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Awakening | A Wisdom Archive on Awakening |  | What is Awakening Awakening |  |
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| ARTICLES RELATED TO Awakening | | | | | | | | | | | | |  |  |  | Awakening:
Alternative
Health Dictionary on The Awakened Life The Awakened Life (The Awakened Life program): One of psychotherapist Wayne W. Dyer's audiocassette programs for self-development. Wayne Dyer, Ph.D., is the author of Manifest Your Destiny: The Nine Spiritual Principles for getting Everything You Want (Harper, 1998) and the bestsellers Real Magic, Seeing Is Believing, Your Erroneous Zones, and Your Sacred Self. The Awakened Life program can teach one how to attune oneself to a Higher Power, which Nightingale-Conant Corporation, marketer of Dyer's programs, equates with God, Nature, and the Life Force. Wayne Dyer describes The Awakened Life program as powerful medicine that has been helpful in the treatment of cancer, other 'incurable' diseases, and addiction to smoking, alcohol, and drugs. (See also: The Awakened Life, Alternative Health, Body Mind and Soul)
For more dictionary entries, see » Awakening Dictionary |
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Buddhist - Buddhism Dictionary on Awakening vs. Enlightenment Awakening vs. Enlightenment A clear distinction should be made between awakening to the Way (Great Awakening) and attaining the Way (attaining Enlightenment). (Note: There are many degrees of Awakening and Enlightenment. Attaining the Enlightenment of the Arhats, Pratyeka Buddhas, Bodhisattvas, etc. is different from attaining Supreme Enlightenment, i.e., Buddhahood.) To experience a Great Awakening is to achieve (through Zen meditation, Buddha Recitation, etc.) a complete and deep realization of what it means to be a Buddha and how to reach Buddhahood. It is to see one's Nature, comprehend the True Nature of things, the Truth. However, only after becoming a Buddha can one be said to have truly attained Supreme Enlightenment (attained the Way). A metaphor appearing in the sutras is that of a glass of water containing sediments. As long as the glass is undisturbed, the sediments remain at the bottom and the water is clear. However, as soon as the glass is shaken, the water becomes turbid. Likewise, when a practitioner experiences a Great Awakening (awakens to the Way), his afflictions (greed, anger and delusion) are temporarily suppressed but not yet eliminated. To achieve Supreme Enlightenment (i.e., to be rid of all afflictions, to discard all sediments) is the ultimate goal. Only then can he completely trust his mind and actions. Before then, he should adhere to the precepts, keep a close watch on his mind and thoughts, like a cat stalking a mouse, ready to pounce on evil thoughts as soon as they arise. To do otherwise is to court certain failure, as stories upon stories of errant monks, roshis and gurus demonstrate. (See also: Awakening vs. Enlightenment, Buddhism, Body Mind and Soul)
For more dictionary entries, see » Awakening Dictionary |
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| | |  |  |  | Awakening: Encyclopedia II - The Awakening Kate Chopin novel - Plot summaryEdna Pontellier, the wife of a successful New Orleans business man and the mother of two, vacations with her family at a seaside resort. She spends a lot of time with Robert Lebrun, a romantic young man who has decided to attach himself to Edna for the summer. After many intimate conversations, boating excursions, and moonlit walks, they both realize that they are developing romantic feelings for each other. Edna realizes that there is much wit ...
See also:The Awakening Kate Chopin novel, The Awakening Kate Chopin novel - Primary characters, The Awakening Kate Chopin novel - Edna Pontellier, The Awakening Kate Chopin novel - Leonce Pontellier, The Awakening Kate Chopin novel - Robert Lebrun, The Awakening Kate Chopin novel - Alcee Arobin, The Awakening Kate Chopin novel - Adele Ratignolle, The Awakening Kate Chopin novel - Mademoiselle Reisz, The Awakening Kate Chopin novel - Doctor Mandelet, The Awakening Kate Chopin novel - Plot summary, The Awakening Kate Chopin novel - Themes, The Awakening Kate Chopin novel - Setting, The Awakening Kate Chopin novel - Critical reception, The Awakening Kate Chopin novel - External link Read more here: » The Awakening Kate Chopin novel: Encyclopedia II - The Awakening Kate Chopin novel - Plot summary |
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|  |  |  | Awakening: Encyclopedia II - The Awakening Kate Chopin novel - Critical receptionImmediately after its publication, reviewers frequently denounced the "unwholesome" content of this book, while simultaneously acknowledging that the writing style was outstanding. One critic remarked that he was well satisfied with Edna's death at the end. The harsh reaction to the book probably was the determining factor in the publisher's decision to stop publication after only a single printing.
After its "rediscovery" in 1969, the book has been often praised for i ...
See also:The Awakening Kate Chopin novel, The Awakening Kate Chopin novel - Primary characters, The Awakening Kate Chopin novel - Edna Pontellier, The Awakening Kate Chopin novel - Leonce Pontellier, The Awakening Kate Chopin novel - Robert Lebrun, The Awakening Kate Chopin novel - Alcee Arobin, The Awakening Kate Chopin novel - Adele Ratignolle, The Awakening Kate Chopin novel - Mademoiselle Reisz, The Awakening Kate Chopin novel - Doctor Mandelet, The Awakening Kate Chopin novel - Plot summary, The Awakening Kate Chopin novel - Themes, The Awakening Kate Chopin novel - Setting, The Awakening Kate Chopin novel - Critical reception, The Awakening Kate Chopin novel - External link Read more here: » The Awakening Kate Chopin novel: Encyclopedia II - The Awakening Kate Chopin novel - Critical reception |
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Buddhism
Enlightenment Dictionary on Cause-awakened one Cause-awakened one (Jpn.: engaku; Skt.: pratyekabuddha) Also, self-awakened one. One who perceives the twelve-linked chain of causation, or the truth of causal relationship. Cause-awakened one also means those who, in an age when there is no Buddha, realize on their own the truth of impermanence by observing natural phenomena. Because their awakening is self-gained, cause-awakened ones are also called self-awakened ones. Together with voice-hearers, they constitute the persons of the two vehicles. Unlike bodhisattvas, they seek their own emancipation without thought of preaching for and instructing others. The Sanskrit term pratyekabuddha means "independently enlightened one" or "individually enlightened one." In the early Chinese translations of Buddhist scriptures, it was rendered cause-awakened one, which implies one enlightened through perceiving causal relation ship. The Treatise on the Meaning of the Mahayana, written by Hui-yüan (523-592), describes pratyekabuddha as one who perceives the twelve-linked chain of causation or who awakens to the truth by observing natural phenomena such as the scattering of blossoms or the falling of leaves. Later the term was rendered as self-awakened one. In The Words and Phrases of the Lotus Sutra, T'ien-t'ai (538-597) distinguishes these two types of pratyekabud-dha-cause-awakened ones and self-awakened ones. Mahayana, which upholds practice to benefit others, referred to the vehicle of pratyekabuddha, or the teaching that leads one to the state of pratyekabuddha, as Hinayana (Lesser Vehicle), because it concerns only one's own salvation. The realm of cause-awakened ones is also viewed as a condition of life, in which one perceives the transience of life in the six paths and strives to free oneself from the six paths by seeking eternal truth through one's own effort. This realm or state constitutes the eighth of the Ten Worlds. (See also: Cause-awakened one, Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)
For more dictionary entries, see » Awakening Dictionary |
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New Age
Spirituality Dictionary on Great Awakening Great Awakening A Christian revivalist movement that swept the American colonies from 1725 to 1760. In experiences of ecstatic joy and release, converts "awakened" to Christ and knew him experientially. By 1730, Theodore J. Frelinghuysen, a Dutch Calvinist, and Gilbert Tennent, a revivalist Presbyterian, had begun the Awakening from their churches in New Jersey. In 1734, Jonathan Edwards, the most formidable apologist for this experiential religion, witnessed to the "surprising work of God" in his Congregationalist church at Northampton, Massachusetts. British evangelist George Whitefield toured the colonies between 1738 and 1740 lending impetus and cohesiveness to the movement. Itinerant revivalists carried the Awakening to the South. Its distinguishing characteristics included the insistence on the personal nature of conversion to Christ, itinerant ministry, and a novel preaching style appealing openly to the emotions. Mobile ministry and individual conversion tended to undermine the parish structure of the old tax-supported churches and led to a proliferation of separate and voluntary ones. The revivalists succeeded in revitalizing colonial Protestantism by a typically modern appeal to individual experience. They accommodated New World Calvinism and Anglicanism to conditions of dramatically expanded personal liberty. (See also: Great Awakening, New Age Spirituality, Body Mind and Soul)
For more dictionary entries, see » Awakening Dictionary |
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Buddhism
Enlightenment Dictionary on Cause-awakened one Cause-awakened one (Jpn.: engaku; Skt.: pratyekabuddha) Also, self-awakened one. One who perceives the twelve-linked chain of causation, or the truth of causal relationship. Cause-awakened one also means those who, in an age when there is no Buddha, realize on their own the truth of impermanence by observing natural phenomena. Because their awakening is self-gained, cause-awakened ones are also called self-awakened ones. Together with voice-hearers, they constitute the persons of the two vehicles. Unlike bodhisattvas, they seek their own emancipation without thought of preaching for and instructing others. The Sanskrit term pratyekabuddha means "independently enlightened one" or "individually enlightened one." In the early Chinese translations of Buddhist scriptures, it was rendered cause-awakened one, which implies one enlightened through perceiving causal relation ship. The Treatise on the Meaning of the Mahayana, written by Hui-yŸan (523-592), describes pratyekabuddha as one who perceives the twelve-linked chain of causation or who awakens to the truth by observing natural phenomena such as the scattering of blossoms or the falling of leaves. Later the term was rendered as self-awakened one. In The Words and Phrases of the Lotus Sutra, T'ien-t'ai (538-597) distinguishes these two types of pratyekabud-dha-cause-awakened ones and self-awakened ones. Mahayana, which upholds practice to benefit others, referred to the vehicle of pratyekabuddha, or the teaching that leads one to the state of pratyekabuddha, as Hinayana (Lesser Vehicle), because it concerns only one's own salvation. The realm of cause-awakened ones is also viewed as a condition of life, in which one perceives the transience of life in the six paths and strives to free oneself from the six paths by seeking eternal truth through one's own effort. This realm or state constitutes the eighth of the Ten Worlds. (See also: Cause-awakened one, Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)
For more dictionary entries, see » Awakening Dictionary |
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