode of living (vihara) and routine living (karya). These keep your doshas in a state of equilibrium and help you cope with the stresses and strains of changing seasons.

In Ayurvedic literature the year is divided into six ritus (seasons) – varsha (monsoon), sharada (autumn), hemanta (winter), shishira (late winter), girshma (summer) and vasanta (spring). The effects of these ritus on the three doshas and the suggested lifestyle for each is as indicated below:

Monsoon:

Diet

·  Digestive power weakens and bodily vata is aggravated.

·  It is advisable therefore to be moderate in your diet.

·  Come rains, tuck into astringent, bitter and pungent food along with wheat & rice.

·  Never forget to boil & cool your water. And if possible, add a little honey.

Conduct

·  Go for oil massages and regular baths.

·  Do not indulge in daytime sleeping.

·  Avoid moving in the sun, and excessive physical exercise

·  Do not indulgence in excessive sex.

Autumn:

Diet

Yummy dishes with astringent, bitter or sweet tastes are for you to enjoy.

Have lots of rice, barley, wheat, along with curd, cabbage, cheese, milk.

Avoid meat, yoghurt.

Conduct

·  This is the right time to go through purgation & blood letting treatment. (for detail see Panchkarma)

·  Avoid excessive sunbathing

·  Do not expose yourself to easterly winds.

Winter:

Diet

·  Dig into piping hot, oily, sour & salty food along with rice. Also plenty of cow’s milk & cane juice.

·  Drink warm water and it will improve your life span.

·  Avoid light food to pacify vata.

Conduct

·  Don’t expose yourself to cold.

·  Go for an invigorating oil massage followed by tepid water bath.

·  Cover your body with sufficient warm wraps

·  Indulge in intense sexual pleasure.

Spring:

Diet

·  Kapha that has already accumulated is liquidified by the heat and disturbs your digestive system.

·  Avoid heavy, oily, sour & sweet food & drinks that may aggravate kapha.

·  Take in barley, wheat, rice, scrup, & bitter vegetables.

·  Go for vigorous exercises, and oil massages.

·  Cut down your smoking habit.

• Avoid day-time naps.

Summer:

Diet

·  Take in plenty of fluids. Avoid dehydration.

·  Avoid food with pungent, acid & salt tastes.

·  Tuck into sweet, cold & oily foods. Meat of birds & animals are good for you.

·  Avoid excessive physical exercises & excessive sex.

·  Avoid sunlight and harmful UV rays.

·  Enjoy the cool breeze of your garden & fragrance of flowers.

• Try to take a short nap.

(See also: Ritucharya, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Diagnosis

Indian medicine names three main causes of disease – 'overuse', 'disuse' or 'misuse’ of faculties; 'errors in judgement'; and influence of seasonal changes. According to Ayurveda all human diseases can be classified into the seven broad categories, namely:

1. Genetic (Adibalapravritta)

·      Consists of ailments as obstinate skin diseases, hemorrhoids, diabetes, tuberculosis and asthma that arise primarily due to defects in the sperm (sukra) of the father – when it is called pitrija or the ovum (sonita) of the mother – when it is termed matrja.

·      Undigested food, abnormal behaviour, addiction of any type and stressful situations affect the reproductive elements of both the male and female, resulting in a defective foetus.

2. Congenital (Janmabalapravritta)

·      Caused essentially due to nutritional disorder (rasakrita) and unfulfilled cravings of the mother during pregnancy (dauhrdya)

·      If diet and / or conduct of the mother aggravates vata, the foetus might end up with deformities as kyphosis (hunchback), blindness and dwarfism; increased pitta may cause alopecia and yellowish pigmentation of skin; and enhanced kapha might result in albinism.

3. Constitutional (Doshabalapravritta)

·      Arise out of any dietary or behavioural disturbance brought about by an imbalance in any one of the three vital physical energies (Tridoshas) or the three vital mental energies (Trigunas).

·      Thus constitutional disorders are of two types: somatic (Sharirika) & psychic (Manasika).

4. Traumatic (Sanghatabalapravritta)

·      Undergoing any trauma causing experience – external or internal – leads to this.

·      External trauma is induced by injuries inflicted by sharp instruments and bites of animals or venomous insects.

·      Stress and overstrain lead to internal trauma.

5. Seasonal (Klabalapravritta)

·      Brought about by changes in the nuances of seasonality.

·      Sometimes the body fails to adjust itself to the sudden and abnormal climatic changes – extreme cold might lead to frostbite and rheumatic disease. While extreme heat may cause sunstroke or fever.

6. Infectious and Spiritual (Daivabalapravritta)

·      Either born out of natural calamities as lightning, earthquakes, floods and the invisible, malignant forces of nature.

·      Or contacted through sexual & physical intimacy and sharing of food, plates, bed, clothes, towels and cosmetics with effected friends & relatives.

·      Or as a result of sheer jealousy.

7. Natural (Swabhavbalapravritta)

·      Even the healthiest of people are struck by hunger, thirst, sleep, death or senility.

·      Brought about by functional, organic and natural changes in the body.

In Ayurveda, physicians try to assess the symptoms of these diseases as much as the nature of ailment and its root causes (nidana). This is of utmost importance in ensuring correct choice of remedial & preventive measures for treatment of the disease. For otherwise, even after therapy, one might not get the desired response and there would remain a chance of recurrence.

The early signs and symptoms (purvaroopa) provide useful warnings and the opportunity for taking necessary action before a disease can assume dangerous magnitudes. The main signs and symptoms (roopa) reflect the true nature and intensity of the disease. Another oft used method of diagnosis is exploratory therapy (upasaya) which uses diet, medicines and routines to detect diseases otherwise difficult to diagnose. Acting either against the cause of disease or the disease itself or producing relief. For example a swelling that is alleviated by an oily & hot massage, is obviously caused by an imbalance of vata.

(See also: Diagnosis, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Characteristics of Vata

Physically such people are either very tall or very short, non- muscular, with thin and bony limbs and have a quick gait with short fast steps. Skin is generally thin, darkish and cool. The hair is thin, dark, coarse and either kinky or curly. The face is usually long and angular, often with an underdeveloped chin. The neck is thin and scrawny. Nose is small and narrow. May be long, crooked or asymmetrical also. Eyes tend to be small, narrow or sunken, dark brown or gray in color, with dull luster. The mouth being small, with thin, narrow or tight lips. Teeth are irregular, protruding, or broken, set in receding gums. And while the voice is weak, low or cracked, speech is fast with interruptions.

Creativity * Enthusiasm * Freedom * Generosity * Joy * Vitality

Vata people have restless minds and weak memories. They avoid confrontation. Have active and sensitive natures and express themselves through sport and creative pursuits. Likely to be artistic and creative with a good imagination, they will sometimes overindulge in pleasures. And are sexually the most active. Fearful, worrisome and anxious they are into questioning, theorising and over-analysis. Often dissatisfied with and unable to sustain friendships, they spend money quickly, often on trifles. With light, interrupted sleep of 5-7 hours a day.

Warm, well cooked food. Sweet, sour and salty tastes

Oil Massage

With calming and warming oils such as Mahanarayan Oil.

Exercise

Moderate exercise such as yoga, walking and light weights

Herbal Dietary supplements

Ashwagandha, shatavari, haritaki, Guggul, Trikatu ,Vata tea, Calming Tea.

Factors that increase vata

1.    Explosure to cold , no routine in yur life, eating to much dry, frozen or leftover food, or food with bitter, pungent or astringents taste.

2.    Fasting, too much traveling, too much or inappropriate exercise, suppressing natural urges, abdominal surgery.

3. Not oiling the skin.

(See also: VATA, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Characteristics of PITTA

A moderately well developed physique with mascular limbs and a purposeful, stable gait of medium speed. With a loud, strong voice and precise, convincing speech. The skin is fair, soft, lusterous, warm, and tends to burn easily in the sun – has freckles, many moles, and a tendency to rashes. And the bodies are hot and sweaty. Characterised by fine and soft, either fair or reddish hair that tends to gray soon. Face is heart-shaped, often with a pointed chin. While the neck is proportionate and of average size. A neat, pointed, and average sized nose matches the average sized eyes that are either light blue, light gray or hazel in color, with an intense luster which get red in summer or after bathing. The mouth being medium, with average lips and medium-sized, yellowish teeth.

Ambition * Concentration * Confidence * Courage * Enthusiasm for knowledge * Happiness * Intelligence

Pittas have an intellectual and precise disposition due to a very alert, focussed mind. Sharp and knife-like in anger, they are irritable, jealous and aggressive by nature. Discriminating and judgemental, they are articulate, learned and proud. With a developed sense of responsibility, they can take decisions and organise affairs well. Argumentative, but with a sense of humour, their selectively excellent memory makes them fast learners. Moderately passionate in their sexual pursuits, they spend moderately, usually on luxuries.

Warm to cool rather than steaming hot.Sweet ,bitter and astringent tastes.

Oil Massage

With cooling oils such as chandanbala Laxadi oil

Exercise

Moderate exercise which may include jogging, swimming, Yoga, cycling and weight lifting

Herbal Dietary supplements

Haritaki, Bhumiamla, Chyavanprash, surakta, sitopladi churan,pitta Tea.

Factors that increase pitta

1.    Exposure to heat, eating too much red meat, salt, spicy or sour foods.

2.    Indigestion and irregularity of meals. Exercising at midday, Drugs especially antibiotics.

3. Too much intellectual work/thinking. Alcohol, Fatigue.Anger,Hate fear, emotion.

(See also: PITTA, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)